Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	evil_a	good_a	tree_n	33,809	5	11.7409	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11811	A godlie sermon of repentaunce and amendment of life, togeather with the acompt which we must render at the day of iudgement Preached at the Rolles Church in London the second of Maye, and taken out of the fifth chapter of Saint Paule his Epistle to the Corinthians.	Scott, Thomas, preacher at the Rolls Chapel.	1585 (1585)	STC 22108; ESTC S102984	32,354	84

they haue done not according to that whiche they haue professed and spoken Manye shall saye vnto mee in that daye saith Christ Lorde wee prophecyed in thy name caste out diuels and done many greate woorkes in thy name and yet for all their so saying Christe sayth he will tearme them workers of inniquitie and bid them depart from him For not euery one that saith Lord Lord shal enter into the kingdome of heauen but he that dothe the will of my father shall enter into the kingdome of heauen so that many good wordes shall bee found in hell but good workes goe all to heauen I speake not this as houlding that wee are iustified by our woorkes No we are saued by grace through faith and that not of our selues it is the gift of god But if thou braggest of faith shews me that saythe of this harte by the sruictes of thy life for true christianitye consisteth of owo parts profession practice or to vse the phrase of the scripture of fayth and good woorkes and to the perfection of a christian man both are necessarye and each doth mutually accompanye other as the shadowe goeth with the bodie And as the bodye is knowne to haue lyfe by it mouing so is the lyfe of faythe perceiued by working The life of the bodye is the soule and the life of faith is loue and as the bodie is dead withoute the soule so is fayth withoute loue and as circumcision profited the Iewes nothing without the lawe so neither doth faith profit vs without charitye Whatsoeuer wee professe howe muth soeuer we knowe our Sauioure Christ pronounceth vs so farfoorth blessed as we doe that wee professe and followe that we knowe They that profes the fayth of christians and doe not confirme it with a Christian lyfe are like belles in the steeple whiche call others to churthe with their sounde but neuer come into it them selues lyke fayre paynted sepulchers whiche are full of gaye golden pictures and immages without but ful of dead carcases and filthie corruption within like salte which hath his colour but lost his sauour like a candell whiche is lighte but hidden vnder a bushell But let youre lighte saith Christ speaking to Christians so shine beefore men that they maye see your woorkes c. If you be the sonnes of Abraham doe the workes of Abraham If ye call mee Lorde Lorde dooe the woorkes that I commaunde you The tree is not cōmended for bearing leaues but fruites euen so the commendation of a Christian consisteth not in speaking but in dooinge They shall leaue their woordes beehinde them but theire woorkes shall followe them and they receaue according to that whiche they haue doone Dooing is double and of two sortes 1 Well dooing 2 Ill dooing And boeth shall bee rewarded accordinglye Hee that hathe doone well shall receaue accordinge to his well doing not that any man doth wel of him selfe For all fleshe hath corrupted his way and all the immaginations of oure hartes is euill euerie daye There is not one that doth good no not one our lips are full of cursing and bitternesse not apt or abell to vtter a good word much lesse are we able to doe a good worke Men doe not gather grapes of thornes nor figges of thistles we beinge shapen in wickednes conceiued in sinne are as vnapt as vnable to bring foorth good fruites as thornes are to bring foorth grapes or thistles figges But yet as the stocke of a sower crabbe may bring foorth a sweete apple if the graffe bee good so we being the children of wrath by nature may bring foorth good fruits by grace if Christe bee ingraffed into our hartes by faith For withoute mee sayth hee you can do nothing I am the vine you are the braunches he that abideth in me and in whom I bide he bringeth forth much fruit But as the braunch cannor bring forth fruit of it self except it abide in the vine so neither can you except you abide in me To make our workes good therefore it is necessarie to obserue these foure circumstaunces that we doe them in loue with a pure hart a good conscience and faith vnfayned Howe glorious a shewe of godlinesse or good intention soeuer our woorkes doe carrye before men if these foure conditions bee not obserued in doing them wee that are the doers of them as saythe the Apostle are but vaine ianglers and no frutifull workers To make the woorke good sayth Augustine It is not onelye requisite vt aliquid fiat quod in suo genere bonum sit sed pr●cipue vt bene fiat 1. that the thinge whiche is donne bee in his owne nature good but especiallye that it is well done For many things being of their own nature good may be done they notwithstanding not doeing them wel of whom they are done It is good to helpe anye man in necessitie but he that seeketh the glory of men therby rather then of God bonum facit non bene saith Augustine he doth that which is good but he doth it not well because hee doth it not with a good minde and conscience Hence it is that Christe condenmeth the prayers fasting and almes of the scribes and pharisees who sought not to please God therin but rather to procure themselues a name and credit before men Many excellent morall vertues were in the heathen philosophers which notwithstanding bicause they referred them not to God were no hetter then sinnes before him Sine cultu veri dei etiam quod virius videtur esse peccatū est nec placere vllus deo si deo non potest that is without the worship of the true God that which seemeth a vertue is a sinne neyther can any man please God without god Omnis vita infidelium peccatorum est nihil bonum sine summo hono The whole lyfe of infidels is sinne and nothing good without him that is the perfection of all that is good And to say all in one word without faith it is impossible to please God why saith Iulianus to Augustine if a Pagan should cloth a naked christian bicause it is not of faith were it sinne yea indeede were it saith Augustine Ipsa miserico dia per se opus est bonum at hoc bonum malefacit qui infideliter facit i. non fideli sed infideli 〈◊〉 Mercy it selfe is a good work but this good work doth he euilly which doth as infidels that is not with a faithfull but an vnbeleeuing hart And whatsoeuer is not of faythe is sinne Whereuppon Prosper de vita contemplatina lib. 30. cap. 10. Apostl non dicat quicquid non est ex fide nihil est sed dicend● peccatum est declarauit quod si non fuerint ex fide non sunt aliqua bona credenda sed vitia que non iuuant suos operarios sed eadem mane that is the Apostle saide not