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A51838 Christs temptation and transfiguration practically explained and improved in several sermons / by the late Reverend Tho. Manton ... Manton, Thomas, 1620-1677. 1685 (1685) Wing M521; ESTC R31880 183,001 436

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thou hast loved me and ver 26. That the love wherewith thou hast loved me may be in them that is by the gift of the Spirit and Everlasting Glory Though Christ was the beloved Son yet his state was but mean and despicable in the world he was afflicted a man of sorrows pursued to the Death even a shameful painful accursed Death yet all this while he was full of the Holy Ghost of his Graces Comforts and afterwards received to Glory and so will he love us At this rate and Tenour his love bindeth him not to give us worldly greatness but if we have the Spirit and may be welcomed to Heaven at the last we have that which is the true discovery of Gods Love So he manifested his Love to the onely begotten Son and therefore the adopted children should be contented with this Love if by the Spirit they may be inabled to continue with Patience in well-doing till they receive Eternal Glory and Happiness 3. The next thing is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in whom I am well pleased This is to be interpreted of Christ as Mediator or God Incarnate for this was twice spoken at Christs Baptisme Mar. 3. 17. and now at his Transfiguration both imply his Mediatorship For his Baptisme had the notion of a Dedication he did then present himself to God as a Mediator for us to be the Servant of his Decree as we in Baptisme dedicate our selves to fulfil the Precepts which belong to us and as we are concerned to promote his Glory in the World Christ presented himself as a Mediator that is as a Prophet to acquaint us with the way of Salvation as a Priest to pay a perfect Ransom for us as a King to give us all things and defend and maintain all those who submit to his Government till their Glory be perfected and they attain unto their final Estate of Bliss and Happiness Now then God from Heaven declared himself well pleased and now again when Christ had made some Progress in the Work confirmeth it for the assurance of the World This then must be Interpreted 1. As to Christ. 2. As to those who have benefit by him and interest in him 1. As to Christ. He was well-pleased Partly as to the Design the Reparation of Lost Mankind Partly as to the Terms by which it should be brought about Partly as to the Execution and Management of it by Christ. 1. As to the Design God was well-pleased that lapsed Mankind should be restored at the first God was pleased with his Creation Exod. 31. 17. on the seventh day he rested and was refreshed that is recreated in the View of his Works as the effects of his Wisdom Power and Goodness And Psal. 104. 31. The Lord shall rejoyce in his works The Lord saw all to be good in the beginning and working not to be repented of This was Gods Rest and Sabbath to take delight in his Works When he looked on it altogether behold it was exceeding good but afterwards Man the ungrateful part of the Creation though the Masterpiece of it in this visible and lower world fell from God his Creator and preferred the Creature before him to his Loss and Ruine then God was so far displeased that he had Reason to wish the destruction of Mankind it is said Gen. 6. 6. That it repented God that he had made man That is he was displeased with us estranged from us no more contented with us than a man is in what he repenteth of For properly God cannot repent but this is an Expression to show how odious we were grown to him Psal. 14. 2 3. The Lord looked down from heaven upon the children of men to see if there were any that did understand and did seek after God They are all gone aside they are altogether become filthy there is none that doth good no not one Alas there is a lamentable appearance of Mankind to Gods sight now nothing good to be found in them an universal Defection both in Piety and Humanity But then Christ undertook the Reparation of Mankind and the Design was pleasing to God that he might not lose the glory of his Creation and all flesh be utterly destroyed Col. 1. 19 20. It pleased the father that in him should all fulness dwell and having made peace through the blood of his cross by him to reconcile all things to himself The restoring of fallen Man to Friendship with God and all things tending to it were highly pleasing to God namely that Jesus Christ the second Person in the Trinity should become a Mediator for that end he had a great Affection and liking to this thing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is the same word used here the thing is highly pleasing to God that the Breach should be made up that man who had lost the Image Favour and Fellowship with God should be again restored by renewing his Heart reconciling his Person and admitting him again into Communion with God who was was so justly provoked by him God stood in no need of our Friendship nor could any loss come to him by our Hatred and Enmity onely it pleased the Father to take this way Isa. 53. 10. For it pleased the Lord to bruise him he hath put him to grief when thou shalt make his soul an offering for sin he shall see his seed he shall prolong his dayes and the pleasure of the Lord shall prosper in his hands 2. He is pleased with the Terms God who is the Supream Governour of the world and the offended Party stood upon these Terms that the Honour of his governing Justice should be secured and the Repentance and Reformation of man carried on Strictly these must be done or else man must lye under his Eternal Displeasure if one be done and not the other no Reconciliation can ensue Now that God is highly pleased with the satisfaction and compensation made to his governing Justice Heb. 10. 6 7. In burnt-offerings and sacrifices for sin thou hast no pleasure Then said I lo I come to do thy will O God Ver. 10. By the which will we are sanctified through the offering of the body of Christ once for all God rejected all other sacrifices but was fully satisfied with this as enough to expiate the sin of Man Christ delighted to give it and God delighted to accept of it He paid a perfect ransom for us besides or above which he craved no more but rested fully content in it for the other the Renovation of Mans Nature to put him into a capacity to serve and please God for God would not admit us to Priviledges without change of heart and disposition Acts 5. 31. God exalted him to be a prince and saviour to give repentance and remission of sins In short God is so satisfied with these Terms that 1. He seeketh no farther amends for all their wrongs Rom. 3. 25. Whom God hath set forth to be a propitiation through faith in his blood to