Selected quad for the lemma: work_n
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A31951
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A new catechisme commanded to be set forth for the instructing of youth in the principles of religion ... written by E.C., and published by authority.
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E. C.
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1645
(1645)
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Wing C24; ESTC R20329
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9,267
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34
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hee arose from death we are the more assured that hee can raise us Q. What conteineth the sixt Article A. His farther exaltation unto glory and the fruition thereof Q. Which are the words of his farther exaltation A. He ascended unto hevin Q. Which are the words of the fruition of that glory A. He sitteth at the right hand of GOD. Q. What doth he in hevin for us A. He prepareth a place for us and intercedeth for us Q. What is expressed in the seventh Article A. The coming of CHRIST unto judgment Q. To what end will he come to judgment A. To judge the quick and the dead Q. Who will summon them to appeare before the great Iudge A. The voice of the Archangel with a terrible sound of a trumpet Q. Where shall every man be placed A. CHRISTS sheep shall be placed on his right hand and the goats on his left hand Q. What shall be their reward A. The godly shall inherit the Kingdome of glory The wicked shall be punished with everlasting fire in hell prepared for the Devill and his angells Q. What conteineth the eight Article A. Our confidence in the HOLY GHOST Q. Why is he onely called holy seeing the FATHER and the SON are also holy A. Because he maketh us holy by his immediate power Q. What is conteined in the ninth Article A. That a chosen number of people are united to CHRIST and also among themselves in a spirituall fellowship Q. How call you this number A. The holy universall Kirk Q. What is GODS Kirk A. A society of religious professors called out from the profaine people of the world Q. Why is the Kirk called holy and also called Saints A. Because they are sanctified by the HOLY GHOST Q. Why is the Kirk called universall A. Because it is gathered out of all sorts of people in all ages Q. Wherein standeth the Communion of Saints A. In a common union with CHRIST their Head and among themselves Q. By what bonds are wee united to CHRIST A. By his Spirit he bindeth us to himselfe and by Faith we take hold on him Q. By what bond are we united among our selves A. By Christian love Q. VVhat vantage have we of this Communion A. CHRIST and all his benefits are made ours Q. VVhat is conteined in the tenth Article A. That all our sins are pardoned Q. How get we this benefit A. By Faith in CHRIST who died for us Q. VVhat is mentioned in the eleventh Article A. The resurrection of our bodies at the last day Q. Is no more meant in it but arising from death A. We shall also rise from all points of miserie as shame sorrow pain hunger thirst weaknesse and mortality Q. Rehearse the twelfth Article A. Life everlasting Q. VVhat is included in these words A. The fruition of endlesse life joy glory and of all points of happinesse for ever Q. VVhat shall become of the earth and of the creatures in it at the last day A. They shall be destroyed with fire and the elements shall melt with heat Q. VVhat shall succeed in their place A. We look for a new hevin and a new earth wherein dwelleth righteousnesse The ten Commandements Q. Which is the second principall part of GODS service A. Obedience Q. What is obedience A. A keeping of GODS Commandements Q. How many Commandements are they A. Ten. Q. Rehearse the ten Commandements A. I am the LORD thy GOD which have brought thee out of the land of Egypt out of the house of bondage I. Thou shalt have no other Gods before me II. Thou shalt not make unto thee any graven image or any likenesse of any thing that is in hevin above or that is in the earth beneath or that is in the water under the earth thou shalt not bow down thy selfe to them nor serve them for I the LORD thy GOD am a jealous GOD visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me and shewing mercy unto thousands of them that love me and keepe my Commandements III. Thou shalt not take the name of the LORD thy GOD in vaine for the LORD will not hold him guiltlesse that taketh his name in vaine IV. Remember that thou keepe holy the Sabbath day Six dayes shalt thou labour and do all thy work but the seventh day is the Sabbath of the LORD thy GOD in it thou shalt not doe any work thou nor thy son nor thy daughter thy man-servant nor thy maid-servant thy cattell nor the stranger that is within thy gates For in six dayes the LORD made hevin and earth the sea and â—ll that in them is and rested the seventh day wherefore the LORD blessed the Sabbath Day and hallowed it V. Honour thy father and thy mother that thy dayes may be long upon the land which the LORD thy GOD giveth thee VI. Thou shalt not kill VII Thou shalt not commit adultery VIII Thou shalt not steale IX Thou shalt not beare false witnesse against thy neighbour X. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his man-servant nor his maid-servant nor his oxe nor his asse nor any thing that is thy neighbours Q. How many commands are in the first Table A. Foure Q. VVhat duty is conteined in the first Table A. My duty towards God which is to love him with all my heart with all my soule and with my whole strength Q. How many commands are in the second Table A. Six Q. What duty is conteined in it A. My duty towards my neighbour Q. What duty is that A. To love him as my selfe Q. Vnto whom gave GOD his Law A. Vnto his people Israel Q. Where gave he it A. Vpon mount Sinai Q. After what manner gave he it A. With a fearfull and horrible voice and with the sound of a trumpet Q. What should this print in our hearts A. That the taking an account of the transgressors of the law shall be more terrible at the last day Q. What is commanded in the first precept A. To love feare and reverence GOD to beleeve in him above all things that are most excellent and to confesse him before men accordingly Q. What is forbidden in it A. We are forbidden to believe in any other to love feare or reverence any other above the true GOD or equally with him Q. What is commanded in the second precept A. To worship GOD as his own Word hath prescribed Q. What is forbidden in it A. Not to worship him by bowing to any image or by any other humane device Q. What is commanded in the third Precept A. To praise and glorifie GOD to honour his Name and to speak reverently of his attributes his Word and his Works Q. What is fordidden in it A. All peâ—urie blasphemy cursing or banning vaine and false oaths all rash and unreverent using of GODS Name Q. What is commanded in the fourth Command A. To spend the Sabbath
day solemnly in GODS worship and service Q. In what service A. In hearing and reading GODS Word in praying unto God and praising him in holy conference in hevinly meditations and in works of piety and charitie Q. What is forbidden in it A. Beside the committing of that which is sin in it selfe also all civill labours judicatories pastimes and playes are forbidden Q. Why are they forbidden A. Because the doing of them is not a sanctifying of the Sabbbath Q. What is commanded in the fift Command A. To honour and obey our naturall Parents Rulers Masters Pastors Teachers and all our Superiours Q. What is forbidden in it A. All ungodly obedience and unreverent behaviour towards them Q. What is commanded in the sixt Precept A. To take care of the safetie of our neighbours health and life and to take care that he be not hurt by others and therefore to banish away invy hatred malice contempt of our neighbour whereby his hurt is procured Q. What is commanded in the seventh Precept A. To live chastly and soberly in thought word deed and behaviour Q. What is forbidden in it A. All uncleannesse in our thoughts words deeds and behaviour and therefore we should eschew all filthie speeches bawdie songs drunkennesse gluttony wantonnesse and evill company which breed unlawfull lusts Q. What is commanded in the eight Precept A. To be content with the meanes of living which GOD giveth us in a lawfull way and to help others as we are able in their necessity Q. What is forbidden in it A. All covetousnesse whereby we take unlawfully our neighbours goods geer as by oppression or robberie or by colour of law theft deceipt by false measures or false weights Q. What is commanded in the ninth Precept A. To defend the fame and good name of others and to represse reproachfull speeches Q. What is forbidden in it A. All lying slandering backbiting all speaking to the discredit or infamie of others all giving ready eare to calumnies lies and reproaches Q. What is commanded in the tenth Command A. To rejoyce at the prosperity of others and when any good is done And to be sorry at the hard condition of others and when any evill is done Q. What is forbidden in it A. All concupiscence whereby we covet things which lawfully belong not to us and whereby we approve in our hearts the doing of evill or the hurt of others Q. How differeth the duty of this precept from the the inward duty of other Precepts A. We obey or disobey this precept in our desires not intending to execute the thing desired but in other precepts the intention concurreth with the desire whether the purpose take effect or not Q. Are we able to obey these Commandements A. No. Q. What punishment deserve we for breaking them A. The curse of GOD and endlesse torments in hell Q. How then shall we be saved A. By CHRIST who died for our sins and rose for our righteousnesse Q. For whom died he A. Only for the faithfull Q. What is faith A. An assurance of GODS endlesse favour and mercy towards us for CHRISTS sake Q. Who worketh lively faith in us A. The HOLY GHOST by the hearing of the Word Q. By what meanes is our faith confirmed A. By the hearing of the same Word and by the right using of the Sacraments Q. How is lively faith knowne to be in us A. By true repentance Q. What is repentance A. A sorrow for our by-gone sins and a studying to good works and amendment of life Q. What shall we do that we may obteine lively faith and true repentance A. We should pray continually that GOD would blesse the Word and Sacraments to that effect Of Prayer Q. Which is the third principall part of GODS service A. Prayer Q. What is prayer A. A seeking from GOD of things needfull for setting forth his glory and for supplying our wants Q. After what manner should we pray A. AS CHRIST taught us in the most perfect forme of Prayer Q. Rehearse the LORDS Prayer A. Our Father which art in hevin 1. Hallowed be thy Name 2. Thy Kingdome come 3. Thy will be done in earth as it is in hevin 4. Give us this day our daily bread 5. And forgive us our trespasses as we forgive them that trespasse against us 6. And lead us not into temptation but deliver us from evill For thine is the kingdome the power and the glory for ever and ever So be it Q. Rehearse the preface of the Prayer A. Our Father which art in hevin Q. Why call ye GOD Our Father A. To stirre up our confidence in his fatherly love and to perswade our selves that he will heare us Q. VVhy say you which art in hevin seeing GOD is also in the earth and in all other places A. That as we speak boldly in calling him Father so we reverently honour him in naming the most glorious place of his residence Q. How many petitions hath this Prayer A. Six Q. VVhat is conteined in the first three Petitions A. Things that concerne the setting forth of GODS glory Q. VVhat is conteined in the last three A. Things that concern mans necessity Q. VVhat seeke you in the first Petition A. That we should glorifie God in a holy remembrance of his Name Q. VVhat seeke you in the second Petition A. That his Kingdome may increase in the meanes of his providence in the ministerie and increase of grace and in hastening the consummation thereof in glory Q. VVhat seeke you in the third Petition A. That in doing and suffering we should alwaies obey his will sincerely and willingly as the Angells obey his will in hevin Q. What seeke you in the fourth Petition A. All things needfull for upholding this present life Q. Why call you them bread A. Because they sustaine our life as bread doth Q. Why say you our bread A. Because it should be ours by faithfull labouring in our calling and by other lawfull meanes Q. What seeke you in the fift Petition A. Remission of sins Q. Vpon what condition seeke you the same A. If we forgive them that sin against us Q. Why say you our sins and not my sins and why include you others with your lelfe so often in this Prayer A. Because we should pray for othres as we do for our selves Q. What seeke you in the sixt Petition A. That GOD would keepe us from the tentation of sinne and deliver us from the evill of it Q. Which is the greatest evill of tentation A. It is such a fearfull estate as Satan by sin would draw us into as dispaire presumption impenitencie and the wraith of GOD. Q. Rehearse the confession immediately following this Prayer A. For thine is Kingdome power and glory for ever Q. How is this confession a reason perswading us to pray A. In that it sheweth GODS all-sufficiencie and goodnesse and so stirreth up our confidence in him Q How is it a rule of our Thanksgiving A. In that by