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A69066	A summe of Christian doctrine: composed in Latin, by the R. Father P. Canisius, of the Society of Iesus. With an appendix of the fall of man & iustification, according to the doctrine of the Councel of Trent. Newly translated into Englishe. To which is adioined the explication of certaine questions not handled at large in the booke as shall appeare in the table; Summa doctrinae Christianae. English	Canisius, Petrus, Saint, 1521-1597.; Garnet, Henry, 1555-1606.	1592 (1592)	STC 4571.5; ESTC S107545	301,676	715

of the Spirit that they should receiue which beleeued in him as the Euangelist himselfe expoundeth Otherwise without Christ as S. HIEROME (e) In c. Esa 11. hath saide neither can any man be wise nor intelligent nor a counselour nor couragious nor learned nor godly nor full of the feare of God And the vertue and vse of these spirituall goods doe tende to this ende that the vertues Theologicall and Cardinall which we haue spoken of maye readilye performe their force and proper operation in vs. Also they bring to passe that men doe verie willingly and with sweetnesse followe euerye where the (f) Psa 142 c 50 c Sap. 1 a b holy Ghost as guid and by him beeing mooued and strengthned doe without fainting runne forewarde in the way (g) Ps 118 d of the Commaundements of God are made truely Spirituall and the children of God (h) Rom. 8 ● Whosoeuer are leade by the Spirite of God they are the Sonnes of God as witnesseth the Apostle Of these giftes it were too long to discourse in particular but from thence doe proceed the most sweet fruites of the holy Ghost which do commende and set vs forth as fruitfull (i) Psal 51 c trees in the fielde of the Church according to that saying Euery (k) Mat. 7 c Hier. in cap. 5. ad Gal. good tree yeeldeth good fruits and the euill tree yeeldeth euill fruites therefore by their fruites you shall knowe them Which fruites also doe bring this commodity that a christian mā be furnished cōfirmed as it were with a certaine spiritual armour against the works of the flesh For the rule of the Apostle will neuer faile Walke in the (l) Gal. 3 c spirit and the works of the fleshe you shall not accomplishe And in an other place it is written If by the (m) Ro. 8 c spirite you mortifie the deedes of the fleshe you shall liue 4 Which are the workes of the fleshe THose whereof the Apostle thus discourseth (a) Gal. 5 c d vide Aug. li. 14. de ciuit Dei cap. 2. 3. The workes of the fleshe be manifest which are Fornication Vncleannesse Impudicity Leacherie seruing of Idols Witchrafts Enmities Contentions Emulations Anger 's Brawelles dissentions Sectes Enuies Murders Ebrieties Commessations and such like Which I foretell you as I haue foretolde you that they which doe such thinges shall not obtaine the kingdome of Heauen And afterwarde he addeth in the same place And they (b) Ibid. d that be Christes haue crucified their fleshe with the vices and concupiscences Then in another place They (c) Rom. 8 b Aug. de ver Apost ser 6. cap. 9. 11. that are in fleshe to wit they that walke acording to the desires of the fleshe cannot please God Therefore the same Apostle giueth this admonition Be not (d) Gal. 6 b deceiued God is not mocked For what thinges a man shall sowe those also shall hee reape For hee that soweth in his fleshe of the fleshe also shall reape corruption but he that soweth in the Spirite of the Spirite shall reape life euerlasting OF THE EIGHT BEATITVDES 1 Which are the Beatitudes of the Law of the Gospell THose certes Vide Aug. lib. 1. de serm Dom. in monte cap. 2. sequent Chroma● Episco in declamatione de octo Beatitudinibus Greg. Nyss de Beatitudinibus Leo. ho. in omnium Sanctorum Item Bern. ser 1. de festo omnium Sanctorum ser 4. de Aduentu Dom. which Saint AMBROSE calleth (a) Amb. in 6. cap. Luc. our Lords Beatitudes Benedictions which in (b) Mat. 5 a ibidem Hilarius Chrysostomus Hieronymus Chromatius Theoph. Euthym. Anselm c. S. MATHEVVES Gospell are in this manner recounted eight in number 1 Blessed are the (c) Luc. 6 c Esa 66 a Iac. 2 a Mat. 18 a poore in spirit For theirs is the kingdome of Heauen 2 Blessed are the (d) Psa 36 b Mat. 11 d Psal 26 d meeke for they shal possesse the Lande 3 Blessed are they that (e) Luc. 6 c 16 f 1. Reg. 15 g Io. 16 c Esa 61 a Mat. 26 g mourne for they shall be comforted 4 Blessed are they that (f) Sap. 1 a Psal 15 b 61 d Esa 65 b hunger and thirste after Iustice for they shall haue their fill 5 Blessed are the (g) Psal 40 a Pro. 11 c Eccli 29 b. Luc. 6 c mercifull for they shall obtaine mercie 6 Blessed are the (h) Ps 23 a Psal 50 c cleane of heart for they shall see God 7 Blessed are the (i) Ps 36 d Ioan. 14 d peace-makers for they shal be called the childrē of god 8 Blessed are they that (k) Luc. 6 c. 1. Pet. 3 c 2. Tim. 3 c Act. 14 d Aug. de ser Do. in monte l. 1. cap. 5. suffer persecution for Iustice for theirs is the kingdome of Heauen 11 Why is this doctrine of the Beatitudes to be obserued BEcause it is the chiefest greatest part of the Law of the Gospel which Christ our (a) Esa 53 d Iac. 4 c Mat. 5 a law-maker deliuered vpō the Hil with his own most sacred mouth that euery man might consider what is contained required in Christiā Iustice besides Faith then also that they might vnderstande howe vnto iust persons a crowne of Iustice as Saint PAVL (b) 2. Tim. 4 b calleth it or a full and (c) 2. Io. ep c Luc. 6 c eternall reward doth not come without (d) 1. Cor. 3 b Mat. 11 b Luc. 16 d labour For heereupon doth S. IAMES also affirme Blessed is (e) Iac. 1 b the man that suffereth temptation For when he hath beene proued hee shall receiue the crowne of life 3 And what is principally to be noted about the doctrine of the Beatitudes FIrst of all certes ought to bee obserued Amb. in 6. cap. Luc. that there be certaine distincte degrees amongest them as appeareth both by their number order Then in euery degree there are iointly proposed two thinges whereof the one is the very acte of vertue or the merit and the Beatitude as they call it of this life the other is the rewarde of life euerlasting aunswerable to his proper and peculiar merit which wee may call the Beatitude of our countrey And as the first part offereth labour and difficulty to the beleeuers so the latter which in each degree is presently adioined by the greatnesse of the proposed reward doth afford consolation easeth the laboures sweates and agonies which euerie man must sustain in Christian warfare For no man (a) 2. Tim. 2 a shall be crowned vnlesse hee striue lawefully Euery one (b) 1. Cor. 3 b shall receiue his owne rewarde according to his owne labour What things (c) Gal. 6 b a man shall sowe those also shall hee reape as constantly affirmeth the doctor of the Gentiles And therefore our Lord before he come to sitte in (d) Heb.

8. in 1. Cor. in ser de leuium peccatorum periculis Bern. ser 1. de conuers Pauli et in tract de praecepto dispens c. 14. contristate the holy Ghost they darken and obscure the conscience they diminish the feruour of charitie and they doe hinder the proceeding of vertues drawe a man often times to greater vices and dangers For which cause it is written He that (d) Eccli 19 1. despiseth litle thinges shall by little and little fall He (e) Ibid. 3 27. that loueth danger shal perish in it He (f) Eccles 9 18. that shall sinne in one thing shall lose many good thinges Therefore these blottes filthes of the soule as much as may be are to bee eschewed for as wee reade (g) Apoc. 21 27. Psal 14 2. 23 4. There shall not enter into the Heauenly Ierusalem any polluted thing And except they be washed away in this life they doe burden a man after (h) See aboue of Satisfaction page 215. his death and cannot certes be cleansed without the bitter paines of Purgatorie fire Which fire although it be not euerlasting yet if wee beleeue (i) In Psal 37. ser 41. de Sanctis Greg. in 3. Ps poenit Sainte AVGVSTINE It is more sharpe grieuous than whatsoeuer a man can suffer in this life 3 What then are the remedies to purge the lighter sorte of sinnes FOR the washing away of such filthes of the soule in this life the Primitiue Church hath (a) Aug. ep 108. Ench. c. 71. 72. in Io. tract 12. ser 41. de Sanct. lib. 21. ciu c. 27. ho. 50 ex 50. ca. 13. Conc. Tolet. 4. can 9. acknowledged and vsed these remedies An humble accusation of a mans selfe our Lords praier knocking of the Breaste other the like deuoute exercises either towardes God or towardes our neighbour and afflictions of the bodie voluntarilie and deuoutlie vndertaken Which remedies wise men certes so much the more willingly and seriously doe imbrace by how much they doe more perfectly knowe more diligently waigh and consider the seuerity of Gods Iustice in (b) Iob. 24 12. Prosp in sent Aug. c. 210. Aug. in Ps 58 reuenging of sinne Which may be expressely shewed euen by that one dreadful speach of Christ I say vnto you (c) Mat. 12 36. that euery idle word that mē shal speake they shall render an account for it in the day of iudgement Also by that speeche of S. PETER (d) 1. Pet. 4 18. The iust man shall scarce be saued Insomuch that for this cause IOB a man otherwise Iust and Innocent hath saide I did (e) Iob. 9 28. feare all my workes knowing that thou didest not spare him that sinneth And the Apostle Saint PAVL It is (f) Heb. 10 31. horrible to fall into the handes of the liuing God But (g) 1. Cor. 11 31. if we did iudge our selues as the same Apostle warneth vs wee shoulde not bee iudged Therefore (h) Pro. 28 14. Blessed is that man that is alwaies fearefull but he that is of a hard heart shall fall into euill 4 Is it sufficient to abstaine from sinne CHristian Iustice Bern. ser 34. ex paruis Chrys in Ps 4. ho. 16. in ep ad Ephes Aug. serm 59. de temp whereof wee haue hitherto treated proposeth two partes and as equally necessary commendeth them vnto vs in these wordes Decline (a) Ps 36 27. 33 15. ibid. Aug. from euill and doe good As also S. PAVL teacheth Hating (b) Ro. 12 9. 1. Pet. 3 10.11 Tob. 4 13. Esa 1 16. Eccli 3 32. Col. 3 8. Ephes 4 16.17.20 Iac. 4 17. Mat. 3 10. 7 19. euill cleaueing to good Therefore It is not sufficient as (c) In sent Prosp c. 86. Aug. lib. 19. ciu cap. 14. S. AVGVSTINE hath plainely saide to abstaine from euill except that be done which is good and it is a small matter to hurt no man except thou doest endeuour to doe good to many Wherefore hauing nowe finished after our manner the first part of Iustice which prohibiteth euills it followeth nowe that by the helpe of Christ we go foreward to speake of the other part also which consisteth in the pursute of those thinges which are good OF THREE SORTES OF GOOD WORKES 1 In what good thinges doth Christian Iustice consiste THis Iustice extendeth (a) Chrys in Psa 4. 14. ho. 23. in Gen. so far that it containeth in it selfe all the good thinges which are honestly iustly and deuoutly done and proposeth the same vnto vs as to be both desired and followed Wherefore thus doth the Apostle admonishe the faithfull Walke (b) Col. 1. worthie of God in all thinges pleasing fructifying in al good worke Prouiding (c) Ro. 12. 2. Cor. 8 21. Mat. 5 17. 1. Pet. 2 12. good thinges not only before God but also before all men For this is the true vse and proper fruit of our vocation of Christian Iustice purchased by Christ as witnesseth (d) 1. Pet. 2. S. PETER That beeing dead to sinnes we may liue to Iustice that is to say as S. PAVL expoundeth it That (e) Tit. 2. vide Bern. ser 2. de resur denying impiety worldly desires we liue soberly iustly godly in this world To this effect is that of the Gospel proposed vnto vs that without (f) Luc. 1. feare beeing deliuered from the hands of our enimies we may serue him in holinesse iustice before him all our daies For therefore hath Christ redemed vs from all (g) Tit. 2. iniquitie that he mighte clense to himselfe a people acceptable a pursuer of good woorkes For (h) Eph. 2. wee are the worke of God himselfe created in Christ Iesus in good workes which God hath prepared that we should walke in them Thus doth S. PAVL constantly write and warne all men about the obseruance and continuall practise of Christian Iustice And for this cause also S. IHON doth wisely admonish absolutely define (i) 1. Io. 3. Litle children let no man seduce you Hee that doth iustice is iust euen as he also is iust He that committeth sinne is of the Deuill And S. IAMES expresly teacheth By workes (k) Iac. 2. Aug. in praef in Psa 31. de fid et op c. 14. Chrys ho. 2. in Gen a man is iustified and not by faith only For euen as the body without the spirite is deade so also faith without woorkes is deade Then againe the same Apostle He that hath looked (l) Iac. 1. in the lawe of perfecte libertie and hath remained in it not made a forgetfull hearer but a doer of the worke this man shall be blessed in his deede And noe other meaning then this had S. PAVL when he saide Not (m) Ro. 2. the hearers of the lawe are iust with God but the doers of the lawe shall be iust 2 What profite doe the

betweene God and his people Wherupon S. AMBROSE saith (b) In ca. 12. 1. ad Cor. A man that is placed in the order of an Ecclesiasticall office hath grace whatsoeuer he be not truly of him selfe but of his order by the operation of the holy Ghost Furthermore the said parties that receiue orders (c) Act. 6 5.8.10 13 2. 14 20. 15 2.42 1. Tim. 4 14. Tit. 1 5. Cypr. ep 76. haue thereby a certaine and euident testimonie whereby they may commend and approue both themselues and their Ministeries also vnto others And so it commeth to passe that they being as it were marked with those orders and being separated vnto the ministerie of the Church are well knowne and esteemed according to their degree and verie worthely honoured But woe be to them (d) Num. 16 31. Heb. 5.4 1. Par. 13 10. 2. Reg. 6 6. 2. Par. 26 16. whom not the example of AaRON that was called by God doth induce but seditiouse humors and swelling of the minde like vnto OZIAS the king doth cary hed long to the occupying vsurping by whatsoeuer meanes the offices of Priestly dignitie vpon whome this speach of God doth fitlie fall (e) Hier. 23 21. 14 14 27 15. 29 9. I did not send Prophets and they did runne I did not speake to them they did Prophesie And these the Scripture warneth vs not to accounte as Ministers of the Church but to eschew as (f) Io. 10 1. Cant. 2 15. Act. 20 29. Mat. 7 15. Theeues Robbers Foxes Dogges and Wolues because they doe not enter in by the dore but either of their owne rashnesse or for the fauour only of some ciuil magistrate (g) Trid. sess 23. cap. 4. or the popular multitude (h) Laod. can 13. they assume vnto themselues Ecclesiasticall offices seazing vpon those holy functions without any lawfull calling ordering * Ro. 10 15. But h●w shall they preach vnlesse they be sent as S. PAVL being one himselfe that was (i) Act. 13 2. separated vnto the worke doth say Doubtlesse order beinge once broken (k) Vide Leonem ep 87 ad Epis Afr. Greg. li. 4. ep 52. Dion cap. 5. eccles hier and Priesthoode taken away the Hierarchie and princely disposition of the Church consisting as well of Priests and other ministers as also of Bishoppes rightly ordered woulde come to decay Neither shoulde the Churche be that which it is called a Campe sette in battaile araye (l) Cant. 6 9. nor the true and lawefull Ministers of the Church should be discerned the office and authoritie of teaching would become contemptible the dispensation of the Sacramentes woulde be vnfaithfully and preposterously performed yea and altogither frustrate finally the functions of the Church woulde bee perturbed and as the proofe it selfe too much doth shewe newe and false Doctrines would increase and swarme by the means of these newe and false Ministers of Christ his spouse wherby the Church would often be shaken with sore deadly cōmotions as we doe in our daies feele by experience And for that cause the Apostle (m) 1. Cor. 12 28. Saint PAVL hath not only set down diuerse degrees of Ministers in the Church but hath also shewed howe holesome and necessarie they be in so much that hee affirmeth that they were giuen by (n) Ephes 4 11. God vnto the church as it hath bin said before To the consummatiō of Saints vnto the worke of the Ministerie vnto the edifiing of the body of Christ that nowe wee be not children wauering and carried about with euery winde of Dostrine in the wickednesse of men in craftinesse to the circumuention of error And certes this is a most euident sure note of the Church in that we see that perpetuall and neuer as yet at any time interrupted sucession of Bishops of lawefull orders in the same which God hath placed there-in for the perfect gouernment of this his kingdome And therefore this institution of Ministers as a most firme (o) Iren. lib. 3 cap. 3. lib. 4. cap. 43. Optat lib. 2. cont Douat Aug. ep 165 42. con epist Fund c. 4. in Psal cont part Donat. Tert. de praescript c. 36. knitting together of the Church and a most pretious bonde to preserue vnity is the more carefully to be retained and euen in the euill Ministers of the Church as we said before because of Gods ordinance is euer to be honored Which S. AVGVSTINE well vnderstanding saith Into that (p) Ep. 165. vide l. 2. con lit Petil. c. 51 order of Bishops which is deriued from PETER himselfe euen to ANASTASIVS who nowe sitteth in the same Chaire If any Traitour had in those daies crept in it had beene nothing preiudiciall vnto the Church and vnto Innocent Christians for whom our Lord was so carefull and prouident that he saith of euill Prelates (q) Mat. 23 3. whatsoeuer they say doe yee but according to their workes doe yee not Thus farre Sainte AVGVSTINE OF THE SACRAMENT OF MATRIMONY 1 What is Matrimony MAtrimony is a laweful (a) Aug. li. de fid op ca. 7. lib. 1. de nupt cōcup cap. 10. 21. lib. de bono cōiug ca. 24. Amb. in c. 5. Eph. Pet. Damia ser 1. de dedic Lucius 3 in 5. Decret tit 7. c. 9. Cōstant Conc. ses 15. artic 8. Trid. ses 24. can 1. coniunction of a man a woman instituted by God that they maie leade together an vndeuided society of life I say lawefull that there may be mutual (b) Gē 24 57 Tob. 7 15. Amb. de instit Virg c. 6 consent of both partes and that there be not found betweene them the degrees as they call them of (c) Calixt 1. ep 2. Later can 50. Trid ses 24. can 3. 4. de refor Matr. c. 2. sequ Consanguinity Affinity and other thinges of the like sort either prohibiting or disanulling Matrimony Of which Matrimoniall Coniunction if thou wouldest knowe the first author it is (d) Gen. 2 23. Mat. 19 6. 1. Cor. 7 10. Eph. 5 21. God himselfe most excellent and mightie who ioyned the first Couple and Parents of mankind in Paradise it selfe and honored them with his benediction But if thou regard the ende why it was instituted it is no other but the propagation of (e) Gen 2 23 Fulg. ep 1. cap. 3. Isid lib. 2. offic cap. 19. mankind to the glory of God and a familiar and faithfull liuing together (f) Chry ho. 20 ad Eph. in moral exhort ho. 5. in 1. Thess of Man Wife And finally the auoiding (g) 1. Cor. 7.9.10 Aug. li. 9. de Gen. ad lit c. 7. Chry. in Ps 43. ho. 3. de verb. Isaiae vidi Dominū of fornication in this imbecillitie of a corrupted nature 2 Howe is Matrimony a Sacrament IN that the (a) Amb. in cap. 5. Eph. Aug. vt supr

armour vnto weake persons against the (a) 1. Io. 2 c Luc. 14 de f g 8 b Mat. 19 b c 13 c 1 Cor. 7 f Eccli 31 a Pro. 29 c Iudic. 17 c 21 d Gal. 5 b baites of the worlde and the flesh which doe further the endeuours of good men in the race of true pietie which doe make the Spirite more at libertie to performe the functions of religion and diuine worshippe and which moreouer are much auaileable as we haue declared for the atchiuing of the reward of eternall life and more ample glory (b) Mat. 19 b c d Greg. lib. 26. moral c. 25. in the kingdome of heauen But the whole summe of Euangelicall perfection standeth in this that as much as thou maiest thou endeuour to get (c) 1. Cor. 13 a 1 Io. 2 a 4 c Col. 3 c Aug. de morib Eccles Cathol c. 33 charitie and that thou followe (d) Luc. 9 c Christ And him thou doest imitate if according to thy power thou doest seeke to conforme thy selfe to Christ who was both (e) 2. Cor. 8 b Mat. 8 c poore and a (f) 1. Pet. 1 e Virgin subiect (g) Luc. 2 g to others and obedient (h) Phil. 2 b euen to the death of the Crosse If with the Apostle S. PAVL (k) Phil. 3 c Psal 83 c Ber. ep 253. ad Garinū Abbatem et ep 341. ad Monachos Sanct. Bertini item ser 2. de Purific B. Mariae Aug. ep 137. ad Hip. neglecting those thinges that are behinde (i) 1. Pet. 2 d with vnwearied labour thou doest trauaile towards those things that are before doest stretch out thy selfe euery day to the price of the supernal vocation vtterly forsaking in the mean season as much as thou canst thy owne proper will and submitting it to a man for gods sake that thou maiest (l) 1. Cor. 12 d pursue the better giftes and maiest both choose (m) Luc. 10 g the best-parte and with faithfulnes conserue the same euen to the (n) Apo. 2 c end OF THE FOVRE LAST THINGES OF A MAN 1 Which are called the foure last things of a man THese surely Death Iudgemēt Hell and the Kingdome of heauen called certes the last (a) Eccli 7 d 28 a 38 b Deut. 32 d Pro. 19 c Bern. in ser de primord medijs nouissunis things because that amongst all the things that can chance vnto a man they chalenge vnto themselues the very last place For death according to the common saying is the last line of thinges After Death followeth the Iudgement of God as S. PAVL also hath declared in these wordes It is (b) Heb. 9. g appointed to men to die once after this the Iudgement To wit both that (c) Aug. lib 2. de anima eius origine cap. 4. Item tract 49. in Ioan. Chysost ho. 14. in Mat. particular which euery one hath at his death and that last and generall Iudgement which expecteth all men at the end of the world as we haue alreadie (d) In Symbolo declared And some are iudged those that die in mortall sinne to be deliuered to euerlasting (e) Luc. 16 c Mat. 25 d paines in Hell others who departing this life are adorned with the mariage (f) Mat 22 b Aug. li. post collat cont Donat. c. 20 Greg. ho. 38 in Euang. garment of charitie that they may enioy the most happie life in the kingdome of heauen That is it which the Euangelicall veritie affirmeth They (g) Io. 5 c Mat. 25 d that haue done good thinges shall come forth into the resurrection of life but they that haue done euill into the resurrection of iudgement For (h) Mat. 16 d the sonne of man shall come in the glory of his Father with his Angells and then will he render to euery man according to his workes 2 What instruction doth the scripture giue vs of death AS (a) Ro. 5 b Sap. 1 d Concil Mileuit cap. 1. Aug. de praedest gratia cap. 3. by one man sinne entered into this worlde and by sinne death and so vnto all men death did passe as S. PAVL affirmeth Therefore although nothing be more vncertain vnto vs then (b) Greg. ho. 13 in Euāg Aug. in Ps 144. ho. 27. ex 50. cap 3. cap 2. soliloquiorū animae Hugo Vict. lib. 1. de anima cap. 3. the houre of death for a man knoweth (c) Eccles 9 c Iac 4 d Eccli 11 c 14 b Luc. 12 c not his end yet nothing can be more sure thā death it selfe For which cause it is written All (d) 2 Reg. 14. c Eccles 2. c Ps 89 b 101 a b 102 c Iob. 8 b 14. a 1 Pet. 1. d Aug. lib. 13. de ciu Dei cap. 10. 11. ser 21. de verbis Domini c. 2. 3. Innocent de contemptu mundi lib. 1. cap. 24. of vs die and as waters we fall into earth which doe not returne againe And Ecclesiasticus confirming the same And (e) Eccli 10 b Iob 17 d Psal 18 b d Baruch 3 b Eccli 41 a Aug. senten vlt. apud Prosp a King saith he is to day and to morow he shall die and when a man dieth he shall inherite serpentes and beastes and wormes And because it concerneth vs much in what manner and how well prepared we die therefore so often in the Gospell is this repeated vnto vs Be (f) Mat 25 a 20. d Mar. 13 d Aug. ep 80. ad Hesych quaest 59. lib. 83. quaestionum watchfull Also be ye ready (g) Luc. 12 c for at what houre you thinke not the sonne of man will come Apoc. 3 a 16 c Cypr. epist 52. ad Anton Aug ser 3. de Innocentibus tra 33. in Ioan. Greg. lib. 16. moral c. 31. And we shall be watchfull and ready to entertaine death if euery man doe for his owne parte earnestly and in all his life meditate that which is written Before (h) Eccli 14 c Eccles 9 c 12 a Gal. 6 c Aug. de discip Christiana cap. 11. 12. Conc. Lateran can 21. Trid. sess 14 Neruens c. 4 Greg. 4. dial c. 58. Possid in vita Aug. death worke iustice because there is not in hell to finde meate As also Christ himselfe hath saide The (i) Ioan 9 a Aug. in enc cap. 110. tract 44. in Ioan. nighte commeth when no mā can worke (k) Ioan. 12 c Luc. 19 c walke whilest you haue the light that the darkenes ouertake you not But fittely doth the Prophet put a difference betweene the death of the good the euill For of these he saith The death (l) Psal 33 d Pro. 11 a Sap. 5 b c Psal 10 b Aug. serm 47. 59. ad fratr in Eremo Hugo Victorinus lib. 1. de anima cap. 2. lib. 3. cap. 23. lib. 4. cap. 13. Innocent 3. de contemptu mundi lib. 2. cap. 42. of sinners