Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	doctrine_n	faith_n	justification_n	11,083	5	9.1802	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10380	A warning to come out of Babylon, in a sermon preached by Master Andrew Ramsay, minister at Edinburgh; at the receiving of Mr. Thomas Abernethie, sometime Jesuite, into the societie of the truely reformed Church of Scotland	Ramsay, Andrew, 1574-1660.	1638 (1638)	STC 20657; ESTC S115617	27,981	57

bee good and vertue to bee evill except shee would sinne against conscience Likewise in offering incense to the Saincts in generall sweareing by them praying and vowing to them which are partes of Divine worshippe Doe they not commit vile idolatrie And in worshipping of images forbidden so clearlie and frequently in Gods word whether it be with relative terminative or conterminative worship in all these they prove idolaters Further their Idolatrie doth manifest it self in worshipping Saint Christopher the three imaginarie Kings at Culen and others who never had life breath nor being as their Saint Longinus whom ignorance hath canonized transforming the speare that pierced Christs side called in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 into Longin●●s a religious Latine Saint What credit is there to be given to their forged reliquies let any man judge when the heads and bodies of Saints parcels of the crosse nailes and speares that pierced Christ have exceeded and daylie do exceed their just number and quantitie Neither are they inferiour in idolatrie to the prophane Gentiles who were aliens from the common-wealth of Israel without GOD without hope for as they had tutelarie Gods for the protection of nations cities places and Gods for averting of evils and curing of diseases as also for conferring all manner of benefites So also in the Romane church they have their tutelarie saints for nations cities places for curing of diverse diseases and conferring of benefites Finally as the Samaritans did worship that which they knew not and the Athenians did erect an altar to the unknowne GOD so also in the sacrament of the Lords body they worship and know not what they worship whether bread or the body of the LORD for seeing the change of the body of Christ dependeth upon the Priests intention as they affirme and they being uncertaine of his intention do worship and know not what they worship whether bread or the body of Christ To conclude one of their cheif schoolemen Vazquez confesseth that they have no Scripture for the worshipping of images and is further bold to say that they may worship lawfully upon ignorance the divel lurking under the crucifixe Therefore that we be not partakers of her spirituall whoordomes and idolatries and thereby receive of her plagues let us come out of Babylon As to the fift and last sin moving God to powre out the vials of his wrath upon Rome is her corrupt doctrines and heresies for shee is loaden not with one heresie only but heaps of heresies For clearing of this heresie is to be considered materially and formally A materiall heresie is an erronious doctrine● opposing and everting the saving grounds of religion A formall heresie when a doctine everting the saving grounds of Truth is maintained with obstinacie Materiall errours was received into the Church of Corinth when the doctrine of the resurrection of the dead was called in question The like befell the churches of Galatia when circumcision and the works of the law was thought necessare supplements to Faith to make up our justification before GOD Yet because these foresaid errours was not defended with obstinacie the maintainers were not formally hereticks But in the Romane church doctrines everting Ground trueths are defended with obstinacie and the opponents persecuted with fire and sword wherefore shee is justlie charged with heresies and that both against faith and the dueties commanded in the law as followeth It is an hereticall doctrine maintained in the church of Rome with obstinacie that the Scripture is unsufficient for salvation and is but a partiall rule of our Faith seeing according to the Divine Apostle Paul It is able to make us wise to salvation and perfect to every good work It is more hereticall then this to affirme that their church traditions which are uncertain shall equall the written Word of God given by divine inspiration There is a third hereticall doctrine that surpasseth the two former that the last resolution of our faith shall not be grounded upon Gods Word but upon the church that is according to their glosse upon the Pope who only as they misbelieve is priviledged from all errour It is an hereticall doctrine which teacheth Christ to be offered up 〈◊〉 in an unbloudie sacrifice for the expiation of sin under the bare speces of bread and wine being repugnant to the eternitie of Christs Priesthood who liveth for ever repugnant to the perfection of his sacrifice by reiteration repugnant to his Majestie who hath entered into the heavenly tabernacle in glory and is not any more Priest on earth repugnant finally to his merit which being in it self infinit is redacted to a finite worth and measure at the pleasure of every Messemunging-priest It is an hereticall and arrogant doctrine which teacheth man by the merit of condignitie to deserve life everlasting seing when we have done all we can we are unprofitable servants and when we have suffered what is possible to us these momentanie asslictions are not worthie of that infinit weight of glory layed 〈◊〉 for us in Heaven And seing the righteousnesse of the most just as David Esay and others can not stand before God it is an hereticall doctrine and preiudiciall to salvation to place our justification before God in our owne maimed inherent righteousnesse It is a Divine trueth that there is no name under Heaven to be saved but by the name of Christ Contrare to this is that heretick doctrine of the Romane church that the merits intercession and bloud of Saints and Martyres are mixed as satisfactorie for our redemption with the bloud merit and intercession of Christ The Scripture telleth us that man in his creation was made according to the image of God perfect in holinesse and righteousnesse The doctrine of the Romane church jumpeth with the heresie of Florinus which holdeth that God made the inferiour and sensuall part of mans soule with a propension and inclination to sin In the doctrine of Free-will besides the fond opinion they have in advancing immoderatly the libertie of the same they have fallen upon sundrie hereticall positions in extolling the power thereof for seeing man as saith the Apostle hath no aptitude in himself so much as to thinke a good thought and worse then that We are dead in sinnes and trespasses by nature and if worse can be yet our hearts are said to be meer stones Is it not then an heretical assertion that there is in us any active power to do good being in such a miserable condition Moreover such being our corruption that all the imaginations of our heart are altogether set upon evill and that without the holy Spirit we cannot say so much as the Lord Jesus Is it not an heretick doctrine which teacheth that man unregenerat and voide of the sanctifying Spirit may inact and produce a good morale work wherein there is no sin Further to averre not God but the will to determine it selfe