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A66855 A declaration to the Baptists concerning the name of the Lord, and what it is to be baptized thereinto, and the nature of the Lord, and what it is to be made partaker thereof : and sheweth that none can be saved, but such as are baptized into the name of the Father, Son, and Holy Ghost, into which name and nature, the apostles were sent to baptize, and not into water : shewing also, that the apostles were made the administrators of the Spirits baptism ... : also a discovery of the Baptists foundation ... / written by one who was sometimes one with them in the shadows ... but have now found the day wherein the shadows flee away, and hath received another name besides Humphry Wollrich. Wollrich, Humphry, 1633?-1707. 1659 (1659) Wing W3290; ESTC R39137 27,678 39

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is committed but this is your day and the power of darknesse and the regin of the Lord and the day of the Lord which ye so much talk of shall come hereafter you shall then hide your selves in the dens of the earth and cave of the earth and the mountains shall you desire to fall upon you and the hills to cover you from the presence of the Lamb that sitteth upon the throne and this day to you shall be as you may read Amos 5. a wofull day and a day of darknesse and not light as if a man did flee from a Lion and a Bear met him or went into the house and leaned his hand on the wall and a Serpent bit him vers 8 2 but as I said before to you even judgement which ye have turned back let that run down as waters and righteousnesse as a mighty stream But you have borne the tabernacle of Molock and Chion your images the star of your God which you make to your selves and so Christs personal reign which ye are speaking of and expecting and gazing after without as the men of Galilee were shall be upon you and unto you the day of the Lords controversie the day of the Lords vengeance and a time of the Lords controversie unto you and upon you who are not led by the light of the Lord the spirit of the Lord and that none may say that I accuse you falsly and so condemn you you being innocent read a book of Henry Haggers and a book of John Gosnels entituled a discourse of the Baptisme of the water and of the spirit page the 38. Where in plain words he setteth up the water above the Name of the Lord and there he confesseth as Ephesians 4.5 That there is but one Baptism to speak properly which is Baptism of water and the other two are but figurative and metaphorical and thus you may see that ye blinds Baptists are calling water-Baptism which Peter in his first Epistle 3. ●1 calleth but a figure and the one Baptism and the only one that Christ sent his Apostles to Baptize into which is into the Name of the Father of the Son and of the Holy Spirit which ye may read Math. 28.19 20. This he calleth figurative and metaphorical and so he setteth up the figure in stead of the body and life of all figures and shadowes and John saith who was in the figure I indeed Baptize with water I must decrease but he that cometh after me is preferred before me he must increase who shall Baptize with the Holy Ghost and with fire and Paul 1 Cor. 12. That by one Spirit whether Jew or Gentile Bond or Free they were all Bapti●ed into one Body and was all made to drink into one Spirit and this John Gosnel calls the figure even the Name of the Lord and water which was a figure thereof he setteth up above and Henry Hagger in his Book he saith the Scripture is the ingrafted Word and able to make a man Wise to Salvation and throughly to furn●sh a man to every good work and in a Dispute in Stafford-Shire he said it were sufficient that he were saved by the water and he told me that the Letter was the Word of God and the Judger and Tryer of spirits and this in the presence and fear of the Lord God I charge upon you al who are of this perswasion to be guilty of Blasphemy doctrine of Devils and to deny the Lord that bought you and to be in the many bodies and many heads and seeing with the many eyes of the Beast and to have the many names of Blasphemy but know not the one Name nor the one Head neither the Baptism into the one Body and Name whereby man can be saved read and understand Acts ● 12 Neither is there Salvation in any other for there is no other Name under Heaven given amongst men whereby we must be saved but the Name which is set at naught by you builders and become a stumbling stone and a Rock of offence but unto us that believe he is precious and a tryed stone and the power of God to Salvation and with him and by him we deny all your shadows and all your figures and all your washings which makes nothing perfect and those which the Scriptures own we deny not any one of them as the brazen Serpent offerings and Circumcision and Baptism all of which had a beginning and were imposed but till the time of a through Reformation 1 Pet. 4.7 and makes nothing perfect but all were to end and do end in him who is the bringer in of the better hope and is not made after the Law of a carnal commandment but after the power of an Endless life Heb. 7. Heb. 9.9 And perfects for ever them that are sanctified and makes peace and keeps in peace all that believe in him and takes away sin as pertaining to the Conscience and so comes the Mystery of Faith to be witnessed to be held in a pure Conscience which Faith I charge upon you to bee Reprobates concerning let your prayers and professions be what they will as Jeremy Ives and William Answorth two of your chief Teachers have denied the Faith which is the Gift of God and calls it the creatures Act which is contrary to the Scriptures 1 Cor. 12.9 Jude 3. Contend for the Faith that once was delivered or given to the Saints and all your faith in general which gives you not power over all sin but in it you can be pleading for and Disputing for sin and say none can be perfect in this life We Rank you altogether and by the power of the Lord we judge you altogether to be Reprobates concerning the faith read Acts 15. and John 9.1 and 3.2 3. to the tenth and your hope is but the hope of the hypocrite which doth not purifie you as Christ is pure but this must needs be so with you who are in your own works and faith which makes nothing perfect and say faith is not the gift of God but an act of the creatures which must needs be imperfect for James saith that every good and perfect gift is from above and cometh down from the Father of Lights James 1.7 With whom is no variableness neither shadow of turning but you that are in the shadows and out of the Light and are in the Errour concerning the Faith verse 16. and are reprobated from the Faith which is the gift of God and was once given unto the Saints Jud. 3. And this was held forth at a meeting by one William Answorth Robert Ward and several others of the Baptist teachers at Henry Smiths at Wythcock in Leicester-Shire upon the twentyseventh day of the twelfth moneth called February in the year of Account 1658. Before a great number of people with many other Blasphemous doctrines a few of the witnesses their names are here written FRANCIS CREEK WILLIAM ATTON WILLIAM SLYEE WILLIAM SMITH JOSEPH HOULT