archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g 〈…〉 xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌ„de The tyme is come that he must go hym selue 〈…〉  f saynt Loye bysshoppe i 〈◊〉 g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d 〈…〉 vj vij e octaues of saynt andrewe vij  f 〈…〉 viij 〈◊〉 g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ 〈…〉 xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ 〈…〉 xvâ— xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e 〈…〉 xxi  f xxx martyrs xxij xi g vyctory virgyâ— xxiij xix Uigyll xxiiij  b 〈…〉 xxv viij c 〈…〉 xxvj  d 〈…〉 xxvij xvi e 〈…〉 xxviij v f 〈…〉 xxix  g â—ranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi â—Notâ— the golden nombre that is writen after the sayntes on the ryght hande in the moneth of 〈…〉 and 〈…〉 And the sonday nexte after the goldeÌ„ noÌ„bre for the yeare shall be 〈…〉 ¶ 〈…〉 ¶ 〈…〉 I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâ—e gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ 〈…〉 Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ 〈…〉 I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where â—o serue our lorde with good intent As of duety we are bounde here ¶ 〈…〉 wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ 〈…〉 I am the meâ—yest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is â—layne And then washed theyr fete mekely And went to Olyuet mountayne ¶ 〈…〉 Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ 〈…〉 Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of 〈…〉 gyuen by Moyses and expounded by 〈…〉 to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ 〈…〉 I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌ„dage 〈…〉 Thou shalte haue none other goddes iÌ„ my syght 〈…〉 Thou shalte make the no graueÌ„ Ymage neyther any similitude that is iÌ„ heueÌ„ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ„ the chyldreÌ„ vnto the thyrde and fourth generacyoÌ„ of them that hate me and yet shewe mercye to thousandes amoÌ„ge theÌ„ that loue me and kepe my commaundementes 〈…〉 Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ 〈…〉 â—Hou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne 〈…〉 â—Ye haue herde howe it was sayde to theÌ„ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde â—say vnto you sweare not at all neyther by heueÌ„ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ„ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ 〈…〉 â—Emembre the Sabbath daye that thou sanctify it 〈…〉 Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it 〈…〉 It is lefull to do a good dede on the Sabbath day For the sone of maÌ„ is lorde euen of the Sabbath day The Lorde sayth by his prophet 〈…〉 That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ 〈…〉 â—Onoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. â—onour
hande â—here is no healthe in my flesshe in regarde of thy wrath is ther no rest in my bones because of my synnes â—or myn iÌ„iquities are ouerpassed myn head and are layde vpon me as an heuy burden â—y woundes haue putrifyed and festred by reason of my folysshenesse â—am made wretche and croked vnto the ende all day dyd I go sorowfully â—or my loynes are fol of illusyons and there is no health in my flesshe â—am sore afflycted and brought lowe I dyd rore out for the sorowe of myne herte â—orde before the is all my desyre and my mournynge is not hydde from the â—y herte is troubled my strength hath left me the syght of myne eyes and the very same is not with me â—y freÌ„des and my neyghbours drewe togyther and stode agaynst me â—nd they that stode nexte me stode farre of they that layde wayte for my lyfe set vpon me â—nd they that sought me spake euyll to me vanites and deceytes they imagyned all daye â—ut I as one beyng deaf dyd not heare and as one that were dombe not openyng my mouth â—nd I was made as a maÌ„ not hearyng and hauynge no countercheckes in his mouthe â—or in the lorde haue I trusted thou wylte heare me my lorde god â—or I haue sayde lest any tyme myn enemyes tryumphe vpoÌ„ me and whylst my fete slyde they spake great thynges agaynst me â—or I am prepared vnto the whyppes and my dolour is alwayes in my syght â—or I shall confesse myne vngodlynesse shall take thought for my synne â—ut myne enemyes lyue are made strong ouer me and they are multiplyed whiche hated me vniustly â—hey that requyted euyll for good detracted me because I folowed goodnesse â—orsake me not o lorde my god neyther departe thou from me â—ntend toward my helpe o lorde god my helth â—lory be to the father to the sone and to the ho lye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—iserere mei deus â—Aue mercy vpon me o god accordynge to thy great mercy â—nd accordyng to the multytude of thy compassyons wype away myn iniquite â—et wasshe me more froÌ„ myne iniquite and clense me more from my synne â—or I knowledge myne iniquite and my synne is euer before myne eyes â—gaynst the onely haue I synned and haue done euyll iÌ„ thy syght that thou mayste be iustifyed in thy wordes and mayst vaynquysshe wheÌ„ thou hast iudged â—o I was begotten in wyckednesse and my mother conceyued me in synne â—o thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me â—pryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe â—nto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed â—ourne thy face froÌ„ my synnes and wype away all my wyckednesse â—pure herte create in me oh god an vp ryght spyryte renewe within me â—ast me not away from thy face and thyne holy spyryte take not from me â—ake me agayn to reioyse in thy sauyng helth strenghten me with a pryncypal spyryte â—wyll enstruct the wycked iÌ„ thy wayes and the vngodly shall be conuerted vnto the. â—elyuer me from bloudes oh god the god of my health my toÌ„ge shal exalte thy ryght wysenesse â—orde open thou my lyppes my mouthe shall pronounce thy prayse â—or yt thou naddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges â—sacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god â—eale getsy of thy fauourable benenoleÌ„ce with Syon that the walles of HierusaleÌ„ may be buylte agayne â—heÌ„ shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare â—lory be to the father to the sone and to the ho ly ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈◊〉 omine eraudi orationeÌ„ meaÌ„ â—Orde heare my prayer and let my clamouâ—…re come vnto the. â—ourne not thy face from me wheÌ„ soeuer I am troubled bowe thyne eare vnto me â—n what soeuer day that I am troubled hear me quyckely â—or my dayes haue vanysshed as smoke my bones waxe drye as a fyrebrande â—am stryken and my hert wythered lyke hay by cause I forgat to eate my breade â—ith the noyse of my mournynge my boone hath clouen to the flesshe â—am made lyke vnto a pellycan of wyldernes and am made lyke the nyght rauyn in an house â—haue waked and am made lyke a sparowe solytary in the roufe of an house â—ll daye dyd myne enemyes rayle vpon me and they that praysed me conspyred agaynst me â—or I dyd eate asshes as breade and myngled my drynke with wepynge â—n regarde of thy wrathe and indygnacyon for thou takynge me vp dyddest cast me agaynst the grounde â—y dayes haue faded as a shadow and I haue wythered lyke haye â—ut thou lorde abydest for euer and thy memoryal is from one generacyon vnto another â—hou lorde arysyng shalt haue mercy of SyoÌ„ for it is tyme to haue mercy on it for the tyme ê¯meth â—or the stones therof haue pleased thy seruauÌ„tes they shall haue rueth on the grouÌ„de therof â—nd the people shall feare thy name o lorde all kynges of the earth thy glorye â—or the lorde hath buylded Syon and shall be sene in his glorye â—e hath regarded the speache of the humble hath not dispyced theyr prayer â—et these thynges be wryten in another generacyon and the people that shall be created shall prayse the lorde â—or he hathe loked downe from his hyghe holy place the lorde hathe loked downe from heuyn vnto the earthe â—or to hear the waylyng of them that be fettered for to lose the sones of them that were slayn â—hat they shulde in Syon declare the name of the lorde and his prayse in Hierusalem â—n assemblynge of people togyther and kynges for to serue the lorde â—e answered hiÌ„ in the way of his vertue shewe vnto me the shortnes of my dayes â—all me not backe in the myddes of my dayes in to the euerlastyngnes of thy yre â—roÌ„ the begynnynge thou lorde haste layde the foundacyon of the earthe the workes of thyne handes are the heuyns â—hey shal perysshe but thou abydest and shal all waxe olde as a garment And as a couerynge thou shalte chaunge them and they shal be chauÌ„ged but thou arte one and the same and thy yeres shall not fayle â—he sones of thy seruauÌ„tes shall dwel togyther and theyr seede shal be directed for euer â—e profundis clamaui 〈…〉 â—Rom the deepe places haue I called vnto the o lorde lorde heare my voyce â—et thyne eares be intentyfe to the voyce of my prayer â—f thou lorde wylte loke so straytly vpoÌ„ synners o lorde who shall abyde it But there is mercy with the and because of thy lawe haue I abyden the
delyuer theyr soules Our father And leade vs not But delyuer vs. ¶ 〈…〉 â—Pare me o lorde my days be brefe and short For what is the maÌ„ whome thou doest ma gnifye Or why from hym thyn hert dost thon transport â—onfortyng hym in the mornynge and sodeynly Thou temptest hym agayne with aduersyte Uvhy dost thou not so moch as suffre me a lytle That I may tary the swalowyng of my spytle Lorde I haue offended and what shall I do Thou that orderest man in euery thynge why woldest thou make me to swarue froÌ„ the so And makest me to be myne owne vndoynge Uvhy takest thou not froÌ„ me my synful lyuyng Io howe in dust I slepe wonderous fast And yf thou tary a whyle all helpe wyl be past 〈…〉 I veryly thynke and byleue surely That my redemer is eterne on lyue And that at the last day fynally Out of the earth who so it deny I shall aryse and shall agayne reuyue And in my flesshe I shall playnly se My god my sauyour whiche hath redemed me 〈…〉 Uvhome I shall beholde and se in very dede As parfytly as any is able to deuyse None other it is that shall se in my stede But I my selfe with these present eyes Shall hym beholde in moost parfyt wyse And in my flesshe I shal playnly se My god my sauyour whiche redemed me ¶ 〈…〉 â—Y soule is full verye of this lyfe that I leade And of this worlde sull lytle doth it recke But suffre me a whyle agayne my selfe to pleade That for very bytter anguysshe my wordes out they breake And payne maketh my soule to God thus to speake Thou gyd take from me thy condempnacyon Shew me why thou handlest me on this fasshyoÌ„ I wene that thou doyst some pleasure take Thus with calamite me to ouerpresse Uvhiche am the very worke that thy handes dyd make Thou art of counsel with the wycked as I gesse And wylt thou helpe them in theyr wyckednes Be thyne eyesflesshely as other mennes be And seest thou none otherwyse then other men dose Be thy dayes lyke to the dayes of other men Thy yeres and tyme be not they also In no other maner or fasshyon then Be the yeres of men whiche so soone ouer go My synne and iniquite why enserchest thou so And yet thou knowest that in me no synne shall be fande Syth no man may escape thy mortall hande â—blessed god whiche by myracle diu ne Dydestrayse vp Lazar from his sepulture Uvhen he in the same foure 〈◊〉 ayes had lyne So that his body began to sauour Lyke as it fareth by euery creature Braunt them rest that from hens are discended And gyue them pardon where they haue offeÌ„ded â—hou that shalt come to iuge and gyue senteÌ„ce Upon quycke and deade and the worlde ouer all And by burnyng fyre shalt trye the conscyence Of euery creature in iudgement generall Uvhiche to escape may no man mortall Braunt them rest that from hens are discended And gyue them pardon where they haue offended ¶ 〈…〉 â—Hy handes good lorde haue me made and formed In euery parte all in compasse rounde And shal I now agayn so soone be ouer turned Remembre how thou madest me lyke clay out of the grounde Now agayne to dust shall I so sone redounde Lyke softe mylke hast thou not me dressed And lyke vnto chese hast thou not me pressed Uvith skynne and flesshe also for the nones Thou hast me enclosed and therwith ouer clade And eke also with senewes and with bones Thou hast compacte me and stronge thou hast me made Lyfe and mercy of the also I had And with thy goodnes and thy visytacyon Thou hast contynually ben my preseruacyon 〈…〉 good lorde in what maner place May I hyde my selfe in that fearefull houre Away from thy moost gloryous face Uvhen that thou as souereygne Emperour The worlde shalt iudge by thy woÌ„derous power For I knowe well that in my lyfe dayes I haue synned moche by many sondry wayes 〈…〉 or of my synnes I am full sore adrad I shal be ashamed before the to appere Uvhen thou shalt com to iuge both good bad Neuer suffre for thy mercy dere That I be condempned then before the there For I knowe well that in my lyfe dayes I haue synned moche by many dyuers wayes 〈…〉 n a place â—ominus regit me 〈…〉 â—He lorde ruleth me nothynge shall fayle me iÌ„ a place of pasture there hath he set me â—e hath brought me vpon a fresshe water he coÌ„ uerth my soule â—e hath ledde me vpon the patthes of iustyce for his names sake â—or all though I walke in the myddes of the shadowe of death I shall feare no harme for thou arte with me â—hy staffe and thy rod they haue conforted me â—hou haste â—pared a table iÌ„ my syghte agaynst them that trouble me â—hou hast soupled myn heade in oyle my cuppe beynge full is ryght goodly â—nd thy mercy shall folowe me all the dayes of my lyfe â—nd that I may iÌ„habyte in the house of the lor de for the length of my dayes â—orde gyue them eternall reste let coÌ„tynuall lyght shyne vnto them 〈…〉 n a place of pasture there hath he set me â—he defaultes â—d te dnÌ„e leuaui 〈…〉 â—Nto y e lorde haue I lyfte vp my soule my god in the I trust let me not be ashamed â—or let not myn enemyes mocke me for truly all that euer trust in the shal not be confounded â—et all them be coÌ„founded that worke wyckednes in vayne Good lorde shew me thy wayes teache me thy patthes Directe me teache me in thy trouthe for thou arte god my sauyour and I haue susteyned the all the hole day â—aue mynde good lorde of thy mercyfulnes of thy mercyes whiche euer haue ben â—he offences of my youth nor myne ygnoraunces do thou not remembre â—hou for thy goodnes good lorde haue mynde of me accordynge vnto thy mercy â—he lord is swete and ryghteous for this shal he gyue a lawe to them that go out of the way â—e shal direct the mylde in iudgement he shall teache te meke his wayes â—ll the wayes of the lorde are mercy and verite to theÌ„ that requyre his Testament his ê“myses â—or thy names sake good lorde thou shalte ha ue mercy on my synne for truely it is great â—ho is the maÌ„ that feareth the lorde he hath ordeyned a lawe to hym in y e way whome he hath chosen is soule shall dwell in goodnes his sede shall inheryte the earth â—he lorde is a sure grouÌ„de to theÌ„ that feare hym his testameÌ„t that it maye be manyfested to theÌ„ â—yne eyes be euer to the lorde for he shall pull my foote out of the snare â—oke vpoÌ„ me haue mercy vpoÌ„ me for I am alone poore he trybulacyons of my herte be multiplyed delyuer me from my necessytes â—eholde my humylyte and my laboure and for gyue me all my faultes â—eholde myn enemyes for they
〈…〉 hy wyl be fulfylled in erth as it is iÌ„ heuyn 〈…〉 â—…ur dayly breade gyue to vs this day 〈…〉 nd forgyue vs our offences euyn as we forgyue theÌ„ that offende vs. â—…nd leade vs not in to temptacyon â—…ut delyuer vs from all euyll So be it ¶ 〈…〉 â—Ayle Mary ful of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it ¶ 〈…〉 〈…〉 â—Beleue in god the father almyghty maker of heuyn and earth The seconde artycle nd in Iesu Christ his onely sone our lorde 〈…〉 Uvhiche was conceyued of the holy ghost borne of Mary a virgyn 〈…〉 Uvhiche suffered vnder ponce Pylate and was crucifyed deade and buryed 〈…〉 Uvhiche descended to hell the thyrde day rose from death to lyfe â—…e ascended in to heuyn sytteth at the ryght hande of god the father almyghty 〈…〉 roÌ„ theÌ„s he shall come to Iudge the quycke and the deade 〈…〉 beleue iÌ„ the holy ghoste 〈…〉 he holy churche catholyke the ê¯munyon of sayntes 〈…〉 he remyssyon of synnes 〈…〉 he resurreccyon of the flesshe 〈…〉 nd the lyfe euerlaslyn ge So be it ¶ 〈…〉 The. x. commaundementes ¶ 〈…〉 â—Hou shalte not haue straunge goddes in my syght 〈…〉 hou shalt not vsurpe the name of thy god iÌ„ vayne 〈…〉 â—bserue the Saboth daye 〈…〉 onour thy father and mother 〈…〉 hou shalt not kyll 〈…〉 hou shalt not do aduoutry 〈…〉 hou shalt not do thefte 〈…〉 â—hou shalte beare no false wytnesse agaynst the neyghbour 〈…〉 hou shalt not desyre the wyfe of thy neyghbour 〈…〉 hou shalte not desyre the good of thy neyghboure ¶ 〈…〉 〈…〉 â—O beleue that Chryst hathe for vs meryted To be the chyldreÌ„ and heyres of his father sanctifyed God onely to serue without faynynge alway His crosse for to beare and prynces to obey Doynge good to all and harme to no man This is the summe of the fayth chrystian A prayer to the Trinyte ¶ 〈…〉 〈…〉 â—Oyle Trinyte be helpynge vnto me O god iÌ„ thy name shall I lyfte vppe myne haÌ„des Moost holy god and mercyfull father lorde Iesu Chryst almyghty euerlastyng god I gyue laudes and thaÌ„kes vnto the whiche hast this nyght preserued defended and vysited me thy vnworthy seruaunt And hast caused me to come to the begynnyng of this daye saufe souÌ„de and for thy benefytes whiche thou of thy only goodnesse hast bestowed vpoÌ„ me I beseche thy mercy father most mercyfull that thou wylte grauÌ„t me to spende the daye that is to come in thy holy seruyce with al humylite discrecyon deuocyon and charytable loue that I may be able to do my seruyce due and pleasauÌ„t vnto the iÌ„ all my workes And cause me to lyue alway with thy grace and all the dayes of my lyfe I commeÌ„de vnto the my body and my soule So be it ¶ 〈…〉 â—Orde by the habundaunce of thy mercy I wyll entre into thy house I shall worshyp the at thy holy temple acknowlege thy name Lorde through thy iustyce guyde me agaynst myne enemyes directe my way euen in thy syght So be it The Matyns ¶ 〈…〉 â—Or the more euydent explanacyon and vnderstaÌ„dynge of this Prymer it is to be noted that this worde Matyns is asmoch to say as the mornyng houres or mornynge seruyce and so is called because the same is and hath ben alwayes accustomed to be sayd and songe in the mornynge And for asmoche as the hole processe therof doth specyally brynge to our remembrauÌ„ce the Natiuyte and byrthe of Chryste conceyued and borne of the moost inuiolate virgyn Mary it is called the Matyns of our Lady In whose moost worthy prayse and coÌ„mendacyon many solempne Hympnes diuine colletes pleasaunt Anthemes are herin wryten â—omine labia mea aperies LOrde open thou my lyppes â—nd my mouthe shall pronounce thy prayse â—god beÌ„de thy selfe iÌ„ to my helpe â—orde hast the to helpe me â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnyng as it is now and euer shall be So be it Prayse ye the lorde ¶ 〈…〉 Prayse ye the lorde Laude be to the lorde kynge of eternall glory ¶ 〈…〉 Hayle Mary full of grace the lorde is with the. 〈…〉 â—Ome and let vs ioyfully gyue thankes vnto the lord let vs reioyce iÌ„ god our sauyour let vs approche vnto his presence with prayse thankes gyuynge and syng vnto hym in psalmes Hayle Mary full of grace â—or god is a great lorde a great kynge ouer all goddes whiche shall not for sake his people in whose power are al the costes of the earth and he beholdeth the toppes of the mountaynes The lorde is with the. â—he see is his for he hath made it and his handes haue fasshoned the earthe also come therfore and let vs worshyppe and fal downe before the lorde let vs wepe before the lorde which hath made vs for he is our lorde god and we are his people and the shepe of his pasture Hayle Mary full of grace â—ow yfye heare his voyce se that ye harden not youre hertes as they dyd in the tyme of temptacyon iÌ„ wyldernesse bytterly murmuriÌ„ge agaynst god where your fathers tempted me and prouoked me to angre and yet sawe they my workes The lorde is with the. â—orty yeres was I a neyghboure vnto this generacyon wherfore I sayd euer theyr hertes are gone fro me they know not my wayes to whome I swore in my great angre that they shulde not entre in to my rest Hayle Mary full of grace The lorde is with the. â—lory be to the father to the sone and to the holy ghoste â—s it was in the beginnynge as it is nowe and euer shal be So be it ¶ 〈…〉 â—He gouernour of the triple engyn Uvhome the earth the see the heuyns do honour Conceyued is in the wombe of a vyrgyn Uvhose name is Mary by goddes hygh power â—maydens wombe immaculate and pure Hym hath conceyued without spot or cryme To whome the Sonne and moone and euery creature Do serue alway in theyr course tyme. â—lessed is y t Mother replenysshed with grace In whose wombe the creatour immortall Hath not disdayned to take his place Holdynge in his hande the worlde ouer all â—f the heuenly messenger blessed is she Through the grace of the holy ghost inspyred For out of her wombe proceded he Uvhome all the nacyons of the worlde desyred â—lory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it â—nÌ„s dominus noster â—Lorde whiche arte our lorde how marucylous is thy name ouer all the earth â—or thy magnifycence hathe ben exalted aboue the heuyns â—hou haste aduaunced thy prayse by the mouthes of infauntes and suckynge babes in dispyte of thyne enemyes for to confounde the aduersary and the reuenger â—herfore I shall beholde the heuyns whiche are the workes of
o lorde My soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde â—or with the lorde there is mercy and his redeÌ„pcyon is plenâ—eous â—nd he shall redeme Israel for all the iniquities of it â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it ¶ 〈…〉 â—Orde heare my prayer wiâ—h thyne eares perceyue my desyre for thy truethes sake heare me for thy ryghteousnesse â—nd entre not in to iudgemeÌ„t with thy seruauÌ„t for euery persone lyuynge shall not be iustifyed in thy syght â—or an enemy hath pursued my soule hathe brought lowe my lyfe in earth â—e hath set me in darkenes as the deade meÌ„ of the worlde and my spyryte was vexed my herte troubled within me â—haue ben myndeful of olde dayes I haue sludyed vpoÌ„ all thy workes and in the dedes of thy handes I mused â—haue stretched forth myn handes vnto the my soule vnto the as earth without water â—astly heare me o lord my spirit hath fayled me urne not thy face froÌ„ me least I belyke to men discedyng in to a pyt â—ause thy mercy to be herde of me betymes for in the haue I trusted â—hewe me the way wherin I may walke for vn to the haue I lyft vp my mynde â—elyuer me from myn enemyes lorde vnto the haue I fled teache me to do thy wyll for y u art my god â—hy good spiryte shall conduyte me in to the laÌ„de of ryghteousnes for thy names sake lord thou shalt reuyue me thorough thyn equite â—hou shalt brynge my soule from trouble and through thy mercy destroy all myn enemyes â—nd thou shalte destroye all that molest my soule for I am thy seruaunt â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 â—emembre not o lorde the faultes eyther of vs or of our parentes neyther take thou vengeaunce on our synnes Spare o lorde spare thy peple whiche then hast redemed w t thy precyous bloude Be neuermore angry with vs. The .xv. Psalmes ¶ 〈…〉 â—d dnÌ„m cum tribularer 〈…〉 â—Cryed vnto the lorde when I was in trouble and he herde me â—lorde delyuer my soule froÌ„ lyenge lyppes and a deceytfull tonge â—hat may be gyuen the or what may be layde agaynst the to a deceytfull tonge â—he sharpe arowes of the myghtye with hotte sparkelynge cooles â—o is me for my restynge place is prolonged I haue dwelled with the inhabytaÌ„tes of Ledar my soule was longe in exyle â—was peasyble with theÌ„ that hated peace wheÌ„ I spake vnto them they assaulted me causeles â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—euaui oculos meos 〈…〉 â—Lyfted vp myne eyes in to the hylles from whense helpe shall come vnto me â—y helpe commeth from the lorde that made he uyn and earth â—e shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre â—o he shall neyther fall a slepe nor slombre whiche kepeth Israel â—he lorde kepeth the the lorde is thy defeÌ„cce more then thy ryght hande â—he sonne shall not burne the by day nor the moone by nyght â—he lorde kepeth the from all euyll the lorde kepeth euyn thy soule â—he lorde kepeth thy goynge iÌ„ and goynge out from this tyme forth and euermore â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—etatus sum â—Reioysed in those thynges that were sayde to me we shall go in to the lordes house â—ure feete were standynge in thy gates O Hierusalem â—ierusalem whiche is buylded lyke a cytie who se perticypacyon is within it selfe â—or thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name â—or there sate the sytters in iudgement euyn the seate of the house of Dauid â—ray ye for the peace of Hierusalem and they shall haue plentye that loue the. â—et peace be made throughe thy vertue plenteousnes in thy houses â—or my brothers and kynredes sakes I prayed peace for the. â—or the house of our lorde god I besought good thynges for the. â—lory be to y e father to the sone to y e holy ghost â—s it was in the begynnynge as it is now and euer shall be So be it â—d te leuaui oculos 〈…〉 â—Nto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns â—uyn lyke as the eyes of seruauÌ„tes wayt at the handes of theyr maysters â—s the eyes of a handemayden be vpoÌ„ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. â—aue mercy on vs e lorde haue mercy on vs for we are fulfylled with moche contempte â—or our soule is fylled verye moche beynge scor ned of the ryche and dispyced of the proude â—lory be to the father â—…s it was in the. â—ist quia dnÌ„s 〈…〉 â—Xcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. â—hen men rose agaynst vs perauenture they myght haue swalowed vs vp quyeke â—hen theyr fury was great agaynst vs peraueÌ„ ture water mought haue souped vs vp â—ur soule hath passed ouer a ryuer our soule paueÌ„ture myght haue passed ouer a water itollerable â—lessed be the lorde whiche hath not suffred vs to be caught with theyr teeth â—ur soule hath beÌ„ delyuered euyn as a sparowe from the foulers snare â—he snare is worne out and we are delyuered ur helpe consysteth in the name of the lorde whiche made heuyn and earth â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shal be So be it â—m confidunt 〈…〉 â—Hey that truste in the lorde as a mountayne of SyoÌ„ he shall neuer be moued which inhabyteth Hierusalem â—ouÌ„taynes are in the cyrcute of it and the lorde is in the cyrcuyt of his people froÌ„ this tyme forth and euermore â—or the lorde shall not leaue the rodde of synners vpoÌ„ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne â—o wel o lorde to the good and vryght in hert â—ut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnyng as it is now and euer shall be So be it â—n conuertendo 〈…〉 UHen the lorde tourned the captyuyte of Syon we were made gladde â—hen was our mouthe fulfylled with myrth our tongue with ioyfulnesse â—hen shal they say amonge the gentylles the lorde hath done greatly for
iudgemeÌ„t â—hey that persecute me haue encreased theyr wyckednesse but froÌ„ thy lawe they are gon farre wyde â—orde thou art nere at haÌ„de and all thy wayes are very trouth â—t the begynnynge I had knowledge of thy testymonies for thou hast establysshed theÌ„ for euer â—Eholde my humylite and delyuer me for because I haue not forgoten thy lawe â—udge my iudgemeÌ„t and redeme me for thy promyse sake quykest me â—ealth is farre from synners for they haue not searched out thy iustyfycacyons â—hy mercy lorde is moche accordynge to thy ryghtwysenes quycken me â—any there be whiche persecute me and trouble me I haue not declyned from thy testymonies â—sawe the offenders and I was astonyed for they kepte not thy wordes â—cholde lorde for I haue loued thy coÌ„maundementes quycken me in thy mercy â—he begynnyng of thy wordes is veryte all thy iudgementes are euerlastynge iustyce â—He prynces haue persecuted me fautlesse and my hert bath ben adrad of thy wordes â—shall be glad of thy wordes as he that hath founde many spoyles â—haue hated iniquite and haue abhorred it but thy lawe I haue loued â—euyn tymes in a daye haue I praysed the vpoÌ„ the iudgementes of thy ryghtwysenes â—reat peace is to them that loue thy law there is no sclaunder in them â—loked for thy saluacyon o lorde and I loued thy coÌ„maundementes â—y soule hath kepte thy testymonies and hath loued them greatly â—haue kepte thy coÌ„maundementes and thy testymonies for all my wayes are in thy syght â—Lorde let my prayer approche nere in thy syght gyue me vnderstandynge accordyng to thy promyse â—lorde let my prayer entre in to thy syght delyuer me accordynge to thy promyse â—y lyppes shal powre forth thy prayse when thou hast taught me thy iustyfycacyons â—y tongue shall shewe forth thy promyse for in all thy coÌ„maundementes is equite â—et thy hande be redy to helpe me for bycause I haue chosen thy coÌ„maundementes â—lorde I haue desyred thy helth and thy lawe is my meditacyon â—y soule shall lyue and shall prayse the thy iudgementes shall helpe me â—haue wandered lyke a shepe whiche is loste o lorde seke out thy seruaunt for I haue not forgotten thy coÌ„maundementes â—orde gyue them eternall reste let contynuall lyght shyne vnto them Lorde haue mercy on vs. Chryste haue mercy on vs. Lorde haue mercy on vs. Our father whiche arte in heuyn Hayle Mary full of grace â—Orde thou hast proued me and knoweÌ„ me thou haste knowen my downe syttynge vprysynge â—hou haste perceyued my thoughtes a farre of my patthe and the strynge of my lyfe thou hast searched out â—nd all my wayes thou haste preueÌ„ted so that there is not one worde on my tongue â—o lorde thou hast knowen all thynges bothe newe and olde thou hast fourmed me put thy hande vpon me â—he conuyng that thou hast wrought on me is merueylous it is wrought so that I caÌ„ not attayne in to it â—hyter shal I go froÌ„ thy spyryt and whyther shall I flye from thy face â—f I shal ascende vp to heuyn thou arte there yf I shal descende downe in to hel thou art also present â—f I shall take mywynges in the mornyng and shall dwell in the farthest coostes of the see â—et shall thy haÌ„de brynge me froÌ„ thens and thy ryght hande shall holde me â—nd I haue sayd peradueÌ„ture the darknes shal treade me vnder feete the nyght is my lyght in thy delytes â—or the darkenes shall not be hyd froÌ„ the and the nyght shall be as lyght as the day for as his lyght is so is his darkenes â—or thou hast possessed my raynes thou hast taken me from the wombe or my mother I shall confesse to the that thou arte terryble meruaylous thy workes be wonderous and my soule knoweth it to well My bones is not hydde froÌ„ the which thou hast made preuyly my substauÌ„ce within the in warde partes of the earth â—hyne eyes haue sene myne imperfectenes and in thy boke are wryten all dayes they were fourmed and no man was in them O god thy frendes ar greatly honoured of me the cheyf of them is ouer moche strengthed I shall nombre theÌ„ and they shall be multiplyed aboue the grauell I haue rysen vp and yet am with the. O god yf thou woldest slee the synners ye bloudy men go ye away from me â—or ye say in your thought they take in vayne theyr cytyes Do not I hate them good lorde that hate the was I not angry with thyne enemyes I haue hated them with a ferueÌ„t hate and they be myne enymyes â—roue me good lorde and knowe my herte queslyon with me and knowe my wayes And loke yf the way of iniquite be in me and brynge me in to the way euerlaslynge 〈…〉 Lorde gyue them eternall reste 〈…〉 And let eternal lyght shyne vnto theÌ„ 〈…〉 FroÌ„ the gates of hell 〈…〉 Lorde delyuer theyr soules 〈…〉 I truste to se the goodes of the lorde 〈…〉 In the lande of the lyuynge 〈…〉 Lorde heare my prayer 〈…〉 And let my cryenge come vnto the. 〈…〉 ¶ 〈…〉 â—O the lorde we coÌ„mende the soules of thy seruauÌ„tes bothe men and women so that they that be deade to the worlde may lyue to the and all the synnes that they haue commytted by fraylte of worldely coÌ„uersacyon thou lorde wasshe them away by the forgyuenes of thy moost mercyfull pyte By Chryst our lorde God haue mercy on al chrysten soules So be it The argumeÌ„t of the Psalmes of y e PassyoÌ„ ¶ 〈…〉 â—Or asmoch as in these psalmes folowyng dyuerse prophecyes coÌ„cernyng the passyoÌ„ death and resurreccyon of our sauyoure Chryste are conteyned therfore are they called Psalmes of the passyoÌ„ wherin Dauid expressyng beyng the fygure of Chryste doth fyrst as it were in a songe recorde and expresse his great deieccyon downefal after that his sodeyn exaltacyon and rysyng agayne the coÌ„fucyon of his aduersaries the restoryng of his kyngdome with the encrease and dilatynge of the same euyn to the vttermost parte of the earth and fynally the contynuaunce therof vnto the worldes ende And euyn so dyd our medyatour Chryst fyrst suffre the death of the crosse whiche to the face of the worlde was ryght shameful and sclaunderous and after that rose agayne with hygh glory and trymphe when he hadde obteyned vyctory agaynst the deuyll death and synne delyuer his kyngedome whiche is the Churche from the strayghte oblygacyon and bonde of death in the whiche it was wrapped by the offence of AdaÌ„ and destroyed the Churche Malygnant the kyngdome and Synagoge of Sathan with the myghty spiryte of his mouthe I meane the vertue of his euerlastynge worde wherby he shall preserue and contynue his sayde kyngdome or Churche vnto y e worldes ende Uvhiche as he dyd at the begynnynge by his apostles so shal he by his true preachers dilate and exteÌ„de the same in to all the costes of the worlde and at the latter resurreccyon shall delyuer it vp vnto his
agaynst me â—rynge my soule forth of pryson that it may coÌ„ fesse thy name â—lorde heare my prayer receyue my request in to thyn eares heare me in thy ryghtuousnes â—nd thou shalte not entre with thy seruauÌ„t in iudgement for there is none lyuynge that caÌ„ be iustifyed in the syght of the. â—or myne enemye hath ê‘secuted my soule and hath humbled my lyfe in the earth â—e hath set me in darkenes lyke the dead men of the worlde my soule is greued within me in me my herte is troubled â—haue iÌ„ mide myne olde dayes I haue thought vpon al thy workes and vpon al the workes of thy handes I mused â—haue caste myne haÌ„des abrode to the o my soule lyke the earth without water â—eare me quyckly good lorde for my spyrite fayleth â—hou shalt not tourne away thy face from me I shal be lyke them that go downe in to a lake â—et thy mercy be knowen to me betyme for I haue trusted in the. â—et me knowe the waye in whiche I shall walke for I haue lyfte vp my soule to the. â—elyuer me lorde from myn enemyes I haue fled to the teache me to do thy wyll for thou arte my god â—hy good spyryte shall brynge me in to the ryght lande for thy name thou shalte quycken me in thy ryghtuousnes â—hou shalte brynge my soule out of tribulacyon and in thy mercy thou shalte destroye all myne enemyes â—nd thou shalt destroy all that trouble my soule for I am thy seruaunt ¶ 〈…〉 â—RauÌ„te I beseche the lorde god that by the holy melody of this heuynly psalter my soule may be refresshed GrauÌ„t that the roryng lyoÌ„ may be ouercom of the feble shepe Graunt that by thy grace the moost violeÌ„t spirite may be subdued of the weyke flesshe GrauÌ„t that he whiche fell from heuyn may be vaÌ„quysshed here through my fyghtynge Graunt that thoughe we abyde his tyranny through thy sufferauÌ„ce for a season that yet we be not swalowed vp with his vnsacyable iawes Cause hym to be sory for mannes saluacyon whiche alwayes reioyseth at our fall Cause me alwayes to applye my selfe to thy praysynge and at length ioyfully to come to thy blyssednes whiche lyuest and reygnest god worlde without ende So be it Prayers ¶ 〈…〉 â—…mator humani â—God the louer of mankynde whiche by thy ne electe seruaunt and bysshop saynt hieroÌ„ hast renewed in the worlde the gyft of tongues wherwith in tyme passed thou dydest heuynly in structe thyne apostles for the preasynge of thy gospel by thym holy spirite grauÌ„t that in all tongues and iÌ„ all places all meÌ„ may pÌ„ache the glory of thyne onely begotten sone Iesu for to confounde the tonges of false apostles whiche conspyrynge togyther do buyld the cursed toure of BabyloÌ„ laborynge to darken thy glorye whylest they procure to exalte theyr owne where as all glory is due onely to y e with our lorde Iesu thy sone worlde with out ende So be it â—…nÌ„e non sum dignus vt intres sub tectum â—Mercyfull lorde I am not worthy that y u shuldest entre in to my synfull house yet not withstandynge thou hast â—ayd who that eateth my flesshe dryn keth my bloude he dwelleth iÌ„ me and I in hym Uvhertore lorde haue thou mercy vp me synner by the receyuynge of this thy body flesshe bloude and that I receyue it not to my daÌ„pnacioÌ„ but through thy mercy to the helth of my soule and in the remyssyoÌ„ of my synnes through thy paynful passyon So be it ¶ 〈…〉 â—era perceptio corporis et sanguinis tui He very true receyuynge of thy gloryous body of flesshe bloude my souereygne lorde oipoteÌ„t is that I cast the not forth agayne to my daÌ„pnacyoÌ„ iudgemeÌ„t but that I may obteyne therby remyssyoÌ„ of my synnes that I may ly ue in charytable lyfe whyles I am here lyuyng so that I may here after come to the eternall lyfe by thy vertue and grace ¶ 〈…〉 â—…bone Iesu O dulcis Iesu â—Gloryous kynge whiche amoÌ„gest thy sayntes arte laudable neuerthelesse incoÌ„perable Thou arte in vs lorde thy holy name hath beÌ„ caued vpoÌ„ by vs. Therfore do not forsake vs lord god in the day of iudgement vouchsafe to bestowe vs among thy sayntes and electe O blyssed kynge ¶ 〈…〉 〈…〉 onditor celi et terre ¶ 〈…〉 〈…〉 eus patrum nostroruÌ„ et dominus miÌ„e ¶ 〈…〉 〈…〉 u fecisti domine cum seruo tuo ¶ 〈…〉 〈…〉 no rogauite ne deneges mihi ¶ 〈…〉 〈…〉 〈…〉 〈…〉 omine tu fecissi celum et terram mare ¶ 〈…〉 â—…ter venit hora clarifica filium ¶ 〈…〉 〈…〉 〈…〉 u deus noster suauis et verus es ¶ 〈…〉 â—n tonso capite corruens in terram â—Ob his he ade clypped fallynge flatte on the grounde worshypped god sayeng Naked I entred out of my mothers woÌ„â—e and naked I shall retourne The lorde hath gyueÌ„ the goodes and the lorde hath taken them away As it pleased the lorde so it is done Blyssed be the name of the lorde So be it ¶ 〈…〉 â—ustus es domine et omnia iudicia tua â—Hou arthe iuste lorde and all thy iudgementes are true all thy wayes mercy truth and iustyce And now lorde remeÌ„bre me and take not vengeaunce of my synnes nor thynke not on my offences nor the synÌ„es of my parentes Bycause we haue not obeyed thy pÌ„ceptes therfore thou halte delyuered vs vp in to these euylles in to confusyon reproche and to be a fable to al people and the gentles and now lorde great be thy iudgementes for we haue not done accordynge to that preceptes and we haue not walked purely before the. And now lorde accordynge to thy pleasure do with me and cheyfly receyue my spy rite in peace for it is better for me to dye then to lyue ¶ 〈…〉 â—ana me domine et sanabor ¶ 〈…〉 ¶ 〈…〉 The table Yrst an Almanacke for .xxiij. yeres The Kalender A rule to knowe Easter for euer The dayes of the weke moralysed The .x. commaundementes of god gyuen by Moyies and expounded by Chryste The symbole or Crede of the great doctoure Athanaâ—ius called Quicunâ— vult The oâ—â—yce of all estates A preface The foure gospels of the foure Euangelysâ—es The Passyon of Chryst Egressus est The Pater noster the Aue maria 〈◊〉 Englysh The .xij. articles of the fayth The duety of a Chrysten man Auxiliatrix The matyns of our Lady The houres The Euynsonge The Complyne The fyftene Oos The seuen Psalmes with the Letany A prayer for remyssyon of synnes A prayer for the churche A pray for Charyte A prayer for peace A prayer for mercy A prayer for soules departed A prayer for the kynge A prayer for all estates A prayer for true repentaunce The verses of saynt Bernarde The Dirige with the Commendacyons The Psalmes of the Passyon Saynt Hiâ—roms Psalter with the declaraâ—yons meanynge or sygnyfycacyons of them A prayer of saynt Hiâ—rome A prayer when thou shalte receyue the sacrament A prayer when thou hast receyued it O bone iesu Conditor celi et terre The prayers of Salomon two for wysdome one for a competent lyuynge A prayer of the churche of the faythfull for the worde of god A prayer of Chryste before his passyon A prayer of the Churche for synners The prayer blyssynge of iob in his moost tribulacyons A prayer of Tobie when we be scourged A prayer of Hieremye the prophet Thus endeth the Prymer in 〈…〉 after the vse of Salysbury dilygeÌ„tly correcte newly imprynted at 〈…〉 by 〈…〉 for 〈…〉 M. D. xxxviij