in truth it is glory it selfe it is the very face of God and therefore holy men are said to beare the image of God because they are like his very face when Holy Holy Holy is the Lord of Hosts may be sung unto him the whole earth is full of his glory with that work which causeth his holinesse to appeare then like the Sun he shewes his glorious face when he appears in his holinesse Now this excellent Attribute is celebrated to the height in the Churches building This is cleare in that solemne and glorious representation of Christ ruling in and beautifying of his Church Revel. 4. the foure Beasts representing the Catholike Church in the foure quarters of the world when night and day they give glory to Christ the head and King the Builder and Ruler of his Church their Song is onely this Holy Holy Holy Lord God Almighty and that triumphant Song of the Church recorded Revel. 15. for the victory obtained over the Beast wherein they celebrate his greatnesse truth and justice the Church sets this as the rise of all For thou onely art holy and in truth the usuall name he takes to himselfe and by which his people call him in reference to this work is The Holy One of Israel and it is fit it should be so for then he shewes how little he can endure iniquity then he purges away the sin of his people then he makes them a peculiar people zealous of good workes then he separates their drosse and their rubbish from them then he makes them like unto himselfe never doth God beautifie his holinesse so as he doth when he builds the Church That is the third Fourthly and that which is one of the sweetest the Lord never magnifies nor glorifies his free grace and his love so as he doth in this work of building the Church all the treasures of love and favour which before lay hid in his breast do gloriously shine out then he marries her or keeps his Wedding-feast and makes all the world to know how deare she is unto him there and then and no where else doth he bestow his choice favours When he gives Kingdomes and Empires he gives nothing but a peece of clay what he cares not for but when he builds the Church there he layes out his Treasure The time would faile me to number the gifts which he then gives Great Princes ordinarily have their Almoners with them wheresoever they goe and they give this or that peece of silver or gold to ordinary Petitioners but when they will appeare in their glory and give such gifts as shall magnifie them then it may be they create Earles and Lords and great Officers of State which are peculiar and discriminating pledges of their love So doth God when he builds up other Nations with outward mercies with fruitfull seasons health wealth and pompe c. he esteemes them as nothing he cares not a shoo-latchet for these common gifts they are his common almes but when he builds his Church then he gives his Ordinances then he gives his Ministers then he gives them the Graces of his Spirit these are his Chrysolites his Emeralds his Pearles and Diamonds then he makes all the world stand amazed as my Text saith and all the Kings to wonder at the love and beauty which he shewes to his people in the day he builds up Zion then they who despised her shall wonder at her Who is this that comes out of the wildernesse leaning upon her beloved and bow downe at her feet and confesse that she is now to be called Heph-zibab and Beulah because her God delighteth in her And lastly The Lord useth more then at any other time to glorifie that excellent Attribute of his Justice because then he takes vengeance upon his Churches enemies You shall finde in the Scripture that these two things ever goe together the Lambes marrying and the Whores burning Zions building and Babels ruine his Servants exalting his enemies falling his People raised up his adversaries spoiled then doth the Lord call them to account and pay them eye for eye tooth for tooth breach for breach the day of Zions deliverance and redemption and fury and recompence to her adversaries ever goe together Behold saith the Lord in that day I will undoe all that afflict thee and will save and gather thee in one and the same day the spoiled Church shall be rescued and they who oppressed her shall be fed with their own flesh and made drunk with their own bloud The Church militant and malignant are as a pair of ballances or Buckets at a Well when the one goeth up the other still goeth down And by this time I hope you see how the Lord appeares in his glory when he builds up Zion I have but the fourth question to answer and this will be fit for Application and that is Why the Lord appeares thus glorious in this work rather then in any other There are these two reasons of it First because it is a worke that infinitely pleaseth him Men chuse to appeare in their cloaths and behaviour suitable to the work that they are to be employed in the woman of Tekoah must feigne her selfe to be a mourner when she goes on a mournfull message and David when he goes on a dolefull journey covers his face and puts on mourning apparell but when Solomon is to be crowned he goes in all his royalty and a Bride adorns her self gloriously when she is to be married Verily so doth the Lord when he goes about a worke he takes no pleasure in he puts on his mourning apparell he covers himself with a cloud and the heavens with blacknesse when he is to doe his strange work of judgment then he mournes How shall I give thee up Ephraim how shall I make thee as Sodom my bowels rowled within me my compassions are turned but the building of Zion doth infinitely please him because Zion is as the apple of his eye to him he bought Zion at a dear rate with his owne bloud he layes Zion in his bosome he is ravished with Zion Zion is his Love his Dove his faire one he hath chosen Zion and loves the gates of it better then all the Palaces of Jacob and being so pleasing to him no marvell if he put on all his glorious apparell when he is to adorn and build up Zion And seâ—ondly it is Because all the glory that he looks for to eternity must arise out of this one work of building Zion this one work shall be the onely monument of his glory to eternity this goodly world this heaven and earth that you see and enjoy the use of is set up onely as a shop as a Work-shop to stand onely for a week for six or 7000 years a thousand yeeres is with the Lord but as a day and when his worke is done he will throw this peece of clay downe againe
lest some body might wonder why the Prophet should make such a stupendious businesse of it and demand a reason why all the world must thus take such notice of the building of Zion what is Zion and what is the work as he said of Abana and Parphar were they not better rivers then all the rivers of Samaria Are there not other Empires and States more pompous and powerfull and glorious and excellent then Zion what is Zion to Nineveh or Babylon that all must so stand amazed at the reparation of it To satisfie all the world about it that the work of building up of Zion is indeed admirable and wonderfull and deserves all the praises that the hearts and tongues of men can utter the Prophet in the 2 Verses which I have read doth setdown two remarkable Circumstances which perpetually accompany this work which if they but interpreted and rightly understood will satisfie all the World that this alone is the work deserving admiration and these they are The first is It is such a work that when ever the Lord goes about it Hee doth appeare in his glory when the Lord shall build up Zion he shall appear in his glory The second is when the Lord doth build up Zion He doth then return an answer to all the prayers of his afflicted people Whatsoever they had been begging from year to year from generation to generation now was the Jubilee now comes the return of all into their bosomes full measure thrust together shaken and running over When the Lord doth build up Zion he doth then regard the prayer of the afflicted and however before hee might seem to despise ehem now he doth no longer despise their cry The first of these is that which by the Lords assistance I shall this day clear unto you this remarkable circumstance which accompanies the building and reparation of Zion When the Lord shall build up Zion hee shall appear in his glory and in it observe handle these two lessons That the building of Zion is the Lords work and the Lords onely When the Lord shall build up Zion the second and main the which I shall insist upon is That when ever the Lord goes about this work hee doth appear in his glory The first I shall onely touch and that but to make way for the second That the building of Zion is the Lords own work There is nothing difficult Zion you know is in the Scripture taken sometimes in a literall but ordinarily in a mysticall and a spirituall sense Zion in a literall sense was that strong part of the City of Jerusalem which David did take from the Jebusites fortified it and beautified it with excellent buildings and called it the City of David the most beautifull part of Jerusalem this is Zion literall And this Zion may besaid to be built when it is furnished with stately houses with strong walls and replenished with people accomplished with Magistrates and good Civil laws But this Zion I have nothing at the present to doe with the Zion which my text means is spirituall Zion mysticall Zion the Zion whereof this City of David was a type as David himself was a type of Christ and that is the Church of God which in a hundred places at least in the Old and New Testament is called by the name of Zion he reason why Zion this part of Ierusalem was such a celebrated type is because all Davids time and untill Solomons Temple was built upon mount Moriah the Ark of God was placed in Zion where hee is therefore said to dwell this is the Zion that we are to speak of and this Zion this Church of God is then built when the doctrine of Jesus Christ is made known the new and living way to life by him is opened when Ministers and Ordinances are given the elect called in Churches gathered and established the worship and government of Christ set up for the perfecting of the Saints for the work of the Ministery for the edifying of the body of Christ till all the Saints come in the unity of the Faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulnesse of Christ when the Curtains of the Church are thus enlarged and the Tents of it made firm when God doth thus prosper and blesse the Church of Christ then doth hee build up Zion This I say is first Gods own work and secondly a work which when ever hee goes about hee doth appear in his glory That the building up of the Church is a work peculiar to God onely I might easily prove out of many Scriptures aedificabo Ecclesiam I will build my Church is a speech to be uttered by none but by Jehovah himself and I know you will grant the truth of it by that time I have cleared unto you these two things First that the building of Zion is such a peace of work as no other workmen have any skill to do And secondly as they have no skill so they have no will to doe it and if no other have either power nor heart neither skill nor will it must needs bee done by God if ever it be done at all First I say no other workmen have any skill to build Zion but God alone there is not one piece of Timber belongs unto it not one Cord not one pin not one nail not any one thing from the foundation to the Cap-stone but it is beyond the understanding the value skill or artifice of any created Nature that what God said in the 49. Psalme concerning the keeping of a man from death is most true of this work great men can build houses and purchase Lands but there is not one of them can redeem his brothers soul from death no he must let that alone for ever that is too hard a task for him to keep a man that hee should not goe down to the grave Men may build Houses make Kingdoms erect Common-wealths Corporations c. But as for the building of the Church of God all mortall men must let that alone for ever In this work our help is onely from the Lord which made Heaven and Earth I looked said Christ but there was no help there was none to uphold therefore my own arm brought salvation neither could they were all their perfections joynd into one when man is dead in sins and trespasses sticks fast in the miry clay of ignorance and iniquity not able to think a good thought or speak a good word a voluntary bondslave of Satan under the power of Hell and the curse of God what men what Angels have any gifts or strength to help him out of this condition It is true indeed that in the building of it God doth make use of mortall men and other creatures visible and invisible hee calls Ministers Apostles Prophets Pastors and Teachers to bee the
Lord toward thy poore unworthy flock in the kingdome of England Now could we get our hearts raised thus to give God the glory due to his name it would please him better then a bullock that hath hornes and hoofes never could we live to better purpose it were an excellent work to have these wayes and goings of our God and King written for the generations to come that the people who shall be created may praise the Lord I have often begged of him to put it into the heart of some wise observer of his dealings to collect and digest them and I hope it will be done in the meane time let us that live forget none of his doings but keep them all in thankfull mind and memory and praise the Lord on the Harp and sing praise to him every day for the wonders that he hath wrought since he arose to build up our Zion This is the first Exhortation to praise God for his glorious worke another followes with which I will end and that is To you right Honourable for whose sakes this meeting is in this place that seeing it is the Lords glory to build up the Church you would make it your glory that you would be like unto God that you would esteem your selves never so truely in your glory as when you come out with all that you have or are to help forward this work I humbly pray you look upon our desolations look upon the enemies of the Church how infinitely industrious they are to ruine it how few of them drive any private designe but joyne in this common work and designe to ruine the work of Reformation how they lay out all their wit power and interest which they have in Court in Countrey in City by Letters by Travels by Bloud by any thing that they might with Sanballat and Tobiah cause this work of God to cease you know this Consider also how poore desolate Zion doth even stretch out her hands unto you and pray you that in this sad time of her calamity if there be any love in your hearts and bosomes toward her you would come out and give her some help to reare her out of the dust and the rubble I beseech your Lordships set this work to heart and up and be doing do your best to carry this work on To this end there are two things I shall humbly offer unto you First to tell you what you may doe and what God expects you should doe Secondly to give you some quickening Motives to warme and enflame your hearts with a purpose and resolution to doe what God would have you doe First you may possibly demand what may or can we doe or what can any creature doe seeing you were taught that the building of Zion is Gods work alone I answer it is very true the work is Gods and Gods alone and you may truely say of Zion when ever it is built it is not by might nor by an Army but by Christ and his Spirit yet were not great men Princes and Nobles to be very great instruments in this work God would never have promised it as one of the great priviledges of the Church that Kings and Princes should be her nursing Fathers and that she should suck the breasts of Kings And truly it is much you may doe by your examples and by causing your great families to serve the Lord I and my Family said Joshua will serve the Lord and all the great men we read of in the Scripture to have been converted presently their families were converted with them The Ruler of the Synagogue and his family the Centurion and his family Onesiphorus and his family Crispus and his family Lydia and her family and many others Thus in a spirituall and morall way you may help to build the Church but that 's not all your authority and power may doe very much in this work It is very true that your power who are Nobles Magistrates Rulers of States in the Common-wealth in the building of a Civill State and the building of the Church doe extremely differ one from another In building the Civill State you doe it ad modum imperii by way of rule and command therein you have authority Meum and Tuum the things of this life are by the Lord committed into the hands of a State and the light of Nature and humane Prudence are sufficient to direct you in them and in these things you have power and authority according to your owne reason and will to make Lawes about them you may erect new Lawes and new Offices and new Officers and you may impose new burdens and people may lawfully submit to your discretion without seeking any further for a particular warrant out of the Word in the things that concerne this present life but my Lords it is not so in the building of Zion matters of Religion are spirituall and heavenly things which pertaine onely to God the soules and consciences of men and the communion of Saints their end is Gods glory mens conversion edification and eternall salvation these are things which cannot be carried along by naturall reason or civill prudence but onely by the light of that spirituall and heavenly Rule the Word of God and therefore in these things you have no Lordly rule Unum Dominum habemus qui animas nostras gubernat all your power in these things must be ad modum ministerii not imperii you must carry your selves not as the Churches Masters but as Christs servants yea and as servants to the Church for Christs sake not as Lords to dispose of the affaires of it at your owne pleasure but at the direction of his Word onely This then must you set down for a Rule That you are limited to the Word and men under your authority must before they obey your Orders examine them by the Word and find them to be both lawfull in their nature and expedient in their use for edification peace order c. But my Lords though you have not such an imperium here as in humane things yet the power and authority that Gods Word hath given you for the carrying on of this work is exceeding great and it may be reduced to these two heads First the Lord would have you his instruments for the purgation and reformation secondly for the preservation of the Church when you have brought it into a state of reformation First for the purgation and reformation of it all the rubbish all the drosse the Antichristian pelfe and garbidge that the house of God is defiled with you are to throw it all out with Josiah into the brook Kidron to sweep it all out and to bring back the people who have been misled into Arminianisme to Popery to Superstition to any of these abominable wayes you are to remove all these stumbling-blocks and to bring them back againe unto the knowledge of the Lord their God this God requires at
GODS MASTER-PIECE A SERMON Tending to manifest Gods glorious appearing in the building up of Zion PREACHED To the Right Honourable the House of Peers in the Abbey Church of Westminster March 26. 1645. Being the day of the Monthly publike Fast BY Stephen Marshall B. D. Minister of Gods Word at Finching-field in Essex Published by Order of the House of Peeres Esa. 60. 14. They shall call thee the City of the Lord the Zion of the Holy One of Israel Psal. 68. 24. They have seen thy goings O God the goings of my God my King in the Sanctuary LONDON Printed by Richard Cotes for Stephen Bowtell and are to be sold at the signe of the Bible in Popes-head Alley 1645. To the Right HONOVRABLE THE House of Peeres Assembled in PARLIAMENT Right Honourable THis plain Sermon when preached was entertained by Your Lordships with singular attention and now comes to publike view by Your command I shall not presume now to make another tryall of Your patience by a long Epistle as I did then in a long Sermon I onely present it unto You and since You please to have it so to the eye of the World humbly beseeching the Lord to accompany it with his blessing that all who read it especially Your Lordships may in it behold as in a Glasse the Glorie of the Lord and be changed into the same Image by the Spirit of the Lord thatso they may account it their greatest Honour to promote this Worke to beautifie the place of Gods Sanctuary and to make the place of his feet glorious So prayeth Your unworthy Servant Stephen Marshall A SERMON PREACHED To the Right Honourable the House of LORDS at the Monethly Fast March 26. 1645. PSALM 102. 16 17. When the Lord shall build up Zion hee shall appeare in his glory hee will regard the Prayer of the destitute and not despise their prayer I Have chosen a Text Right Honourable and Beloved which is neither difficult in it self nor which is the lot of many plain Texts made to seem obscure by the variety of glosses and interpretations put upon it There is a generall agreement concerning the scope and meaning of the Spirit of God in this Psalm some little difference is found amongst Interpreters concerning the time and the Pen-man of it Some conceiving it was about the time when the Jews were stopt and interrupted in the works of building the Temple by their ill neighbours but most doe agree that the time was about the end of the seventy years captivity when God had raised up the spirits of the Prophets to encourage the people to expect this mercy according to that of Esay 40. Comfort yee comfort ye my people saith the Lord speak ye comfortably to Hierusalem and cry unto her that her warfare is accomplished and also stirred up the spirits of the people to pray to the Lord to accomplish his good word for their returne according to that of Jer. 29. Then shall yee call upon mee and I will hearken unto you And as for the Penman of it who ever it was for that is altogether unknown most certain it is that hee neither penn'd nor spake these things in his own name or of his own condition but in the name of the whole Church of God like another Jeremy writing a book of Lamentations for the desolations of Zion bemoaning them before the Lord and most earnestly begging mercy and deliverance In the 11 first Verses you may behold the afflicted Church of God sitting alone like a desolate widow with her tears on her cheeks her belly cleaving to the dust her heart smitten and withered like grasse eating ashes for bread mingling her drink with weeping as a Pelican in the wildernesse as an Owl in the desart her enemies many and raging against her shee looking round about and all her Lovers and friends departed from her enquiring after succour and comfort and it is farre removed Behold to what a sad condition the sinnes of Gods own people doe oft times bring them and that is the first part of the Psalme But in this dark and tempestuous night of calamity and desolation this afflicted soul with Jonah in the whales belly with weeds-wrapped about his head looks up to God begins to remember those everlasting mercies that may bee found in the Lord Jehovah and presently there darts in a beam as from a new created Statre of light and comfort in the 12 and 13 Verse which shines into the soule and inables this poore desolate creature to conclude very comfortably that that God who had broken her would yet again heal her that his wrath should not alwayes continue but he would return and revive and quicken them after all the days wherin he had afflicted them and so suddenly begins to renew its strength and mount up with wings of comfort as an Eagle And from the 12 Verse to the end of the Psalme after all this sad lamentation there is a comfortable propheticall story of all the good that God did mean to doe fot this afflicted Church which now lay in the dust and rubble wherein there are three remarkable things The first is A strong confident propheticall conclusion that the deliverance of Gods Church was nigh at hand in these words Thou shalt arise and have mercy upon Zion for the time to deliver her yea the set time is come that 's her conclusion that it must of necessity be the Lord was resolved speedily to raise them out of their low condition Secondly you have the Argument which satisfied this afflicted desolate soul that the time of Zions deliverance was at hand because all Gods servants took pleasure in the dust of it and pityed the very stones and the rubbish of it their hearts were deeply humbled for Zions miseries they had set themselves earnestly to pray to the Lord to give him no rest night nor day till hee had set it up and this spirit of prayer powred out upon the Church was to her as sure a token of approaching deliverance as the day star is a token of an approaching morning That is the second The third part of this prophecy is the use or fruit which he doth foretell should be made of this great work of Gods raising and building up of Zion which is very excellent partly the use that the rest of the Nations of the world should make of it all the heathen should stand and wonder at it and praise Gods name for it yea their Kings even all the Kings should behold the glory of the Lord and come in and worship and honour him who had wrought such a great work as the raising Zion out of the dust and then for the Church the people that are created on purpose to bee for Gods glory it should bee written for them from generation to generation that they and all their posterities should perpetually love and serve the Lord who did thus remember his people in their low condition Now
and out of this he looks for no other glory then from a Cabul a land of dirt or a shepheards cottage or a goard which springs up in a night and withers in a day but this peece he sets up for a higher end to be the eternall mansion of his holinesse and honour this is his Metropolis his Temple his house where his fire and furnace is his Court his glorious high Throne and therefore his glory is much concerned in this work when Nebuchadnezzar would have a City for the honour of his kingdome and the glory of his Majesty he will make it a stately peece Solomon made all his Kingdome very rich and glorious but he made his Court and especially his Throne another manner of thing so stately that the like was not to be seen in any other kingdome and therefore no wonder though he appeare in his glory in building up of that which we may boldly say must one day be made as glorious as his wisdome can contrive and his power bring to passe Having thus plainly opened and proved this excellent Doctrine give me leave in the Application to present you with some matter first of Joy and consolation secondly of Reproof and Terrour thirdly of Exhortation and Duty Here is a further excellent encouragement and strengthening of our comfort in that which I touched before viz. an assurance that this work must goe on doe all the world what they can they can never hinder the building up of Gods Church because God hath so set his heart upon it that for the doing thereof he hath cloathed himselfe with his glory and girded himselfe with strength and will he be hindred in it though all the Nations of the world should rise up against him to hinder it It is true the gates of Hell doe alwayes appeare with all their wisdome and strength against it but what of that it is his glory to build it and can we imagine that any shall be able to spoil him of his glory that any can pull downe what he will build or root up his pleasant plant when he hath called it his house of glory which he will glorifie that poore wormes shall be able to defile or deface it No no this work must be carried on feare it not He hath evidently begun it among our selves and we are often discouraged in it there is yet much to be done much rubbish still remaines to be carried out and we are very low our estates wasted the builders discouraged their hands weakned but not by might or an Army but by my Spirit saith the Lord must this work proceed and then what art thou O great mountain thou great mountain of Popery Prelacy superstition oppression division heresie schism what art thou before my servants the builders thou shalt flow down thou shalt be made a plaine Be strong therefore ye Nobles and servants of God whose hearts are set upon this work you shall notwithstanding all opposition see the cap-stone set upon the head of it and cry Grace Grace unto it The Lord useth an excellent similitude in Esay 31. 4. when he came downe to rescue his people and they were discouraged just as we are now with a multitude of oppositions he compares himselfe to a Lion or a young Lion that hath caught his prey when the multitude of shepheards are called out against him he scornes to mend his pace or be afraid of their voice So will the Lord of Hosts doe in building of Zion let all the world rise up against this work and he scornes to draw back from them or be afraid of the shepheards or their dogges he can worry them and all their dogs to peeces And therefore I beseech you who are engaged in this great worke of God when any discouragements fall out before you remember the errand that God bids Hezekiah send to Senacharib who came with some two or 300000 fighting men and sent him a very proud scornfull and threatning message tell him said God the daughter of Zion sits and laughes at him shakes her head and scornes him bids him doe his worst and well she might for these proud mountaines soone flowed downe for in in one night one of God servants killed 180000 eâ—en all his Captaines and great men were all killed so say thou when great difficulties rise up and thou beginnest to think Lord by whom shall Jacob arise for he is small our money failes us our Trade is gone yea in many places Ordinances faile us mens hearts are discouraged what shall we doe say the Lord hath put on his glorious apparell and he must and will carry on this work he will never undergoe that reproach This man began to build and was not able to make an end But why doth he then so delay it alas it is worse with us then it was two or three yeares agoe the summer is past the harvest is come and yet we are not delivered much bloud is shed the enemy is yet strong and potent our hearts faile our instruments decay and yet the worke hangs if God did appeare in his glory why would it come on thus heavily I answere the Lord is a God of judgment he is a wise God he knowes the fittest time That he doth delay is neither because he is weary of the work or because he is not able to doe it or because the enemy is strong No no the Holy One of Israel never fainted neither is he weary but it is onely because his best time is not yet come he will it may be more fit the enemies for destruction and us for deliverance it may be he will hunt us yet more from all our self-confidence and lay us low but in the fittest and best time of all this work must proceed no weapon can prosper that is forged against it the Lord will carry it on and finish it whether we live to see it it 's no matter if we dye and goe to heaven we are well enough let us serve God in our generation in this work which himselfe will owne in all generations Is it the Lords glory to build up Zion then miserable and wretched and cursed are all they that are the enemies of Zion who would pull Zion downe who with the children of Edom who cry Downe with it downe with it even to the very foundation who with Sanballat and Tobiah doe strive all they can to keep it low to hinder the Work-men that they may not carry it on what doe you think will become of these I le tell you how you shall guesse you shall finde in the sixth of Ezra when a great Emperour of Persia came to understand a decree of Cyrus wherein it appeared he was stirred up of God to build his house at Hierusalem he wrote a Letter to Tatnai and Shethar-boznai and many others who were enemies to the Jewes and had writ to the Emperour to know whether they
and his Angels no such glorie or Nobilitie as to be emploied in this work had you all Acts of Parliament to entaile all your Lands Honours Names and Fortunes all that you are and all else that you wish for would never make you so honourable as to be numbred amongst these that built up the Church of God that when the Lord shall reckon up the people who were by him emploied in the work as he saith once of Zion This and that man was borne there so for God to say for the Registers of his acts and worthy deeds to say Such a Noble-man such an Earle such a Lord stood out in my cause and worke when the Nobles of Tekoah would not put their hands to it When some of the Nobles of Judah kept intelligence with Sanballat and Tobiah when some others discouraged the well-affected such a man like another Nehemiah wrought for me night and day and never put off his cloaths except it were to wash them never could such an honour be put upon you look not while you live in this world though you might live an hundred yeares ever to have the like opportunitie O that it might sink deep into your hearts that you did understand what an honour it is to be a helper of God in laying the foundation of a new heaven and earth Nay my Lords consider in the fourth place God hath called you to it as expresly as he did call Bezaleel and Aholiab as he called Hiram when Solomon sent for him to help him build the Temple he could have cast your lot to be meane men or in his providence have left you among them who have deserted him and his cause who shall therfore one day be cloathed in confusion but he hath kept you here while these great matters of Religion are in hand things which I hope will prove the foundations of many gnerations This work he hath called you unto and hath said to you as once he said to Cyrus Build my house and when God calls you may be bold to follow him rely upon him for wisdome counsell strength successe c. according to that promise Esa. 45. 2. I will go before thee I will break in peeces gates of brasse and barres of iron I am the Lord who calls thee and will blesse thee Yea fifthly the Lord hath already blessed you in it Remember I beseech you at what a miserable low ebbe we were when your Lordships and the Honourable House of Commons entred into an Oath and Covenant with God Almighty and sware unto him with your hands lifted up to heaven that you would endevour the reformation of Religion what our state was then and how this work was derided and scorned yet ever since though you have been building in a very troublesome time and have for our sinnes met with many a stop many a Perez-Vzzah in bringing-in the Ark of God a blessed alteration hath God made in our affaires since we have owned his cause how hath he owned us what deep conspiracies hath he detected what victories hath he bestowed how many waies hath he blessed us and carried the work on notwithstanding our weaknesses our follies our not taking advantage of the opportunities yet the Lord hath carried it on because he doth owne it Nay give me leave to adde your forwardnesse and hearty affection to it may make the work easie to all others if you as so many Gedeons goe before them and say to the people Doe what you see us doe Look on us and doe likewise in this cause of God you are like the first sheet of an Impression when that is printed it is a patterne for thousands to be wrought off afterwards with ease Nay lastly know it for certaine that in this point of the purgation and reformation of Religion all the well-affected of England will live and die with you what David said to Solomon My Son up and build all the Nobles and Princes and the courses of the Priests will be at thy command I may boldly apply to you Go on in this work and you shall find England will never desert you the State of England the well-affected the Gentry the People the Ministers will live and die with you while you will live and die cordiall to Gods cause It is an old observation when Princes and great men leave God they lose their Names Friends Glorie while Joash was for Religion they all stuck to him when he listened to the Princes who drew him off from God he lost his life and glorie all at once even famous Solomon himselfe who built the Temple when he forsook God he lost ten of his twelve Tribes and it 's as true here at home among them whose hearts remaine faithfull to God and his cause either in the house of Lords or Commons although some clouds doe sometimes rise over them some jealousies and surmises which soon blow over againe few of them are forsaken but let any tacke about and forsake God and they are blasted presently they are irrecoverably lost My Lords consider of these things seriously and let these arguments taken from your owne condition and standing provoke you to goe on resolutely in this glorious work There is one Motive more and that is taken from The fruit and the gaine that will come of this great work of your building up the Church of God Take it in two branches in two things both which I am assured are very deare to you the one concernes your selves the other the State For your selves your Honours and Families and Posterities are certainly very deare to you men of great bloud and birth and estate make the preservation and establishing of their Familie ordinarily next to the salvation of their soules Now my Lords you may take this for a certaine Rule Build you Gods house God will build yours Jehu though not sound at heart entailed the Crowne of Israel to the fourth generation upon his posteritie for sticking to God in the cause of Baal in rooting Baal out of Israel and God promised concerning Solomon he shall build my house and I will establish his Throne mark it those two go together he shall build my house and I will establish his Throne and God said to David in the same chapter because he had but a purpose to build a house for the Lord because it was in thy heart to doe it I will build thy house for ever and even the very Midwives in Egypt who loved Gods people God built them houses So that if ever you would eternize your names and bring Gods blessing upon your families know certainly this is the onely way other projects will not doe it he can cut off families and houses in their greatest glory Shebna thought by pride and pomp and state to carry it out but shalt thou reigne saith God because thou hast built thee a brave house I le kick thee
like a ball in strange countries It is no thinking to continue greatnesse in despight of God who at his pleasure puls down and raiseth up But in this work you have him ingaged build you Gods house and hee will build yours give his blessing to your posterity or in case they faile give you a name that is better then of Sons and Daughters But I 'l tell you that which is better for you better to your soules when you have served him herein this glorious work when the day of account and reward comes they who faithfully work most in this building shall have the best wages they shall sit upon thrones there and shine even as the Sun in the firmament for ever Secondly The benefit of this work for the publique State The publique State my Lords is that that you have sweat and toyl'd for hitherto and you would rejoyce to see it well setled to see poore England buoide out of these quick-sands into which it is falne What a blessed man would he be that could but put us into the way how to pacify Gods wrath kindled against the Nation and secure it for the time to come Now my Lords this will doe both this will pacify the wrath of God No such way under Heaven to remove it as to goe on faithfully in Reforming the House of God in setling Religion according to the Word That Heathen King Artaxerxes sent a letter by Ezra to all the Governours and bids them that they should let Ezra have all that he would desire for the House of God so much Gold and Silver and Wheat and Oyle and Salt as much as he would and bids him goe on and set all in order and what was the great Motive For saith he Why should there be wrath upon the Realme of the King and his Sons marke it if all was not done that was requisite for the House of God there would be wrath and let it be done and there would be no wrath so I say to you that God who hath cast us into these combustions can easily quiet them how often when we have been ready to strike saile in the harbour hath some Euroclydon cast us out into the sea againe and on the other side when ready to sinke how unexpectedly hath he raised our hopes Our work lies with him and with him only pacify God and all is done this black storm will bee blown over if hee but speak all will bee quiet you may see this clearly in the prophecy of Haggai God was very much displeased with them and blasted and cursed every thing they took in hand but as soon as they cordially set upon this work his spirit was pacifyed towards them And then for time to come with which I end The doing of this work wil be the readiest way to secure England against the like danger I am perswaded you all think that the seeds of deadly and continuall feuds are now rooted between Family and Family Neighbour and Neighbour such are the plunders and havocks made out of cruell spight and God knowes whether the childe but new born will ever live to see an end of them these I think are your feares but carry you on this work and this will secure the peace of the State for the time to come I say againe the doing of this shall secure all so that no Enemy shall bee able to hurt you It 's said of the Trojans Palladium and the Romans Ancile that they were the protection of those Cities that while they were safe no Enemy could hurt them when they were stolne and gone the City was lost Certainely the establishing of this will bee the Palladium and Ancile of England you have a promise in the fourth of Isaiah the latter end of it The Lord would create upon every dwelling of Mount Zion a pillar of a cloud and a pillar of fire for Upon all the glory there shall bee a defence mark a defence upon all the glory Keligion is the glory the ordering of Gods House is his glory and that is a defence even a wall of fire And you have had good experience of the fruit of Religion in this huge conflict wee have had these three or foure yeeres together for our Religion and Liberty mark who are they that have left you and who adheard unto you whether the Counties that have forsaken you have not generally been the dark places the Cities and corners of the Land where nothing but superstition Prelacy Ignorance and profanenesse have dwelt and whether the City of London and the Counties which have had the Gospel where Christ hath been soundly preached have not been the men who to the exhausting of all have adheared to you in your righteous defence and it 's hard to name one Town that hath been against you where the people are subdued to the Gospel of Christ and you find the generality of godly men thorow-out the Kingdom resolved to sink or swim with you because Jesus Christ hath put it into your hearts to reform and build up Zion I will conclude with that promise in the 58 of Isaiah the latter end where the Lord exhorts his people to build the old waste places and repaire the Cities for the generations c. The great incouragement which the Lord there gives them is The glory of the Lord shall bee their Rereward not their reward onely but their rereward their reserve that that shall back them the glory of the Lord is Religion the Ark and Ordinances Set up Religion beautifie the place of his Sanctuary make the place of his feet glorious that will keep God among you and keep the people faithfull to God and your selves and establish you so that the Enemy shall not bee able to rise up or if he do and come one way he shall fly seven waies And this is the first Circumstance from which the Prophet so magnifies this work of building up Zion because when the Lord doth build up Zion hee appears in his glory Consider what I have said and the Lord give you understanding in al things FINIS Esa. 60. 13. The Introduction shewing the tenor and occasion and scope of this Psalme Esa. 40. 1 2. Jer. 29. 12 13. Esa. 40. 31. And of these words Doct. 1. Doct. 2. Doct. 1. The building up oâ—Zion is a work peculiar to God alone 2 Sam. 5. 7. What is meant by Zion and the building of it 2 Sam. 6. 12. compared with 1 King 8. 1. Ephes 4. 11 12. 13. Proved by Scriptures 1. Mat. 16. 28. Psal. 32. 13 14 c. 48. 12. 51. 18. 69. 35. 126. 1 Esa. 14. 32. 28. 16. Zach. 8. 3 4. Psal. 121. 1 2. And by reason 1. because no other builders have any skill to doe it 2. 1 Psal. 49. 1. 8. Though God use them as his instruments Psal. 121. 12. Esa. 63. 5. Yet they contribute nothing to this work 1 Cor. 3. 6