Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	deny_v	faith_n	justification_n	5,607	5	9.3217	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02836	Quodlibets lately come ouer from New Britaniola, old Newfound-land Epigrams and other small parcels, both morall and diuine. The first foure bookes being the authors owne: the rest translated out of that excellent epigrammatist, Mr. Iohn Owen, and other rare authors: with two epistles of that excellently wittie doctor, Francis Rablais: translated out of his French at large. All of them composed and done at Harbor-Grace in Britaniola, anciently called Newfound-Land. / By R.H. sometimes Gouernour of the plantation there.	Hayman, Robert, 1578 or 9-1631?.; Owen, John, 1560?-1622. Epigrammata. Book 1-4. English. Selections.; Rabelais, François, ca. 1490-1553?; Habert, Francois, ca. 1508-ca. 1561.	1628 (1628)	STC 12974; ESTC S106081	67,153	134

by hearing To Princes Now out alas Zeale and the ancient Faith You doe pretend and warme her with your breath Religion you pretend t' increase your honour Not to restore Religions honour on her 117 O Times O Manners With our faults we doe times and manners blame Accusing times and manners with the same Neither in times nor manners is the crime By times we are not viced but in time 118 Knowledge-hunters Philosophers of our time Most would know all little beleeue but such Doe know but little and beleeue too much 120 More Zeale then Godlinesse Diuines striue and their case is in the Iudge Would God till he did bid they would not budge Diuines striue and who 's Iudge they do contend Would God that that were all they did pretend That strife of loue were their intention Not loue of strife and of contention 123 A quiet and a temperate life frees a man from Lawyers and Physicions If men would temperate be in thought and dyet Eating that's good and keeping themselues quiet If men would patient be and not be stird With couetice and euery testy word Those that now pleade in Gownes might then part Lice And Veluet Caps goe poyson Rats and Mice 124 The vicissitude of Marriage One bed can hold a louing man and wife A great house cannot hold them being at strife 125 Death sudden and sure Death hath his day which he will not for-slow To morrow is that day for ought we know 128 A Prayer Good God that dost all wills to thy will tye Giue me a will to liue a will to dye 129 Good Counsell without a Fee If that the Iudge be deafe then heare thou mee Good Counsell I 'll thee giue without a Fee Study thy Iudge more then thou dost thy case So in that case thou shalt haue no disgrace 130 To a Belly-god Fasting was first ordained as a Rod To awe flesh to the spirit the spirit to God But Fasting-dayes most of thy Feast dayes be Thy spirit serues thy flesh both of them thee 132 It is no marueile that we haue no Miracles Is Gods arme short that Miracles are gone No Our short-arm'd Faith now can reach vs none 138 Griefe and Pleasure Bodies and soule-griefes vex till they are past Griefes vex vs first they comfort vs at last But present pleasures please though bought with paine Their present pleasures future sorrowes gaine 140 An argument against sleeping If dying sleeping be sleeping to die Why then the more I sleepe the lesse liue I. 143 Contrary to the Prayer of the Apostles Luk. 17.5 The multiplicitie of beliefes in our dayes doth rather require this prayer Decrease our Faiths Lord 't is increast too farre As many men so many Faithes there are And each one dotes on his fond Misteres Neuer more faiths nor more vnfaithfulnes 146 Vanity of vanities Heraclitus that shed so much salt brine For those few small ills of his better time If hee did see and know the best of our Hee 'd weepe out both his eyes in halfe an houre And did Democritus laugh out his life In his dayes when folly was not so rise If he dip see those parts that we doe play Hee 'd laugh out all his Spleene in halfe a day 148 Works Consequence Their workes doe follow them that still doe well Those that doe ill follow their works to Hell 149 Feare begets zeale We shall desire Heauen if we feare Hell fire Cold feare of Hell inflames heauens hot desire 161 Owens Bracelet Our senses without Reason are nought worth Nor Reason vnlesse Faith doe set it forth Neither is Faith without Loue to be deem'd Nor is Loue without God to be esteem'd 164 Wisdome and Valour Wise men feare harmes but valiant men do beare them So wise men beare them not nor braue men feare them 165 In the sweat of thy browes Our blessed God that bade vs for to get Our daily maintnance by our daily swet Did neuer promise vs without our paine We should our euerlasting maint'nance gaine 170 Retaliation To an ignoble Nobleman Thy Ancestors did many glorious acts But thou ne'r read'st the Record of their facts Iustice 't will be in those who thee succeeds If they reade not thy vile ignoble deeds 173 Iohn against all Though all men argue 'gainst thee in the right Thou hast one answer for them I deny it 174 Iustification Doth Faith or good works iustifie the iust Neither except God iustifie them first 181. A strange wish To a poore friend 'T is bad enough yet worser God thee send For when 't is at the worst then it will mend 182 The Earths division Cosmographers the Earth in foure parts share As many parts so many Creeds there are Addition Asia Affrick America Europe Iewish Mametan Pagan Christian hope 183. The cause of quarrels All sauour their owne sense their reasons sway All will haue their owne will and their owne way This is the cause of quarrels and debate For if will would be still we should not hate 185 A wise Man Who knowes the cause of things can temporize Rule passions order actions he is wise 186 Wisdomes souerainty Fate gouernes fooles wise men o're-rule the starrs Not Fate but their pate orders their affaires 187 A Chrisoms Epitaph Aske not the name of him that here doth lye Namelesse and blamelesse I poore child did dye Without a name O Christ I am ingrau'd That onely in thy Name I might be sau'd 191 Socrates knowledge Nothing thou know'st yet that thing thou dost know Thou know'st some thing and that 's nothing I trow This something 's nothing nothing's something tho 193 A Generall Epitaph Thou wert borne with not one ragge on thy back When thou went'st hence a sheet thou didst not lack Therefore thou carriedst more vnto thy Mother Then thou didst bring with thee when thou cam'st hither 196 The two Eyes of the world Law and Religion doe herein agree Good and bad minds and hands they tye and free 192 Death better then life Wee cry being borne from thence thus argue I If to be borne be bad t is good to dye 197 To Doctor Iohn Gifford a learned Physicion In Physicke still thou art exactly seene Thy selfe thou know'st both without and within Whilst Gallen shewes thee rules for others health Apollo teacheth thee to know thy selfe 200 Saint Pauls in London and Saint Peters in Westminster Saint Peters Church is by the Exchequor plac'd Hard by White-hall with the Kings presence grac'd But by Saint Pauls learned Diuines doe preach And there are sold those bookes which learning teach They 're fitly plac'd Pauls here Saint Peters there Peter the richer Paul the learneder 199 Miserable Iob. God gaue the Deuill leaue to spoyle Iobs wealth To kill his Children and impaire his health His friends vpbray'd him with his wretched life Yet had he one worse plague he had a wife 201 On those Traytors who the fift of Nouember 1605. intended to blow vp the Parliament house with Gunpowder These