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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	day_n	lord_n	week_n	6,148	5	10.2436	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41129	The spirituall man's directorie guiding a Christian in the path that leads to true blessednesse in his III. maine duties towards God : how [brace] to believe, to obey, to pray [brace] : unfolding the [brace] Creed, X. Command., the Lords prayer / by that reverend and faithfull minister of Gods word Mr. William Fennor ...	Fenner, William, 1600-1640.	1648 (1648)	Wing F702; ESTC R41150	81,283	149

Exod. 32. 6. or recreations for our owne Pleasure for they are forbidden Isa 58. 13. Q. 75. There bee many arguments to prove the Commandement of the Sabboth to be morall which bee the first sixe of them A. First the Sabboth was delivered to Adam before the fall when there was no Ceremony Gen. 2. 2. which is not spoken by anticipation but the context sheweth it was then sanctified to him verse 3. Secondly Moses takes it for granted it was knowne to be morall and knowne before the Law was given Exod. 16. 25. Thirdly unlesse this be morall there cannot be ten Commandements for the Dutyes being commanded in the three former the time only here either this time must be morall or else there cannot be ten which is false Deut. 16. 4. Fourthly God would not put a cerimoniall law in the middest of the moralls and urge it with more words reasons repititions and particulars then any of the moralls as he doth the Sabboth Exod. 20. 8. 9 10 11. Fiftly Christ speaking of those dayes when all the cerimoniall law was dead and buried sheweth the Sabboth stands still Math. 24. 20. Sixtly the Prophet prophecying of the dayes of the Gospel when Christ the righteousnesse and salvation of God should be revealed Isa 56. 1. pronounceth a blessing on them in those times that keep the Sabboth from poluting of it verse 2. and putteth the keeping of the Sabboth for the whole obedience of the covenant ver 6. which he would not do if it were for obedience is better them sacrifice or ce●imony 1. Sam. 15. 22. Q. 76. Now because some object saying the Sabboth is not engraven in mens hearts neither is there any mention either before the flood or after that the fathers did keep it and so forth therefore tell me what arguements have you to prove it morall A. First if God had meant to out on Cerimony among the Lawes that were morall he would rather have put Sacrifice for that is more a dequat to all the ●●●imoniall saw Hos 6. 6. being a type of repentance Psal 50. 17. Thanks givings Psal 107. 22. Prayer Prov. 21. 27. Justice and Iudgement ver 3. all religion Pro. 15. 8. a full type of Christ Heb. 9. 14. Secondly the scripture sheweth not that nor Christ Mat. 5. 17. nor the law of faith doth disanull any thing of the law meaning directly the Decalogue Rom. 3. 31. Thirdly the Sabboth was intimated in Caine and Ables Publick serving of God Gen. 4. 3. 4. and in the publick calling on Gods name in the dayes of Enosh ver 26. and in Noahs waiting the fall of the waters by Sevens Gen. 8. 10. 12. who no question as he condemned the world by building the Ark on the weeke dayes Heb. 11. 7. So also by preaching o● the Sabboth for he was a Preacher 2. Pet. 2. 5. and in Abraham too who was a Prophet Gen. 20. 7. and had a great people to preach to Gen. 14 14. Fourthly the Sabboth is ingraven upon mans heart of which the ingraving upon Tables was a token Exod. 34. 28. and to shew the everlastingnesse of it it was written which none of the Cerimonies were in stone Deut. 4. 15. Fisthly when God speaking of the covenant of grace he saith he will write it againe in the minds of his redeemed Heb. 10. 16. even upon the fleshly tables of their hearts alluding to the materiall writing 2. Corin. 3. 3. Sixtly the very heathens had their Sephtamins their eights and the ninths still hovering about the holy seventh of the Decalogue the whole law being obscurely written in their hearts Romans 2. 15. Q. 77. The Sabboth was the last day of the Weeke how commeth it now to bee changed into the first day of the weeke A. This day the Lord hath made Psal 118. 24. For on this day Christ rose from the dead and rested from the worke of Redemption Math. 28. 1. Having created new heavens and a new earth Psal 65. 17. which we are to keepe by vertue of the fourth Commandement still for Christ telleth us hee is Lord of it Math. 12. 8. which is called sometimes from Priority of order and dignity the first day of the Weeke Acts 20. 7. Sometimes from the Author that did institute it the Lords day Rev. 1. 10. as wee see the Lords Supper is so called 1 Cor. 11. ●0 And though the Sabboth from the Crcation were from Even to even Levit. 23. 32. Dayes being so reckoned Gen. 1. 31. yet this Sabboth is to bee reckoned from Christs Resurrection and therefore is from Morning to morning Marke 16. 2. And albeit Mary Magdalen came while it was darkish and Christ was risen before that and so might seeme to have risen over night Job 20. 1. yet that could not bee the women and Peter and John would never have deferred their going to the Sepulcher till morning then as they did vers 2. Now howsoever this Day be circumstantially changed and Ceremonies removed yet the day stands still morall Acts 16. 13. The Commandement of not Killing had a ceremony a●next to it as the eating of the Flesh with the bloud Gen. 9. 4. 5. which now is changed Col. 2. 21. and yet the Commandement of not killing stands still Rom. 13. 9. Q. 78. What art thou commanded in the fift Commandement A. To honour my Father and Mother Exod. 20. 12. to feare my mother and father Levit. 19. 3. to use reverent gestures before them vers 32 and reverent speeches to them 1 King 2. 20 to obey them Prov. 16. 20. in godly choice of Mariage as Isaac did Gen 24. 4 67. and of Vocation as Samuel did 1 Sam. 1. 28. and 2. 11. and of sutable Apparell vers 19. yea in all things Cel. 3. 2. So it b● in the Lord Ephes 6. 1. To receive all godly instruction from them Prov. 1. 8. to submit to their correction Prov. 23. 13. to require my Parents love 1 Tim. 5. 4. to relieve them i● they bee in want Gen. 47. 11. to cover their Infirmities in a humble wise Gen. 9. 23. To intreat Christ for them Mark 1. 29 30. 31. ●● nothing to be unnaturall toward them 2 ●im ● 2 3. I must honour my Parents not onely by generation Prov. 23. 22. but also by ashnity Ruth 3. 1 5. by adoption Ester 2. 7. 20. by in●● and government as Kings and Magistrates Isa 22. ●1 by bounty as benefactours Ioh 29. 16. also through Age as old men 1 Tim. 5. 1. ●● or through Spirituall profession as Ministers and Preachers 1 Cor. 4. 15. for they are my spirituall Fathers Tit. 1. 4. and these I must have in a double honour 1 Tim. 5. 17. Q. 79. But what must my Parents d●e for me A. They must pray to God for me 1 Sam. 1. 10. and devote mee unto God before I am borne vers 11. blesse God for me when I am borne Luke 1. 68. and provide all things necessary for me to this life and therefore much

to pious uses Num. 5. 7 8. with amends for the wrong Luke 19. 8. and if we be not able yet so much as we can Exod. 22. 3. though is be with the parting with our garment if it be desired Prov. 27. 13. if ever we meane to be forgiven our sins Levit. 6. 7. nay our repentance is all rotten whatsoever it be except we right our wronged neighbour for God is no respecter of Persons Col. 3. 25. Secondly to be content with whatsoever estate we are in Phil. 4. 2. whether rich or poore verse 12. even with care food and raiment 1 Tim. 6. 8. yea in want and necessities 2 Cor. 12. 10. to be moderate in the caring for maintenance Prov. 30. 8. Thirdly To use comfortably the good gifts of God Eccl. 5. 10. so that nothing be lost for want of honest saving Iohn 6. 12. casting our care upon God 1 Pet. 5. 7. to be sober in the using of or caring for any thing verse 8. not giving too much to the belly Luk. 16. 19. or back by chargeable apparell 1 Tim. 2. 9. Fourthly To give without sparing to them that are in need Prov. 21. 26. as we have wherewith all Eph. 4 28. especially to the Saints ●om 12. 13. Q. 92. What say you of mens particular Callings for they come here to be examined A. Every man and woman is to have a calling Gen. 2. 15. and to doe his owne businesse ● Thess 4. 11. though it be with much labour and s●●eat Gen. 3. ●9 wherein he is to labour six dayes Exod. 20. 9. except it be to goe to a Lecture or to any other higher duty Ioh. 4. 28. for idlenesse is a deep sleep Prov. 19. 15. now a man may know whether his calling be good First if it be the working of that which is good Eph. 4. 28. Secondly if it be honest and of good report among the Saints Phil. 4. 8. Thirdly If it be such a calling as he may have God to teach him in Isa 28. 26. and to give him a gift comfortably and profitably to discharge it 1 Pet. 4. 10. and these things he must have for to follow it First Wisdome and skill to understand his way in it Prov. 14. 8. Secondly Diligence Prov. 10. 4. Thirdly prudence to observe opportunities vers 5. Fourthly courage to undergoe difficulties Prov. 20. 4. Fiftly not to be bastier to be rich then godlinesse and a good conscience will afford Prov. 28. 20. Sixtly minding his owne matters 1 Pet. 4. 15. Seventhly the grace of God to sanctifie and establish his worke Psal 90. 17. a man must abide in his calling wherein he is called ● Cor. 7. 20. except it be a calling onely for a time as to be a servant for then he may be free when God opens a doore ver 21 otherwise not to leave it without a speciall warrant Amos. 7. 15. Q. 93. Now because the rich are the poores purse bearers do steal from them if they be not mercifull bountiful to them what say you of alms bounty A. 1 Every soul that hath not a farthing to give yet in affection must for there is a liberall soul Prov. 11. 13. Secondly though a man be a poore labourer he must labour the harder that he may be able to give Eph. 4. 28. Thirdly much more if a man have this world goods somewhat more plentifully 1 Ioh. 3. 17. Now this giving is not to burthen a man either in his necessaries or conveniences to his estate and condition 2 Cor. 8. 13. yet in case of necessity of our poore brother we must to our power and beyond our power give verse 3. yea in our deep poverty to be liberall verse 2. to our decayed brethren Act. 20. 35. especially such as are nearest us verse 34. to all but most especially of all to the houshold of faith Gal. 6. 10. not so much to them that are wicked yet charity will not judge easily evil of any 1 Cor. 13. 5. and this our giving must be first with ayming at the honouring of God Prov. 3. 9. Secondly without letting our left hand know what our right doth Math. 6. 3. Thirdly without shaming of the poore 1 Cor 11. 22. Fourthly out of a charitable and a compassionate minde 1 Cor. 13. 3. Fifthly not grudgingly but chearefully 2 Cor. 9. 7. and bountifull verse 6. Sixtly according to the measure of Gods prospering of us 1 Cor. 16. 2. where and how much and what and when cannot be defeined but by wisdome and righteousnesse which teacheth how to give Psal 112. 9. Seventhly we must consider that he which takes pitty on the poore lends to the Lord and the which he hath given will he pay him againe Proverb 19. 17. Q. 94. What is the meaning of the ninth Commandement Thou shalt not beare false witnesse against thine neighbour A. That is thou shalt not lye Levit. 19. 11. for lying is an abomination unto the Lord Prov. 12. 22. and shalt never escape Prov. 19. 9. but be damned Revel 21. 8. whether it be with merry lyes Hos 7. 3. or officious lyes though it be to help ones selfe Gen. 12. 13. neither mayest thou lye thinking to glorifie God by it Rev. 3. 7. or for God though thy meaning be never so good Iob. 13. 7. much lesse with pernitious lyes Prov. 6. 17. nor by telling the truth with a feigned gesture or countenance or pronuncation or unreasonabl yas Doeg spake truth 1 Sam. 22. 9. yet he lyed by speaking it Psal 52. 3. a deceitfull tongue shall not be in thy mouth Zeph. 3. 13. thou shalt nor feare to deny the truth Math. 26. 70. nor slip away for feare of standing to the truth 2 Tim. 4. 16. Thou shalt not give eare to Rumors flying reports or a tale bearing lippes Prov. 17. 4. nor give credit to such as carry favour as David to Ziba 2 Sam. 16. 3 4. nor interpret good things illu 1 Sam. 16. 13. nor judge rashly least thou be judged Math. 7. 1. unlesse where thou know by the fruits thy judgement is right verse 20. and then cursed art thou if thou call a wicked man an honest man Isa 5. 20. Thou shalt not speake true words intending a wrong sence Math. 26. 60 61. thou shalt utter the truth when thy neighbour do's need it or God do's command it Act. 4. 20. and not betray the truth from thy neighbour Eph. 4. 25. nor leave him comfortlesse in the middest of lying reports 1 Sam. 19. 4. though it be like to cost thee thy life 1 Samuel 20. 32 33. Q. 95. Which be the Speeches that seeme to be lyes and yet are not A. First Ironicall speeches seeme to be lyes and yet are not Math. 22. 12. Secondly Sarcasmes they are not lyes neither Gen. 3. 22. not speeches in godly derision of wickednesse 1 Kin. 18. 27 nor Thirdly Apologues and morall fables though of matters that cannot be so Iudge 9. 8. nor Fourthly Hyperboles though they let forth