of the Prophetick numbers I mean the involving their Predictions in so much and no more obscurity as might conceal their meaning till their completion or till such time at least as the Divine Wisdom thought most proper for their manifestation in succeeding Ages So that this Argument demonstrates the present Exposition to afford a natural foundation of accounting for such ways of speaking in 〈◊〉 Holy Scriptures which otherwise are as t 〈…〉 casion and Original unaccountable and consequently proves it to be as truly agreeable to the Stile as the former did to the Letter thereof 3. The six Days of Creation and the seventh of Rest were by Divine Command to be in after Ages commemorated by Years as well as by Days and so in reason answered alike to both those denominations 'T is evident that the Works of the Creation were compleated in six Evenings and Mornings or six Revolutions of the Sun call'd Days and that the seventh was immediately set apart and sanctified as a Day of Rest and Memorial of the Creation just before compleated and 't is evident that this Sanctification of the seventh as well as the operations of the six foregoing belong'd to the Primitive state of the World before the Fall Now that we may know what sort of Days these were 't will be proper to enquire into the ensuing times and observe after the distinction of Days and Years undoubtedly obtain'd what constant Revolutions of six for Work and a seventh for Rest there appear or in what manner and by what spaces these Original ones were commemorated which will go a great way to clear the Point we are upon And here 't is evident that when God gave Laws to the Israelites he allow'd them six ordinary Days of Work and ordain'd the seventh for a Day of Rest or Sabbath in Imitation and Memory of His Working the first six and Resting or keeping a Sabbath on the Seventh Day at the Creation of the World This the Fourth Commandment so expresly asserts that 't is past possibility of question 'T is moreover evident that God upon the Children of Israels coming into the Land of Canaan ordained with reference as 't is reasonable to suppose to the same Primitive State of the World the six Days of Creation and the Sabbath That six Years they should Sow their Fields and six Years they should Prune their Vineyard and gather in the Fruits thereof But in the seventh Year should be a Sabbath of Rest unto the Land a Sabbath for the Lord They were neither to Sow their Field nor Prune their Vineyard Then was the Land to keep a Sabbath unto the Lord. So that if we can justly presume that the primary spaces of the World here refer'd to were proper Evenings and Mornings or Natural Days because they were represented and commemorated by six Proper and Natural Days of Work and the seventh of Rest I think 't is not unreasonable to conclude they were Proper and Natural Years also considering they appear to have been among the same People by the same Divine Appointment represented and commemorated by these six Proper and Natural Years of Work and the seventh of Rest also Nay if there be any advantage on the side of Natural Days from the expressness of the reference they had to the Primitive ones which the Fourth Commandment forces us to acknowledge there will appear in what follows somewhat that may justly be esteem'd favourable on the side of Years Besides the six Days for Work and the seventh for Rest the Jews were commanded on the same account as we may justly suppose to number from the Passover seven times seven Days or seven Weeks of Days and at the conclusion of them to observe a solemn Feast call'd the Feast of Weeks or of Sabbaths once every year In like manner besides the Yearly Sabbath as I may call it or the seventh Year of Rest and Release after the six Years of Work the Jews were commanded on the same account as we may justly suppose to number seven Sabbaths of Years seven times seven Years and at the conclusion thereof to celebrate the great Sabbatical Year the Year of Jubilee They were neither to Sow nor Reap nor Gather in the Grapes but esteem it Holy and suffer every one to return to his Possession again Where that which is remarkable is this that when the Sabbatical Days and Sabbatical Years equally return'd by perpetual revolutions immediately succeeding one another yet the case was not the same as to the Feast of Weeks at the end of seven times seven Days that following the Passover and not returning till the next Passover again and so was but once a Year Whereas its corresponding Solemnities the Jubilees or great Sabbatical Years at the end of seven times seven Years did as the former return by perpetual revolutions immediately succeeding one another for all future Generations All which duely consider'd I think upon the whole 't is but reasonable to conclude That seeing the Primitive spaces or periods of Work and Rest appear by Divine Appointment to have been commemorated among the Jews by Years as well as by Days the same Primitive spaces or periods were equally Days and Years also 4. The Works of the Creation by the Sacred History concurring with Ancient Tradition appear to have been leisurely regular and gradual without any precipitancy or acceleration by a Miraculous hand on every occasion Which is impossible to be suppos'd in those Days of twenty four short hours only but if they were as long as the present Hypothesis supposes they were truly agreeable and proportionable to the same productions Which consequence will be so easily allow'd me that I may venture to say That as certain as is the regular and gentle the natural and leisurely procedure of the Works of the Creation of which I know no good Reason from any Warrant sacred or prophane to make any question so certain is the Proposition we are now upon or so certainly the Primitive Days and Years were all one 5. Two such Works are by Moses ascrib'd to the third Day which if that were not longer than one of ours now are inconceiveable and incompatible On the former part of this Day the Waters of the Globe were to be drain'd off all the dry Lands into the Seas and on the same Day afterward all the Plants and Vegetables were to spring out of the Earth Now the Velocity of running Waters is not so great as in a part of one of our short Days to descend from the middle Regions of the dry Land into the Seas adjoyning to them nor if it were could the Land be dry enough in an instant for the Production of all those Plants and Vegetables which yet we are assur'd appear'd the same Day upon the face of it which Difficulties vanish if we allow the primitive Days to have been Years also as will more fully be made appear in due place 6. Whatever might possibly be
this Earth or the Change of that Chaos into an habitable World was not a meer result from any necessary Laws of Mechanism independently on the Divine Power but was the proper effect of the Influence and Interposition and all along under the peculiar Care and Providence of God The Testimonies for this are so numerous and so express both in the Mosaick History it self in the other parts of Scripture relating thereto and in all Antiquity that I may refer the Reader to almost every place where this matter is spoken of without quoting here any particulars He who is at all acquainted with the Primitive Histories of this rising World whether Sacred or Prophane can have no reason to make any doubt of it III. The Days of the Creation and that of Rest had their beginning in the Evening The Evening and the Morning were the first Day And so of the rest afterward IV. At the time immediately preceding the six days Creation the face of the Abyss or superior Regions of the Chaos were involv'd in a thick Darkness Darkness was upon the face of the Deep To which Testimony the Prophane Traditions do fully agree as may be seen in the Authors before refer'd to V. The visible part of the first days Work was the Production of Light or its successive appearance to all the Parts of the Earth with the consequent distinction of Darkness and Light Night and Day upon the face of it God said Let there be Light and there was Light And God saw the Light that it was good and God divided the light from the darkness And God called the light Day and the darkness he called Night And the Evening and the Morning was the first day VI. The visible part of the Second Days Work was the elevation of the Air with all it s contained Vapours the spreading it for an Expansum above the Earth and the distinction thence arising of Superior and Inferior Waters The former consisting of those Vapours rais'd and sustain'd by the Air the latter of such as either were enclosed in the Pores Interstices and Bowels of the Earth or lay upon the Surface thereof God said Let there be a firmament or Expansum in the midst of the waters and let it divide the waters from the waters And God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament And it was so and God called the firmament Heaven And the Evening and the Morning were the second day VII The visible parts of the Third Day 's Works were two the former the Collection of the inferior Waters or such as were now under the Heaven into the Seas with the consequent appearance of the dry Land the latter the production of Vegetables out of that Ground so lately become dry God said Let the waters under the heavens be gathered together unto one place and let the dry land appear and it was so And God called the dry land Earth and the gathering together of the waters called he Seas And God saw that it was good And God said Let the Earth bring forth grass the herb yielding seed and the fruit-tree yielding fruit after his kind whose seed is in it self upon the earth and it was so And the earth brought forth grass and herb yielding seed after his kind and the tree yielding fruit whose seed was in it self after his kind and God saw that it was good And the Evening and the Morning were the third day VIII The Fourth Day 's Work was the Placing the Heavenly Bodies Sun Moon and Stars in the Expansum or Firmament i. e. The rendring them Visible and Conspicuous on the Face of the Earth Together with their several Assignations to their respective Offices there God said Let there be lights in the Expansum or firmament of heaven to divide the day from the night and let them be for signs and for seasons and for days and years and let them be for lights in the firmament of heaven to give light upon the earth and it was so And God made two great lights the greater light to rule the day and the lesser light to rule the night he made the stars also And God set them in the firmament of the heaven to give light upon the earth and to rule over the day and over the night and to divide the light from the darkness and God saw that it was good And the Evening and the Morning were the fourth day IX The Fifth Day 's Work was the Production of the Fish and Fowl out of the Waters with the Benediction bestow'd on them in order to their Propagation God said Let the Waters bring forth abundantly the moving creature that hath life and fowl that may fly above the earth in the open firmament of heaven And God created great Whales and every living creature that moveth which the waters brought forth abundantly after their kind and every winged fowl after his kind and God saw that it was good And God blessed them saying Be fruitful and multiply and fill the waters in the Seas and let fowl multiply in the earth And the Evening and the Morning were the fifth day X. The Sixth Day 's Work was the Production of all the Terrestrial or Dry-land Animals and that in a different manner For the Bruit Beasts were produc'd out of the Earth as the Fish and Fowl had been before out of the Waters But after that the Body of Adam was form'd of the Dust of the Ground who by the Breath of Life breath'd into him in a peculiar manner became a Living Soul Some time after which on the same day he was cast into a deep Sleep and Eve was form'd of a Rib taken from his side Together with several other things of which a more particular account has been already given on another occasion God said Let the Earth bring forth the living creature after his kind cattel and creeping thing and beast of the Earth after his kind and it was so And God made the beast of the earth after his kind and cattel after their kind and every thing that creepeth upon the earth after his kind and God saw that it was good And God said Let us make man in Our Image after Our likeness and let them have dominion over the Fish of the sea and over the fowl of the air and over the cattel and over all the earth and over every creeping thing that creepeth upon the earth So God created Man in his own image in the image of God created he him Male and Female created he them c. Vid. ver 28 29 30 31. and Cap. 2. 7 15 c. XI God having thus finish'd the Works of Creation Rested on the Seventh day from the same and Sanctified or set that day apart for a Sabbath or day of Rest to be then and afterward observ'd as a Memorial of his Creation of the World in
and not till then was Man created and introduc'd into the World Then and not before was He constituted the Lord and Governor of the whole and all things put in subjection under his feet In which intire procedure the Wisdom and Goodness of the Creator and the Dignity and Honour of his principal Creature here below are equally consulted and the greatest occasion imaginable given to our first Parents and all their Posterity of adoring and celebrating the Divine Bounty to them in the present and succeeding Ages Which naturally leads us to the next Proposition XI God having thus finish'd the Works of Creation Rested on the Seventh day from the same and Sanctified or set that Day apart for a Sabbath or Day of Rest to be then and afterward obsrev'd as a Memorial of his Creation of the World in the six foregoing and his resting or keeping a Sabbath on this Seventh day Which Sabbath was reviv'd or at least its Observation anew enforc'd on the Jews by the Fourth Commandment XI Nothing sure could be more sit and proper at this time than the praising and worshipping of that Powerful and Munificent Creator who in the foregoing six Days Productions had so operously and so liberally provided for the well-being and happiness of Mankind And seeing this intire Fabrick was design'd for the use and advantage of all succeeding Generations as well as the present it could not but be reasonable to perpetuate the Memory of this Creation and devote one Period in seven to the peculiar Worship and Service of that God who was both the Author of the Works themselves and of this Institution of the Sabbath to perpetuate the memory of such his six Days of Work and of this seventh of Rest to all future Generations What relates to the Fall of Adam and the intire Moral State of the World comes not within the compass of this Physical Theory and so notwithstanding it naturally enough belongs to this Day and might I imagine be shewn not to be so difficult as for want of a right understanding thereof 't is usually imagin'd to be and that without receding from the literal obvious and usual Sense of Scripture must be wholly omitted in this place XII There is a constant and vigorous Heat diffused from the Central towards the superficiary Parts of our Earth XII This has been already accounted for and need not here be resum'd Corollary From the consideration of the very long time that the Heat of a Comet 's central Solid may endure 't is easy to account for that otherwise strange Phaenomenon of some of those Bodies viz. That tho' the Tails of the Comets appear to be no other than Steams of Vapours rarified by the prodigious Heat acquir'd in their approaches to the Sun yet some at least of these Comets have no inconsiderable ones as they are descending towards the Sun long before they approach near enough to acquire new ones by a fresh Rarefaction of their Vapours in his Vicinity For since the prodigious Heat acquir'd at the last Perihelion must remain for so many thousands of Years tho' the Tail which the Sun 's own Heat rais'd at that time must have been either dispersed through the Ether or by its Gravitation return'd to its old place in the Atmosphere yet will there still remain a Tail and its Position will be no other than if the Sun 's own Heat had elevated the same For by what Heat soever the Vapours in a Comet 's Atmosphere become rarer than the Parts of the Solar Atmosphere in which they are or subject to the Power and Velocity of the Sun's Rays elevating the same a Tail must be as certainly produc'd as if the Sun 's own Heat were the occasion of it Which Observation rightly consider'd will afford light to the foremention'd Phaenomenon and will deserve the consideration of Astronomers to whom it is submitted XIII The habitable Earth is founded or situate on the Surface of the Waters or of a deep and vast Subterraneous Fluid XIII This has been sufficiently explain'd already and is observable in the foregoing Figures of the four latter periods of the Mosaick Creation XIV The interior or intire Constitution of the Earth is correspoudent to that of an Egg. XIV This is also very easily observable in the same Figures Where 1. the Central Solid is answerable to the Yolk which by its fiery Colour great Quantity and innermost Situation exactly represents the same Where 2. the great Abyss is analogous to the White whose Density Viscosity moderate Fluidity and middle Positition excellently express the like Qualities of the other Where 3. the upper Orb or habitable Earth corresponds to the Shell whose Lightness Tenuity Solidity little inequalities of Surface and uppermost Situation admirably agree to the same 'T is indeed possible to suppose that the Quantities specifick Gravities and Crassitudes of each Orb to instance in nothing else here may be in the Earth proportionable to their Analogous ones in an Egg but because the Similitude is so very obvious and full in the foregoing more certain respects and more than sufficient on those accounts to solve the present Phaenomenon and because a bare possibility or fancied probability cannot deserve any more nice consideration I forbear and look upon the Coincidences already observ'd not a little surprizing and remarkable XV. The Primitive Earth had Seas and Dry land distinguish'd from each other in great measure as the present and those situate in the same places generally as they still are XV. The former part of this has been already sufficiently explain'd and of the latter part there can then be no reason to make any question since the same Earth that was made at first does still as to its main parts remain as it was to this Day XVI The Primitive Earth had Springs Fountains Streams and Rivers in the same manner as the present and usually in or near the same places also XVI The Origin of Fountains and Rivers is undoubtedly either from Vapours descending from without the Surface of the Earth or from Steams elevated by the heat within And which way soever we chuse to solve the present 't will also serve to solve the Primitive Phaenomena here mention'd 'T is only to be observ'd That before the upper Earth was chap'd and broken at the commencing of the Diurnal Rotation and indeed before the Strata became so firmly consolidated as they afterward were the subterraneous Steams would arise and pass through the same more uniformly and more easily and so more equally dispense their Waters over every Part and Region of the Earth than afterward Corollary If therefore Dr. Woodward be right in asserting That the Cracks and Fissures which he calls perpendicular ones since the intire Consolidation of the Strata of the Earth are necessary to the Origin of Springs and I believe he may have good grounds for his Opinion from the Being of such Springs and Fountains after the
Original 2. Bodies Unlike in Nature have a like Original 3. Bodies most considerable in themselves have the most inconsiderable accounts given of them 4. No Bodies but the Earth have either time for or particulars of the formation of the several parts assign'd 5. The Light appears before its Cause and Fountain the Sun was made 6. The Excavation of the Channel of the Ocean and the Elevation of the Mountains is unnatural and indecent Of each of which I shall say but a word or two and then as briefly argue from them 1. Bodies Alike in nature have an unlike Original Our Earth is one of the Planets and in all reason belonging to their formation yet is she the Subject of the Second Third Fifth and Sixth days works while the rest are included in the Fourth Day 2. Bodies Unlike in nature have a like Original The Sun a glorious Body of Light with his Fellows the fixt Stars are join'd in the fourth day with the Opake and Dark Globes of the Planets 3. Bodies most considerable in themselves have the most inconsiderable accounts given of them This is very obvious in that mighty adoe about our poor Earth while the vastly greater and nobler Bodies of the Sun and Stars are scarce taken any notice of And how disproportionate such a procedure is the comparison already made of the Earth on one side with the rest of the World on the other does more than sufficiently demonstrate 4. No Bodies but the Earth have either time for or particulars of the formation of the several parts assign'd For when four days are wholly taken up with the particulars relating to our Earth the division of its Aerial from its Earthly Waters the distinguishing the latter from the dry Land and draining 'em into the Channels of the Seas the growth of Plants generation of Fish Fowl and Terrestrial Animals and at last the Creation of Man with several circumstances relating to him and the other Creatures not a syllable as to the particulars of the rest of the World Light is only commanded to shine on the First Day and the Heavenly Bodies made on the Fourth and there 's all as to themselves which occurs here 5. The Light appears before the Creation of the Sun from whence it is deriv'd That being the Work of the First This of the Fourth Day Which how Philosophical and Accountable 't is let the Reader judge 6. The Excavation of the Channel of the Ocean and the Elevation of the Mountains is unnatural and indecent For when the Earth was at first even and cover'd with Waters Expositors imagine that God as it were digg'd a vast Channel for the Ocean and heav'd away the Earth and plac'd it on all parts of the Globe to make the Mountains Which how indecent it is I had rather leave to the judgment of the Reader than stand here to exaggerate especially where the naked representation of the thing it self is a sufficient exposing thereof to free Thinkers These obvious Remarks on the vulgar Scheme of the Mosaick Creation to omit the passing by of the intire invisible World whether within or without the surface of the Earth whether corporeal or spiritual are I think sufficient demonstrations that 't is a very distant one from the true nature of things and such as is both unworthy of the Writer and Author of the Sacred History Whoever will take the pains carefully to consider the System of Nature and compare it with these Remarks and the common Opinion of the proper Creation of all things in the six Days Works will not I believe be at a loss for Arguments to over-turn the old and to prove that a new Theory is to be enquir'd after and a narrower World to be expected in the First Chapter of Genesis than has generally been But Before I conclude this Head I must here observe that the consideration of these matters has had so great influence on our late most Excellent Commentator on Genesis that tho' he keep more strictly to the letter of Moses than others yet he finds occasion and room for these four great Concessions no less contrary to the vulgar than approaching to the present Account of the History of the Creation 1. He is willing to allow that Moses meddles not with the intire Universe but with the Planetary System only 2. He allows the Creation of the World to have been over before the six Days Work begins 3. He grants the same six Days Works to be the regular and orderly reduction of a confused Chaos into a habitable World without any strange Miracles in every part 4. He supposes that for a considerable time before the six Days Work began there were such preparatory agitations fermentations and separations or conjunctions of parts as disposed the whole to fall ino the succeeding method and introduce the six Days Productions following Which Concessions of so great a Man and excellent a Commentator as they argue his sense of the necessity of receding from the vulgar Hypothesis so they I confess lessen and diminish the difficulties in this History Lessen I say and diminish not take them away For besides the want of any foundation in Scripture as far as I see for the distinction between the fixt Stars and Planets the Arguments I have all along urged reach and are fram'd with regard to this limited Hypothesis also and with those yet to come are I think more than sufficient to my purpose still and will demonstrate the unaccountableness of the History of the Creation even on this tho' much more on the common Interpretation VII The Mosaick Creation does not extend beyond this Earth because the alone final cause of all therein contained is the advantage of Mankind the Inhabitant thereof Now that the final cause of all the particulars mention'd in the History before us is here rightly assign'd is not only visible in almost every verse of it and in the places of Scripture afterwards referring to the same thing but commonly acknowledg'd nay contended for by the Patrons of the vulgar account So that I shall here take it for granted But then as to the consequence that therefore the Creation is no farther to be extended or at least not so far as here it must otherwise be to the Sun and Planets nay with the most to the innumerable Systems of the fix'd Stars 't is to me so natural and necessary that methinks 't is perfectly needless to go about the proof of it That so vast and noble a System consisting of so many so remote so different and so glorious Bodies should be made only for the use of Man is so wild a Fancy that it deserves any other treatment sooner than a serious confutation And one may better think silently with ones self than with due deference and decency speak what naturally arises in ones Mind on this occasion If 't is an instance of or consistent with the Divine Wisdom to make thousands of glorious Bodies for the
the six foregoing and his Resting or keeping a Sabbath on this seventh day Which Sabbath was reviv'd or at least its Observation anew enforc'd on the Jews by the Fourth Commandment Thus the Heavens and the Earth were finished and all the host of them and on the seventh day God had ended his work which he had made and he rested on the seventh day from all his work which he had made And God blessed the seventh day and sanctifyed it because that in it he had rested from all his work which God created and made Remember that thou keep holy the Sabbath day Six days shalt thou labour and do all thy work But the seventh day is the Sabbath of the Lord thy God in it thou shalt do no manner of work thou nor thy son nor thy daughter nor thy man-servant nor thy maid-servant nor thy cattel nor the stranger which is within thy gates For in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it XII There is a constant and vigorous heat diffused from the Central towards the Superficiary parts of our Earth Tho' I might bring several Arguments from Ancient Tradition the Opinion of great Philosophers and the present Observations of Nature for this Assertion yet I shall chuse here for brevities sake to depend wholly on the last evidence and refer the inquisitive Reader to what the Learned Dr. Woodward says in the present case which I take to be very satisfactory XIII The Habitable Earth is founded or situate on the Surface of the Waters or of a deep and vast Subterraneous fluid This Constitution of the Earth is a natural result from such a Chaos as we have already assign'd affords foundation for an easie account of the Origin of Mountains renders the Histories of the several states of the Earth and of the Universal Deluge very intelligible is as Philosophical and as agreeable to the common Phaenomena of Nature as any other without this supposition 't will be I believe impossible to explain what Antiquity Sacred and Prophane assures us of relating to the Earth and its great Catastrophes but this being allow'd 't will not be difficult to account for the same to the greatest degree of satisfaction as will appear in the progress of the present Theory And Lastly The same assertion is most exactly consonant to and confirm'd by the Holy Scriptures as the following Texts will fairly evince When the Lord prepared the heavens I was there When he set a compass Circle or Orb on the face of the deep When he established the clouds above when he strengthened the fountains of the deep When he gave to the sea his decree that the waters should not pass his commandment when be appointed the foundations of the earth He hath founded the earth upon the seas and establish'd it upon the floods To him that stretched out the earth above the waters for his mercy endureth for ever This they willingly are ignorant of that by the word of God the heavens were of old and the Earth standing out of the water and in the water whereby the world that then was being overflowed with waters perished The fountains of the great deep were broken up The fountains of the deep were stopped XIV The interior or intire Constitution of the Earth is correspondent to that of an Egg. 'T is very well known that an Egg was the solemn and remarkable Symbol or Representation of the World among the most venerable Antiquity and that nothing was more celebrated than the Original 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the most early Anthors which if extended beyond the Earth to the System of the Heavens is groundless and idle if referr'd to the Figure of the Earth is directly false and so is most reasonably to be understood of the intire and internal Constitution thereof XV. The Primi ive Earth had Seas and Dry-land distinguish'd from each other in great measure as the present and those situate in the same places generally as they still are This is put past doubt by part of the third the intire fifth and part of the sixth Day 's Works One half of the third being spent in distinguishing the Seas from the Dry-land the intire fifth in the Production of Fish and Fowl out of the Waters and in the assigning the Air to the latter sort and the Seas to the former for their respective Elements and on the sixth God bestows on Mankind the Dominion of the Inhabitants as well of the Seas as of the Dry-land All which can leave no doubt of the truth of the former part of this Assertion And that their Disposition was originally much what as it is at present appears both by the Rivers Tigris and Euphrates running then into the same Persian Sea that now they do And by the Observations of Dr. Woodward fully confirming the same XVI The Primitive Earth had Springs Fountains Streams and Rivers in the same manner as the present and usually in or near the same places also This is but a proper consequence of the Distinction of the Earth into Seas and Dry-land the latter being uninhabitable without them and such Vapours as are any way condensed into Water on the higher parts of the Dry-land naturally descending and hollowing themselves Channels till they fall into the Seas However the other direct proofs for both parts of the Assertion are sufficiently evident I was set up from everlasting from the beginning or ever the earth was When there were no depths I was brought forth when there were no fountains abounding with water A river went out of Eden to water the garden and from thence it was parted and became into four heads Pison Gihon Tigris and Euphrates The two latter of which are well-known Rivers to this very day And the same thing is confirm'd by Dr. Woodward's Observations XVII The Primitive Earth was distinguish'd into Mountains Plains and Vallies in the same manner generally speaking and in the same places as the present This is a natural consequent of the two former The Caverns of the Seas with the extant Parts of the Dry-land being in effect great Vallies and Mountains and the Origin and Course of Rivers necessarily supposing the same For tho' the Earth in the Theorist's way were Oval which it is not 't is demonstrable there could be no such descent as the course of Rivers requires However the direct proofs are evident The Lord possessed me in the beginning of his way before his works of old I was set up from everlasting from the beginning or ever the Earth was Before the mountains were setled before the Hills was I brought forth While as yet he had not made the earth nor the fields nor the highest part of the dust of the world Art thou the first man that was born or
days Works given an account of in the same chapter In the Beginning God Created the Heaven and the Earth says the Scripture which is as I take it a Preface or Introduction to the following account and may be thus paraphras'd Altho' that History of the Origin of the World which shall now be given you do not extend any farther as will appear presently than that Earth we live upon with those Bodies which peculiarly belong to it and so the rest of the Universe be not at all directly concern'd therein and altho ' the same History will not reach to the Creation of the matter but only Production of the form and disposition of the Earth it self Yet to prevent any misunderstanding and obviate any ill effects of a perfect silence touching these things I am oblig'd by the Divine Command to assure you That the Original of all Beings whatsoever was primarily owing to that same God of Israel whose Works I am going to relate and that not only this Earth and all its Bodies but the vast Frame of Universal Nature was by him at first Created out of Nothing and dispos'd into those several Systems which now are extant and make up what in the largest sense is stil'd Heaven and Earth or the whole Word This sense of the Words is allow'd by our late Excellent Commentatour the Right Reverend the Lord Bishop of Ely whose Sentiments cannot but be justly valued by all who are conversant in his Expositions of the Holy Scriptures and is I think clearly confirm'd by the following words And the Earth was without Form and Void and Darkness was upon the Face of the Deep and the Spirit of God moved on the Face of the Waters Where 't is clear that as soon as the Holy Writer descends to the Description of the Chaos and the commencing of the Six Days Creation he mentions not a word of any Production out of Nothing before suppos'd and asserted to have been past and done In the Beginning he omits and thereby evidently excludes that Heaven or those Superior Systems of the World already spoken of from any place therein and by the whole coherence plainly confines the Narration following to the Earth alone with its dependencies Moses does not say as the common Expositors do That just at the commencing of the Six Days Work the Earth and all the rest of the World was originally produc'd But that When God had formerly created all the World which is usually distinguish'd into the Heaven and the Earth the latter of these the consideration whereof was alone pertinent to the present design at the time preceding the Six Days Work was in a Wild Irregular and Dark condition or such a perfect Chaos as nothing but the Power of God and his Spirit 's moving on and influencing the same could ever have reduc'd into a habitable World This is a very easie and natural account of this matter and I think the most obvious and genuine signification of the words themselves And were not Mens Minds too much prejudic'd with other apprehensions this alone might be sufficient to limit their thoughts and prevent their Enquiries after any Creation of Bodies out of nothing in the Six Days Work and their stretching the same beyond the Earth either to the whole System of things as the most do or indeed to the Solar System with which others are more modestly contented in the case Which two things once granted me the Propoposition we are now upon would soon be establish'd and little farther labour become necessary But that I may give all possible satisfaction and lay this Foundation firm on which my Account of the Mosaick Creation is intirely superstructed I shall more at large prove the same Truths craving the Pardon of those Readers who are already satisfy'd in these matters if I shall seem to them to insist too long on a plain case as perhaps they may and that I think very justly esteem this to be And indeed The prejudices of Men are here so great their fears of a Philosophical Hypothesis so rooted the attempts hitherto made have been so unsuccessful and besides the Honour of God in his Holy Word is so much concern'd and the usual Expositions of this History of the Origin of Things is so poor so jejune so unbecoming the Penman much more the primary Author of the same that a large and full Discourse is but necessary and tho' it should prove somewhat prolix will be 't is hop'd not improper but as well serviceable to Religion as to Philosophy by rescuing this Ancient Venerable and Sacred Account of the Origin of things from such false and unwary Glosses as have been and still are put upon it as have rendred it in the opinion of too many an uncouth and incredible System nay somewhat below some of those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which the imperfect Traditions of the Heathen World enabled them to describe To proceed therefore in the arguments before us I affirm II. That the words here us'd of Creating Making or Framing of things on which the main stress is laid in the stile of Scripture are frequently of no larger importance than the Proposition we are upon does allow and signifie no more than the ordering disposing changing or new modelling those Creatures which existed already into a different and sometimes perhaps a better and more useful state than they were in before I do not say this is the utmost or only importance of these words I have already allow'd that Creating in the first words of Genesis includes Producing out of nothing and I add that in our common Creed wherein we profess our Faith in God the Father Almighty Maker of Heaven and Earth the words are agreeably to the extent of the Divine Power and the nature of that profession to be taken in the same large and comprehensive sense and the like is to be said of many other places of the Holy Scripture But then I observe withal that the other more narrow and limited sense is very common and familiar in the Holy Writings and therefore where the subject matter and coherence requires it as I think 't will be evident it does in the present case these words both may and ought to be taken in the same acceptation This signification of the two latter words Make and Frame will I suppose be granted me by all and that the same is as true of the other Create the following Texts will sufficiently evince and from the promiscuous use of them all and others of a like importance might however be very fairly suppos'd If says Moses the Lord make a new thing or Create a Creature and the Earth open her Mouth and swallow them up Where none can imagine any thing produc'd out of nothing but only such an unusual and miraculous disposal of things as would at once demonstrate God's Vengeance against the Wicked and his absolute Command over all Creatures Thus
God himself says I form the light and create darkness I make peace and create evil I the Lord do all these things Where the objects of the Divine Creation being not real and substantial Beings could not be capable of a proper production out of nothing Which also is the case in the verse immediately following Let righteousness spring up together I the Lord have created it Thus also says God by the same Prophet I create new Heavens and a new Earth which tho' the very case before us yet would odly enough be expounded of an annihilation of the World and a reproduction of it again But what comes still more home to our purpose is that in the very History of the Creation it self the word Create as well as Make is us'd in the sense we contend for the very same things being ascrib'd to the Creating and Making Power of God which are also describ'd as the regular offspring of the Earth and Seas God created great Whales and every living Creature that moveth which the waters brought forth abundantly after their kind And God said Let the Earth bring forth the living Creature after his kind Cattel and creeping thing and Beast of the Earth after his kind and it was so And God made the Beast of the Earth after his kind and Cattel after their kind and every thing that creepeth upon the Earth after his kind and God saw that it was good So that when the words made use of in the History of the Creation are there and every where taken promiscuously when some of them are by the confession of all of no larger importance than the Proposition before us will admit and when lastly that word of which the greatest doubt can arise has been prov'd not only in other Texts of Scripture but in the very History of which we are treating to be of no more determinate signification than the rest and alike capable of the sense we here put upon it I think 't is a clear Case that if no Argument can be drawn from such words for yet neither can there justly be any against that Proposition we are now upon III. Those synonymous Phrases The World or the Heavens and the Earth under which the Object of the six days Creation is comprehended every where in Scripture do not always denote the whole System of Beings no nor any great and general Portion of them but are in the Sacred Stile frequently if not mostly to be restrained to the terraqueous Globe with its dependances and consequently both may and if the subject matter require it ought to be understood in such a restrained sense and no other That by these Phrases the Mosaick Creation or six days work is usually understood is evident every where in Scripture as the following Texts will easily evince God who made the World and all things therein The Divine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was in the World and the World was made by Him and the World knew Him not Hence those frequent expressions From the Foundation of the World from the Beginning of the World from the Creation of the World and before the World was which tho' capable of including more must yet be allow'd to have generally a peculiar nay sometimes a sole regard to the six days work particularly stil'd by St. Mark The Beginning of the Creation which God created In the same manner and with the like frequency the other Phrase Heaven and Earth denote the same six days work also Thus the Heavens and the Earth were finished and all the Host of them These are the Generations of the Heavens and of the Earth when they were created in the day that the Lord God made the Earth and the Heavens In six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day which being so express I shall not need to look out for any other parallel places And that both the World and Heaven and Earth signify the terraqueous Globe alone with its Air or Atmosphere and other Appurtenances without including the whole Universe nay or Solar System also which yet I do not deny sometimes to be comprehended therein the following Texts will sufficiently shew Our Lord says of the Woman who poured the Oyntment on him Wheresoever this Gospel shall be preached in the whole World there shall also this which this Woman hath done be told for a memorial of her His Charge and Commission to his Apostles was Go ye into all the World and preach the Gospel to every Creature The Tempter came to Jesus and shew'd him all the Kingdoms of the World and the Glory of them In all which places no other than the habitable Earth can be understood and 't is still so frequent and natural for Men to use this manner of Speech in the same restrained Sense to this very day that one may the less wonder at the Sacred Stile in this Case But this word the World having not so much difficulty in it nor being so much stood upon as those which follow the Heavens and the Earth I shall no longer insist upon it but proceed And here when the World as a totum integrale is divided into its two contradistinct Parts the Heavens and the Earth it will be said That by such a Phrase or Enumeration of the Parts of the Universe no less can be meant than the whole World in the largest acceptation or however more must be intended than the bare Earth which is but one Member or Branch and so certainly less than that whole of which it is a part In answer whereto I freely confess That the Heavens and the Earth do not seldom denote the intire Universe an instance of which the first words of Genesis have already afforded us but that they always do so I have reason to deny As the Signification of the Earth is known and capable of no Ambiguity so 't is quite otherwise in the word Heaven which in common use and the sacred Authors sometimes refers to the Seat of the Blessed or the third Heaven sometimes to the place of the Sun Moon and Stars and otherwhiles is no farther to be extended than the Clouds or the open Expansum about the Earth where the Air Atmosphere Meteors Clouds and Volatils have their abode Instances of the two former Significations were it pertinent to my present purpose might easily be produc'd but that not being so I shall wave the same and only prove the third and last Signification namely That by the Heavens is frequently understood nothing more than the Atmosphere of the Earth with its appendant or contained Bodies Thus God made the Firmament and divided the Waters which were under the Firmament from the Waters which were above the Firmament and it was so And God called the Firmament Heaven Which place is so express and in the very History it self which we
are now about also that it ought to be of peculiar force in the present case Thus also the Builders of Babel said Go to Let us build us a City and a Tower whose top may reach unto Heaven So mention is made of Cities great and fenced up to Heaven The Clouds pass by the name of the Clouds of Heaven nay they are by the Psalmist agreeably to the Interposition of the Expansum Firmament or Heaven on the second day of the Creation between the superior and inferior Waters made as it were its farthest Boundaries and Limits the Waters contain'd in them being call'd Waters which are above the Heavens The very Fowls which still reside nearer to the Earth are stil'd the Fowls of Heaven and were originally appointed to fly above the Earth in the open Firmament of Heaven By all which places 't is evident That the word Heaven is commonly so far from including the Sun or Planetary Chorus much less the fix'd Stars with all their immense Systems that the Moon our attending and neighbour Planet is not taken in The utmost bounds of our Atmosphere being so of this our Heaven also which was the only Point which remain'd to be clear'd But here before I proceed farther I must take notice of a considerable Objection which threatens to wrest this Argument out of my hands and indeed to subvert the intire Foundation of the Proposition before us and is I freely own the main difficulty in this whole matter and 't is this That such a Sense of the words World and Heaven and Earth as has been pleaded for whatever may be said in other cases will yet by no means fit here nor take in all the extent of the Mosaick Creation because 't is certain that neither the Light by whose Revolution Night and Day are distinguish'd nor the Sun Moon and Stars which are set in our Firmament belong to our Atmosphere or are contain'd within those Boundaries within which we confine the present History and 't is equally certain that both of them belong to the Mosaick Creation and are the first and fourth days works therein and by consequence it may be said the Subject of the six days Creation must be the whole System of the heavenly Bodies or at least that particular one in which the Earth is and is stil'd the Solar System Now this Objection is in part already taken off by the Sense in which the Production and Creation of things has been shewn to be frequently taken in the Holy Scriptures whereby there appears to be no necessity of believing these Bodies to have been then brought into being when they are first mention'd in the Mosaick Creation But because this is not meerly the chief but only considerable Objection against the Proposition we are upon because it seems to have been the principal occasion of men's Mistakes and Prejudices about this whole History and because 't is the single instance wherein this intire Theory as far as I know seems to recede from the obvious Letter of Scripture 't will be but proper to give it a particular review and clear withal not only this but several other like Expressions and Passages in the Holy Scripture Now in order to the giving what satisfaction I can in this Point let it be consider'd That the Light being not said to be created by Moses its Original were without difficulty to be accounted for if the other Point the making of the Heavenly Bodies were once setled which therefore is the sole remaining difficulty in the case before us And that would be no harder if the Translation of the Words of Moses were but amended and the Verses hereto relating read thus And God said Let there be lights in the firmament of the Heaven to divide the day from the night and let them be for signs and for seasons and for days and years and let them be for lights in the firmament of the Heaven to give light upon the Earth and it was so And God having before made two great lights the greater light to rule the day and the lesser light to rule the night and having before made the stars also God set them in the firmament of Heaven to give light upon the Earth c. or which is all one And God had before made two great lights the greater light to rule the day and the lesser light to rule the night he had before made the stars also and God set them in the firmament c. In which rendring 't is only changing the perfectum for the plusquam perfectum and every thing is clear and easy and the Objection vanishes of its own accord the Creation of the heavenly Bodies being hereby assigned to a former time and the Work of the fourth day no other than the placing them in our Firmament according as the account hereafter to be given does require Now to prove this a fair and just Interpretation to omit the Creation of the Heavens and Heavenly Bodies already related before the six days work 't is only necessary to observe that the Hebrew Tongue having no plusquam perfectum must and does express the Sense of it by the perfectum and that accordingly the particular circumstances of each place must alone determine when thereby the time present and when that already past and gone is to be understood How many knots in the Scripture the omission of this Observation has left unsolv'd and which being observ'd would be immediately untied I shall not go about to enumerate there being so many in the very History before us of the Origin of the World that I shall not go one jot farther for instances to confirm the before-mention'd Translation and which on the account of their agreement in place will more forcibly plead for a like agreement in Sense also On the seventh day God had ended his work which he had made and he rested on the seventh day from all his work which he had made He had rested from all his work which God had created and made The Lord God had not caused it to rain on the Earth and there had not been a man to till the Ground but there had gone up a mist from the Earth and had water'd the whole face of the ground and the Lord God had formed man of the dust of the ground and had breathed into his nostrils the breath of life And the Lord God had planted a Garden eastward in Eden And out of the ground had the Lord God made to grow every tree that is pleasant to the sight and good for food And out of the ground the Lord God had formed every beast of the field and every fowl of the air In all which places the whole Context is so clear'd by this rendring and so many strange Absurdities avoided that there is I think all imaginable reason to acquiesce in it And tho' the fourth days work is among those other
where no such alteration need be made in which therefore it may seem hard to allow of a single instance against the use in the precedent and subsequent Context in the first Chapter yet the circumstances of that day being peculiar the like mixture of the persectum and plusquam perfectum being in the second Chapter and in other places of Scripture to be observed and a distinct work being still hereby preserv'd to that day the placing the Sun Moon and Stars in our Firmament which otherwise is after a sort double do all in good measure take away the force of such Reasoning and conspire to allow us that Interpretation before given and thereby to secure the Proposition before us from that grand Objection which seemed capable of causing so great an obstruction in our course But if any should be dissatisfied with this Answer I shall for their sakes enter deeper into this matter and without any assistance from what has been already said endeavour to establish the Proposition before us and take away the foundation of the present difficulty And here I observe That the Scripture all along accommodates its self to the vulgar Apprehensions of Men with relation to such Points of Natural Philosophy as they were not able to comprehend and in particular with relation to the Site Distance Magnitude Use and Motions of the Heavenly Bodies Tho' these be really very distinct as well as distant from the Earth with all its dependances yet are they rarely if ever so consider'd in the Holy Scriptures They are all along there represented as fiery Luminaries plac'd in our Atmosphere and as much belonging to and depending on the Earth as the Clouds Meteors or other Aerial Phaenomena And so 't is no wonder that in the History before us they are included among the rest of their Fellows and come within the verge of the Mosaick Creation notwithstanding its limits be no larger than we here assign thereto In order to the accounting for which things I shall 1. Shew the truth of the Observation in several instances from the Holy Scriptures 2. Shew the rational Original and Occasion of such ways of speaking 3. Explain what according to my Notion must be meant by the Creation or Production of these Heavenly Bodies in the Mosaick History before us and demonstrate such a Construction to be agreeable to the Sacred Stile in other places 4. Assign some Reasons why in a History of the Origin of our Earth these remote and distant Bodies come to be taken notice of tho' their own proper Formation did not at all belong to it 1. I shall shew the truth of the Observation in several instances from the Holy Scriptures namely that the Heavenly Bodies are no otherwise there described than with relation to our Earth and as Members and Appurtenances of our Atmosphere And this Observation is confirm'd by the first mention that is made of them in this very History we are upon all the Circumstances whereof fully attest the truth of what is here affirm'd of them When the Light first display'd it self notwithstanding those numberless advantages accruing to the whole World therefrom none are taken notice of but such as respect our Sublunary World 'T was intirely with regard to our Light and Darkness our Day and Night that all was done as far as can be collected from the words of Moses Thus as soon as the Heavenly Bodies are made tho' they be universally useful they are plac'd in the Firmament of Heaven a Phrase us'd in this History for our Air only to divide our day from night to be to us for signs and seasons for days and years to be for lights in the firmament of heaven to give light upon the earth to rule over our day and night to divide our light from darkness And as to the order of their Introduction 't is not that of their proper Greatness or Dignity but that of their respective Appearance and Uses here below All which is far from a full account of the real Original universal Intentions and true Places of these Glorious Bodies but on the Supposition here made use of exactly easy and natural Agreeably whereto when our Air is clogg'd with gross Vapours so as to hide or disfigure their Faces to us The Sun is said to be turn'd into darkness the Moon into blood and when some Aerial Meteors call'd by their Names and for a moment resembling them shoot and drop down in the Air the Stars are said to fall from Heaven The Sun and Moon as if they were two Globes of Fire and Light pendulous in our Air and hanging over certain places are order'd to stand still the one upon Gibeon the other in the Valley of Aijalon The Sun is represented as set in a Tabernacle rejoycing as a Gyant to run his race His going forth is said to be from the end of Heaven or the Horizon and his circuit unto the ends of it All which Expressions with many others through the whole Bible plainly shew That the Scripture did not intend to teach men Philosophy or accommodate it self to the true and Pythagorick System of the World The Holy Writers did not consider the Heavenly Bodies absolutely as they are Great and Noble in themselves main and glorious Parts of the Universe very distinct from our Earth plac'd at various and immense Distances from it and from one another design'd for and subservient to many wise and comprehensive Ends and Methods of the Divine Providence dispos'd in a regular order in proportionate and harmonious Periods and Revolutions and finally endued with mighty Powers and Influences with respect to numerous and vast Systems of Beings Under such a consideration we might have expected another sort of Representation of the Heavenly Bodies their Original Designs Courses and Circumstances than the foregoing Texts or their parallels every where afford us But if we look on them under the Notion of Neighbour-Luminaries which are situate at the utmost bounds of our Atmosphere and belong as well as the Clouds to our Earth which are appointed to be our peculiar Attendants and a part of our Retinue serve our single Necessities and every day rise and set on purpose to provide for our Advantage and Convenience If I say we thus look upon them as all Men not otherwise taught by Philosophy do and must the Texts above-cited and the whole current of the Holy Books will easily accord and correspond to such a System And I dare appeal to any impartial and competent Judge to which of the foremention'd Schemes the most obvious and easy Sense of the Expressions of Scripture hereto relating are adapted and whether it does not usually speak as an honest and inquisitive Countryman who no more doubted of the Heavenly Bodies than of the Clouds appertaining to the Earth rather than as a new Astronomer who knew them to be vastly distant from and to have nothing in a peculiar manner to do with the
was demonstrated by this account of their Original to be foolish and absurd that of the Celestial Bodies would seem thereby to be permitted at least if not patroniz'd and recommended to ' em For when as we have before observ'd 't was impossible for the Jews to know the real state of the case and to apprehend that they were vastly remote from and so no way belonging to this Earth or its Formation there was no other way to apply a fitting remedy to that prevailing custom of Worshiping the Host of Heaven so particularly caution'd by Moses but to condescend to the Capacities of the People and supposing them Light and Fiery Globes pendulous in the Air and revolving just beyond or among the Clouds to recount their respective as well as the real Formation of the other parts of the visible World and assign them their proper place and distinct period in the Six days work as well as any other more directly concern'd therein The Sun Moon and Stars were such noble and glorious Bodies and so visible so remarkable so useful parts of the World and the Heathen Nations so generally doted on the Worship of them that had they been intirely omitted in this particular account of the Origin of things there would have been the most eminent danger of this kind of Idolatry among the Jews and the seeming approbation of that practice to which they were so prone before from the silence of their great Lawgiver in his Creation of the World might probably have defy'd all dissuasions and been the most fatal encouragement to them to so vile a Worship that were easie to be imagin'd Any particular declaration of the reasons of such omission from the real Distance Magnitude Motions and Designs of the said Bodies and how improperly they could be reduc'd within the said narration the only precaution supposable in the case being more likely to discredit the whole Book than overcome their prejudices than give them a true and just Idea of the matter it self and so obviate their false reasonings and practices thereupon in the foremention'd Idolatry So that 't was absolutely necessary to include the Heavenly Bodies in the Mosaick Creation in order to prevent Idolatry among the Jews which seems to have been a principal aim not only of recording this whole Narration but of the intire Mosaick Dispensation and therefore was in the first place by all means to be consider'd 2. The peculiar Nature and Circumstances of this History of the Creation necessarily require the mention of the Heavenly Bodies as well as of any other parts of the Visible World And 't is this mistake that has hitherto hindred any rational account thereof that men have either suppos'd it a Real and Philosophical relation of the proper Creation of all things or a meer Mythological and Mysterious Reduction of the visible parts of it to six periods or divisions under which mighty Mysteries were suppos'd to be hid and by which the foundation of a seventh-day Sabbath was to be laid among the Jews Now tho' somewhat of truth I believe be contained in each of these different notions yet I think 't is undeniable that they are neither of them to be acquiesced in and by no means give a satisfactory account of the compleat Nature and Kind of this History That alone to which all its particulars exactly answer and which is as Literal and Philosophical as the capacities of the Jews could expect or reach and did require is An Historical Journalor Diary of the Mutations of the Chaos and of the visible Works of each Day such an one as an honest and observing Spectator on the Earth would have made and recorded nay and believ'd to be in all cases the truth and reality of the things themselves Now that this Idea alone fits this Sacred History might easily be made out by the consideration of the particulars related and of those omitted with all the other circumstances thereof by no means corresponding to any other Hypothesis but most exactly to this before us without the least force offer'd to the Nature and System of the World to the Divine Perfections or the Free Reason of Mankind and exactly suitable to the Stile of the Holy Books in the mention of the Phaenomena of the Natural World in other places Which being suppos'd and by that time this Dissertation is consider'd throughout I hope 't will appear no precarious supposition 't is evident that both the appearance of Light and of the Bodies themselves the Sun Moon and Stars the things we are now enquiring about must as certainly come within such a Journal and make as remarkable Turns and Changes in the World as far as this Spectator could judge as any other within the intire six days could possibly do The appearance of Light to him who never before is suppos'd to have seen such a thing and was till then incompass'd with the thickest Darkness and the plain view of the Heavenly Bodies themselves to him who before had no manner of notion of 'em especially when he had no possible means of distinguishing them from Light and Fiery Balls situate with and pertaining to the Clouds must as certainly have inferr'd a new Creation and under such a notion have been recorded in their due place in the Journal before-mention'd as any other whatsoever and their order position and uses would naturally be recounted no otherwise than we now find them in the Mosaick Creation From which consideration I think 't is not at all surprizing that these parts of the Visible World how remote and seperate soever they be from our Earth in themselves are yet included in this History before us and have their distinct periods in the six days work tho' at the same time the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it self do properly relate to the formation of the Sublunary World only IV. I prove that the History before us extends not beyond the Earth and its Appendages because that confused Mass or rude heap of Heterogeneous matter which we call the Chaos whence all the several parts were deriv'd extended no farther It will here I suppose be allow'd me that the ancient Chaos so famous among the old Philosophers and so evidently refer'd to by Moses was the intire and single source or promptuary of the six days productions and that consequently nothing ought to be esteem'd a part of that Creation but what in its Rudiments and Principles was so of the Chaos also and this Postulatum is so agreeable to Moses as well as all the antient accounts of the Chaos and I think so suitable to the sentiments of most men that I shall without farther proof suppose it granted and betake my self immediately to the other branch of the argument and endeavour to evince that the Chaos was so far from comprehending the intire matter of the Universe nay or of the Solar System that it reach'd not so far as the Moon nor indeed any farther than that Terraqueous Globe we
now Inhabit with such Bodies as are immediately contiguous and appertaining thereto Which I think the following arguments will sufficiently demonstrate 1. If we Appeal to External Nature and enquire what confused Masses or Chaos's either at present are or ever within the Annals of Time were extant in the Visible World we shall discover no footsteps of any such thing excepting what the Atmosphere of a Comet affords us If therefore without the allowance of precarious and fanciful Hypotheses relying on no known Phaenomena of Nature a Comet 's Atmosphere be the sole pretender if moreover the same Atmosphere gives a Just Adequate Primitive and Scriptural Idea of that ancient Chaos if it answers its particular Phnooemena recounted by Sacred or Prophane History if it prove a peculiarly fit Foundation of such an Earth as ours is and is extraordinarily adapted to suit and account for its present and past Phaenomena all which shall be prov'd hereafter I think we may cease our farther enquiries and with the highest reason and justice conclude That a Comet or more peculiarly the Atmosphere thereof was that very Chaos from whence that World arose whose Original is related in the Mosaick History And with equal reason and justice be satisfi'd which is but a certain consequent thereof that not the innumerable Systems of the fixt Stars not the narrower System of the Sun nay nor the Moon her self but our Earth alone was the proper subject of the Mosaick Creation Which conclusion will be farther establish'd by the coincidence of the several days works recounted by Moses with those Natural and Orderly Mutations which in the Digestion and Formation of a Planet from a Comet 's Atmosphere would Mechanically proceed as hereafter will appear 2. The Chaos mention'd by Moses is by him expresly call'd The Earth in contradistinction to The Heavens or the other Systems of the Universe and all its parts taken notice of in the Sacred History appear by the following Series of the Scriptures to belong to our Earth and no other The words of Moses are In the Beginning God created the heaven and the earth and the earth was without form and void and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters Where I think 't is plain as has been already observ'd that when the Author comes to the Chaos or Foundation of the six days work he excludes the Heavens from any share therein and calls the Chaos it self An Earth without form and void with Darkness upon the Face of its Abyss and this all ought to grant these being the very Words from which 't is concluded that the Heathen Chaos was no other than what Moses deriv'd the World from And that the Chaos is here confin'd to the Earth will be sure put past doubt by the latter part of this Argument which observes no other parts to be mention'd belonging thereto than such as the succeeding Series of the Holy Scriptures shews to have afterward belong'd to our Earth and no other viz. An Abyss or Deep and Waters Both of them frequently mention'd in the Holy Books and now actual parts of the present Globe as will appear hereafter So that when Moses calls his Chaos expresly the Earth when by the coherence of his discourse he excludes the Heavens taken in a large and proper sense from the same when lastly he mentions no other parts of this Chaos than such as afterward and at this day are parts of our Earth 'T is somewhat unaccountable and like a kind of fate upon Commentators that they should unanimously resolve to make this Chaos of so extravagant a compass as they too incongruously do and that they should agree in it so universally tho' without any warrant from nay contrary to the obvious sense of the Text it self and the plain drift coherence and description of Moses therein I know it will be said the First and Fourth days works the Origin of Light and of the Sun Moon and Stars necessitated such a supposition and gave just cause for the common Exposition Which as I believe to have been the true occasions of all such mistaken Glosses so I think them far from just and necessary ones and if what has been already said has clear'd those difficulties there can be no reason to reject the Cogency of the present Argument but a great deal to rest satisfi'd in it and to confess it no less unscriptural than 't is absurd to expect from this single Chaos a Sun Moon and Systems of fix'd Stars as hitherto the World has commonly done 3. The Mosaick and ancient Chaos could not include the Sun or fix'd Stars because just before the extraction of Light from it as 't is usually explain'd it was Dark and Caliginous which on such a supposition is not conceivable A strange Darkness this where more than ninety nine parts of an hundred whether we take in the intire System of the World or the Solar System only appear to be fiery Corpuscles and the very same from whence all the fix'd Stars or at least the Sun were constituted and are now the Fountain of all that Light and Heat which the World has ever since enjoy'd Let every unbiass'd person judge how Dark that Chaos could be where the Opake and Obscure parts were so perfectly inconsiderable in comparison of the Light the Active and the Fiery ones So that on this Hypothesis The state of the Chaos must have been exceeding Light Hot and Fiery before the first days work when it was on the contrary according to all Antiquity Sacred and Profane Dark and Caliginous 'T is true upon the separation of the particles of Light the business in this Hypothesis of the First Day the Chaos would become Obscure and Dark enough at the same time that the Sun or fix'd Stars were collecting their Masses so lately extracted and were growing Splendid and Glorious But this is to contradict the History according to which the Light on the First Day is consider'd with relation to the Chaos and its distinguishing Night and Day There not as it was collecting into Bodies of Light without it which rather must belong to the Fourth Days Work when by this account 't is evident that this day is the peculiar time for the most pitchy Darkness possible For when all the Light was just separated from the Chaos the most Caliginous Night must certainly ensue So that unless we can change the Order in Moses and prove that the Chaos before the First Days Work was all over Light and on the First Day cover'd with the Thickest Darkness we in vain pretend to justifie the vulgar opinion and include the Sun or fix'd Stars among the other Matter of the Chaos Besides when Heat is the main Instrument of Nature in all its separations of Parts and Productions of Bodies 't is sure a very improper season just then to extract the Light and Fiery Corpuscles out of the Chaos when
also be own'd if it were supposable a sign or effect of a like Imperfection in God Thus for instance we certainly gather that God cannot be properly pleas'd or delighted in the misery and torment of his Creatures where yet the Justice and Wisdom of his Government require him severely to punish 'em Because we cannot but esteem it an odious Vice and base Imperfection in a Judge on Earth in like cases to be so affected and whether we will or no we look upon it as an instance of cruelty and barbarity of disposition to rellish and taste a sweetness in the Cries and Groans of condemned and dying Malefactors In like manner we justly conclude God cannot Impose on Innocent Creatures no not by such Wiles Stratagems or other methods of Collusion wherein yet direct and downright Falsehood were avoided because we find a spontaneous aversion and indignation arises in our minds when such Tricks and Shams are discovered among Men. And by the same way and equal force of reasoning may we collect that God cannot in the formation or disposition of things no more than in other cases act absurdly or disagreeably to Reason disproportionately or unsuitably to the nature of things immethodically without rule and order or foolishly without drift and design according as an impartial and considering Man who were duly acquainted with the System of Nature would judge and determine in the case And consequently 'T is a dishonourable reflection on God to ascribe to him those things which to the free Faculties of Mankind would amongst us be look'd on as marks of unskilfulness imprudence or folly in parallel cases and for which meer Men could not escape the most severe and indecorous imputations Put the case that I should chance to observe a certain Master-builder in his parcelling out the several distinct Tasks of the Under-workmen and apportioning the time he would allow to the finishing of the whole and that I perceiv'd 9 parts of 10 were to be done in one day but the other single part had a month's space assigned to it and yet 9 parts of 10 of the intire number of Workmen were to club together for that Work to be done in the month while only every tenth man were permitted to assist at the days task Were it possible to suppose such a case on Earth I need not inform you what opinion the Spectator would have of the Abilities or Prudence of the Architect Or Put the case that an ordinary Husbandman who had two Plots of Ground the one of a score feet in circumference not very promising or capable of Cultivation above others the other of a thousand Acres of good Land and very fit for Tillage or Improvement should spend four or five days every Week about his little spot of Indifferent Ground and allot no more than the remaining one or two for the Care and Management of the other spacious Field 'T is easie to imagine under what Notion and Character the Plowman would pass in the World Or lastly Suppose one should light upon an Historian who undertook to give a compleat and full Account of some large and spacious Country with the many Noble Kingdoms Principalities Lordships and Governments therein contain'd and upon perusal nothing was to be found mention'd in any particular manner but a certain little and remote Island so inconsiderable that the generality of the Inhabitants of the Main Land never heard so much as its name which indeed was describ'd carefully and its several circumstances diligently accounted for But as to the rest there appear'd no more than at the conclusion of a Chapter two or three names of its principal Divisions and some advantages which one or two of their Maritime Towns afforded this small Island and then all was concluded Now he that should take this for a just and adequate History of the whole and earnestly contend for the Compleatness and Perfection of the Work would be certainly taken for a strange person or rather would be thought in Jest and to design the real exposing of the folly and ridiculousness of the Publisher thereof These familiar instances amongst Men shew what unbrib'd and untainted Nature instantaneously pronounces in such cases and thereby directs us what we ought to judge in parallel ones in which God himself is directly interested Where the change of the Person is so far from altering that it exceedingly confirms these dictates of Right Reason and makes those suppositions which were harsh and incredible with regard to Men to become intolerable and impious when apply'd to the Deity Whatsoever bears the characters of Truth Justice Order Wisdom and Contrivance which I cannot but expect from good and skilful Men I undoubtedly require and believe of the Divine Majesty without the least hesitation in the highest degree and supreamest measure imaginable But whatsoever looks like Falseness Injustice Confusion Folly and a Wild Disproportion or Precipitancy among Men and which I am difficultly induc'd to imagine of a frail and imperfect Creature like my self I am much more hardly persuaded or rather find it impossible to believe of God Those very faculties by which I am enabled to distinguish and pass a Sentence in these matters are deriv'd from God and a part of the Divine Image on the Soul of Man and shall I so odly make use of them that what I could not be brought to credit of any one of my Neighbours it were so uncouth absurd and preposterous I freely admit and contend for when ascrib'd to my Creator The Mind of Man if it have leave to reflect freely can no more acquiesce in any Scheme of the Works of God where nothing of Forecast Order Decorum and Wisdom is conspicuous where every period appears puzling immethodical disproportionate and ill dispos'd such is that of the vulgar Idea of the Mosaick Creation as will be prov'd presently than it can believe contradictions or that God is an Infinitely Wise and Perfect Being indeed but yet at the same time acting what in the common sense of Mankind argues the greatest folly and imperfection which intirely and with plenary satisfaction to do is certainly impossible There is somewhat in the Humane Soul that has too quick a sense of the decency and fitness of things and withal too deep a veneration for the Adorable Majesty of God to be easie under tho' it may be overborn with such Notions It cannot be willing to believe that of its Wise and Glorious Creator which for another to believe of it self would be esteem'd as an high indignity 'T is true there is so great a difference between the compass of the Divine and the streightness of Humane Knowledge between the State of Creatures and of the Creator Blessed for evermore there may be such an incapacity in us to reach or unfathomable yet wise reasons for God to hide some things from us not to insist on the Divine Prerogative which frees him from the obligation of giving an account of every thing to any
of those Beings he has made That we ought to be very wary of Arguing from Man to God without due allowance for these considerations and consequently mighty cautious of affirming or denying whatever is ascrib'd to him from such a comparison In particular wherever a clear Revelation interposes we are bound to quit our fallible reasonings and fully to acquiesce in such a decision It being impossible for God to Lye but by no means so that we may be mistaken But then this necessary prudence and wariness is chiefly if not only concern'd in sublime and mysterious points concerning the incomprehensible Nature or unsearchable Providences of God which Doctrines sometimes are so much above the present Scene of things so remote from the notions and affairs of this World relate to and depend on such other Systems of Beings or circumstances of the Invisible World that we ought not rashly to pass our Judgment of them but wait till our Souls become so improv'd and our Understandings enlightened in a future state till our means of information and opportunities of looking through the whole Chain and System be so many more than now they are that we may justly be suppos'd more competent Judges and equal Arbitrators than at present the imperfection of our condition will permit us in reason to pretend to But this being again precaution'd to prevent any misconstruction or abuse of this reasoning I cannot but say that since 't will be hard to prove the case before us to be of so exalted a nature as to transcend our faculties and perhaps still harder to prove the plainness of the revelation on the side of the common exposition I am fully persuaded that while the Perfections of God are as to our assent deduc'd from their effects they may in good measure within certain bounds as was before discours'd be judg'd of by what is observable among Men. And as whatsoever is worthy good and valuable among our selves is rightly own'd as an efflux and gift of God so whatsoever is preposterous absurd or disorderly whatsoever is unworthy base or despicable in humane affairs cannot without great indignity be believed of him and where we have no other ways of determining such reasonings ought to be persuasive and decretory Now therefore all this being said by way of Introduction to this and some following Arguments let us apply it to the case before us and supposing which yet I need not allow that the matter were indifferent on all other considerations let us speak freely whether such a method such time and such proportion of the several parts as the Ordinary Scheme of the Creation sets before us be in any degree so well contriv'd and suitably dispos'd as I say not a Divine but a meer Humane Architect may be suppos'd the Author of I need not here give a particular account of the vulgar exposition of the first Chapter of Genesis 'T is sufficiently known as to the main parts of it But the disproportions I would take notice of in it under this Head are these three 1. The length of the Day usually assign'd is wholly disproportionate to the business done upon it 2. When the Works of each of the other Days are single distinct and of a sort the Third Day has two quite different nay incompatible Works assigned to it 3. And Principally the Earth with its furniture how inconsiderable a Body soever it is takes up four intire days at least of those six which were allotted to the whole Creation when the Sun Moon and Stars those vastly greater and more considerable bodies are crowded into one single day together 1. The Length of the Day usually assign'd of Twenty four Hours is wholly disproportionate to the business done upon it This plainly appears by the History it self where to omit other instances the whole train in the generation or first production of Animals has no longer a space afforded to it when yet all experience shews that a much longer is necessarily requir'd and has obtain'd in all the subsequent Ages Now I do not question but it will be confess'd by all that according to the constant process of Nature this time is utterly insufficient for this purpose But what will be said is that a Divine Power immediately interpos'd and either form'd every thing in its grown and mature state or at least accelerated and hasten'd the course of Nature so as to enable her to perfect each Creature in so short a space and that consequently no straitness of time ought to be alledg'd on this account In answer whereto I freely grant that God can produce all things in their most perfect state in a moment and if that could be prov'd to have been the method here this exception were of no validity But as on such a supposition 't is strange that six intire and successive days should be requisite to or pitch'd upon by an Infinite and Unlimited Agent when the instantaneous Creation of the whole appears more agreeable to the Dignity and Power of the Creator so I am pretty secure that this Hypothesis how common soever is repugnant to the Mosaick History The Sacred Penman does there ascribe indeed the Origin of every thing to the Divine Power yet no otherwise than the like would be and is done by the Holy Writers afterwards nay by every body at this day when yet the constant method of Generation is exactly observ'd If any of us were ask'd who made us We should soon answer God without the least imagination that we were excused from that nine months abode and gradual growth in our Mothers Womb which every one by the general Rule and Method of Nature is oblig'd to undergo Which appears in the present case to be the intention of the Holy Writer because he makes these very Animals productions of the Water and Earth as well as the proper effects of the Divine Power as has been observ'd already on another occasion And those who deny this gradual Generation according to the course of Nature must without reason recede from the Letter of Moses and that when by so doing they render this Sacred History more difficult and unintelligible than it really is But if instead of immediate Creation it be said that 't was only a supernatural acceleration of natural causes without any other alteration of the process which is I think the only probable evasion and the fairest supposition of all other I reply That this is gratis dictum without any foundation in the Scripture and so as easily denied as asserted it is introduc'd only to salve the shortness of time mention'd in the History which will be prov'd hereafter to stand in no need of it and it overthrows all attempts of accounting for this six days Creation in a rational and natural way for if a miraculous power be allow'd in a needless case we shall be ever at a loss how far to extend it and where mechanical causes ought to take place On which considerations I take
this extraordinary acceleration of natural causes to be tho' not impossible nor were there any intimation or necessity of its interposition from the Sacred History very improbable neither yet in the present case groundless unnecessary perplexing of the cause and by no means a sufficient solution in the present Affair Which being therefore thus answer'd the Argument remains in full force and the length of the days assign'd by the vulgar Hypothesis appears wholly disproportionate to the Works done therein of which farther notice will be taken hereafter 2. When the Works of each of the other Days are single distinct and of a sort the third Day has two quite different nay incompatible ones assigned to it This is plain from the History where the division of the Waters from the Earth or the distinction of the Terraqueous Globe into Seas and dry Land the first work on this Day is succeeded by that of the production of the intire Vegetable Kingdom contrary to the perpetual Tenor of the other periods of the Creation How this comes about or is accountable in the vulgar Scheme I know not and I believe the reason thereof is very little enquir'd into and less understood But because this whole difficulty will be urg'd against the shortness of days in the Vulgar Hypothesis and clear'd in Ours at their proper places hereafter I shall wave the farther insisting upon it here and proceed 3. But principally the Earth with its Furniture how inconsiderable a body soever it is takes up four intire days at least of those six which were allotted to the whole Creation when the Sun Moon and Stars those vastly greater and more considerable Bodies are crowded into one single day together Now in order to our passing a rational judgment in this matter I shall take leave to represent to the Reader 's view a short comparison or parallel between the Earth on one side and the rest of the World on the other and see what resemblance correspondence and proportion there is between the former and the latter either in its several parts or the whole taken together and this shall be done on such certain and undoubted grounds and principles as the late vast advancement of Natural Knowledge has afforded us and will be more at large explain'd in the following Pages This Earth then on which we live though it be in diameter more than 8000 miles and so a vast Globe if compar'd with those Bodies we daily see imagine and converse withal is yet one of the lesser of the primary Planets and with Jupiter Mars and the other her fellows revolves round the great Center of our System the Sun in a years time 'T is an Opake and Dark Body as they all are and in common with them borrows its light and heat from that glorious Body which we just now observ'd to obtain the center of their Orbits without which it as well as the intire Chorus of the other Planets must be soon reduc'd all to one dark heap of matter far beyond the description of the old caliginous and unprofitable Chaos and in no capacity of ever emerging out of that horrid and frightful state In dignity i four Earth expect not to come the last yet is she so exceeded in all things that might seem Characters thereof by several of the rest that there can be no manner of claim to the first Place If she have a secondary Planet the Moon for her attendant tho in truth she is at least as serviceable to that Planet as that Planet is to her Jupiter has certainly four and some good Glasses have discover'd five about Saturn who however is not wholly destitute as all Astronomers confess The density and place of the Earth is pretty near the middle of the Planets and as she exceeds and is higher than some so is she exceeded by and lower than others in those respects Her own Secondary Planet the Moon has an Air much more homogeneous pure and transparent than she at present enjoys and in all probability free from Winds Clouds Storms Tempests Thunder Lightning and such other irregular and pernicious Effects which render our Atmosphere so contagious and pestilent to the Inhabitants of the Earth In which circumstances the generality of the other Planets imitate the Moon and render our miserable Condition the more remarkable and sensible as appearing thereby almost singular Our days and nights are longer than those of some and shorter than those of others of the Planets The figure of the Earth is nearly sphaerical as is that also of the other Heavenly Bodies its surface unequal with Mountains and Valleys as well as that of the rest especially the Moon 's appears to be Only 't is observable that the last though much less in bigness has her Mountains higher than we on Earth The Sea and Land Mountains and Valleys and other such corresponding Phaenomena of the Moon shew that that small Planet is not nearer our Earth in place than in quality and disposition also If we compute the true magnitude or quantity of matter in the Earth it will appear that she is not the 60th part so big as Jupiter nor the 30th as Saturn nor the 60000th as the Sun So that she is very inconsiderable if compar'd with the rest of the Solar Vortex only but if with the intire Universe or Systems of the fixt Stars in the elegancy of the Prophetick Expressions as a drop of a Bucket as the small dust of the Balance yea less than nothing and vanity Insomuch that to all those remote Systems of the Heavenly Bodies this Earth with all its fellow Planets are no more visible than those which 't is probable revolve about any of them are to us in these our Planetary Regions And as we usually little think of those invisible Globes so any of their Inhabitants never once imagine that there is such a Planet as ours about which we make such a mighty stir in the whole World As to the main use of this Earth 't is to afford habitation to a sinful and lapsed Race of Creatures of small Abilities or Capacities at present but of great Vices and Wickedness and is esteemed as far as appears in its present constitution so peculiarly and solely sit for them that when they are gone or their Dispositions and Faculties reform'd and improv'd a better scence of Nature a new Heaven and a new Earth is to be introduc'd for such better and more noble Creatures The Old one which now obtains being it seems only a sort of Prison or Confinement which is to be our Lot whilst we are sinful and miserable but no longer And is this the only Darling of Nature the prime Object of the Creation and Providence of God Can such a Globe's original nay of the external and visible Parts of it only claim four parts of six of that entire space which the Wisdom of God allotted for the Formation of all things in the whole World while the Origin
six Days work to be of the very same and no larger extent than those are and leave the whole to the Judgment of the Reader There shall come in the last days scoffers walking after their own lusts and saying Where is the promise of his coming for since the fathers fell asleep all things continue as they were from the beginning of the creation For this they willingly are ignorant of that by the word of God the heavens were of old and the earth standing out of the water and in the water whereby the world that then was being overflowed with water perished But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of judgment and perdition of ungodly men The day of the Lord will come as a thief in the night in the which the heavens shall pass away with a great noise and the elements shall melt with fervent heat the earth also and the works that are therein shall be burnt up In the day of God the heavens being on fire shall be dissolved and the elements shall melt with fervent heat Nevertheless we according to his promise look for a new heaven and a new earth wherein dwelleth righteousness Thou Lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands They shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them up and they shall be changed I have now finish'd all those Arguments which to me are fully satisfactory and I think prove beyond rational contradiction That not the vast Universe but the Earth alone with its dependencies are the proper subject of the Six Days Creation And that the Mosaick History is not a Nice Exact and Philosophick account of the several steps and operations of the whole but such an Historical Relation of each Mutation of the Chaos each successive day as the Journal of a Person on the Face of the Earth all that while would naturally have contained The sum of all is this 1. The very Words and Coherence of Moses himself require such a Construction 2. The Words of Creating Making or Framing things here us'd are commonly of no larger importance than this Proposition allows 3. The World or Heaven and Earth the objects of this Creation are alike frequently restrain'd to the sublunary World the Air and Earth 4. The Chaos that known fund and seminary of the Six Days Creation extended no farther 5. On the contrary supposition the time of the Creation of each Body is extremely disproportionate to the work it self 6. On the same supposition there is an intolerable disorder disproportion and confusion in the works themselves 7. The sinal cause of the six days Creation is the advantage of Mankind the Inhabitant of the Earth 8. Neither the intention of the Author nor the capacity of the Readers require or could bear any other account of the origin of things 9. Lastly Neither the Deluge nor Conflagration whose extent appears commensurate to that of this Creation are of any larger compass than is here assign'd Upon this view of the whole matter give me leave to say That to make the Universal Frame of Nature concern'd in the particular Fates and Revolutions of our Earth is at this time of day to demonstrate either very mean thoughts of the Ends of the Divine Workmanship and of the Essects thereof in the World or else very proud and extravagant conceits of our own worth and dignity and at best argues a narrow ignoble and unphilosophical Soul 'T is much such another Wise and Rational Notion as it would be to suppose that the whole Terraqueous Globe with all its parts and dependencies all its furniture and productions was alike concern'd in the Fates and Revolutions pardon the expressions of one single Fly or Worm belonging to it And we may e'en as fairly allow the intire dependence of this sublunary World on the fortune of such a single animalculum That on its peeping into the World the whole Earth must arise out of nothing to afford it a resting place while it was growing and continued in its prime all things below must spring and flourish rejoyce and look gay on its decay all things must put on a mournful countenance and on its destruction Universal Nature here beneath must expire together and return to its primitive nothing This representation will I imagine seem bold and extravagant But 't will be hard to prove it so And I may appeal to Astronomy whether the Earth can be shewn to bear as considerable a proportion to the Universe as such a poor animalculum does certainly bear to it I would not by this or any thing else I have heretofore said in this Discourse be so far mistaken as to be believ'd prone to depretiate and and debase Mankind or to put a slight on all those Works of Nature and Providence which are subservient to it Neither do I deny that in some sense all the Visible World Heaven and Earth are ordain'd for our use and advantage I fully believe that we are the Creatures of God of whom he has a tender regard and over whom he exercises a constant a special Care and Providence As I look upon the Souls of Men in their proper and primitive perfection when they came out of their Maker's Hands to be Noble to be Glorious to be Exalted Beings and perhaps in capacities or faculties in dignity or happiness not inferior to some of the Angelick Orders so I also most undoubtedly believe what our Saviour affirms of good mens state hereafter that they shall be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 equal to the Angels and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Children of God himself While I am perswaded that the Creation of Man was not effected without the concurrence and joint consultation of the Blessed Trinity Nor his Redemption without the Acceptance of the Father the Sacrifice and Death of the Son in his Humane Nature and the Sanctification and Operation of the Holy Spirit While I am perswaded that the Divine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 has ever since the Fall of Adam been sollicitous about our Reconciliation to God and made it his constant business even before as well as since his Incarnation to mediate for us and take care of our eternal happiness While I believe that by the new Covenant Good Men even in this Imperfect state are esteem'd Heirs of God joint-Heirs with Christ and denominated the Brethren and Friends of their Glorious Redeemer While I do not doubt but our Humane Nature is now in the Person of our Blessed Saviour in Heaven and there on account of the Hypostatical Union with the Eternal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and as a reward of that Obedience and Suffering it underwent for us on Earth advanc'd above the most exalted Intellectual Orders at the Right Hand of the Majesty on High
said of the other Days works by recurring to the Divine miraculous Power which yet is here not only unnecessarily and without warrant from the Sacred History it self but sometimes very indecently done yet the numerous Works ascrib'd to the sixth Day plainly shew That a space much longer than we now call a Day must have been referr'd to in the Sacred History The business of the sixth Day includes evidently these following particulars 1. The Production of all the bruit dry-land Animals 2. The Consultation about and the actual Creation of the Body and Infusion of the Soul of Adam 3. The Charter or Donation of Dominion over all Creatures bestow'd on Adam 4. The Exercise of Part of that Dominion or the giving Names to all the dry-land Animals which sure suppos'd some acquir'd knowledge in Adam some Consideration of the Nature of each Species some skill in Language and the use of Words andwithal some proportionable Time for the gathering so great a number of Creatures together and for the distinct naming of every one 5. When on this review it appear'd that among all these Creatures there was not a Meet-help or suitable Companion for him God then cast him into a deep Sleep which 't is probable lasted more than a few minutes to deserve that Appellation took out one of his Ribs closed up the Flesh instead thereof and out of that Rib made the Woman 6. After this God brings this Woman to Adam he owns her Original gives her an agreeable Name takes her to Wife and they together receive that Benediction Increase and Multiply 7. God appoints them and their Fellow-Animals the Vegetables for Food and Sustenance All which to omit the Jews Tradition of the Fall of Man this sixth Day and such things presuppos'd thereto which must belong to it even by the Mosaick History it self put together is vastly more than is conceivable in the short space of one single Day in the vulgar Sense of it 'T is true God Almighty can do all things in what portions of Time he pleases But 't is also true as Bishop Patrick well observes in a like case that Man cannot He must have time allotted him in proportion to the business to be done or else 't is not to be expected of him And 't is plain That Adam and Eve were mainly concern'd in the latter Actions of this Day so that by a just and necessary consequence That Day in which they went through so many and different Scenes and perform'd so many Actions requiring at least no small part of a Year and that after themselves and all the dry-land Animals had been on the same Day produc'd was certainly such a Day as might be proportionate to such Operations and not shorter than a Year which the present Hypothesis allows in the case 7. If the History of the Fall of Man be either included in the sixth Day according to the Ancient Tradition of the Jews which I confess to be very improbable or belong to the seventh as might by coming as near as possible to such old Tradition more probably be allow'd On either of these Suppositions there is the greatest necessity imaginable of supposing such a Day much longer than is commonly done Which I think is of it self so plain that I need not aggravate the matter but leave it to the free Consideration of the Reader All which Arguments to me appear very satisfactory and evince that the first distinguishing and peculiar Character of such a primitive State of Nature as was before-mention'd did really belong to our Earth before the Fall and that then a Day and a Year were exactly one and the same space of Time 2. In the primitive State of the World the Sun and Planets rose in the West and set in the East contrary to what they have done ever since This may seem to have been the foundation of that Story in Herodotus who tells us That the Sun in the space of 10340 Years four times inverted his Course and rose in the West But what I mainly depend on is that Discourse in Plato who relating some very ancient Traditions about the primitive State of things and what a mighty and remarkable Change was effected by a certain mighty and remarkable Alteration in the Heavenly Motions which Alteration in general deserves also to be taken notice of as agreeing so well with the present Hypothesis the most surprizing and of the greatest consequence of all others and the cause of suitably surprizing and considerable Effects in the present State of Nature makes it to be this change of the Way or Course of the Heavenly Bodies which is the consequence of the present Assertion For this grand thing of which he had spoken so highly is this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Motion of the Universe sometimes revolves the same way that it does now and sometimes the contrary way Which Testimony is very plain and full to our present purpose 3. In the primitive State of Nature there was a perpetual Equinox or Equality of Day and Night through the World This Phaenomenon or such Effects as in part suppose it is usually by the Christian Fathers applied to the Paradisiacal State and by the Ancient Heathens to the Golden Age or the Reign of Saturn coincident 't is probable at least in part thereto For they all with one consent deny that the Sun's Course was oblique from one Tropick to another or that the difference and inequality of Seasons which must have followed therefrom did belong to that first and most happy State of the World as may at large be seen the places quoted in the Margin too long here to Transcribe to which therefore I refer the Reader and proceed 4. In the primitive State of the World there was no Equator distinct from the Ecliptick all Motions were perform'd about one invariable Axis that of the latter for the Plains of the Planet's Orbits I consider as nearly coincident with that of the Ecliptick without the Obliquity of one Circle or Motion to another Tho' this be somewhat related to the former particular yet I shall distinctly quote a Testimony or two directly belonging hereto and not so properly reducible to the other The first is that of Anaxagoras who says 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That the Stars in their primitive State revolv'd in a Tholiform manner insomuch that the Pole appear'd perpetually at the Vertex of the Earth Whose meaning tho' somewhat obscure seems to be That the Motion of the Heavens was originally about one Center or Axis that of the Ecliptick whose Pole was continually over against the same Point of the Earth which on the Hypothesis before us is true but in the present Frame of Nature impossible The next Author whom I shall produce is Plato who in the foremention'd Discourse about the Ancient and Modern States of the World says That in the former of them the Motion
living as I have done While the Earth remaineth seed-time and harvest and cold and heat and Summer and winter and day and night shall not cease And this as to the time past is abundantly confirm'd by all the Ancient History and Geography compar'd with the Modern as is in several particulars well observ'd by Dr. Woodward against the groundless opinions of some others to the contrary CHAP. V. Phaenomena relating to the General Conflagration With Conjectures pertaining to the same and to the succeeding period till the Consummation of all things XC AS the World once perished by Water so it must by Fire at the Conclusion of its present State The heavens and the earth which are now by the word of God are kept in store reserved unto fire against the day of judgment and perdition of ungodly men The heavens shall pass away with a great noise and the elements shall melt with fervent heat The earth also and the works that are therein shall be burnt up In the day of God the heavens being on fire shall be dissolved and the elements shall melt with fervent heat But this is so fully attested by the unanimous consent of Sacred and Prophane Authority that I shall omit other particular Quotations and only refer the Reader where he may have more ample satisfaction SCHOLIUM Having proceeded thus far upon more certain grounds and generally allow'd Testimonies as to the most of the foregoing Phaenomena I might here break off and leave the following Conjectures to the same state of Uncertainty they have hitherto been in But being willing to comply with the Title and take in all the great and general Changes from first to last from the primigenial Chaos to the Consummation of all things Being also loth to desert my Postulatum and omit the account of those things which were most exactly agreeable to the Obvious and Literal sense of Scripture and fully consonant to Reason and Philosophy Being lastly willing however to demonstrate that tho' these most remote and difficult Texts be taken according to the greatest strictness of the Letter yet do they contain nothing but what is possible credible and rationally accountable from the most undoubted Principles of Philosophy On all these accounts I shall venture to enumerate and afterward to account for the following Conjectures In which I do not pretend to be Dogmatical and Positive nay nor to declare any firm belief of the same but shall only propose them as Conjectures and leave them to the free and impartial consideration of the Reader XCI The same Causes which will set the World on Fire will also cause great and dreadful Tides in the Seas and in the Ocean with no less Agitations Concussions and Earthquakes in the Air and Earth The Powers of Heaven shall be shaken The Lord shall roar out of Sion and utter his voice from Jerusalem and the heavens and the earth shall shake The sea and the waves roaring Mens hearts failing them for fear and for looking after those things which are coming on the Earth for the powers of heaven shall be shaken XCII The mtmosphere of the Earth before the Conflagration begin will be oppress'd with Meteors Exhalations and Steams and these in so dreadful a manner in such prodigious quantities and with such wild confused Motions and Agitations That the Sun and Moon will have the most frightful and hideous countenances and their antient splendour will be intirely obscur'd The Stars will seem to fall from Heaven and all manner of Horrid Representations will terrifie the Inhabitants of the Earth I will shew wonders in the heavens and in the earth blood and fire and pillars of smoke The sun shall be turned into darkness and the moon into blood before the great and terrible day of the Lord come The sun shall be darkened and the Moon shall not give her light and the stars shall fall from heaven and the powers of heaven shall be shaken There shall be signs in the sun and in the moon and in the stars and upon the Earth distress of Nations with perplexity Mens hearts failing them for fear and for looking after those things which are coming on the earth XCIII The Deluge and Constagration are referr'd by ancient Tradition to great Conjunctions of the Heavenly Bodies as both depending on and happening at the same Thus Seneca expresly Berosus says he who was an Expositor of Belus affirms That these Revolutions depend on the Course of the Stars insomuch that he doubts not to assign the very times of a Conflagration and a Deluge That first mention'd when all the Stars which have now so different Courses shall be in Conjunction in Cancer All of them being so directly situate with respect to one another that the same right line will pass through them all together That last mention'd when the same company of Stars shall be in conjunction in the opposite sign Capricorn XCIV The space between the Deluge and the Conflagration or between the ancient state of the Earth and its Purgation by Fire Renovation and Restitution again is from ancient Tradition defin'd and terminated by a certain great and remarkable year or Annual Revolution of some of the Heavenly Bodies And is in probability what the Ancients so often refer'd to pretended particularly to determine and stil'd The Great or Platonick Year This year is exceeding famous in old Authors and not unreasonably apply'd to this matter by the Theorist Which it will better suit in this than it did in that Hypothesis XCV This general Conflagration is not to extend to the intire dissolution or destruction of the Earth but only to the Alteration Melioration and peculiar disposition thereof into a new state proper to receive those Saints and Martyrs for its Inhabitants who are at the first Resurrection to enter and to live and reign a thousand years upon it till the second Resurrection the general Judgment and the final consummation of all things The Heavens being on fire shall be dissolved and the elements shall melt with fervent heat Nevertheless we according to his promise look for new heavens and a new earth wherein dwelleth Righteousness Behold I create new heavens and a new earth and the former shall not be remembered nor come into mind Verily I say unto you That ye which followed me in the regeneration when the Son of Man shall sit upon the throne of his glory ye also shall sit on twelve thrones judging the twelve tribes of Israel And every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my names sake shall receive an hundred fold now in this time houses and brethren and sisters and mothers and children and lands with his present persecutions and in the world to come eternal life Of old thou hast laid the foundations of the earth and the heavens are the work of
second Causes the constant Course of Nature and the Circumstances of Humane Affairs to the first Cause the ultimate Spring and Original of all and to call Mens Thoughts which are too apt to terminate there from the apparent occasions to the invisible God the Creator Governor and Disposer of the whole and the sole Object of their Regard and Adoration This is I say a very proper and reasonable procedure this is usually observ'd by the Sacred Penmen who are thereby peculiarly distinguish'd from Prophane Authors and this is of the highest advantage in Morality But then it must be withal acknowledg'd That this creates great difficulties in the present Case and makes it very hard in a Philosophick Attempt of this nature to distinguish between those parts of the Mosaick Creation which are Mechanically to be accounted for and those in which the miraculous Energy of God Almighty interpos'd it self which yet if ever is certainly to be allow'd in this case where a new World was to be form'd and a wild Chaos reduc'd into a regular beautiful and permanent System This being said in general to bespeak the Reader 's Candor in the present Case and to forewarn him not to fear the most Mechanical and Philosophick Account of this Creation as if thereby the Holy Scriptures were superseded or the Divine Power and Providence excluded I come directly to the Point before us and shall endeavour to determine what are the Instances of the extraordinary Power and Interposition of God in this whole Affair That as we shall presently see how Orderly Methodical and Regular this Formation was so we may before-hand be duly sensible how Supernatural Providential and Divine it was also and so as well like Christians contemplate and adore the Omnipotent Creator in his Miraculous as we like Philosophers shall attempt to consider and remark his Vicegerent Nature in her Mechanical Operations therein For notwithstanding what has been above insisted on touching the frequency and propriety of ascribing the Effects of Nature to the Divine Power the former being indeed nothing but the latter acting according to fixt and certain Laws yet because more has been commonly and may justly be suppos'd the importance of the Texts of Scripture hereto relating because the Finger of God or his supernatural Efficiency is if ever to be reasonably expected in the Origin of Things and that in a peculiar and remarkable manner because some things done in this Creation are beyond the power of Philosophy and Mechanism and no otherwise accountable but by the Infinite Power of God himself because the days of Creation are signally distinguish'd from those following in which God is said to have rested when yet his ordinary Concurrence and the Course of Nature was continued without Interruption and must therefore be reckon'd such on which he truly exerted a Power different from the other On all these accounts I freely and in earnest allow and believe That there was a peculiar Power and extraordinary Providence exercis'd by the great Creator of all in this Primitive Origin of the Sublunary World or Formation of the Earth which we are going to account for The particular instances I shall give of the same without presuming to exclude all others are these following 1. The Creation of the matter of the Universe and particularly of that of the Earth out of nothing was without doubt originally the alone and immediate Work of God Almighty Nature let what will be meant by that Name could have no hand in this from whence at the utmost she can but date her own Birth The production of a real Being out of nothing or to speak more properly the primary bringing any real thing into Being is in the Opinion of all Men the Effect of no less than an Infinite and Omnipotent Deity I have already owned this to be the import of the first words of this Creation we are now upon In the beginning God created the Heaven and the Earth And I think 't is here no improper place to declare my Opinion That considering the Idea and Nature of God includes Active Power Infinite Perfection with Necessity and so Eternity of Existence when the Idea and Nature of matter supposes intire Inactivity no positive Perfection and a bare Possibility or Capacity of Existence 't is as absurd and unreasonable to attribute Eternity and Necessity of Existence to the latter as 't is rational and natural to ascribe those Perfections with a Power of Creation to the former The very Being and Nature as well as the Properties and Powers of Matter being most justly and most philosophically to be referr'd to the Author of all the Almighty Creator And altho' our imagination a poor finite limited and imperfect Faculty be unable to have a positive Idea of the manner of the Production of a real Being at first as indeed 't were sufficiently strange if so confin'd a Power of so imperfect a Creature should adequately reach the highest point of Omnipotence it self yet seeing the Absurdities following the Eternity and Self-subsistence of Matter on the other side are so enormous and the certainty of the proper Creation of Spiritual Beings nobler than Matter such as the Souls of Men are as great as 't is utterly incredible they should have been ab aeterno too for I take it to be demonstrable that Souls are immaterial I think 't is far more reasonable to rest satisfied with our former Assertion That God did truly bring Matter into being at first than its Eternity suppos'd to make only the Modification and Management thereof the Province of the Almighty And consequently the first instance of a Divine Efficiency with relation to the Subject we are now upon and the highest of all other was the original Production of the Matter of which the Earth was to consist or the proper Creation of those inferior Heavens and of that Earth which were to be the sole Object of the Divine Operations in the six days Work This particular I confess does not so properly belong to our present business the Formation of the Chaos into a habitable World but could not well be omitted either consider'd in it self as it bears so peculiar a Relation to our present purpose or with respect to that misconstruction I might with some Readers have otherwise been liable to But I proceed 2. The changing of the Course and Orbit of the Chaos into that of a Planet to omit the former Annual and subsequent Diurnal Revolutions which tho' equally from God yet do not so fully belong to this place or the placing of the Earth in its primitive Circular Orbit at its proper distance therein to revolve about the Sun was either an instance of the immediate Power or at least of the peculiar Providence of God For if we should suppose as 't is possible to do that God did not by a miraculous Operation remove the Chaos or Comet from its very Eccentrick Ellipsis to that Circle in which it now
began to revolve but that he made use of the Attraction or Impulse of some other Body yet in this case without considering that one of those Powers at least is nothing but a Divine Energy the Lines of each Bodies motion the quantity of force the proper distance from the Sun where and the exact time when it happen'd to name no other particulars here must have been so precisely and nicely adjusted before-hand by the Prescience and Providence of the Almighty that here will be not a much less remarkable Demonstration of the Wisdom Contrivance Care and Goodness than the other immediate Operation would have been of the Power of God in the World 3. The Formation of the Seeds of all Animals and Vegetables was originally I suppose the immediate Workmanship of God As far as our Micrometers can help us to discern the Make and Constitution of Seeds those of Plants evidently and by what hitherto appears of Animals too are no other than the intire Bodies themselves in parvo and contain every one of the same Parts and Members with the compleat Bodies themselves when grown to maturity When therefore consequently all Generation is with us nothing as far as we can find but Nutrition or Augmentation of Parts and that agreeably thereto no Seed has been by any Creature produc'd since the beginning of things 'T is very Just and very Philosophical to conclude them to have been originally every one created by God either out of nothing in the primary Existence of things or out of praeexisting Matter at the Mosaick Creation And indeed since the Origin of Seeds appears to be hitherto unaccountable by the mechanical Laws of Matter and Motion 't is but reasonable to suppose them the immediate work of the Author of Nature which therefore I think the wariest Philosopher may well do in the present case 4. The Natures Conditions Rules and Quantities of those several Motions and Powers according to which all Bodies of the same general nature in themselves are specifi'd distinguish'd and fitted for their several uses were no otherwise determin'd than by the immediate Fiat Command Power and Efficiency of Almighty God 'T is to be here consider'd That tho' the Power of mutual Attraction or Gravitation of Bodies appears to be constant and universal nay almost essential to Matter in the present constitution of the world the intire Frame of that System in which we are if not of all the other Systems so strictly depending thereon yet the other Laws of Nature on which the particular qualities of Bodies depend seems not to be so but mutable in themselves and actually chang'd according to the changes in the figure bigness texture or other conditions of the Bodies or Corpuscles with which they are concern'd Thus the Cohaesion of the parts of Matter and that in some with less but in others with the greatest and most surprizing firmness the Fermentation of several heterogeneous Particles when mixt together the Magnetism of the Loadstone with the various and very strange Phaenomena of that wonderful Fossil the Elasticity of certain Fluids and Solids the contrary obstinate inflexibility and resistance of others the different Density of several collections or masses of Fluids while yet the greatest part of their contained space is Vacuity not to be considerably increas'd or diminish'd without the destruction of the speoies All these and many other Phaenomena shew That there are various Rules and Laws of Matter and Motion not belonging to all as that of Gravitation does but peculiar to some particular conditions thereof which therefore may be chang'd without any damage to the Law of Gravity In the impressing and ordering of which there is room for if not a necessity of introducing the particular and immediate efficacy of the Spirit of God at first as well as of his continual concurrence and conservation ever since When therefore in a full agreement with the ancient Traditions 't is said by Moses That the Spirit of God moved on the face of the waters We may justly understand thereby his impressing exciting or producing such Motions Agitations and Fermentations of the several Parts such particular Powers of Attraction or Avoidance besides the general one of Gravity of Concord or Enmity of Union or Separation and all these in such certain Quantities on such certain Conditions of Bodies and in such certain distinct Parts and Regions of the Chaos as were proper and necessary for that particular Course and Disposition of Nature which it seem'd good to the Divine Spirit to introduce and on which this future frame of things here below was ever after to depend 5. The Ordering of all things so that in the space of six successive Solar Revolutions the whole Creation should be finish'd and each distinct Day 's work should be confin'd to and compleated in its own distinct and proper period is also to be ascrib'd to the particular Providence and Interposition of God That every thing followed in its own order and place As that the Seeds of Vegetables on the Third those of Fish and Fowl on the Fifth and those of the Terrestrial Animals on the Sixth Day should be every one plac'd in their proper Soil and fitly dispos'd at their proper time to accompany and correspond with the suitable disposition of external Nature and just then to germinate and fructify when the order and process of the other parts of the Creation were ready for and required the same Every thing here does so suit together that the plain footsteps of particular Art and Contrivance are visible in the whole conduct and management of this matter Which therefore is not to be deriv'd from meer Mechanical Laws of Brute Matter but from a Supernatural and Divine Providence 6. But principally The Creation of our First Parents is to be esteem'd the peculiar Operation of the Almighty and that whether we regard the Formation of their Bodies or the Forepast Creation and After-Infusion of their Souls 'T is Evident from the Mosaick History of the Creation that Our First Parents were on the very same Day in which they were made in a State of Maturity and Perfection and capable of all Humane Actions both of Mind and Body Now if they like the other Animals had been produc'd in the usual Time and Process of Generation and come to ripeness of Age and Faculties by degrees afterwards That were plainly impossible This Creation therefore must have been peculiar and the immediate Effect of a Divine Power And this is noless agreeable to Philosophy than suitable to the Dignity of the Subject and for the Honour of Mankind It has been already observ'd that the Seeds of Plants and Animals must be all ow'd to have been all the immediate Workmanship of God and that they contain every individual Part or Member of the intire Bodies in parvo and that by consequence Generation is nothing else but Nutrition or Augmentation Since therefore God by his immediate Power Created the
intire Bodies of all Plants and Animals 't is by no means hard to conceive that he might Create them in what degree of Maturity and Perfection he pleas'd without any manner of infringement of the Order of Nature then to be establish'd And if we have reason to believe that the Bodies of bruit Creatures were created in parvo in a small State such as we now call Seeds and so requir'd a proper Generation i. e. Nutrition and Augmentation of parts as the Mosaick History plainly describes them and had it not done so we could not with any certainty have asserted it We have sure equal reason to believe from the description of the same Author in this other case that the Bodies of our First Parents were Originally created in their Mature Bulk and State of Manhood so as immediately to be capable of the same Operations which at any time afterward they might be thought to be This Miraculous Origination of the Bodies of our First Parents is therefore very rationally ascribed to the Finger of God by Moses And we may justly believe that the Blessed Trinity as 't is represented in the Sacred History was peculiarly concern'd in the Production of that Being which was to bear the Image of God and be made capable of some degree of his Immortality And then as to the Soul of Man 't is certainly a very distinct Being from and one very much advanced above the Body and therefore if we were forc'd to introduce a Divine Power in the Formation of the latter we can do no less than that in the Creation and Infusion of the former And indeed the Dignity and Faculties of the Human Soul are so vastly exalted above all the Material or merely Animal Creation that its Original must be deriv'd from the immediate Finger of God in a manner still more peculiar and Divine than all the rest That nearer resemblance of the Spiritual Nature Immortal Condition Active Powers and Free Rational and Moral Operations of the Divine Being it self which the Souls of men were to bear about them did but require some peculiar and extraordinary Conduct in their first Existence after-Union with Matter and Introduction into the Corporeal World Agreeably whereto we may easily observe a signal distinction in the Sacred History between the formation of all other Animals and the Creation of Man In the former case 't is only said Let the waters bring forth the moving creature that hath life Let the earth bring forth the living creature after his kind But of the latter the entire Trinity consult And God said Let Us make man in our image after our likeness And the Lord God formed man of the dust of the ground and breathed into his nostrils the breath of life and man became a living soul. As therefore the several parts of the Mosaick Creation before-mention'd are not to be mechanically attempted but look'd upon as the effects of the Extraordinary and Miraculous Power and Providence of God so more especially the Formation of the Body of Man in its mature state and most of all the primary Creation and after-Infusion of the Rational Human Soul is to be wholly ascrib'd to the same wonderful Interposition and Efficiency of the Supreme Being the Creator of all things God blessed for evermore All which taken together and duly considered is I think a sufficient and satisfactory Account of the Proposition before us and attributes as much to the Miraculous and Immediate Hand of God as either Tradition Reason or Scripture require in the present Case III. The Days of Creation and that of Rest had their beginning in the Evening III. This has been already accounted for and need not here be repeated Corollary 1. This Phaenomenon in some measure confirms our Hypothesis that the Primitive Days of the World were Years also For otherwise the space of one single short Night seems too inconsiderable to have been taken such notice of in this History and then and ever after made the first half of the Natural Day But if it were equal to half a Year it was too considerable to be omitted and its memory was very justly preserv'd in succeeding Ages Corollary 2. We may here begin to take notice of the Regularity and Methodicalness of this History of the Creation Which tho' it principally intends the giving an account of the Visible Parts of the World and how the state of Nature in each Period appeared in the Day time yet Omits not the foregoing Night which is very Mechanical and Natural For in the preceding Night all things were so prepar'd and dispos'd that the Work of each Day might upon its appearance display it self might be exhibited not in its unseen beginnings or secret Workings not in its praevious Causes and gradual Procedure which was not the Design of this History but in that more distinct and perfect condition in which things would in the Day time appear to the view of a Spectator and under which chiefly they were to be discribed and recorded in this History IV. At the time immediately preceding the Six Days Creation the Face of the Abyss or superior Regions of the Chaos were involv'd in a Thick Darkness IV. If we consider what has been already said of the Nature of a Comet or peculiarly of that Atmosphere which has been before shewn to have been the ancient Chaos we ought to represent it to our selves as containing a Central Solid Hot Body of about 7000 or 8000 Miles in Diameter and besides that a vastly large fluid heterogeneous Mass or congeries of Bodies in a very rare seperate and expanded condition whose Diameter were twelve or perhaps fifteen times as long as that of the central Solid or about 100000 Miles which is the Atmosphere or Chaos now to be consider'd In which we must remember was contain'd both a smaller quantity of dry solid or earthy Parts with a still much smaller of Aery and Watery and a much larger quantity of dense and heavy Fluids of which the main bulk of the Atmosphere was compos'd all confusedly mix'd blended and jumbled together In which state the Theorist's First Figure excepting the omission of the Central Solid will well enough represent it and in which state we accordingly delineate it in the following Figure But upon the change of the Comet 's Orbit from Elliptical to Circular the Commencing of the Mosaick Creation and the Influence of the Divine Spirit all things would begin to take their own places and each species of Bodies rank themselves into that order which according to the law of specifick gravity were due to them By which method the Mass of dense Fluids which compos'd the main bulk of the intire Chaos being heavier than the Masses of Earth Water and Air would sink downwards with the greatest force and velocity and elevate those Masses inclosed among them upwards Which procedure must therefore distinguish the Chaos or Atmosphere into two very different and
Dust would be the lowest and the Water swim uppermost on the surface of the other without mingling therewith yet will the latter immediately sink downwards and so throughly drench and satiate the said Mass before any will remain on the top that its proportion to that of the Solid parts will be very considerable Which being apply'd to the point before us will take away all imaginable difficulty in the case It being evident without this comparison that such Watery Particles as were already intermix'd with the others would remain where they were and with this equally so that the rest which were above the same upon the first subsidence of the Earthy Strata would penetrate pervade and saturate the same So that on this first Day or Year of the Creation the Earthy and Denser parts would take their places lowest on the surface of the great Abyss would settle in part into the same and compose an Orb of Earth and in its Interstices and little Cavities all such Watery Particles as were already in this Region or descended upon it before its consolidation would be enclos'd and that as far above the surface of the Abyss to which they would be contiguous as their quantity could enable them to reach On this first Day or Year also the upper Regions of the Chaos being now in some measure freed from those Earthy and Opake Masses which before excluded the same and caused the before-mention'd thick Darkness would in some degree admit the Rays of the Sun Now therefore that glorious Emanation Light the visible part of this days Work would begin to appear on the face of the Earth Now would It by the Annual Motion successively illuminate the several parts of it And now would it consequently cause that natural Distinction between Darkness and Light Night and Day round the whole Globe which was to be accounted for in this Proposition Which progress of the Chaos and state of Nature is well enough exhibited by the Theorist's third Figure which therefore is here delineated Corollary Hence we may observe the Justness of the Mosaick Creation and how fitly it begins at the Production of Light without taking notice of such prior conditions and such preparations of the Chaos which have been before explain'd and were in order of Nature previous to this days Work For this account reaching only to the Visible World and the Visible Effects in it and keeping still within the bounds of sense and of common observation could not better be accommodated to the truth of things and the capacities of all than by such a Procedure The Ancient condition of the Chaos in former Ages was no way here concern'd and so was intirely to be omitted The State of Darkness which immediately preceded the Six Days Work and which with relation thereto was necessary to be mention'd made a very proper introduction and so very fitly was to be hinted at by way of Preface thereto Both which cases are accordingly by Moses taken care of And so the first Period was the Production of Light the Admission of the Rays of the Sun and the Origin of Day and Night depending thereon as the Method and Decorum of things with the apprehensions of the People did both very naturally require For since in this Sacred History of the Origin of things not only the Visible World and the Visible parts of it were singly concern'd But principally the Effects to be enumerated were such as requir'd the Light and Heat of the Sun the one to be View'd the other to be Produced by and without the latter could no more have Been at all than been Conspicuous without the former 'T was very suitable and very natural in the first place to introduce the Cause or Instrument and afterwards in the succeeding Periods to recount the Effects thereof in the World First to acquaint us that the Light and Heat of the Sun were in some measure admitted into the upper Regions of the Chaos and then to relate those remarkable consequences thereof which the succeeding Periods of the Creation exhibited on the face of the Earth Which Order of Nature and Succession of Things is accordingly very prudently and fitly observ'd and kept pace with in this Sacred History VI. The visible part of the Second Day 's Work was the Elevation of the Air with all it s contained Vapours the spreading it for an Expansum above the Earth and the distinction thence arising of Superior and Inferior Waters The formet consisting of those Vapours rais'd and sustain'd by the Air The latter of such as either were inclos'd in the Pores Interstices and Bowels of the Earth or lay upon the Surface thereof VI. When at the Conclusion of the former Day the Heat of the Sun began considerably to penetrate the Superior Regions of the Chaos and the two different Orbs the Solider Earthy and the Fluider Aery Masses began to be pretty well distinguished the same things would proceed still on this succeeding Day The Lower Earthy Strata would be settling somewhat closer together the Watery parts would subside and saturate their inward Pores and Vacuities and the Atmosphere would free it self more and more from the heaviest and most Opake Corpuscles and thereby become in a greater degree tenuious pure and clear than before Whereupon by that time the Night or first half of this Second Day or Year was over and the Sun arose The Light and Heat of that Luminary would more freely and deeply penetrate the Atmosphere and become very sensible in these Upper or Aery Regions Which being suppos'd the proper Effect which were to be next expected must be that vast quantities of Vapours would be elevated into and there sustained by the now better purified Air while in the mean time all the Earthy Corpuscles which were uncapable of rarefaction and with them all such Watery Particles as were so near the Earth that the Sun's Power could not sufficiently reach them were still sinking downwards and increasing the crassitude and bulk of the Solid Earth and of its included Waters From all which 't is easie to account for the Particulars of this Day 's Work The Expansum or Firmament which was this day spread out above the Earth was plainly the Air now truly so called as being freed from most of its Earthy mixtures The Superior Waters All those which in the form of Vapour a half years heat of the Sun with the continual assistance of the Central Heat could elevate and the Air sustain The Inferior Waters those which were not elevated but remain'd below all that fell down with were enclosed in sunk into and if you will lay upon the Orb of Earth beneath And when it is particularly said by Moses that 't was this Expansum or Firmament which was to divide the Superior from the Inferior Waters that is exactly agreeable to the nature of things and suitable to this account It being the Air which truly and properly sustain'd all those Vapours as now it
does the Clouds above the Earth and was thereby the means of separating them from their Fellows in the Bowels or on the surface thereof Which state of the Chaos or Progress of the Creation is well represented in the Theorist's fourth Figure which here follows Corollary I. Hence appears a sufficient Reason why in this Six Days Creation one intire Day is allow'd to the Formation of the Air and the distinguishing the Vapours in the same from those beneath which has hitherto seem'd somewhat strange and disproportionate 'T is certain this Work requir'd as long a time and was of as great importance as any other whatsoever All that Water which the Earth was to have in its Air or upon its Surface till the Deluge being 't is probable intirely owing to this day's elevation of them For had they not been thus buoy'd up and sustain'd on high they must have sunk downward and so been inclosed in the Bowels of the Earth without possibility of redemption and have rendred the Antediluvian World more like to a dry and barren Wilderness than what it was to exceed a juicy fruitful and habitable Canaan Coroll 2. Hence arises a new confirmation that the Days of the Creation were Years also For seeing the quantity of Water which was preserv'd above ground and fill'd all the Seas before the Deluge was no greater than was this Second Day elevated into Vapour had this Day been no longer than one of ours at present the foremention'd quantity would have been so far from saturing the Earth supplying the Rivers and filling all the Seas that every day it would be wholly exhal'd afterwards and suffer the intire Vegetable and Animal Kingdoms to perish for want of moisture All which in the Hypothesis we here take is wholly avoided and a very fit and suitable proportion of Waters preserv'd above for all the necessities of the Earth with its Productions and Inhabitants And this consideration affords one very good reason why the commencing of the Diurnal Rotation was defer'd till after the Formation of the Earth was over there being an evident necessity thereof in order to the providing Water sufficient for the needs of those Creatures for whose sake the whole Creation was ordain'd and perform'd In which procedure plain tokens of the Divine Wisdom cannot but be very conspicuous and observable to us VII The visible parts of the Third Day 's Works were two the former the Collection of the inferior Waters or such as were now under the Heaven into the Seas with the consequent appearance of the dry Land the latter the production of Vegetables out of that Ground so lately become dry VII In order to the Apprehending of the double operation of this Day we must call to mind what state the Orb of Earth was in by this time We have seen already that it had been setling together and fixing it self on the surface of the Abyss from the very beginning of the Creation and we ought to suppose that in the space of two years it was not only become wholly distinct from the Abyss below and the Atmosphere above it but that it was settled and consolidated together and its Strata grown firm and compacted We must farther observe that by reason of its Columns different Density and Specifick Gravity attested to à priori from the Chaos's and à posteriori from the internal Earth's Phaenomena it was setled into the Abyss in different degrees and thereby became of an unequal surface distinguish'd into Mountains Plains and Valleys Which things being suppos'd and consider'd the two Works of this Day or Year of the Creation which are of themselves very different will be easily understood and reconcil'd For when at Sun-set or the conclusion of the last Day we left the Air by half a Years Power of the Sun crowded with Vapours to a prodigious degree upon the coming on of this Third Day and in its Night or former half the said vast quantities of Vapours must needs descend and so by degrees must leave the Air pretty free and take their places on the Surface of the Earth altering thereby their own denomination and becoming of Upper or Coelestial Lower or Terrestrial Waters Indeed if we do but allow the effect to be in any measure answerable to the time we shall grant that in the half year of Night which is the former part of this Third Period of the Creation the main Body of the Vapours must have not only descended down upon the Earth but by reason of the inequality of its Surface and the Solidity withal have run down from the higher and more extant parts by the Declivities and Hollows into the lowest Valleys and most depressed Regions of all must in these places have compos'd Seas and Lakes every where throughout the Surface of the Earth and so by that time the light appear'd and the Sun 's rising began the latter part of this Day the intire face of the Globe which was just before cover'd as it were with the descending Waters must be distinguish'd into overflow'd Valleys and extant Continents into Seas and Dry-land that very Work of this Day we were in the first place to enquire about The waters under the heavens were now gathered together into their respective and distinct places and the dry land appear'd and became fit for the Production of the Vegetable Kingdom Which therefore most naturally leads us to the second branch of this Day 's Work For when this part hitherto was compleated on the Night or former half of this Day which the Absence of the Sun so long together rendred peculiarly and solely fit to permit and procure the descent of the Vapours and when at the same time the Dry Land was now distinguish'd from the Seas and just become in the utmost degree moist and juicy upon the Sun Rising or coming on of the Day-time 't was of all other the most fit and convenient Season for the Germination of the Seeds of Vegetables and the growth of Trees Shrubs Plants and Herbs out of the Earth The Soil Satur'd and Fatned by the foregoing half Year's descent of Vapours was now like the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that fruitful Seminary of the Vegetable and Animal productions of Primitive Nature so much celebrated by all Antiquity An intire half year of the Sun's presence together was a time as proper and as natural for such a purpose as could possibly be desir'd And when there was this half Year of Day to spare in this Period of the Creation after one Work was compleated and the same was so very fitly prepar'd and dispos'd for the production of Vegetables 't is no wonder that this above all the other Divisions has a double Task and that the Seas and Dry Land were distinguish'd and the Vegetables produc'd on the same Day or Year of the Creation according as from the Mosaick History the present Proposition asserts And if we allow for the defect of the inequalities of the
outward Surface too small to be therein consider'd and suppose the Atmosphere somewhat clearer than before the former figure will still serve well enough and represent the progress and state of the Earth at the conclusion of this Third Day Corollary 1. When according to our present accounts of these matters this is the only day of the Creation to which a double work and that the one quite different from the other ought to be ascrib'd and is ascrib'd by Moses The Night being peculiarly fit for the former and the Day for the latter operation which could happen on none of the other Periods This exactness of correspondence ought to be esteem'd an Evidence of the literal sense of the Writer and of his accommodation to the nature of things and a very considerable confirmation of those Hypotheses on which it so naturally depends Coroll 2. Hence arises a Confirmation of what was before asserted that the Antediluvian Earth had only lesser Lakes and Seas not a vast Ocean For when the quantity of Waters belonging to the Earth and Air at first was no more than was elevated in one half year and at once sust ain'd by the Air no one will imagine it sufficient to fill the intire Ocean alone if there had been neither lesser Seas nor Rivers to be supply'd therewith And so vice versa It having been prov'd by other Arguments that there was no Ocean but only lesser Seas before the Flood This Account which affords sufficient quantity of Water for the latter but not for the former is thereby not a little confirm'd Coroll 3. Tho' the Heat and Influence of the Sun was on this Third Day very great yet was his Body not yet Visible For since at his Rising the Earth and lowest Regions of the Air were very full of moisture while the higher Regions were very clear and bright the force of his heat would be so great as to elevate considerable quantities of Vapours on a sudden and thereby e're the lowest Air had deposited its Vapours and rendred it self transparent the Sun would anew hide himself in a thick Mist and so prevent his own becoming conspicuous which otherwise 't is not improbable he might this Day have been VIII The Fourth Day 's Work was the Placing the Heavenly Bodies Sun Moon and Stars in the Expansam or Firmament i. e. The rendring them Visible and Conspicuous on the Face of the Earth Together with their several Assignations to their respective Offices there VIII Altho' the Light of the Sun penetrated the Atmosphere in some sort the first Day and in the succeeding ones had very considerable influence upon it yet is it by no means to be suppos'd that his Body was Visible all that while Tho' we every day enjoy much more Light and Heat from the Sun than the Primitive Earth could for a considerable space be suppos'd to have done yet 't is but sometimes that the Air is so clear as to render his Body discernible by us A very few Clouds or Vapours gather'd together in our Air are able we see to hinder such a prospect for Weeks if not Months together while yet at the same time we are sufficiently sensible of his Force and Influence in the constant productions of Nature Which things being duly consider'd and the vastness and density of the Upper Chaos allow'd for 't will be but reasonable to afford a great space even after the first penetration of Light for the intire clearing of the Atmosphere and the distinct view of the Sun's Body by a Spectator on the Surface of the Earth I suppose no one will think the two first Days or Years of the' Creation too long for such a work or if any one does the particular work and state of the Atmosphere on the second Day will prevent the most probable part of such a surmise and shew the impossibility of the Sun's Appearance at that time And the same reason will in a sufficient tho a less degree prevent any just Expectations on the third Day as was observ'd in the last Corollary But now upon the coming on of this fourth Day and the Sun's descent and abode below the Horizon for an intire half year those Vapours which were rais'd the day before must fall downwards and so before the approach of the Morning leave the Air in the greatest clearness and purity imaginable and permit the Moon first then the Stars and afterward upon the coming on of the Day the Sun himself most plainly to appear and be conspicuous on the Face of the Earth This fourth Day is therefore the very time when acording to this Account and the Sacred History both these Heavenly Bodies which were in being before but so as to be wholly Strangers to a Spectator on Earth were rendred visible and expos'd to the view of all who should be suppos'd to be there at the same time They now were in the Sacred Stile placed in the Firmament of Heaven gave Light upon the Earth began to rule plainly and visibly over the Day and over the Night and to divide the Light from the Darkness as ever since they have continued to do And now the inanimate World or the Earth Air Seas and all their Vegetable Productions are compleat and the Tradition of those Chineses who inhabit Formosa and other Islands appears well-grounded and exactly true who hold That the World when first created was without Form or Shape but by one of their Deities was brought to its full Perfection in four Years Which Progress of the Creation and State of Nature is exactly represented by the Theorist's fifth and last Figure which therefore here follows IX The fifth Day 's Work was the Production of the Fish and Fowl out of the Waters with the Benediction bestow'd on them in order to their Propagation IX The Terraqueous Globe being now become habitable both to the swimming and volatil Animals and the Air clear and so penetrable by that compleat Heat of the Sun which was requisite to the Generation of such Creatures 't is a very proper time for their Introduction Which was accordingly done upon this fifth Day or Year of the Creation Those Seeds or little Bodies of Fish and Fowl which were contain'd in the Water or moist fruitful 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of kin to it were now expos'd to the kindly warmth of the Sun and the constant supply of a most gentle and equal Heat from beneath they were neither disturbed by the sudden alteration of the Temperature of the Air from the violence of Winds or by the Agitations of the Tide which was both very small in these small Seas and by reason of the absence of the Diurnal Rotation imperceptibly easy gentle and gradual these Seeds I say when invigorated with the Divine Benediction became now prolifick and in this fifth Day 's time a numerous Off-spring of the swimming and volatil Kinds arose whereby the two fluid Elements Water and Air became
replenish'd with those first Pairs which by the Benediction they straightway receiv'd were enabled to become the original of all of the same Kinds which ever were to be the Inhabitants of those Regions afterwards Which time and procedure is no less agreeable to the State of the World in our Hypothesis than 't is to the express Affirmations of Moses who makes Fish and Fowl the sole Product of the fifth Day or Year of the Creation X. The Sixth Day 's Work was the Production of all the Terrestrial or Dry-land Animals and that in a different manner For the Brute Beasts were produc'd out of the Earth as the Fish and Fowl had been before out of the Waters but after that the Body of Adam was form'd of the Dust of the Ground who by the Breath of Life breath'd into him in a peculiar manner became a Living Soul Some time after which on the same day he was cast into a deep Sleep and Eve was form'd out of a Rib taken from his side Together with several other things of which a more particular account has been already given on another occasion X. The Earth being now grown more Solid Compact and Dry its Surface distinguish'd into Sea and Dry-land each of which were stor'd in some sort with Inhabitants and Vegetables the Air being fully clear and fit for Respiration and the other Dispositions of External Nature being equally subservient to this as well as it had been before to the last day's Productions 't was a proper Season for the Generation of the Dry-land Animals and the Introduction of the noblest of them Man which accordingly were the first Works on this sixth Day or Year of the Creation Any more particular account of which or of the following Works is not so directly the design of this Theory and so shall not be here farther insisted on We may only take notice of two things the one is the peculiar Manner the other the peculiar Time for the Creation of Man As to the former Tho' 't is granted that all the other Day 's Works mention'd by Moses were brought to pass in a natural way by proper and suitable Instruments and a mechanical Process as we have seen through the whole Series of the foregoing Creation yet 't is evident as has been already observ'd That an immediate and miraculous Power was exercis'd in the formation of the Body and Infusion of the Soul of Man as well as in some other particular Cases belonging to this Origin of Things In plain terms I take it to be evident That that same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 our Blessed Mediator who was afterward very frequently conversant on Earth appear'd in a humane Form to the Patriarchs gave the Law in a visible Glory and with an audible Voice on Mount Sinai guided the Israelites personally in a Pillar of Fire and of a Cloud through the Wilderness inhabited between the Cherubins in the Holy of Holies and took the peculiar Stile Titles Attributes Adoration and incommunicable Name of the God of Israel and at last was Incarnate liv'd a true Man amongst us died for us and ascended into Heaven makes still Intercession for us with the Father and will come to Judge the World in Righteousness at the last Day That this very same Divine Person was actually and visibly in a humane Shape conversant on Earth and was truly and really employ'd in this Creation of the World and particularly in this peculiar Formation of Man so frequently ascribed to him in the Holy Scriptures It being both unfit and impossible for the Divine Nature it self or at least that of the Father to be so much and in such a manner concern'd with the Corporeal World and the sinful Race of Mankind as we find here and every where this Divine Person our Blessed Mediator to have been as the Texts quoted a little above compar'd together do I think fully prove Seeing therefore our Saviour Christ God-man was personally present and actually employ'd in this Primitive Creation of the World Seeing Man was to be a Creature intirely different from all the rest a Being compounded of a Spiritual and Immortal Soul and of a Material and Corruptible Body Seeing in both these he was to be made in the likeness of that Divine Person who created him and be constituted his Deputy and Vicegerent among the Creatures here below 't was but reasonable there should be as great a distinction in his Original as was to be in his Nature and Faculties his Office and Dignity his Capacities and Happiness from the other parts of the visible Creation and by consequence that peculiar Interposition of God himself in the Formation of the Body and Infusion of the Soul of our first Parents so particularly observable in the Mosaick History is both very agreeable to the Nature of things very suitable to the Wisdom of God and very reconcilable to the most Philosophick Accounts of this Origin of the World and withal a remarkable token of the Dignity of Human Nature of the distinction between his Soul and Body and of the great Condescension and Love of God towards us and so the most highly worthy of our consideration Neither is the other circumstance the peculiar Time of the Creation of Man to be pass'd over without a proper Reflection on it 'T were easy to shew That none of the preceding Days were in any degree so fit for nay most of them not capable of this Creation and Introduction of Man But upon this sixth Period when every thing which could be subservient to him and advance his felicity was compleated he who was to be the Lord of All and for whose sake the whole was fram'd was brought into the World When the Light had been penetrating into and clarifying this dark and thick Atmosphere for more than five compleat Years together when the Air was freed from its numberless Vapours and become pure clear and fit for his Respiration when the Waters as well superior as interior were so dispos'd as to minister to his necessities by Mists and Dews from the Heavens and by Springs and Rivers from the Earth when the Surface of the Earth was become dry and solid for his support and was cover'd over with Trees Shrubs Plants Herbs Grass and Flowers for his Sustenance and Delight when the glorious Firmament of Heaven and the beautiful System of the Sun Moon and Stars were visible and conspicuous to him the Objects of his Contemplation the Distinguishers of his Seasons by whose powerful Influences the Earth was invigorated and the World rendred a fruitful and useful a lightsome and pleasant Habitation to him when lastly all sorts of Animals in the Seas in the Air or on the Earth were so dispos'd as to attend benefit and please him one way or other when I say all these things were by the Care Beneficence and Providence of God prepar'd for the entertainment of this principal Guest then