I shalbe saued Turne vs againe O God of hostes saieth Dauid cause thy face to shine and we shalbe saued Here vpon commeth it to passe also that the comfortable answere is made I will giue them saieth the Lord an heart to knowe mee that I am the Lorde and they shalbe my people Againe I will put my lawe in their in warde partes and write it in their heartes In an other place I will giue them one heart and I will put a newe spirite within their bowelles and I will take the stonie heart out of their bowelles and I wil giue them an heart of fleshe that they may walke in my statutes and keepe my iudgementes and execute them This is the treasure which S. Paule saieth we haue in earthen vesselles that the excellencie of that power might be of God and not of vs. For hee worketh all thinges after the counsell of his owne will Againe It is God which worketh saieth Paule to the Philippians both the will and the deede euen of his good pleasure hée beginneth it and performeth it We are not sufficient of our selues to thinke any thing as of our selues but our sufficiencie is of God which hath made vs meete to be pertakers of the inheritaunce of the Saintes in light Then haue wée not frée will to that which is good being by nature the children of wrath clogged with the corruption of originall sinne and concupiscence so that we cannot doe as saint Paule saieth whatsoeuer we would 10. The Iesuites doctrine 10. The Iesuites holde that the first motions of concupiscence are without the gilte of sinne Censur Colon. When as in very déede the motions of the saide luste in that wee are by nature the children of wrath doe condemne vs if Gods mercie and the merits of Christes passion stoode vs not in stéede 11. The Iesuites holde that there are many other more grieuous offences and more damnable then those that repugne the lawe of GOD and yet the lawe condemneth them not namely traditions mans lawes and the preceptes of the Church the which Canisius reckones to be fiue in number 1. See thou celebrate the set feaste dayes of the church 2. See thou heare reuerently vppon the holy dayes Masse and Maâââns 3. See thou obserue the fastinges appoynted vpon certaine daies and times 4. See that thou once a yeere confesse thy sinnes to thy ghostly Father 5. See âhou receiue the sacrament once a yeere at the least and that aboute Easter Censur Colon. Canis sââââââââ doctrin de precept Eccles Cap. 14. 15. 16. 17. 7 dâ sacrament cap. 5. de Ieiun cap. 5. de Consil Euangel Cap. â Whân aâ iââeây dââde all ââânes are reproued by the lawe neither bée there any so greeuous as those which repugne the lawe For the Church is not to binde the consciences with her lawes but to preserue and proclaime the precepts and lawes of God 12. The Iesuites saye that faith is a most firme assât or beléeuing not only of the things opened in holy scripture but also of those things which without scripture are deliuered by tradition Censur Colon. Canisiâde fide âimbol Cap. 22. Andââd Orthodox âxplic ãâ¦ã Trident. Faith saith the Catholikes is not onely a knowledge by the which the Christian firmely holdeth all that is made manyfeste in Gods woorde but also a sure confidence kindled by the holy Ghoste through the Gospell in the hearte by meane whereof hée resteth in GOD perswading himselfe for certaine that remission of sin euerlasting righteousnesse and eternall life is giuen not onely to others but also to himselfe and that freely of the great mercie of God by the merites of Jesus Christ 13. The Iesuiâes say The iust in that hee liueth by faith hath not that in Christe but of his workes Againe That faith iustifieth shée hath not that âoâme or efficacie of Christe whome shée apprehendeth and possesseth but of our loue Againe Faith doeth not therfore iustice because shee apprehendeth Christe who is our righteousnesse but workes are so necessary and stand in so great a steade that they giue vnto faith her life Cens Colon. Canisi Andradius The Catholikes holde that they must liue by fayth as the holy Ghost hath deliuered in writing And now he liueth no more as Paule wryteth but Christ lyueth in him and the life that the iust now liueth in the flesh hée liueth through the fayth of the sonne of God who loued him and gaue himselfe for him So that fayth hath no more her being or life of our loue or workes then the roote hath moisture ministred vnto ââ by fruite growing vpon the trée 14. The Iesuites write the proper saluation of some certaine priuate man is not to bée referred vnto fayth For the priuate iustification of men is vncertaine and much more the eternall saluation of them How then in these being vncertaine shall fayth assure her selfe Fayth in particulars is vncertain hope ofteÌtimes is frustrate Censur Colon. Canis Andrad Orthodox explic lib. The counsell of Trent will also haue no perticular man to assure himself of his saluation and holdeth them accursed that doe so Sess 6. cap. 12. canon 13 14 15. But the Catholikes hold that most comfortable doctrine which Abraham Moses Iob Dauid Paule and all the elect people of God the spirite testifying vnto them whose children they are whiche assured themselues of theyr saluation not hanging with the câllierâ fayth vpon the âléenelesse cââte of the Romish Church neither onely generally belieuing that some shal be saued but perticulerly also knowing that the election vâcation iustification and saluation of euery perticuler of the elect of God is sure and certaine 15. The Iesuites say that Justification is none other then the séeking or searching of righteousnes and to speak philosophically a motion vnto righteousnes Censur Colon Canis Andradius The Catholiks hold iustification of a man before God or christian righteousnes to be a remission of sinne and an imputation of the righteousnesse of Christ and a frée donation of lyfe euerlasting not for any worthinesse or workes of ours but onely for Christes sake and the same apprehended by fayth 16. The Iesuites doe hold that the reconciliation which is called iustification commeth to passe by meane of loue which is the gift of the holy Ghost shed in the heartes of the faythfull And truely say they great is the force of loue yea and of such a force that it maketh vs the sonnes of God Censur Colon. Canisius Catechist The Catholikes say that the elect are not reconciled vnto God but by the ââriteâ of Christes passion And that loue goeth not before reconciliation as the cause but followeth after as the effect âââââfying our iustification 17. The Iesuites affirme that the iustice of God reuealed in the Gospell is a power in God which rendreth vnto euery one according vnto their worthines Censur Colon Canis Andrad The Catholikes holde that the iustice of God shewed
in the Gospell is an acceptation of the satisfaction and obedience of christ for the sinnes of al them that beléeue 18. The Iesuites teache that the mercie of GOD in Christ in the which consisteth our saluation is this that God promised vnto them that doe good workes to witte such as fulfill the lawe life euerlasting Censur Colon. Canis Andrad Concil Trident But the Catholikes say that the mercie of God wherin consisteth the saluation of all the elect people is this that the heauenly father promised fréely to all them that beléeue in Christ and also giueth fréely remission of sinnes righteousnesse and life euerlasting not because of their obedience towardes the lawe but onely for Christes sake our Lorde our Sauiour and Mediatour 19. The Iesuites holde that there is a twofolde iustification a first and a second The first iustification saye they is in that Christ deserued by his death that such as belieued in him should be endued and adorned with loue and other vertues The seconde say they is in that they by the merites of Christ hauing receiued these new ornamentes and vertues man I say deserueth a greater fuller and more ample righteousnesse reconciliation adoption and in the end euerlasting life Censur Colon. Andrad The Catholikes hold that there is but one way or manner of obtaining euerlasting saluation to witte the frâe remission of sinne and the imputation of the righteousnesse of Christ apprehended by fayth giuen vs not because of our workes but for the merites of Christ 20. The Iesuites holde that our workes are necessarily required for the first iustification and merit the amplification of the secoÌd Censur Colon. Canis Andrad Ortho. explic The councell of Trent layeth downe that they are causes of iustification and also do merit c And accurseth them that holde the contrary Seâs 6. Canon 24. 32. The Catholikâ beleeue that life euerlasting is the gift of God fréely giuen and promised to them that beleeue in Christ our sauiour The woorkes of the regenerate are not causes of our saluation but witnesses of the grace receiued by Christ neyther do they merit ought for when we haue done all that lyeth in vs wée are commaunded to confesse our selues to bée vnprofitable seruantes 21. The Iesuites holde that the workes which are before iustification are meritorious and accepted of God Censur Colon. Canis Andrad Orthodox explic lib. 3. Concil Trident. âess 6. canon 7. The Catholikes affirme that the workes which are done before regeneration and iustification are sinfull For whatsoeuer saith S. Paule is not of fayth is sinne And they are no more acceptable vnto God then the workes of Philosophers Heathens Turkes and Infidels who denying God are in the state of damnation 22. The Iesuites hold that no man is iustified by faith onely without works Censur Colon. Canis Andrad And the counsell of Trent accurseth them that holde the contrary Sess 6. Can. 9 Sess 13. Canon 11. The Catholikes holde with the wordes of our Sauiour in the Gospell where it is saide Onely beleeue and with the opinion of Paule saying We suppose that a man is iustified by faith without the workes of the law and other places of holy scripture tending to the confirmation thereof that man is iustified by fayth alone without workes 23. The Iesuites hold that there are seuen sacraments to wit the Lordes supper baptisme confirmation penaunce extreame âââtion order and matrimonie All that holde the contrary are often accursed by the counsell of Trent Sess 7. Can. 1. Sess 7. can 1. Sess 14. The catholikes do holde that there are but only two sacraments so properly to bee called that is baptisme and the Lordes supper sufficiently established by Gods word and that al the rest doe differ farre from the proper nature of Sacraments 34. The Iesuites do hold real presence in the sacrament they maintaine transubstantiation they minister the sacrament vnder one kinde barring the laitie of the cuppe they wil haue the sacrament adored and the remaines laide vp and reserued all contrary vnto the catholike fayth and warrant of Gods word 25. The Iesuites doe holde that man can make satisfaction vnto God for his sinnes although the offence be infinite and the satisfaction finite or terminable Censur Colon. Canis concil Trident. The catholikes doe affirme that a man although he be regenerate can make no acceptable satisfaction vnto God neither present ought before him to appease the wrath of the father but only his sonne Christ and his merites 26. The Iesuites holde that the Saintes are to bée inuocated to the end they may make intercession for vs. Againe they thinke that the Lordes prayer may bée sayde vnto them Againe they confesse although that the holy scripture teach no where the inuocation of Saints yet say they notwithstanding it is to bee belâued receiued and retained Censur Colon. Canis Andrad Orthod explic Concil Trident. Sess 25. The Catholikes assirme that there is none to bée called vppon in prayer but God alone and that it is blasphemy to say Our Father which art in heauen c. Unto the Saints and that there is no doctrine to be receiued but that which is contained in the old and new testament 27. The Iesuites teach that the Saintes are so bee honoured and serued that their reliques and images are to be woorshipped as they write Cultu Latrâae with the honour and woorship due vnto God him selfe and that the image of Christ is as much to be honoured as the bookes of the Gospell of Iesus Christ they âhat hold not she saââ with them are by the Popâ accursed Censur Colon. Canisius Gregor de Valentiâ de Ido Andrad Orthodox explic lib. 9. pag. 705. Concil Trident. Sess 25. The Catholikes teach that God alone is to bee honoured and serued with ãâã âââââ and seruice that the woorshipping of reliques and images is idelatrie and contrary to the expresse woorde of God for hee will not haue his people taught by his wing of pictures but by the lately preâching of the woorde of God 28. The Iesuites âââânde Purgatorie Holy Water Pilgrimages the Romish ãâ¦ã âe the mistres of all other Churches the Popes authoritie âoâes aboue all others with i ãâ¦ã other trashes condemned by the Catholikes âââ which hauing no warrant nor grounde in Gods worde may as I sayde before be ââ easily confuted by y â ârââ professors as ãâ¦ã by these false christians Thus briââly gâââ ãâ¦ã r ãâ¦ã according vnto my slender sâââl ãâ¦ã le ãâ¦ã I ââââ geâen thée a viewe of the ãâ¦ã doctrines of these wandring Iesuites thus briefly displayed in their Banner so that âo thine own further eââââng thou maist at ãâ¦ã âââes haue ãâã vnto Goââ ãâ¦ã ãâ¦ã âââ ãâ¦ã and as the poâââââons art here laide downe âânde sufficient confirmations therâof to the constitution of these sectaries For the woord of God is the touchââone of trueth there is the rocke ââââââ vppon and thereby are counterfeit ãâ¦ã beâorayed Farewell Andrad in prafac
ãâ¦ã the proselytical Papists that they ãâ¦ã âe in gââ hope the ãâ¦ã religion woâââ ãâ¦ã presently in England and yet if not generally they doubted not but thats Church or a Chappell should bée graunted them Uaine is y â hope of theÌ that trust not in the lord The Pope maketh his belieue that they whome hée calleth Heritikes haue no power to withstand his practises But more is the pitie where god hath his church there y â deuil hath his Chappell But if you will néedes builde there is a mount triangl wise cituated not fare from London consecrated by D. Story who enioyed the virginitie of the syole a fit place for âhe ãâ¦ã târs of his religion to possessâ As for your ââuââââlying ãâ¦ã are assured that ãâ¦ã plant which âhe heauenly ãâ¦ã âot planted shall ãâ¦ã vp by the ãâ¦ã if it be of God it will standâ otherwise it will come to naught Tertullian saide of the H ãâ¦ã that if they would pitch their tents in holy scripture ãâ¦ã d therby desire to be tryed they could not ãâ¦ã stand Therfore is it that of late one Maister Pound being âââght in the pitfal of folly allenged with your brother Andradius the Iesuite certaine reasons why the Papists will not be tried by the scriptures which were of late learnedly confuted This is also the compendious way which Pighius shewed Pope Paulus â that it was notâââ the Church of Rome to deale with the Lutherans in scriptures for in so doing she had oftentimes had the worseâ but flatly to lay downe this as principle whatsoeuer the Byshop of Rome decréeth or commaundeth the same is to be receiued and beléeued without enquirie whether it agrée or impung holy scripture I ãâ¦ã no reason of reiecting the scripture but thin shée that ãâ¦ã will hateth tâelight Such are the shifts of Heretikes to vphold the kingdome of Satan Carion saith that by imitation of some going before there sprong vp many orders which commonly commeth to passe as oft as new thinges begin to be had in admiration But as there is nothing amonge humain things firme and permanent in his former state so at this day we see many orders of Monkes to lay aside their state and doctrines The Church of Rome héeretofore at sundry times hath set vp diuers orders of Monkes Fryers and religious men whâse rules are now ââale and crebit worne away with the stripping of of their counterfeit wéede and dayly decaieth so that Babylon her self hath her foundations of idolatrie and superstition shaken and the Angell in the Reuelation is at hand casting her as it were a milston into the bottomlesse sea of her endles confusion Your order lastly steps forth martching like ioly champions bâmbasted with the traditions of men and reuiuing the old dregs of the Romish religion but ye are alredy espyed your persons your packes your pinnes are poynted at with the finger Your father was Ignatius Layola your name Iesuites your number how many soeuer it forceth not For many are called but few are chosen The vow and Oth of the Iesuites Cap. â IT is greatly to bée ãâã that the church of God for ãâã christ hath pur ãâã libertie by y â ãâ¦ã price of his most precious blood should be so clogged ãâã with tradiâions of ãâã as vowes and other ãâ¦ã y â which satan by ãâã of his hypecâiâicall ministers hath brought in to tye snare she coÌsciences of ââlly christiâs And whereas the holy men of old ââ Nicephorus writeth had rules at their âhoyâs and frée wil of âating drinking fasting working and ãâ¦ã selues as it séemed best vnto them selues yet al wayes a moderation and decencie retained the age following brought in arestraint first in apparell then in meates afterwardes in speciall poyntes as it appeareth in the substance of their orders set forth with sundry superstitious ceremonies First of all good christian reader I will display what I finde written in late writers of this new found order and vpstarting Iesuites Afterwardes what there of is to be considered Afore this order was confirmed by Paulus y â third when as Ignatius Layola his companions wents on pilgrimage to Ierusalem there were seauen of them shorne Priestes at Venice by Verallus Archiepiscopus Rosanensis and there as Andradius writeth Perpetuam spent â ãâ¦ã Deo aâtè eius pedes promiserunt They vowed vnto God at his feet perpetuall willing pouertie Agayne the ãâã writeth thââ vnto ãâã Whosoever in our societie the which wee desire to be honoured with the name of Iesu will play the souldier of God vnder the banner of the crosse and serue the onelie Lorde and his Vicar on earth the Bishop of Rome After hee hath taken vppon him the solemne vowe of perpetuall continencieâ let him consider with himselfe that hee is a portion of a societie chiââlie for this purpose ordayned that hee spâcially applye him selfe to the benefite of soules in life and christian doctrine the spreading of the fayth by publike Sermons ministerie of the worde of God by spiritual exercises and works of charitie and namely by instructing of children and the ruder sort in Christianitie and by hearing of confession giuing Ghostly comforte vnto the faythfull Also let him first haue a care of GOD. next of his order which is a kinde of way vnto him alwayes laying before his eyes this end ordayned of God for him and with all might of him to bee attayned vnto Yet let euery one behaue himselfe according vnto the grace ministred him of the spirite the proper degree of his calling least that some shew a zeale and not according vnto knowledge Let the iudgement or sentence touching euery proper degree the bestowing and the distributing of Offices lye in the hande of the Prouost or Prelate whom wee haue too choose that decencie and order may bee kepte in euerye societie that is well established A perillous sorte of people Beholde howe they woulde creepe into fauour with this fayre shelve of holinesse They serue GOD as they say and they ãâã also the Pope they will take vppon them too preach and so thrust in traditions ãâ¦ã confession and so vnderstand secretes they will be Schoole ãâã and so ãâ¦ã they will play small game âather then they will ãâ¦ã to the Pope and hâ to ãâã to the ãâã and ãâ¦ã teh Toham â ãâ¦ã â The âhole bodie of the societie beside the general who is head and principall of this order conteyâeth in in all sixe sortes of men â here of the first doe professe foure ãâ¦ã the second professe three ãâã the third are coaditâââs spirituall The ãâ¦ã The fifte schollors The sixt ãâã The Professors of foure vowes are so called because that beside the three common vowes of pouertle thastitie and obedience they vowe peculiarly first to the Bishope of Rome obedience c. Next to their âather generall the renouncing of honour that they may not become cardinalles
that all those that beleeue in him should haue life euerlasting Such was the godly death of Luther As for Ignatius Layola the founder of your secte I finde that hee was giuen to nouelties and vnstablenesse in religion caryed away as ââ Paule saieth with euery puffe or blast of vaine doctrine I finde that hee ââbraâtd superstition and Idolatrie being marked with the Character of the beast in the Reuelation and licenced to buy and sell traditions and to traffique in the kingdome of Antichrist Touching any good y â he did or any soules y â he geined or any sound doctrine that hée deliuered vnto the people of God I finde no mention And now vnto that which I haue especially determined with my selfe I am to display for the furnishing of your Banner the doctrine which your societie generally establisheth the which you as yée say vnder the Banner of obedience doe so we abroade The poynts being many the labour great and my leasure small I will not wearâe the Reader with tedions discourses and autorities of men but wade in the holy scriptures so farre as mention is made of the matters called in question and where the word of God is silent and of the other side doctrine is vrged there to giue the Reader to vnderstand that it is the deuise and inuention of man and therfore as easily consuted as confirmed I finde in your workes as followeth 1. The Iesuites doctrine HOly scripture is a lame maimed and vnperfect doctrine Again holy scripture in the very same doctrinâ and precepter which it containeth and setteth forth is as it were a nose of waxe not yeelding any certaine or imoâable sentence but such a one as may be drawne or wrested afterwhat ãâã ye will Censur Colon Andrad Orthod Explââ Lib â pag. 104. 105. 106. Againe Thou shalt finde many thinges which cannot bee sâ ãâã by ãâ¦ã of the holy scripture but that they ãâ¦ã of the Church oâ ãâã ãâ¦ã pag â0 Againâ To depriue hâây scripture of the testimonies of traditions and authoritie of the Church is as much as may be to ouerthrow holy scripture to caât downe the chiefest ãâã thereof and âo bring ââe whole fayth into open periâ Pag. 8â the same ãâ¦ã that which others ãâã The ãâ¦ã the Fathers of Coleâ finding ãâã places in holy scripture the true sense wherof could not easily be gathered but that euery one might wrest it ââ hiâ plesure they I say haue by a most ãâ¦ã of wax and Pigââââ called it â leadeâ rule pag ãâã He yéeldeth a reason of their doinges ãâã they dââ it for two causes The one for the vncertâintie of the sense the other because that Heretikes wrested the same and in an other place The catholike âayth is not to bee strayned and limited within the bondâ of holy scripture that we may imbâace and beleeâe nothing which is noâ written in holy scripture For al that the christian saith beleeâeth and religion honoureth is not contained in holy scripture Pag. 126. 1. The Catholikes doctrine HOly scripture is a perfect sound sufficient absolute doctrine The doctrines precepts therin cotaiâed are sure certeine It contayneth al things necessarily to be beleeued to saluation The Patriarkes Priests and Prophets deliuered nothing to the people but that they were commaunded by the holy Ghost the Prophetes begiâne with The word of the Lorde the vision which God shewed c. Christ the sonne of GOD affirmed that hée spake nothing of himselfe Paule glorieth that he was called to be an apostle not of men neither by man but by Iesus Christ y â he preched not himself but christ cruciâied no new doctrin but y â which god had promised by the Prophetes Peter saieth Prophecie came not in old time by the will of man but holy men of God spake as they were moued by the holy Ghost Wee followed not deceiueable fables when we opened vnto you the power and comming of our Lorde Iesus Christ For all doctrine to bée edified for all doubtes to be resolued and abuses to bée reformed God would haue vs to haue recourse to his word Unto the Pharises it is sayd you erre not knowing the scriptures Will not my people saieth the Lorde enquire at their God will they not haue recourse to the lawe and testimonie Abraham woulde haue the rich mans brethren receiue Moses and the Prophets and heare them Christ conuinced the deuill with scripture hée defended his Disciples against the Pharises by scripture After his resurrection hée rebuked his incredulous Disciples opening vnto them throughout the scriptures all that concerned him In the law prophetes and psalms the sufficiencie perfection therof appeareth in y â it is called the fountain of wisdom the word of truth the words of euerlasting life y â lead into al truth SolomoÌ saith in the person of God al the words of my mouth are righteous ther is nothing lewd or froward in theÌ they are al plain to him that will vnderstaÌd straight to theÌ that would finde knowledge Againe All the wordes of God are pure and he is a shield to those that trust in him Saint Paule saieth The worde of GOD is liuely and mightie in operation and sharper then any two edged sword and entreth through eueÌ vnto the deuiding a finder of the soule the spirit of the ioynâes and the ãâã and is â disâârner of the thoughtâ and the inteâtes of the ãâã The Authour of the ãâã of Wisdome writeth Thy word O Lorde healeth all thinges Now are ye cleane saieth Christ through the word which I haue spoken vnto you The Prophet Dauid is full of testimonies tending to the confutation of the Iesuiticall sect The way of GOD is vncorrupt the word of the Lord is tryed The lawe of the Lorde as the Septuagintes tranââate it is ãâã ãâã ãâã ãâã ãâã vnblameable or perfect conuerting the âoule The Testimonie of the Lord is sure and giueth wisdome vnto the simple The statutes of the Lord are right and reioyce the heart the commaundement of the Lord is pure and giueth light vnto the eâes by them is thy seruaunt made circumspect In Syrach wee read A man of vnderstanding walketh faythfully in the law and the law is faythfull vnto him O Israell we are blessed saieth Baruch for the things that are acceptable vnto GOD are manifest vnto vs Iesus sayd vnto the âewes which beleeued in him if ye continue in my word ye are verely my Disciples and shall know the trueth and the trueth shall make you free S. Paule exhorteth Tymothy to continue in the doctrine deliuered him For in doing this saieth hée thou shalt both âaue thy self and them that heare Again Thou hast knowne the holy scriptures of a childe which are able to make thee wise vnto saluation through the fayth which is in Christ Iesus For the whole scripture is giuen by the inspiration of God is profitable to teach
to improue to correct and to instruct in righteousnesse that the man of God may be absolute being made perfect vnto all good workes Search the scriptures sayeth Christ for in them ye thinke to haue eternall lyfe What soeuer thinges are written before time are written for our learning that we through patience comfort of the scriptures might haue hope Iohn the Euangelist closeth vp y â whole where he seaseth to write saying Many other signes also did Iesus in the presence of his disciples which are not writâeÌ in this booke but these things are written that ye myght beleeue that Iesus is the Christ the sonne of God and that in beleeuing ye might haue lyfe thorow his name As much to say though other miracles were wrought by Christ and not here layd down yet as much as is thought necessarie for yée to beléeue is here written Whereby wée gather the sufficiencie of holy scripture to saluation And whereas the woman of Samaria confessed the opinion then generally receiued saying I knowe well that Messias shall come which is called Christ when he is come he will tell vs all thinges Iesus sayd vnto her I am he that speake vnto thee In an other place to his Disciples hée saide All thinges that I haue heard of my Father haue I made knowne vnto you Againe where hée promiseth his Disciples to sende them an other comforter which shoulde teach them all thinges and shoulde bring all thinges to their remembraunce that hée had tolde them the same after the the ascention of Christ rested vppon the Apostles in the forme of fire tongues and was plentifully shed in the heartes of the faythful and continueth vnto the end assuring the children of God that they are his and dayly opening lighting vnto them y â laÌtern caÌdel of his word Lastly least any should surmisse any fradulent dealing or imperfection to rest after the departure of the Apostles that they spéed not their commissioÌ in so ample a maner as they were inioyned by our Sauiour saying Goe teach all nations c. Teach them to keepe all thinges that I haue commaunded you Their own protestations shall stand for sufficient euidences Paule for himselfe and his fellow labourers saieth The thinges which eye hath not seene neither eare hath heard neyther came into mans heart c. GOD hath reuealed them vnto vs by his spirite Againe wee haue the minde of Christ In an other place taking his leaue of the Elders of Ephesus hée saieth Ye know from the first day that I came into Asia after what manner I haue beene with you at all seasons and how I kept back nothing that was proffitable but haue shewed you and taught you openly and throughout euery house In a while after hée saieth Wherefore I take you to recorde this daye that I am cleare from the blood of all men For I haue kept nothing back but haue shewed you al the counsel of GOD. The conclusion is this Séeing that the holy scriptures of the olde and new testament which we imbrace are vndoubtedly the worde of GOD séeing the holy men of olde haue deliuered none other to the posteritie séeing that the sufficiencie thereof and euery parcell therein contayned is such as the premisses declare to make the man of GOD perfect séeing that the Messias is come and reuealed all things séeing that the promised comforter is become our guide and assureth the faythfull consciences séeing the Apostles and Disciples of Christ haue receiued the sense and meaning of Christ and deliuered the same simply and fully as their Euangelies and Epistles doe testifie wée are to reiect the Iesuiticall opinion receiued at Rome and to confesse in the trueth of Gods spirite that the holy scripture is no nose of ware no leaden rule no lame maimed neyther vnperfect doctrine but a perfect sounde sufficient absolute and contayning all thinges necessary to saluation I neede not stand confirming the same with testimonies of fathers the scriptures themselues are copious enough in this behalfe 2 The Iesuites doctrine THe want that is in holy scripture must be supplied by peecing therevnto traditions Censur Colon. This doeth Andradius the Iesuite defend allowing of the former sentence where hée writeth The brethren of the Societie of Iesu meaning the Censurers of Colen haue defined both godly and wisely that the traditions of the church are necessarily to bee annexed vnto the holye scripture Oâhod explic lib. 2. pag. 101. The late councell of Trent hath most blasphemously made traditions of equal authoritie with the scriptures Their wordes are these All the bookes of the old and new testament yea and also the traditions appertayning as well vnto fayth as manners as if they had beene vttered by Christ and endited by the holy Ghost conserued by continual succession in the catholike Church this Synode doeth receiue and honour with lyke affection of pietie and equall reuerence Sub. Paul 3. sess 4. cap. 1. The same also is found in the Censure of Colen and in the Catechisme of Canisius allowed in the councell of Trent 2. The Catholikes doctrine THe holy scriptures are perfect sufficieÌt of theÌselues and neede not to âe pââced with traditions This dependeth vpon that which goeth before therefore it requireth not so large a discourse There are too wayes to attaine vnto the knowledge of GODS worde the one inward by inspiration of the holy spirite the other outwarde by reading and hearing of the scriptures the thirâ place I finde not for traditions toâââd neyther may they bée ioyned as ãâ¦ã to drawe in the viââeyarde of the Church Israel was charged not ââ plâwe with an Oxe and an Asse not to make their garmentes of linsie wolsie the Passoâer was to be eaten with swéet bread the leuen of the phariâaicall traditions being sayde aââââ The Prophet complayneth that the fountaine of the water of lyfe was leât and that the people had dâgged them broken cesterââs Ieremy would haue the chaffe of mens dreames seuered from the wheat of Gods word S. Paule woulde not haue the faythfull ioyned with the infidell righteousnesse and vnrighteousnesse light and darkenesse Christ and Belial the temple of God and the groue of Idolles as much to say in the whole the worde of God may not bée linked with the traditions of man To this effect are the iniunctions of the holy Ghost so oft repeated in holy scripture Beware of false Prophetes beware of the leuen as the Disciples vnderstand it the doctrine of the Pharises and Saduces Become not the slaues of men O Tymothy keepe that which is committed vnto thee and auoyde prophane and vaine bablings Persistin those things which thou hast learned For other foundation can no man laye then that which is layde which is Iesus Christ Euery plant saieth Christ which my heauenly Father hath not planted shalbe rooted vp He turneth him vnto the forfathers of these Iesuites saying Why doeye transgresse