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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	eternal_a	good_a	life_n	24,940	5	5.4497	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77265	A mustur roll of the evill angels embatteld against S, Michael. Being a collection, according to the order of time, (throughout all the centuries) of the chiefe of the ancient heretikes, with their tenets, such as were condemned by generall councels. Faithfully collected out of the most authentike authors. / By R.B. Gent.	Brathwaite, Richard, 1588?-1673.	1655 (1655)	Wing B4272; Thomason E1549_2; ESTC R209469	17,054	97

no where but in Affrick and that there and no where else Baptism was rightly administred 2. That the Sacraments were holy and Effectuall when they were received at the hands of holy men and not otherwise 3. That their Sect was without Sin And 4. That they were not to have any Societie with them who had fallen into any Sin Aug Optatus Milevitanus XXV MACEDONIUS and the Macedo nians Anno. 359 or therabout They said that the Son of God was like the Father in Substance and in all things but that the Moly Ghost was unlike unto the father and Son and a meer Creature yet they preferrd him before the Angells Russinus lib. 1 hist Eccl cap 25 Aug lib de Haeresibus cap 5 2 XXVI APOLLINARIUS and his followers Anno. 377. or there abouts 1. That Christ in his Incarnation did assume a body without a Soule or if he had a soule yet it was no reasonable soule but that God the word was instead of it 2. Hee brought that body with him from Heaven and made it of the same substance with his divine nature and that this body when it came on the earth was passible visible and mortall 3. That sin is a part of mans essence and that therefore if Christ had beene a perfect man hee must needs have beene a sinner Gregor Nazianz in Epist ad Nectarium Basil Epist 72. Hieron in Catalogo Socrates Sozomenus Ruffinus XXVII PRISCILLIANUS and his followers Anno 388. or therabouts Was a Spaniard he gathered many Heresies out of the writings of those Heretikes who were before his time 1. He and they were of opinion with Origen that the soules sin'd before their infusion into the bodies 2. They thought with Tatianus and the Encratitae that the eating of flesh was an uncleane thing 3. With the Gnosticks and the Manichies they made two Gods one good and another bad ut supra 4. They confounded the Persons of the B. Trinity with Sabellinus 5. They were of opinion with Bardesanes that every man had his fatall Star and that our bodies were compounded according to the operation of the twelve signes in the Zodiack 6. They thought it no sinne to swear and forswear rather then to reveale the things they taught Aug. de Haeresibus Hieron in Chronico XXVIII JOVINIUS the Jovinians An. 395. or neere about He was a Monke at Rome contemporary with S. Jerom hee and his tribe defended 1. That it was lawfull for all men to eate all meates at all times albeit they were forbidden by the ecclesiasticall Lawes Aug. lib. de Haeresibus ad quod vult deum cap. 82. 2. That in this life there is no disparity of merit nor any disparity of glory in the life to come but that all should bee rewarded alike in Heaven 3. That they who have a full and perfect faith when they are regenerate by Baptisme cannot sin any more after Baptisme 4. That the B. Virgin was carnally known of her husband Joseph after the birth of Christ Hieron libris duobus contra Jovinianum Aug. ut supra Aquinas in tractatu contra detrahent Religion cap. 6. Sabellicus lib. 9. Septim Eneadis XXIX ANTHROPOMORPHITAE They lived set abroach their Heresies at the same time with Jovinian 1. They thought that God had the forme and members of a man because that God is said to have made man after his own image likeness Gen. 1.26 2. They seperated themselves from the Church because Userers and wicked men were suffered therein Theodoretus lib. 4. Cap 10 Aug. ad quod vult deum Epiph. Niceph. HEIVIDIUS and the Helvidians Anno. 395. or near abouts These were at the same time with the Anthropomorphites and were called Antidicomaritae because they opposed the perpetuall Virginity of the B. Virgin Mary the Mother of God for they affirmed that shee had children by Joseph her Husband after the birth of Christ and this they would prove Mat 1 ver vult wher Christ is called the first born Son of the B. Virgin and Iohn 2 12 and cap 7 3 Epiph lib 3 Tom 2 Hieron cont Helv Aug Her 84. Heretikes in the fift Century PELAGIUS and the Pelagians Anno. Dom. 405. He was borne in Great Britany He with his Scholars held these Assertions 1. That the nature of Man after the fall of our first Parents was Good and not corrupted Especially the soule of Man and therfore Infants were born without Sin and needed no Baptisme but yet it was fit that they should be baptized that they might be honored with the Sacrament of Adoption 2. That the lust of the flesh was no Sin but a Natural good and that sin was not propagated unto mankind by generation but by innitiation only neither could Infants Sin for all Sin is voluntary 3. That Sin is not the Death but the condition of Nature Adam then should have died if he had never sinned 4. That all men have free will by nature not onely in all naturall and morall but in all spirituall things 5. That the beginning of our salvation is in our selves and we may attaine grace of regeneration in Christ by our naturall faculties if we aske seeke and knock for the same 6. That Faith is a Generall worke of nature and no speciall work of Grace and perseverance in Faith is in our selves 7. That the love of God and of our neighbour and all our Christian Virtues are of our selves and not of God 8. That the prayers of the Church are not necessary seeing whatsoever we pray for we may obtain without Prayer for God doth give his grace unto every one according to his own merits Lastly that men neede not commit any sin except they will themselves Aug. lib. de Haeresib ad quod-vult Deum cap 8 alibi in libris Epist suis cont Pelagianos Hieron in Epist ad Ctesiphont m. Prosp de Ingratis Hilarius Arelatensis Maxentius cont Hormisdam XXII PREDESTINATI Ann. 414. or thereabouts They had this name given them because in their disputations upon predestination this was their assertion viz. good works will doe men no good at all if by God they be predestinated unto death and damnation neither will bad workes hurt wicked men if by God they bee predestinated unto eternall life and Salvation By which this their assertion they did hinder many men from doing good works and did stir up wicked men to heap sin upon sin Sigibertus in his Chronicles Vincentius lib. 19 cap. 5 Luceburgensis XXXIII NESTORIUS and his Disciples about the yeare 427. NESTORIUS Archbishop of Constantinople and Anastatius his Priest Theodorus Mopsuetanus and the rest of that most wicked sect did teach with Cerinthus that the B. Virgin bare in her womb a meere man who had onely the nature of a man and was a man in his person and that therefore the said Virgin was not the mother of God but the Mother of Christ Neither was the Nativity Passion Resurrection or Assension of Christ more then humane

shal live under the shadow of the best trees they shall bee cloathed in silke apparrell and adorned with goodly Rings Chaines and Bracelets of Gold and precious stones They shall eat the sweetest fruits and the daintiest foules and their drinke shall bee the best wine the which shall neither cause drunkennesse nor headach they shall lie on soft bedds and pillowes and their bedds shall be covered with the fairest Tapestry They shall have to their wives most beautifull Virgins which shall cast their eyes on none but their husbands whom they shal love alone In these pleasures shall they live for ever Mahomets Hell They who believe not the Alcoran shall be punished in Hell and be there tormented for ever with Pirch fire and Brimstone they shall eat such meates as shall put them to great pain and the drinke that they shall drink shall bee made of divers kindes of fire Ricoldus in his computation of the Lawes of Mahomet Barthotomeus Hungarius Iohannes de Turrecremata and Gulielmus Postels in their bookes against the Mahumerans Saracens c. And in the Alcoran Translated out of the Arabick into the Latine tongue by Thoeaor Bibliander Heretikes in the eight Centurie XL. ALBANENSES An. 796. He taught 1. That the old Testament came from an evill God and the new Testament from a good God 2. That God did not create new soules nor infuse them into mens bodies but they went from body to body viz. so soon as a mandieth his soule goeth into another body and giveth life sense and motion unto it 3. That there is no Resurrection of the Body and that the generall Judgement is already past 4. That before the Incarnation of Christ there was no good man no not Adam Moses or any of the Prophets 5. That ther are no Hell Torments but only those that wee suffer in this world 6. That the world ever was and ever shall be in the same estate that now it is 7. That God hath no prescience of any evill but cometh to the knowledge of it by the Devill Antonius 4 Parte Summae Tit 11. cap. 7. In the 9 10 and 11 Centuries there is mention made of few or none Heretikes but B. rengarius and even him he reformed Churches affirme to have taught the truth Heretikes in the twelfth Centurie XLI PETRUS de Bruis HENRICUS An. 1124. or thereabouts Their Schollers were called Petrobusians and Henricians They taught 1. That infants can have no good by Baptisme because they want reason and faith to believe the word of God which is preached unto them 2. That those infants which are baptised must bee baptised againe when they come to yeares of discretion 3. Thirdly that the supper of the Lord is not to bee given to men in these dayes for it was once given by Christ himselfe unto the Apostles only Bernard Epist 148. Petrus Abbas Cluniacensis XLII PETRUS ABELARDUS Ann. 1143. or thereabouts Hee was a French man in a French Synode convicted of these Heresies 1. That the whole nature and essence of God may be comprehended by the Reason of man and whatsoever God doth he doth it by a Naturall Necessity 2. God is not the Author of all Good neither can the Saints in Heaven see his Essence 3. There is somthing else besides the Creator and the Creature and that is eternall 4. The holy Ghost is not of the same Substance with the father but he is the Soule of the world Platina Bernardus larevallensis Frisingensis Petrus Pergamenus his Table annexed to the workes of Aquinas Heretikes in the thirteenth Century ALBIGENSES Anno 1200. Their heresies began to spred first in the City of Tolouse in Narbon in France 1. That ther are two beginnings God and the Devill God created the Soules of Men and the Divell the bodies 2. To go to Church and to pray there will doe us no good 3. The soules of the dead doe goe into the bodies of beasts and Serpents if men doe Live ill but it they live well then they goe to the Bodies of Princes and great men 4. That the Church ought not to possesse any thing in proper but in common only Lucelburgius Antoninus Vincentius Caesarius Cist in dial ALMARICUS XLVI He was a French Man commenced Doctor at Paris he held 1. That God spake as well in Ovid as in Austen 2. Ther is no Resurrection of the body no heaven no hell but he who hath the knowledge of God within him he hath Heaven within him he who hath great sins within him hath hell within him 3. Adam Eve should never have been married If they had continued in the state of Innocence neither should there have been any difference of Sex betweene them but mankind should have increased as Angells doe 4. God cannot be seen in himselfe but in his Creaturs as light is seen in the aire Caesarius Cisteriensis lib. dial distinct 5. Lucelburgius Ganguinus Vincentius Heretikes in the fourteenth Century XLV BEGARDI and Beguinae Anno. 131● Begardi were Monks which kept in Low Germany and Beguinae were women that lived here in a Nunnery as long as they themselves would for they made no expresse vow to forsake the world 1. They held that men may in this life bee as happy as they may bee in Heaven i. e. they may come to such perfection that they may be in this world without sinne and attaine that measure of Grace that they cannot increase in grace 2. That the soule of man is blessed in its selfe by nature without the grace of God and therefore it needeth no light of glory to enlighten it to see God that in the sight and fruition of him it may be blessed 3. To kisse a woman when nature doth not incline unto it is a great sin but to lie with a woman when nature and the lust of the flesh provokes is no sin 4. A man having attained unto the State of perfection is not subject to any law of man neither is hee tied any more to fast and pray to God Alpharus lib. 2 de planeta Eccl. Bernar. Bartholomeus Caranza in summa Concilior Heretikes in the fifteenth Century XLVI ADAMITAE There were two sorts of Adamitae one had their name given them of one Adam who lived in the second Century Whensoever saith Epiphanius these met together at prayers or on any other publike occasion they were naked Their Churches were hot houses under the ground before they went into their Churches every one of them did put off their cloathes in a roome by the Church doore If any had committed any sin they would not admit him any more into their congregations for they said that he was Adam who had eaten of the forbidden fruit and therefore deserved to bee thrust out of Paradise i. e. to be put out of their Church for they thought their Church to be Paradise and themselves to bee Adam and Eve Epiph. Haeres 52. ADAMITAE An. 1414. The second sort of Adamites