Gideon and of Baruck and of Sampson of Jephtha and of David also and of Samuel and of the Prophets c. see Heb. 10. 38 39. Read the 11 Chapter through Habbakkuk 2. 4. Rom. 1. 17. Again the Apostle Peter writ to the Saints concerning Faith vâ—z Who are kept by the power of God through Faith unto Salvation see 1 Pet. 1. 5. Again the Author to the Hebrews saith Let us hold fast the Profession of our Faith without wavering Heb. 10. 23. Now the Apostle James who writ of this Faith writ also of the works and fruits of it which the rest also did hear what he saith in this matter viz. What doth it prâ—fit my Brethren though a Man say he hath Faith can Faith save him If a Brother or Sister be naked and destitute of dayly Food and one of you say unto them Depart in peace be you warmed and filled notwithstanding ye give them not thâ—se things which are needful to the Body what doth it profit Even so Faith if it hath not works is dead being alone yea a man may say Thou hast Faith and I have works shew me thy Faith without thy works and I will shew thee my Fath by my works Thou believest there is one God c. But wilt thou know oh vain man that Faith without works is dead Was not Abraham our Father justified by Works seest thou how Faith wrought with his Works and by works was Faith made perfect and the Scripture was fulfilled which saith Abraham believed God and was imputed to him for Righteousness and he was called the friend of God ye see then how that by works a Man is justified and not by Faith only for as the Body without the Spirit is dead so Faith without Works is dead also James 2. 14 to the end Again the Apostle John writ to the Children of Light concerning this Faith viz. For whatsoever is born of God overcometh the World and this is the Victory that overcometh the World even our Faith 1 John 5. 4. Again Peter Exhorts those who were come to some degree of this Faith saying Give all diligence add to your Faith Vertue and to Vertue Knowledg and to Knowledg Temperance and to Temperance Patience and to Patience Godliness and to Godliness Brotherly Kindness and to Brotherly Kindness Charity for if these things be in you and abound they make you that you shall neither be barren nor unfruitful in the Knowledg of our Lord Jesus Christ but he that laâ—keth these things is blind c. Wherefore the rather Brethren give diligence to make your Calling and Election sure for if you do these things you shall never fall 2 Pet. 1. 4 11. Again the Apostle Paul writing to the believing Thessalonians said unto them We are bound to thank God always for you Brethren as it is meet because that your Faith groweth exceedingly and the Charity of every one of you all towards each other aboundeth 2 Thess 1. 3. Again Paul writ to the Galatians viz. Knowing that a Man is not justified by the works of the Law but by the Faith of Jesus Christ even we have believed in Jesus Christ that we might be justified by the Faith of Christ and not by the works of the Law for by the works of the Law shall no flesh be justified but if while we seek to be justified by Christ we our selves are found sinners is Christ therefore the Minister of sin God forbid for if I build again the things which I destroyed I make my self a Transgressor for I through the Law am dead to the Law that I might live unto God I am Crucified with Christ nevertheless I live yet not I but Christ liveth in me and the life which I now live in the flesh I live by the Faith of the â—on of God c. Gal. 2. 16 17 18 19 20. Again he writ thus to the believing Ephesians viz. We are Gods â—â—â—kmanship Created in Christ Jesus unto good Works which God hath before ordained we should walk in them Ephesians 2. 10. The same Apostle writing to the believing Philipians writ thus viz. For it is God which worketh in you â—â—th to will and to do of his own good pleasure do all things without murmuring and disputing that you may be blameless and harmless the Sons of God without rebuke in the midst of a crooked and perverse Nation among whom ye shine as Lights in the World Philip. 2. 13 14 15. Again he writ to the Ephesians thus viz. Unto him that is able to do exceeding abundantly above all that we ask or think according to the power that worketh in us unto him be Glory in the Church throughout all Ages world without end Amen Eph. 3. 20 21. Again the Author to the Hebrews writing to them saith viz. Now the God of Peace that brought again from the dead our Lord Jesus that great Shepherd of the Sheep through the Blood of the Everlasting Covenant make you perfect in every good work to do his will working in you that which is well-pleasing in his sight through Jesus Christ to whom be Glory for ever and ever Amen Heb. 13. 20 21. O all you who profess your selves to be Christians and to be led and guided by the Spirit and Light of Christ within seriously consider of the faithful sayings of these faithful Apostles and Servants of Christ concerning Faith in God and Christ and the Gospel and Christian works which God in Christ works in all those who comes to the Baptized by Christ with the Holy Ghost and Fire which burns up the works of Satan to with Sin who destroys the old man with his deeds which are corrupt and which renews and restores man again into the likness or image of God who created him All who come to drink into the one Spirit and be Baptized by it into the one Body come thereby to be made of one Heart and Soul and to Worship and Serve God with one consent these have not Faith without Works which is dead but they have the living Faith which God hath wrought in them which by the Apostle is called the Faith of the Operation or Work of God and with this living Faith they have the living Works and Fruits which Faith and Works prove them to be the generation and living off-spring of God Further observe How sweetly all the before-mentioned Apostles in their sayings are in Harmony and Unity concerning this living Faith and its living Works or Fruits Again observe Where many Professors of Faith and Christianity have been grosly mistaken concerning Faith and Works The Apostle Paul in some of his Epistles writing much against the upholding of the shadowy works of the Law after Christ had ended them by his one offering many Professors of Christianity of latter times have been willing to exclude all works as with respect to Salvation or Acceptance with God under the Gospel dispensation though the holy Apostle Exhorted the Believers in Christ to work out their
unto vain jangling 1 Tim. 1. 5 6. Again ver 18 19. he chargeth Timothy to hold Faith and a good Conscience which sâ—me having put away concerning Faith have made shipwrack Again Chap. 3. ver 9. The Mystery of Faith is held in a pure Conscience The Apostle Peter writes to the Believers thus viz. Having a good Conscience that whereas they speak evil of you as of Evil-doers they may be ashamed that falsly accuse your good Conversation in Christ 1 Pet. 3. 16. Concerning evil Conscience THE Apostle writes thus Now the Spirit speaketh expresly that in the latter times some shall depart from the Faith giving heed to the seducing Spirits and Doctrines of Devils speaking Lyes in Hypocrisie having their Consciences seared with an hot Iron 1 Tim. 4. 1 2. Now the Prince that begets and upholds this evil Conscience hardened and seared is the Devil who abode not in the truth in whom there is no truth he is that Prince of the power of the Air who works in the hearts of the Children of Disobedience as the Apostle saith This is he who leads into the fleshly Liberty from the Cross of Christ into the fleshly Lusts which war against the Soul and drowns such men in predition who become Enemies to the Cross of Christ This Liberty is not to be given way unto nor to be pleaded for by any true Christian this is not the Liberty of the Sons of God which he hath promised to restore them into who believe in Jesus Christ and take up their daily Cross and follow him giving and taking Liberty to this evil Conscience brings into corruptible Bondage yea it vassalizeth the Creature Soul and Body to Satan and if this Liberty be continued in it brings everlasting destruction both upon Man and Woman Paul writ to Titus saying Unto them that are defiled and unbelieving is nothing pure but even their Mind and Consciences defiled they profess that they know God but in Works they deny him See Tit. 1. 15 16. Again the Apostle writing to the Hebrews saith Let us draw near with a true heart in full assurance of Faith having our hearts sprinkled from an evil Conscience c. Let us hold fast the Profession of our Faith without wavering for he is faithful that promised and let us consider one another to provoke unto Love and to good Works not forsaking the Assembling our selves together as the manner of some is but exhorting one another c. See Heb. 10. 22 23 24 25. Oh my dear Friends All tenderly consider that the great work of God in and through Christ is to put away this evil Conscience and to work in man a good one yea to redeem out of all corrupt sinful fleshly Liberty which Liberty embondageth the Creature under Satans power as I said before Now Christ the patient and innocent Lamb of God was sent by the Father to take away the Sins of the World which John Baptist in his Eternal Light saw and testified of and in the same Divine Spirit and Light of Christ Daniel the Prophet saw and testified of saying He shall finish Sin and Transgression and shall bring in everlasting Righteousness Blessed are all they who in Faith and Patience wait to see this great Work carried on and finished in the appointed season of the Father O my Friends Seriously consider how enclinabâ—e apt and prone Men and Women are after they are come to some degree of the knowledge of God and of Christ and of the daily Cross to hearken to the Serpents voice who deceived Eve who leads into this ungodly Liberty who by his Transformations hath deceived some in our Age after they knew God and Christ as aforesaid and he has promised them Liberty and great things as he did Eve and has brought them into misery as he did her and through this his accursed work a Root of Bitterness is sprung up in some which is in danger to defile many which God through his tender Mercy put a stop unto confound and drive backward This is the earnest desire of my Soul The Apostle Peter writes against the fleshly Libertines with which the Church was exercised in his day which became matter of much Travel and Grief to the faithful Apostles of them he thus writes viz. These are Wells without Water Clouds that are carried with a Tempest to whom the mist of Darkness is reserved for ever for when they speak great swelling words of vanity they allure through the Lusts of the Flesh through much Wantonness those that were clean escaped from them who live in errour While they promise them Liberty they themselves are the servants of Corruption for of whom a man is overcome of the same he is brought into Bondage c. See 2 Pet. 2. 16. to the end Dear Friends Something more is upon me to write concerning Conscience The Apostle writing to the Church at Corinth speaketh of the Idolatry of the Gentiles viz. As concerning therefore the eating of those things that are offered in sacrifice unto Idols we know that an Idol is nothing in the World for though there be that are called Gods whether in Heaven or in Earth as there be gods many and lords many But to us there is but one God the Father of whom are all things and we in him and one Lord Jesus Christ by whom are all things and we by him howbeit there is not in every man that knowledge for some with Conscience of the Idol unto this hour eat it as a thing offered unto an Idol and their Consciences being weak are defiled But meat commendeth us not to God for neither if we eat are we the better neither if we eat not are we the worse But take heed lest by any means this Liberty of yours become a stumbling block to them that are weak for if any man see thee which hast knowledge sit at meat in the Idols Temple shall not the Conscience of him which is weak be emboldened to eat those things which are sacrificed to Idols c. Read 1 Cor. 8. 4. to the end of the chap. Observe here that some with Conscience of the Idol did eat things sacrificed unto it and their Consciences therein and thereby were defiled The Christians who knew there was no other God but one were warned by the Apostle that they should not sit in the Idols Temple at Meat with those who eat their meat unto the Idol lest their so doing should embolden those ignorant Idolaters to persist in their Ignorance and Idolatry for though some might say they did not eat it to the Idol as the Idolaters did but for strength and sustenance to the outward man yet this would not answer the Counsel of the Lord in the Apostle nor the Light of Christ in their own Souls but they were to abstain from eating with them at such Sacrifices thereby to prevent emboldening them therein And in chap. 10. ver 20. take his Testimony against this sort of Idolatry in these
Salvation with fear and trembling saying It is God that worketh in you to will and to do of his own good pleasure Now the Words which I have here brought out of Paul's Epistles with much more of the like nature that may be found in them which for brevity I here omit doth and will plainly shew that he did never intend in his writing against the shadowy works of the Law to exclude deny or make void the substantial good and living Works of God in Christ in his People under the Gospel dispensation so that he was of the same mind concerning Faith and Works with James Peter and John so here are four faithful and honourable Witnesses linked together in Testimony to the living Faith which God works in his People and the living Works and Fruits which accompany it Glory to the Lord God for the same and those Four faithful Witnesses to the living Faith its Fruits and Works as aforesaid are also faithful Witnesses against the dead Faith and dead Works of the Professors of Christianity in our Age who notwithstanding their high Notions and talk of Faith Election Redemption Salvation c. are yet dead in their Trespasses and in their Sins The Apostle John writ to the Saints saying This is the Victory over the World even your Faith And Christ saith If you have Faith as a grain of Mustard Seed if you shall say unto this Mountain be thou removed and to this Hill be thou cast into the Sea they shall obey you But they that are yet dead in their Trespasses and Sins pleading they must continue therein all their days upon Earth Their dead Faith hath not given them Victory over the World neither can it for as they are taught by the Serpent to believe that they must live in sin all their days according to this ungodly belief they submit themselves to him and he leads them into sin and they multiply their sin daily as they say and such are not in the strait and narrow way they talk of but in the broad way that leads to destruction Oh! that they would turn in their minds to the Light of Christ Jesus and believe in it and diligently seek a place of Repentance that they might find it and so return to God from Satan and their Sins which while they abide in subjection to holds them in a Separation from God from peace and rest with him and from Unity with his chosen whatsoever they do or may imagine or say to the contrary they will find this true at last Again these in their dead Faith and works of Sin have not known Gods wondrous and miraculous works yet wrought in them to throw down the Hills and Mountains of Sin and Wickedness which the Devil who abode not in the Truth in whom there is no Truth hath raised up in them to wit Pride self-Exaltation vain freshly earthly Glory c. for as the Apostle saith All that 's in the World the lust of the flesh and the lust of the eyes and the pride of life is not of the Father but is of this World and this World passeth away and the Lusts thereof but he that doth the Will of God abideth for ever except a man be regenerate and born again he cannot see the Kingdom of God and the blind who doth never see it is never like to inherit it Now all you who do not only profess Christ as the before-mentioned Professors do but also profess his Spirit and Light within to be your Teacher which they do not who profess according to John Baptists Testimony and the Testimony of Daniel the Prophet that Christ the Lamb of God is the sent One of the Father and is come to take away the sins of the World to put an end to sin to finish transgression to bring in everlasting Righteousness all be retired in the spirit of your Minds to the Divine Light of Christ Jesus wherewith you are lighted and therein wait to receive and keep a right sense of your Conditions see how you have taken up your Cross and how you bear it and what the fruits and effects of your bearing of it are see that the hills and mountains of sin be overturned in you and the rough places made smooth in you and the Valley exalted in you for who have not known these wonderful works of God wrought in them they are yet short of the possession or sitting down in the Inheritance of the Kingdom of God and of his Christ which consists or stands in Righteousness Peace and Joy in the Holy Ghost for through the Righteous and Fiery Judgments of God inwardly must sinful Man come before he can draw neer to God see his Kingdom or have a place in it this fiery Baptism they must come through wherewith Christ Jesus the power and wisdom of God Baptizeth all who believe in him and in his Divine Light patiently and constantly wait to be made new Creatures by him It is true what the Apostle hath writ If any Man be in Christ he is a new Creature old things are done away and all things are become new and all things are of God for as he also saith They that are Christs have Crucified the flesh with the Affections and Lusts Again observe That if any person professing to be led and guided by the Divine Light of Christ within and that he or she believes the before-mentioned Testimonies concerning Christ viz. That he is come to put an end to sin and bring in everlasting Righteousness to enable his People to perfect Holiness in his Fear according to what God hath promised and his Servants have writ and spoken if such person or persons so professing continue in a loose and sinful Conversation whether they be called Quakers or by what other name soever their Sin is not less but much more grievous to Almighty God than the sins of the before-mentioned who have not yet come to be opened so far as to understand what the Light of Christ within is Therefore do not make profession to be taught and guided by it but those loose and sinful Professors of the Light of Christ within if they did ever really come to the Light they make profession of and in any measure obey it then were their hearts opened thereby to understand and know sin and the displeasure of God against it more than the before-mentioned and so the Judgment of God will fall more heavy on them if they repent not and come not to walk orderly as becomes the Gospel than upon others who have not known so much as they have known and therefore are not guilty of the sin of Rebellion so much as they are for Rebellion is as the sin of Witcheraft as 't is written And he that knows his Masters will and doth it not he shall be beaten with many stripes as 't is also written Again observe such loose Professors of the Light of Christ within may boast and talk of their Faith in God
A General Epistle Given forth in OBEDIENCE TO THE God of Peace For the Preservation and Increase of CHARITY and UNITY amongst the Professors of Christ Jesus and the Teachings of his Divine Light within By a Servant of Christ a True Lover of Christian-Charity Peace and Unity WILLIAM GIBSON Blessed are the Peace-makers for they shall be called the Children of God Mat. 5. 9. Put on Charity which is the boâ—d of perfectness Col. 3. 14. He that saith he abideth in Christ ought himself even to walk so as he walked 1 John 2. 6. Let your Conversation be as it becometh the Gospel of Christ Phil. 1. 27. LONDON Printed and sold by John Bringhurst at the Sign of the Book in Gracâ—-Church street near Cornhil 1682. REader notwithstanding the Authors great care to prevent Errors in the following matter yet several Errors have escaped the Press which thou art desired to take notice of as the mistake of the Printers Those which are most material to hurt the Sense I have collected in this Errata some other small literal Faults and Errors in pointing and transposing or misplacing of words there are all which may be discerned in reading by such who are skilful and diligent therein and by such corrected so far as may be for the help of those who are less skilful in reading and correcting the two greatest Errors take particular notice of the first is in the Introduction page the 5. line the 16. where speaking of the Spirit of the Creature Man or Woman it is there rendred the Spirit of the Creator the second great error is in p. 107. l. 15. where the word sensually is put instead of the word sensibly ERRATA INtroduction page 3. line 10. for Light read Spirit p. 5. l. 16. f. Creator r. Creature p. 6. l. 17. f. were read was p. 12. l. 14. f. word r. words p. 10. l. 3. blot out some of First PART IN Margin p. 52. r. God commanded the Light to be and appear and separated it from the Darkness in the First days work p. 59. l. the 8. add the word one p. 76. l. 18. add the word same p. 78. l. 12. f. nember r. member p. 95. l. 21. add the word the p. 102. l. 23. f. Chrisi r. Christ p. 105. l. 7. f. Justifying r. Justifie p. 107. l. 15 f. sensually r. sensibly p. 109. l. 10. next after the word you make a full stop p. 126. l. 22 and 23. read O all ye ends of the Earth p. 160. l 19. dele and fear l. 14. dele or Second PART PAge the 2. l. 5. blot out and p. the 6. l. 13 14. r. thinketh he standeth take heed lest he fall p. 19. l. 5. r. the verse 9 and 10 c. l. 23. blot out him l. 29 f. careful r. careful p. 20. l. 11. f. fevere r. severe p. 24. l. 7. add spoken of p. 28. l. 20. f. understanding r. understand p. 29. l. 12. r. 1 Cor. 13. p. 45. l. 24. next after and add have p. 56. l. 12. f. soberly r. sober p. 65. l. 31. f. â—oâ— r. to p. 80. l. 25. blot out to p. 93. l. 22. f. sowed r. soweth p. 96. l. 6. f. sealed r. seal p. 99. l. 8. f. comended r. commended Several Scriptures which should have been in the Italick Letter are omitted particularly the First Chapter of Genesis c. in p. 52 53 54 55. Note this Book being printed by several Men occasioneth it to be in two Parts only becaâ—â— of the beginning anew of the Figures upon the top of the pages and that which is called the Second Part begins with the figure 1 at the top of the page or leaf There is also some part of the Book put in Black Letter which had been most properly in the Roman these improprieties of the different form of Letters doth no way hurt the matter as to the sense thereof THE CONTENTS AN Exhortation to the Professors of the Light within to live and walk in the same and the Walker in the Light distâ—nguished from the Talker of it who walk in Darkness Page 1 Concerning good Conscience 21. Concerning evil Conscience 23. Concerning them that are weak in the Faith 28. Concerning days 30. Something concerning Christian Order or Order in the Church of Christ 42. Something more concerning the Order of the Works of God in Heaven and Earth and particularly in his People 52. Something more particularly concerning the Order of Christ in his Church 72. Concerning the Form of the true Apostles Doctrine 95. Concerning the Commands of the Apostles of Christ which they gave not of themselves or by their own power but by and in his Power VVisdom Strength and Authority for they were his Ambassadors over them he reigned in them he spake and gave commands who is the Head of his Church and one in the Male and Female 97 Concerning the Honour that God gives unto his People 130. Concerning Rule and Government in the Church of Christ 133. Concerning the Living Faith with its Fruits and Works 142. Something concerning Self-Separation 155. The Second PART COncerning falling from God 1. Concerning just Judgment amongst Gods People given or committed to them or spoken by or through them in whom God dwells â—ccording to his promise against the Devil and his works sin and wickedness 9. Concerning the Just and Righteous Judgment of God in and by his People under the Dispensation of the Gospel 13. Concerning the Mercy of God and of his People 17. Something concerning true Love or Charity 28. Something concerning the Vnity and Fellowsâ—ip of true Christians 53. Something concerning the Seven â—hurches in Asia who were gathered into the Profession of Christ Jesus 57. Something concerning Marâ—iâ—gâ— 78. Concerning pure Religion 83. A General Epistle TO FRIENDS c. An Exhortation to the Professors of the Light Within to LIVE and WALK in the same and the WALKER in the Light distinguished from the TALKER of it who walks in Darkness ALL you who profess Christ Jesus the Prince of Life and Peace to be your Prince Captain of your Salvation and Bishop of your Souls who profess to be Taught Led and Governed by his Spiritual Light within you See that you all Live and Walk in the same that you may all possess that which you do profess and it is most certain if we walk in the light wherewith God in Christ hath enlightened us then have we fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin But if there be not a Walking in this precious Divine Light which shines from God the Fountain of it then there can be no Fellowship with God the Father nor with his beloved Son nor true Fellowship one with another No cleansing from Sin then but the sin of all such who only Talk of the Light Walking contrary to it remaineth and encreaseth Therefore all be very careful in this great weighty Concern wherein the Glory of the great God
Grace be with you all Amen Heb. 13. 7 17 24 25. Observe Though the many sorts of false Teachers have and do falsly pretend to watch for the Soul who watch only for their own corrupt earthly Ends as by their Fruits have and doth appear yet God did of old and now doth send faithful Labourers into his Vineyard who have and do labour and watch for the Salvation of the Souls of the Sons and Daughters of Men glory be given to him for the same These faithful Watchers are known by their Fruits they covet no Mans Gold Silver or Apparel they do not watch for Earthly gain they do not take the oversight of the Flock for filthy Lucre but of a ready mind they are not Lords over Gods Heritage but good Examples to the Flock they are not Lords over the Faith of the People of God But they are Fellow-helpers of their Joy Peace Comfort and Establishment in the way of Righteousness They Preach and give freely according to Christs Command they walk in Love to Friends and Enemies witnessing against that which is Evil in all without Partiality and without Hypocrisie and the Fruits of Righteousness is sown by them in peace they have peace with God and live in Love and Peace one with another They have learned of Christ Jesus true Humility true Lowliness of Mind and Heart in which they Preach in their good Example as well as Doctrine to the honour of God and the good of his People they labour in the Word and Doctrine of the Gospel and in a good Conversation in Christ that he may be Exalted in all both Male and Female to Rule in all whose Right it is These do not seek their own glory or exalt themselves but in humility they glorifie God with their Souls and Bodies which are his and faithfully and unweariedly serve God and his People in patience possessing their Souls in all their Tryals and Afflictions Again Paul writ to Timothy saying An Overseer or Bishop in the Church of God must not be an Novice that is a young Scholar one lately begotten to the Faith of Christ or one that is Raw and unskilful in the word of Righteousness lest being lifted up with pride he falls into the Condemnation of the Devil see 1 Tim. 3. 6. Again he writ to him viz. Let the Elders that Rule well be counted worthy of double honour especially they who labour in the Word and Doctrine Chap. 5. v. 17. Again he writ to the believing Romans thus viz. For I say through the Grace given unto me to every man that is among you not to think of himself more highly than he ought to think but to think soberly according as God hath deâ—â—t to every man the measure of Faith for as we have many Members in one Body and all Members have not the same Office so we being many are one Body in Christ and every one Members one of another having then Gifts differing according to the Grace that is given to us whether Prophesie let us Prophesie according to the proportion of Faith or Ministry let us wait on our Ministrying or he that Teacheth on Teaching or he that Exhorteth on Exhortation he that giveth let him do it with Simplicity he that Ruleth with diligence he that sheweth Mercy with cheerfulness let Love be without Dissimulation abhor that which is evil cleave to that which is good be kindly affectionated one to another with Brotherly love in Honour preferring one another c. Rom. 12. 3. to 11. My Friends all you that Profess to be Members of the Church of Christ and taught by his Spirit and Light within you by what is here written given forth by the Apostle as he was moved by the Holy Ghost you may understand that there is a Rule and Government in the Church of God in his Power Wisdom and Strength for his Glory who is the Head of it And you may also understand hereby that Christ the Head hath given Gifts differing by the same Spirit for the Preservation Edification and well Ordering and Governing his Church and every one is to attend on his Gift in the Church and to improve the same which being done is to the Increase of the Body for the Edification of it in Love Moreover by what is before written you may understand that the Apostle through the Grace of God given to him did warn every Man amongst the believing Romans not to think of himself more highly than he ought to think but to think soberly according as God had dealt to every man the measure of Faith Observe If every one which profess the Light and Spirit of Christ within to be their Guide and Teacher did obey and walk in it it would teach them all not to think too highly of themselves or of their States and Conditions in the Truth which some do and if such of the aforesaid Professors were so Taught then would they not think nor speak so highly of themselves or of their Sights Knowledg and Growth in the Truth as they do far beyond what they really are then would they not be so puffed up self-conceited and unruly as they are then would they live quietly peaceably and harmlesly among the People of God to his Glory and the Comfort of his People and their own peace and rest which some do not but are contentious unruly and disorderly self conceited fretful and clamorous with Tongues and Pens Oh that they could seek and find a place of unfeigned Repentance it would much rejoyce my Soul to see it Concerning the Living Faith with its fruits and works COncerning Faith the Apostle thus writ viz. Now the just shall live by Faith but if any Man draw back my Soul shall have no pleasure in him saith the Lord God but we are not of them who draw back unto perdition but of them that believe to the saving of the Soul By Faith the Elders obtained a good report Through Faith we understand the World was framed by the Word of God By Faith Abel offered unto God a more excellent Sacrifice than Cain By Faith Enoch was Translated that he should not see death but without Faith it is impossible to please God for he that cometh to God must believe that he is and that he is a Rewarder of all them that diligently seek him By Faith Noah was warned of God of things not seen as yet moved with fear prepared an Ark. By Faith Abraham when he was tried offered up Isaac By Faith Moses when he was come to years refused to be called the Son of Pharaohs Daughter chusing rather to suffer Affliction with the People of God than to enjoy the pleasure of sin for a season esteeming the Reproaches of Christ greater Riches than the Treasures in Egypt for he had respect unto the Recompence of Reward by Faith he kept the Passover c. I may say with this faithful Author What shall I more say for the time would fail me to tell of
and Christ and the Divine Light within of living without Sin of Perfection or of perfecting Holiness in Gods Fear yet being out of the Light and Life of Christ in Death and Darkness and the Works and Fruits thereof It is but Death and Darkness in them which talks of Light and Life and Faith Holiness Perfection c. Their talk of these good things with their Mouths is an Abomination to God Almighty while their hearts are far away from him while they are not in the Love and Obedience to God and Christ and his Divine Light they make profession of such profession without Subjection and Obedience God doth reject it is loathsome to him neither can his tender people whom he hath sanctified by his Spirit of Judgment and Burning have unity with these dead talkers nor their dead words and works for Light hath no communion with Darkness though Darkness talk of Light Something concerning Self Separation JVDE the Servant of Christ writ concerning the Self-Separated ones thus viz. they are the RAging Waves of the Sea foaming out their own shame to whom is reserved the mist of Darkness for ever and Enoch also the seventh from Adam prophesied of those saying Behold the Lord câ—meth in Ten thousands of his Saints mark so it is rendred from the Greek and is so in some English Translations to execute Judgment upon all and to convince all that are ungodly amongst them of all their ungodly deeds which they have ungodlily committed and of all their hard speeches which ungodlily they have spoken against him c. these be they who separate themselves sensual having not the Spirit But ye Beloved building up your selves in your most holy Faith praying in the Holy Ghost keep your selves in the Love of God looking for the Mercy of our Lord Jesus Christ unto Eternal Life and of some have compassion making a difference and others save with fear hating even the Garment spotted by the Flesh Now unto him that is able to keep you from falling before the presence of his Glory with exceeding Joy to the only wise God our Saviour be Glory and Majesty Dominion and Power now and ever Amen Jude 13 and 19 to the end see also 1 Tim. 4. 1. 2 Tim. 3. 1. 2 Pet 3. 3. Oh my dear Friends seriously consider that as in the Primitive Gospel days there were such Self-separated ones makers of Sects or Parties which caused great grief and deep Exercise to the Faithful in Christ Jesus some such like have been in our Age and some such like yet are who having been convinced of the Truth have come amongst us under the Christian Profession of the Spirit and Light of Christ within who for some time did in some measure follow and obey the Teachings of it but have since turned from it yet keep in a Profession of it these are they who separate themselves without it in opposition to it and the Children of it blessed be God that their number is but small but alas they are too many for we have received the mind of God and Christ and his Apostles whose will was and is that all Men might know the Truth and not only know it but obey it that so they might be saved but alas a few restless spirited Instruments of Satan who under the pretence of the Spirit and Light of Christ make War against the God of Peace against Christ the Prince of Peace and against the Subjects of his Peaceable Kingdom these are in danger to deceive others and bring them to be restless like themselves the Lord in Mercy stop these evil Works and Workers Oh that there might be a place of Repentance yet found by them Oh that they could yet see from whence they are fallen and Repent and come into that simplicity and loving and peaceable frame of mind into which the Truth had once in some measure drawn them Oh! this would be matter of great joy to those whom they in their darkness account their Enemies as some â—loting dark Notionists did the faithful Apostle Paul for his faithful and stedfast Testimony against their Looseness Confusion and Disorder It is my stedfast belief in God that he will not long suffer this Evil Work to go on to the grief of his People and the indangering the loss of Souls but he will plead with these Evil Workers these Serpentine wise and self-conceited he will stop and drive them backward and woe will be to them if they cannot find a place of Repentance which will be hard for some of them to find they have so highly magnified themselves against God his Tabernacle and them that dwell in Heaven but as Jude the Servant of Christ well observed in his Epistle that there was a difference to be put betwixt them who were so gone out into disorder loosness or confusion in his time some no doubt of those were unwarily through the subtilty of Satans Agents drawn from the simplicity honest mindedness and good intention which the Spirit of Truth had wrought in them into ungodly Jealousies and a wrong liberty from their obedience to the Cross of Christ Jude saw there was a Compassion to such and therefore wisely in the Wisdom of God put the Churches in mind of it and we are sensible such there hath been in our day who hath been betrayed and prevailed upon by Satan and his Agents as aforesaid these have been sought in the Love of God and Bowels of Jesus Christ their Advocate with the Father travelling for them in his Faithful ones who hath kept their Habitation in God and we have seen the travels and desires of our Souls answered in their returning into Unity with God and his People through their unfeigned Repentance and Condemnation upon the Spirit of Darkness which led them from God and upon the evil Words and Works it led them into and we believe that there are divers that yet remain in the same Snare for whose return to God we travelin Spir it and Hope that we shall see the Fruit of the Travel of our Souls in the Love and Power of God for their good and shall have cause to rejoyce and praise God for the same Wherefore oh my dear and well beloved Friends who are exercised by these sorts of Evil Agents and their Evil Works under a spacious profession of the Light Grace and Spirit of Christ and the Teachings of it All keep in the love of God and in the patience of Jesus Christ let Patience have its perfect work in those your deep Tribulations and sorrowful Exercises fret not because of evil Men nor their evil Works for behold the Judg of Heaven and Earth he sees them and you he will not suffer you to be tryed by them above what he will give you Ability to travel through without hurt and fear without loss or disadvantage to your Eternal Estates if you diligently wait upon him and move speak and act in his Council It is true which was anciently written