Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	day_n	rest_v	sanctify_v	5,754	5	10.4214	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10155	A faythfull and true pronosticatio[n] vpo[n] the yere .M.CCCCC.xlviii and parpetually after to the worldes ende gathered out of the prophecies and scriptures of god, by the experience and practise of his workes, very co[m]fortable for all Christen hertes deuyded into seuen chapters. And in the ende ye shal finde an almanack for euer, trtanslated newly out of hye Almayne into english by Myles Couerdale.; Faythfull and true pronostication upon the yere .M.CCCCC.xlviii.	Coverdale, Miles, 1488-1568.	1547 (1547)	STC 20423; ESTC S104435	20,798	76

come to vs with it innumerable ryches there thorow Sap. vii Therfore are they blessed y t heare it and to do therafter Luc. xi This daye is it good to beleue the worde of god for he y t beleueth and is baptysed shalbe saued Mar. xvi yee god geueth them power to be his chyldren y t beleue in his name Ioh. i. wherfore he that commeth vnto god must beleue for without faythe it is not possible to please god Hebr. xi This daye is it good to kepe the worde and commaundementes of God for he y t loueth me sayeth Christ wyll kepe my worde my father wyll loue hym and we wylcome vnto hym and wyll make oure dwellyng with hym Ioh. xiiii He that hath my commaundementes sayeth he and kepeth them y e same is he that loueth me and he that loueth me shalbe loued of my father Therfore I say it is good this daye for euery one of vs to kepe gods commaundementes that is to haue no Gods but one Exod. xx To sanctifie and halowe the name of god that is to call onely vpon it in all nede necessite c. To halowe the Sabboth day namely to rest from our owne workes as god dyd frō his Heb. iiii to the intent that he may worke in vs and we to fulfyll his wyll by hearynge his worde by stedfast fayth and prayer c. To honour father and mother Mar. xv that is to be obedient vnto thē Ephe. vi To helpe them in theyr nede to cherysh them to comforte them in aduersite c. for that is acceptable and well pleasynge vnto the Lorde Collos iii. To kyll nobodye that is to hate no man mat v. ●o beare no malyce in oure myndes to geue no euell wordes but euen to loue our enemies Mat v. and to do good for euell ▪ To breake no lawfull wedlocke that is to commytte no whoredome aduowtrye nor vnclennes but ether to lyue chaiste or els to marye i. Cor. vii To steale nothynge that is to vse no false marchaundyse neither in barganing weyght nor measure i. Tess iiii Leu. xix Deute xxv Ezech xlv but truely to labour in some good occupacion for the susteynyng of the poore Eph iiii To beare no false witnes that is to hurt no mansname nor fame to lye of no man Ephe. iiii but ether to saye y t truth orels to kepe sylence To couet no mans house wyfe seruāt good nor any thynge that is his that is not once to lust after our neghbours euell Rom. vii and xiii but hartelye to loue hym euē as our selues Leuit. xix and to do vnto hym after the maner as we wolde he dyd vnto vs. Mat. vii Cob iiii These cōmaūdementes I say is it good for vs to kepe not onely this daye but as longe as we lyue to the honourynge of the blessed name of god in vs to the increace of his kyngdome and to the fulfyllyng of his godly wyll This daye is it good in fayth and stedfast beleue to worke partyte good workes that by loue for loue is the fulfyllyng of y e law Rom. xiii hydeth the multitude of synnes i. Pet. iiii loue hath many noble condicyons loue is pacient curteous loue enuieth not i. Cor. xiii loue doth not frowardely loue is not puffet vp loue dealeth not dishonestly seketh not her owne is not prouoked vnto anger thynketh no euell reioyseth not of iniquite but reioyseth in the trueth beareth all thynges beleueth all thynges hopeth all thynges suffereth all thynges who so euer now hath the sprete of God and hath truly receaued the lyght of his worde wyll vse these workes these frutes of the sprete gal v. and this armoure of lyghte This is the new commaundemēt that oure master hathe geuen vs for by this shall euery man knowe y e we are his disciples yf we loue one another Io. xiii not in worde and tonge onely but in dede and verite i. Ioha ▪ iii. not to suffre thē to want and we haue not to let them peryshe and we maye helpe them but louyngly with a good hert to distiribute vnto y e necessites of y e saites Ro. xii to fede y e hōgry to minister drinke to y e thyrsty Esa lviii Eze xviii To lodge the harbourlesse to vyset the sycke ii Tim. i. to burye the deed Tobi. i. and shortly to do vnto eueryman euen as we wold be intreated out selues This daye is it good one of vs to tell another his faute and that louynglye after a brotherlye correctyon without any desyre of ven geaunce for it is written Thou shalt not auēge thy selfe nor bear euell wyll agaynst the chyldren of thy people Leui. xix Thou shalte not hate thy brother in thyn hert but shalt tell thy neghboure his faute that thou bear not synne for his sake And as y t wyse mā sayth Tell thy frende his faute lest he be ignoraunt and say I haue not done it Or yf he haue done it that he do it nomore Ecel xix Reproue thy neghboure that he maye kept his tonge and yf he haue spoken any thynge amysse that he say it no more For y t doctrine of Christe and the Apostles is that yf any man be ouertaken of a faute they y t are spiritual oughte to enfourme hym with a meke sprete considerynge them selues that it is theyr owne nature also to be tēpted Galla. vi yf thy brother trespace agaynst the sayeth oure mayster Christ go thy way tell hym his faute betwene the hym alone yf he hear y e thou hast wōne thy brother But yf he hear y e not thē take yet with the one or two that in the mouth of two or thre wytnesses euery matter may be stablished yf he heare not them then tel it vnto the congregacyon yf he hear not the congregacion then holde hym as an heythen and publycan mat xviii Now yf any that is in y t nōbre of the breathren in Christ wyl be taken for a Christē man in dede be an whoremonger or couetous or a worshipper of ymages ether a rayler or a dronkarde or an extorcyoner the doctryne of Paule is playne that we shulde not eat nor kepe company with soch This day is it good to beware of false prophetes of mens owne ymaginacyons and dreames lest we receaue lyes in stede of y e truth lest we receaue the poyson of Anti christes lawes in stede of y e blessed worde of God lest we shote at a wronge marke and be disceaued by soch as walke in humblenes of theyr owne chosynge and in spiritualy of Angels Coll. ii But let vs beware of false prophetes whiche come vnto vs in shepes clothynge and are ranynge wolues within math vii who so euer ther fore cōmeth vnto vs bryngeth not y t doctrine of Christ let vs nether receaue hym into y e house nor salute hym lest we be partakers of his euell dedes