mercy Lorde is all my sute Lorde let thy mercy come The humble sute of the Sinner M. O Lorde of whom I do depend be holde my carefull hart when thy wil pleasure is relese me of my smart thou seest my sorowe what they are my gref is knowne to thee there is none y t can remoue or take the same frō me But only thou whose ayde I craue whose mercy still is prest To ease all those that come to thee for souccour and for rest And sith thou seest my restles eyes my teres and greuous grone Attende vnto my sute O Lorde Marke well my plaint and mone For sinne hath so inclosed me and compast me aboute That I am now remediles if mercy helpe not out For mortall man cannot release or mitigate thys payne But euen thy Christ my Lord and God whiche for my sinnes was slayne Whose blody woundes are yet to see though not with mortall eye yet doth thy sainctes beholde them all And so I trust shall I. Though sinne doth hynder me a whyle When thou shalt see it good I shall enioye the sight of him and see his woundes and bloud And as thine angels and thy saynctes doo now beholde the same So trust I to possesse that place With them to prayse thy name But whiles I liue here in this vale where sinners doo frequent Assist me euer with thy grace My sinnes still to lament Lest that I treade in sinners trace and geue them my consent To dwell with them in wickednes wherto nature is bent Only thy grace must be my staye lest that I fall downe flat And being downe then of my selfe cannot recouer that Wherfore this is yet once againe my sute and my request To graunt me pardon for my sinne that I in thee may rest Then shall my hart my tong and voyce be instruments of prayse And in thy Churche and house of sainctes Sing psalmes to thee alwayes The Lordes Prayer or Pater noster OUr father which in heauen art lord halowd be thy name Thy kingdō come thy will be don in earth euen as the same in heauē is Gene vs O Lord our dayly bread this day As we forgeue our detters so forgeue our dettes we pray Into temptatiō lead vs not From euill make vs free for kingdome power and glory thyne bothe now and euer be The x. Commaundements Audi Israell Exod. xx N HArk Israel what I say geue hede to vnderstād I am the lord thy God y t brought thee out of Egipt land euen frō the house wherin thou didst in thraldō liue a slaue Non other gods at all before my presence shalt thou haue No maner grauen image shalt thou make at all to thee Nor any figure like by thee shall counterfayted be Of any thing in heauen aboue nor in the earth belowe Nor in waters beneth the earth to them thou shalt not bowe Nor shalt them serue The Lorde thy God a ielous God am I That punish parents faultes vnto the third and fourth degree Upon their children that me hate and mercy doo display To thousands of suche as me loue and my precepts obey The name thou of the Lorde thy God in vayne shalt neuer vse For him that takes his name in vayne the Lorde shall not excuse Remember that thou holy kepe the sacred Sabbat day Six daies thou labour shalt and doo thy nedefull workes alway The seuenth is set by the Lord thy God to rest vpon No worke shalt thou doo in it ne thou nor yet thy sonne Thy daughter seruaunt nor handmayd thine oxe nor yet thine asse Nor straunger that within thy gates hath his abiding place For in six dayes God heauen and earth and all therin did make And after those his rest he did Upon the seuenth take Wherfore he blest the day that he for resting did ordayne And sacred to him self alone apointed to remayne Yeld honor to thy parentes that prolonged thy dayes may be Upon the land the which the Lord thy God hath geuen thee Thou shalt not murther Thou shalt not commit adulterye Thou shalt not steale nor witnes false against thy neighbour be Thou shalt not couet house that to thy neyghbor doth belong Ne couet shalt in hauing of his wyfe to doo him wrong Nor his man seruaunt nor his mayde nor oxe nor asseof his Nor any other thing that to thy neighbor proper is FINIS ⧠PSALMES OF DAVID Beatus vir Psalme i. T. S. Whether it was Esdras or any other that gathered the Psalmes into a booke it semeth he did set thys Psalme firste in maner of a Preface to exhorte all godly men to study and meditate the heauenly wisdome for theffecte herof is that they be blessed that geue them selues wholy all their life to Gods lawe And that the wicked contemners of God though they seme for a whyle fortunate yet at lengthe shall come to miserable destruction 1_THe man is blest that hath not bent to wicked rede his eare nor led his life as sinners do nor sat in scorners chair 2. But in the law of god y e lord both set his whole delight in that law doth exercise him selfe both day night verse 3 He shall be like the tree that groweth fast by the riuer side Whiche bringeth forth most pleasant fruite in her due time and tide Whose leafe shall neuer fade nor fall But florish still and stand Euen so all thinges shall prosper well that this man taketh inhand verse 4 So shall not the vngodly men Although the wicked seme to beare the swing in this worlde yet the lorde scattereth them likechaffe with a blaste of his mouthe they shalbe nothing so But as the dust which from the earth the windes dryue to and fro verse 5 Therfore shall not the wicked men in iudgement stande vpryght Nor yet the sinners with the iust shall come in place or sight verse 6 For why the way of Godly men vnto the Lorde is knowne And eke the way of wicked men shall quyte be ouerthrowen Quare fremuerunt gentes Psalm ii T. S. Dauid reioyseth that notwithstanding hys enemies rage worldely power yet God wil continue hys kyngdome for euer and aduaūce it euen to the formost ende of the worlde And therfore be exhorteth kinges and rulers that setting vayne glory apart they would humbly submit themselues vnder Gods yoke Herein is signified Chryste and hys kyngdome WHy did the Gentiles tumultesraise Sing this psalme with the first tune what rage was in their braine Why dyd the Iewish people muse seyng all is but vayne verse 2 The kinges and rulers of the earth conspire and are all bent Against the lord and Christ his sonne which he among vs sent verse 3 Shall we be bounde to them say they let all theyr bondes be broke Inheb greate ropes or cables And of their doctrine and theyr lawe let vs reiect the yoke verse 4 But he that in the heauen dwelleth their doinges will deride And make them all as mocking stockes throughout the
the ayer did cracke thy shaftes a brode did flye verse 18 Thy thunder in the fire was hearde the lightening from aboue With flashes greate made men afearde the earth did quake and moue verse 19 Thy wayes within the sea do lye thy pathe in waters depe Yet none can there thy steppes espye nor know thy pathe to kepe verse 20 Thou leadest thy folke vpon the lande as shepe on euery syde Through Moses through Aarons hand thou didst them safely gide Attendite popule Psal. lxxviii T. S. He sheweth how God of his mercy chose hys church of the posteritie of Abraham castyng in theyrteth the stubburne rebellion of theyr fathers that the children might not only vnderstand that god of his fremercies made his couenant with theyr auncestors but also seyng thē so malitious and peruerse might be ashamed so turn wholy to god In this Psalme the holy Ghost hathe comprehended as it were the sum of all Gods benefites to thintent the ignoraunt and gros people mighte see in few wordes the effect of the whole historyes ATtend my people to my law to my wordes inclyne My mouthe shall speake straunge parables and sentences deuyne Which we our selues haue hard lernd euen of oure fathers olde whiche for our instruction our fathers haue vs tolde verse 4 Because we shoulde not kepe it close from them that shoulde come after Who should Gods power to theyr race praise and all his workes of wonder verse 5 To Iacob he commaundment gaue how Israell should lyue willyng our fathers shoulde the same vnto theyr children geue verse 6 That they and theyr posterytie that were not sprong vp tho Should haue the knowledge of the law and teache theyr seeede also verse 7 That they may haue the better hope in God that is aboue And not forget to kepe his lawes and his precepts in loue verse 8 Not beyng as theyr fathers were rebellyng in Gods syght And would not frame their wicked harts to know theyr God a ryght verse 9 How went the people of Ephraim theyr neyghbours for to spoyle Shoting their dartes the day of warre and yet they toke the foyle verse 10 For why they did not kepe with God the couenant that was made Nor yet would walk or leade their liues according to his trade verse 11 But put into obliuion his counsell and his will And all his workes most magnifique which he declared styll The second parte verse 12 What wonders to our forefathers did he him selfe disclose In Egipt land within the field that called is Thaneos verse 13 He did deuyde and cut the sea that they might pas at once And made the water stand as styll as doth an heape of stones verse 14 He led them secret in a cloud by day when it was bryght And in the night when darke it was with fire he gaue them lyght verse 15 He brake the rocks in wildernes and gaue the people drynk As plentifull as when the depes doo flow vp to the brynk verse 16 He drew out riuers out of rockes that were bothe drye and harde Of suche a boundaunce that no floudes to them might be compard verse 17 Yet for all this against the Lorde theyr sinne they did increase And styred hym that is most hygh to wrath in wildernes verse 18 They tempted hym within theyr harts lyke people of mistrust Requiring such a kynd of meate as serued to theyr lnst verse 19 Saying with murmuration in theyr vnfaythfulnes What can this God prepare for vs a feast in wildernes verse 20 Beholde he strake the stony rock and floudes forthwith did slo But can he now geue to his folke bothe breade and flesh also verse 21 When God hard this he waxed wroth with Iacob and his sede So did his indignation on Israell procede The thirde parte verse 22 Because they did not faithfully beleue and hope that he Could alwayes help and succor them in theyr necessitie verse 23 Wherfore he did commaund the clouds forthwith they brake in sundre verse 24 And raind down Manna for thē to eate a foode of mickell wondre verse 25 When earthly men with angels fode were fed at theyr request verse 26 He bad the east wynde blow away and brought in the south west verse 27 And raind downe flesh as thick as dust and foule as thick as sand verse 28 Whiche he did cast amids the place where all the tents did stand verse 29 Then did they eate excedingly and all men had theyr fils Yet more and more they did desire to serue theyr lusts and wils verse 30 But as the meate was in theyr mouthes his wrath vpon them fell {punctel} verse 31 And flew the floure of all theyr youth and choyse of Israell verse 32 Yet fell they to theyr wonted sinne and still they did him greue For all the wonders that he wrought they would him not beleue verse 33 33 Theyr dayes therfore he shortned and made theyr honor vayne Theyr yeares did wast and pas away with terrours and with payne verse 34 But euer when he plaged them they sought hym by and by verse 35 Remēbring then he was their strength theyr help and God most hye verse 36 Thoughe in their mouthes they did but glose and flatter with the Lord And with their tongs in theyr hartes dissembled euery worde The for the parte verse 37 For why their harts were nothing bēt to him nor to his trade Nor yet to kepe or to performe the couenaunt that was made verse 38 yet was he still so mercifull when they deserued to dye That he forgaue them their misdedes and would not them destroy Yea many atyme he turned his wrath and did himselfe auise And would not suffer all hys whole displeasure to aryse verse 39 Considering they were but fleshe and euen as a wynde That passeth away and cannot well retourne by his owne hynde verse 40 How often times in wildernes did they their Lorde prouoke How did they moue and stir theyr Lorde to plage them with hys stroke verse 41 yet did they turne agayne to sinne and tempted God eftsone Prescribing to the holy Lorde what thinges they would haue don verse 42 Not thinking of his hand and power nor of the day when he Deliuered them out of the bondes of the fierse ennemie verse 43 Nor howe he wrought his miracles as they them selues beheld In Egipt and the wonder that he did in Zoan field verse 44 Nor how he turned by his power theyr waters into bloud That no man might receyue his drink at riuer nor at floud verse 45 Nor how he sent them swarmes of flies whiche did them sore annoy And fild theyr countreys full of frogs whiche should theyr lande destroy verse 46 Nor how he did commit theyr fruites vnto the Caterpiller And all the labour of theyr handes he gaue to the Grashopper verse 47 with haylestones he destroid their vines so that they were all lost And not so much as wylde figge trees but he consumde with frost verse 48
to want their fode And calling to remembraunee His mercy euery dele Hath holpen vp assistantly His seruaunt Israell According to his promise made To Abraham before And to his sede successiuely To stande for euermore The song of Simeon called Nunc dimittis S. O Lord because my harts desire hath wished long to see my only Lord sauiour thy sonne before I die the ioye and health of all mankind desired long before which now is come in to the worlde of mercy bringing store Thou sufferest thyseruaunt now In peace for to depart According to thy holy word which lighteneth my hart Because mine eies whiche thou hast made To geue my body light Haue now behelde thy sauing health which is the Lord of might Whom thou mercifully hast set Of thine aboundant grace In open sight and visible Before all people face The Gentils to illuminate And Sathan ouer quell And eke to be the glory of Thy people Israell ☞ The Crede of Athanasius N WHat man soeuer he be that saluation will attayne the catholike belefe he muste before all thinges retayne which faith vnles he holy kepe and vndefiledly without al doubt eternally he shalbe sure to dye The Catholike belefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther doo confound the persons of the three Nor yet the substance whole of one In sunder parted be One person of the father is an other of the Sonne An other person propre of the holy Ghost alone Of Father Sonne and holy Ghost but one the Godhed is Like glory coeternall eke the maiestie likewise Suche as the father is such is the Sonne in eche degree And suche also we do beleue the holy Ghost to be Nncreat is the Father and vncreat is the Sonne The holy Ghost vncreate so vncreat is eche one In comprehensible Father is Incomprehensible Sonne And comprehensible also is The holy Ghost of none The Father is eternall and the Sonne eternall so And in like sort eternall is the holy Ghost also And yet though we beleue that eche of these eternall be Yet there but one eternall is and not eternals three As ne incomprensible we ne yet vncreat three But one incomprensible one vncreat holde to be Almightie so the father is the sonne almightye so And in like sort almightye is the holy Ghost also And albeit that euery one of these almightie be Yet there but one almightie is and not almighties three The Father God is God the Sonne God holy Ghost also Yet are there not three Gods in all but one God and nâ—mo So likewise Lorde the Father is and Lorde also the Sonne And Lord the holy Ghost yet are there not three Lordes but one For as we are compeld to graunt by Christian veritie Eche of the persons by himselfe both God and Lord to be So Catholick religion for biddeth vs alway That eyther Gods be three or that there Lordes be three to say Of none the father is ne made ne creat nor begot The Sonne is of the Father not creat ne made but got The holy Ghost is of them both the father and the Sonne Ne made ne creat nor begot but doth procede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to be None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one amonge them selues of all the persons three Together coeternall all and all coequall be So vnitie in Trinitie as said it is before And Trinitie in vnitie in all things we adore Therfore what man so euer that saluation will attayne This faith touching the Trinitie of force he must reteyne And nedefull to eternall life it is that euery wight Of the incarnating of Christ our Lord beleue a right For this the right faith is that we beleue and eke beknow That Christ our Lorde the son of God is God and man also God of his fathers substaunce got before the world began And of his mothers substance borne in worlde a very man Both perfect God and perfect man in one one Iesus Christ That doth of resonable soule an humane flesh subsist Touching his Godhed egall with his father God is he Touching his manhed lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhed into the flesh of man But by taking manhod to God this beyng one began All one not byconfounding of the substance into one But onely by the vnitie that is of one persone For as the reasonable soule and flesh but one man is So in one persone God and man is but one Christ likewise Who suffred for to saue vs all to hell he did descend The third day rose agayne from dead to heauen he did ascend He sittes at the right hand of God thalmightie father there From thence to iudge the quick and dead againe he shall retire At whose returne all men shall rise with bodies new restorde And of theyr owne workes they shall geue accompt vnto the Lorde And they into eternall lyfe shall go that haue done well Who haue done ill shall go into eternall fire to dwell This is the catholike belefe who doth not faithfully Beleue the same without all dout he saued can not be To Father Sonne and holy Ghost all glory be therfore As in beginning was is now and shalbe euermore The Lamentation of a Sinner M O Lord turn not away thy face froÌ„ him that lieth prostrate Lamenting sore his sinfull lyfe before thy mercy gate Which gate thou openest wide to those that doo lament their sinne shut not y t gate against me lord but let me enter in And call me not to mine accompts How I haue liued here For then I know right well O Lorde How vile I shall appere I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it well O lord thou knowest what things be past And eke the thinges that be Thou knowest also what is to come Nothing is hid from thee Before the heauens earth were made Thou knowest what thinges were then As all things els that hath bene since Among the sonnes of men And can the thinges that I haue done Be hidden from thee then Nay nay thou knowest them all O Lord where they were done and when wherfore with teares I come to thee To begge and to entreat Euen as the child thht hath done euill And feareth to be beat So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne Toheale my deadly wound O Lorde I nede not to repete what I doo beg or craue Thou knowest O Lorde before I aske The thing that I would haue Mercy good Lorde mercy I aske This is the totall summe For
filds do lye are subiect to my might verse 12 Then though I houngred sore what neede I ought of thyne Sith that the earth with her great store and all therin is myne verse 13 To bullockes fleash haue I suche mind to eate it doest thou thinke Or such a sweetnes doo I finde the bloude of goates to drinke verse 14 Geue to the Lorde his prayse with thankes doo him apply And see thou pay thy vowes alwaies vnto the God most hie verse 15 Then seke and call to me when ought would work thee blame And I will sure deliuer thee that thou maiest prayse my name verse 16 But to the wicked traine whiche talke of God eche daye And yet theyr works are foule and vain to them the Lorde will saye verse 17 With what a face darest thou my worde once speake or name why doth thy taulke my lawe alowe thy dedes denie the same verse 18 Where as for to amend thy lyfe thou art so slacke My word the which thou doest pretend is cast behind thy backe verse 19 When thou a thefe doest see by theft to lyue in welthe with him thou runnest and dost agree lykewyse to thryne by stealthe verse 20 When thou doest them beholde that wiues and maides defile Thou likest it well and waxest boulde to vse that lyfe most vile verse 21 Thy lippes thou doest applye to slaunder and defame ▪ Thy tonge is taught to crafte and lye and still doth vse the same verse 22 Thon studiest to reuile thy frendes to thee so nere With sclaunder thou woldst nedes defile thy mothers sonne moste deare verse 23 Hereat while I doo winke as though I did not see Thou goest on still and so dost thinke that I am lyke to thee verse 24 But sure I will not let to stryke when I beginne Thy faultes in order I will set and open all thy sinne verse 25 Matke this I you require that haue not God in minde Least when I plage you in myneire your helpe be far to fynde verse 26 He that doth geue to me the sacrifice of prayse Doth please me well and he shall see to walke in Godly wayse 1. Miserere mei deus Psalm li. w. w When Dauid was rebuked by the Prophet Nathan for his greate offences he did not onely acknowledge the same to God with protestation of his naturall corruption and iniquitie but also left a memoriall therof to his posteritie Therfore firste he desireth God to forgeue his sinnes and renew in him his holye spirite with promise that he will not be vnmindfull of those great graces Finally fearyng lest god would punish the whole churche for hys faute He requireth that he woulde rather increase his graces towardes the same O Lord consider my distres And now with spede some pitie take My sinnes deface my fautes redresse good Lorde for thy great mercies sake Wash me O Lord and make me cleane Frō this vniust sinfull act purifie yet once againe my hainous crime blody fact verse 2 Remorse and sorow doo constrayne Me to acknowledge myne exces verse 3 My sinne alas doth still remayne Before my face without reles verse 4 4 For thee alone I haue offended committing euyl in thy sight And if I were therfore condemned yet were thy iudgement iust right verse 5 It is to manifest alas that firste I was conceiued in sinne Yea of my mother so borne was and yet vile wretche remaine therin verse 6 Also beholde Lord thou doest loue the inward truthe of a pure hart Therfore thy wisdome from aboue thou hast reueld me to conuert verse 7 If thou with Hissope purge this blot I shalbe cleaner then the glasse And if thou wash away my spot the snow in whitenes shall I passe verse 8 Therfore O Lorde suche ioy me send that inwardly I may synd grace And that my strength may now amend which thou hast swagd for my trespace verse 9 Turne back thy face and frowning ire for I haue felt inoughe thy hande And purge my sinnes I thee desire which doo in number passe the sand verse 10 Make new my hart within my brest and frame it to thy holy will Thy constant spirite in me let rest which may these raging enemies kil The secōd parte verse 11 Cast me not Lorde out from thy face but spedely my tormentes ende Take not from me thy spirite and grace which may from daungers me defend verse 12 Restore me to those ioyes agayne which I was wont in thee to fynde And let me thy free spirite retayne which vnto thee may stirre my mind verse 13 Thus when I shall thy mercyes know I shall instruct others therin And men that are likewise brought low by mine ensample shall flee sinne verse 14 O God that of my health art Lorde forgeue me thys my bloudy vice My harte and toung shall then accorde to sing thy mercies and iustice verse 15 Touch thou my lippes my tonge vntye O Lord which art the only kay And then my mouth shall testifye thy wondrous works praise alway verse 16 And as for outward sacrifice I would haue offred many one But thou estemest them of no pryce and therin pleasure takst thou none verse 17 The heauy hart the mind opprest O Lorde thou neuer dost reiect And to speake truth it is the best and of all sacrifice the effect verse 18 Lorde vnto Sion turne thy face poure out thy mercyes on thy hyll And on Jerusalem thy grace buyld vp the walles and loue it still verse 19 Thou shalt accept then oure offrynges of peace and righteousnes I say Yea calues and many other thynges vpon thyne altare will we lay Another of the same by T. N. HAue mercy on me God after Sing this as the Lamentation thy great abounding grace After thy mercies multitude doo thou my sinnes deface Yet wash me more from mine offence and clense me from my sin For I be know my fautes and still my sinne is in mine eyen Against thee thee alone I haue offended in thys case And euell haue I done before the presence of thy face That in the thynges that thou dost say vpryght thou mayst be tryed And eke in iudging that the dome may passe vpon thy syde Beholde in wickednes my kinde and shape I did receyue And loe my sinfull mother eke in sinne did me conceiue But Loe the truthe in inward partes is pleasant vnto thee And secretes of thy wisdome thou reueled hast to me With hysope Lorde be sprincle me I shalbe clensed so Yea wash thou me and so I shall be whiter than the snow Of ioy and gladnes make thou me to heare the pleasing voyce That so the broosed bones which thou hast broken may reioyce From the beholding of my sinnes Lorde turne away thy face And all my dedes of wickednes doo vtterly deface O God creat in me a hart vnspotted in thy sight And eke within my bowels Lorde renew a stable sprite Ne cast me from thy sight nor take thy holy sprite away The
of all prayeth feruently for delyueraunce Somtimes rehearsing his miseryes somtymes the mercyes receyued desiring also to be enstructed of the Lord that he may feare hym also and gloryfye his name He complayneth also of his aduersaryes and requyreth to be delyuered from them LOrde bow thine eare to my request Sing this as the. lxxxi Ps. and heare me by and by With greuous payn and gref opprest full poore and weake am I. verse 2 Preserue my soule because my waye and doinges holly bee And saue thy seruaunte O my Lorde that puttes his trust in thee verse 3 Thy mercy Lord on me expresse defend me eke with all For through the day I doo not cease on thee to crye and call verse 4 Comfort O Lorde thy seruaunts soule that nowe with payne is pinde For vnto thee Lorde I extoll and lift my soule and minde verse 5 For thou arte good and bountifull thy giftes of grace are free And eke thy mercy plentifull to all that call on thee verse 6 O Lorde lyke wise when I doo pray regarde and geue an eare Mark well the words that I doo say and all my prayers heare verse 7 In time when troble doth me moue to thee I doo complayne For why I know and well doo proue thou answerest me agayne verse 8 Among the Gods O Lorde is none with thee to be comparde And none can doo as thou alone the lyke hath not ben harde verse 9 The Gentils and the peoples all whiche thou didst make and frame Before thy face on knees will fall and gloryfye thy name verse 10 For why thou art so muche of might all power is thine owne Thou workest wonders still in sight for thou art God alone verse 11 O teache me Lorde thy way and I shall in thy truth procede O ioyne my hart to thee so nye that it thy name may dreade verse 12 To thee my God wil I geue praise with all my hart O Lord And gloryfie thy name alwayse for euer through the worlde verse 13 For why thy mercy shewed to me is great and doth excell Thou settest my soule at libertie out from the lower hell verse 14 O Lorde the proude against me ryse and heapes of men of might They seeke my soule and in no wise will haue thee in theyr sight verse 15 Thou Lorde art mercyfull and meeke full slacke and slow to wrath Thy goodnes is full greate and eke thy truth no measure hathe verse 16 16 O turne me and mercy graunt thy strength to me apply O help and saue thine owne seruaunte thy handmaides sonne am I. verse 17 On me some signe of fauour shew that all my foes may see And be ashamed because Lorde thou doest helpe and comfort me Fundamenta eius Psalm lxxxvii I. H The holy Ghost promiseth that the condicion of the Church whiche was in miserye after the captiuitie of Babilon shoulde be restored to great excelency so that there should be nothing more comfortable thē to be nombred among the membres therof THat city shall full well endure Sing this as the. lxxxi Ps. her ground worke still doth staye vpon the holy hilles full sure it can no time decaye verse 2 God loues the gates of Sion best hys grace doth there abyde He loued them more then all the rest of Iacobs tents beside verse 3 Full glorious thinges reported be in Sion and abrod Great thinges I say are sayd of thee thou citie of our God verse 4 On Rahab I will cast an eye and beare in minde the same And Babilon shall eke applye and learne to know my name verse 5 Loe Palestine and Tire also with Ethiope likewise A people oulde full longe agoe were borne and there did rise verse 6 Of Sion they shall say abrod that diuers men of fame Haue there sprong vp and the hie God hath founded fast the same verse 7 In their recordes to them it shall through Gods deuise appere Of Sion that the chefe of all had his beginning there verse 8 The trumpetters with such as syng therin great plenty be My fountayns my pleasant springs are compast all in thee Domine deus salutis Psalme lxxxviii I. H Agrieuous complaynt of the faythfull sore afflicted by sicknes persecution and abuersitie being as it were left of God without any consolation yet he calleth on God by fayth and striueth against desperation complayning him selfe to be forsaken of all yearthly healpe LOrde God of health y e hope staye thou art alone to me I call cry throughoute the daye and all the nighte to thee O let my prayers sone ascende vnto thy sight on hyghe enclyne thyne eare O Lorde entend and herken to my cry verse 3 For why my soule with wo is filled and doth in trouble dwell My lyfe and breath almost doth yelde and draweth nye to hell verse 4 I am estemd as one of them that in the pit doo fall And made as one among those men that haue no strength at all verse 5 As one amonge the dead and free from things that heare remayne It weare more easy for me to be with them the whiche are slayne verse 6 As those that lye in graue I saye whom thou hast cleane forgot The whiche thy hand hath cut away and thou regardst them not Yea like to one shut vp full sure within the lower pit In places darke and all obscure and in the depth of it verse 8 Thyne anger and thy wrathe like wise full sore on me doth lye And all thy stormes agaynst me ryse my soule to vex and trye verse 9 Thou puttest my frends far of frō me and makst them hate me sore I am shut vp in prison fast and can come forth no more verse 10 My sight doth faile through grefe wo I call to thee O God Throughout the day my handes also to thee I stretche abrode verse 11 Doest thou vnto the dead declare thy wondrous workes of fame Shall dead to lyfe agayne repayre and prayse thee for the same verse 12 Or shall thy louing kindnes Lorde be preached in the graue Or shall with them that are destroyd thy truth her honor haue verse 13 Shall they that lye in darke full lowe of all thy wonders wotte Or there shall they thy iustice knowe where all thinges are forgot verse 14 But I O Lorde to thee alwaye doo crye and call apace My prayer eare it be daye shall come before thy face verse 15 Why dost thou Lorde abhorre my soule in grefe that seeketh thee And now O Lorde why dost thou hide thy face awaye from me verse 16 I am afflicte as dying still from youthe this many a yere Thy terrours whiche doo vexe me ill with troubled minde I beare verse 17 The furies of thy wrathfull rage full sore vpon me fall Thy terrours eke doo not asswage but me oppres with all verse 18 All day they compas me aboute as water at the tide And all at once with streames ful stoute beset me on eche side verse 19 Thou
the Lorde The third parte My former force of strength he hath abated in the way And shorter he did cut my dayes thus I therfore did say My God in middes of all my dayes now take me not away Thy yeres endure eternally from age to age for ay Thou the foundations of the earth before all time hast layde And Lorde the heauens are the work which thine owne hands haue made Yea they shall perish and decay but thou shalt tary still And they shall all in tyme waxe olde euen as a garment will Thou as a garment shalt then chaunge and changed shall they be But thou doest still abide the same thy yeares doo neuer flee The children of thy seruantes shall continually endure And in thy sight their happy sede for euer shall stand sure 1 Benedic anima mea Psalm Ciii T. S. This is a Psalme most excellent wherin the Prophet doth prouoke men and angels and all creatures to prayse the Lorde for his fatherly mercyes and deliuerance of his people from all euils for his prouivence ouer all thinges and the preseruation of the faithfull My soule geue laud vnto the lord my sprite shall doo the same and all the secrets of my hart praise ye his holy name Geue thanks to god for all his gifts shew not thy self vnkind suffer not his benefites to slip out of thy mind verse 3 That gaue thee pardon for thy faults and thee restored agayne For all thy weake and frayle disease and healde thee of thy payne verse 4 4 That did redeme thy life from death from whiche thou couldest not flee His mercy and compassion bothe he did extend to thee verse 5 That filled with goodnes thy desyre and did prolong thy youth Like as the Egle casteth her bill wherby her age renueth verse 6 The Lorde with iustice doth repaye all suche as be opprest So that their suffrings their wrongs are turned to the best verse 7 his wayes and his commaundements to Moyses he did shew His counsels and his valiant actes the Israelites did know verse 8 The Lorde is kinde and mercyfull when sinners doo him greue The slowest to conceyue a wrath and rediest to forgeue verse 9 He chideth not vs contiuually though we be full of stryfe Nor kepeth our faultes in memory for all our sinfull lyfe verse 10 Nor yet according to our sinnes the Lorde doth vs regarde Nor after our iniquities he doth not vs rewarde verse 11 But as the space is wondrous great twixt heauen and earth aboue So is his goodnes muche more large to them that do him loue verse 12 God doth remoue our sinnes from vs and our offences all As farre as is the sunne rising full distant from his fall The second part verse 13 And loke what pitte parents deare vnto their children beare Like pitie beareth the Lorde to suche as worship him in feare verse 14 The lord y t made vs knoweth our shape our mould and fashion iust Howe weake and frayle our nature is and how we be but dust verse 15 And how the tyme of mortall men is lyke the withering hay Or like the floure right fayre in field that fadth full sone away verse 16 Whose glosse beautie stormy windes doo vtterly disgrace And make that after theyr assaults suche blossomes haue no place verse 17 But yet the goodnes of the Lorde with his shall euer stand Theyr childrens children do receyue his righteousnes at hand verse 18 I incane which kepe his couenant with all theyr whole desire And not forget to doo the thing that he doth them require verse 19 The heauens hie are made the seate and fotestole of the Lorde And by his power imperiall he gouerneth all the world verse 20 ye angels whiche are great in power prayse ye and bles the Lorde Which to obey and doo his wyll immediatly accorde verse 21 Ye noble hostes and ministers cease not to laude hym styll Which ready are to execute hys pleasure and his wyll verse 22 ye all his workes in euery place prayse ye his holy name My hart my mynde and eke my soule prayse ye also the same Benedic anima mea Psalm Ciiii w. K An excellent psalme to prayse God for the creation of the worlde and the gouernance of the same by his maruelous prouidence where in the Prophet prayeth againste the wicked who are occasions that God diminisheth his blessings My soule praise the lord speake good of his name O lord our great god how dost theâ— appeare So passing in glory that great is thy same honour and maiestie in thee shine most cleare with light as a robe thou hast thee beclad wherby all the earth thy greatnes may see the heauens in such sort thou also hast spread that it to a curtaine compared may be verse 3 His chamber beames lye in the cloudes full sure Which as his charet are made him to beare And there with much swiftnes his course dothindure Upon the winges riding of winde in the ayre He maketh his sprites as herauldes to go And lightnings to serue we see also prest His will to accomplish they runne to and fro To saue or consume thinges as semeth him best verse 5 He groundeth the earth so firmely and fast That it once to moue none haue shall sucke power verse 6 The depe afaire couering for it made thon hast Which by his owne nature the hilles wolde deuoure verse 7 But at thy rebuke the waters doo flee And so geue due place thy worde to obaye At thy voyce of thunder so fearfull they be That in theyr great raging they hast sone away The mountaynes full hygh they then vp ascend If thou doo but speake So likewise the valleis moste quickely descend Where thou them appointest remayne they doo still verse 9 Their bondes hast thou set how farre they shall runne So as in their rage not that pas they can For God hathe appointed they shall not returne The earth to destroy more whiche made was for man verse 10 He sendeth the springs to strong streames or lakes Which runne doo full swyft amonge the huge hilles verse 11 Where both the wilde asses their thirst oft times slakes And beastes of the mountaynes therof drink their filles verse 12 By these pleasant springs or fouutaynes full fayre The foules of the ayre abide shall and dwell Who moued by nature to hoppe here and there Among the grene branches their songs shall excell verse 13 The mountaines to moist the cloudes he doth vse The earth with his workes are wholy repleat verse 14 14 So as the brute cattell he dooeth not refuse But grasse doth prouyde them and herbe for mans meate verse 15 Yea breade wine and oyle he made for mans sake His face to refresh and hart to make strong verse 16 The ceders of Liban this greate Lorde dyd make Whiche trees he doeth nourish that grow vp so long verse 17 In these may birdes buylde and make there theyr nest In firre trees the storckes remayne and abyde verse 18
peruerse with grief shall stop theyr voyce verse 43 But who is wise that now full well he may these thinges recorde For certeinly suche shall perceyue the kindnes of the Lorde Paratum cor meum Psalme Cviii. N. This psalme is composed of two other psalmes before the seuen and fyftye and the sixtie The matter here conteyned is That Dauid geueth himselfe with harte and voyce to prayse the Lorde and assureth him selfe of the promes of God concerning his kingdome ouer Israell and his power against other nations who though he seme for to forsake vs for a time yet he alone in the ende will caste downe our enemies O God my harte prepared is Sing this as the. lxxxxv and eke my tong is so I will aduaunce my voyce in song and geuyug prayse also Awake my viole and my harp swete melody to make And in the morning I my selfe right early will awake By me among the people Lorde still praysed shalt thou be And I among the Heathen folke will sing O Lorde to thee Because thy mercie Lorde is great aboue the heauens hie And eke thy truth doth reche the clouds within the lofty skye Aboue the sterry heauens heighth exalt thy selfe O God And Lorde display vpon the earth thy glory all abrode That thy derely beloued may be set at libertie Helpe O my God with thy righte hand and harken vnto me God in his holines hath spoke wherfore my ioyes abound Sychem I shall diuide and mete the vale of Sucoth ground And Gilead shall be myne owne Manasses mine shall be My hed strength Ephraim and Law shall Iuda geue for me Moab my washpot and my shoe on Edom will I throwe Upon the land of Palestine in triumph will I goo Who shall into the citie strong be guide to conduict me Or who by whom to Edom land conueyed shall I be Is it not thou O God which late hadst vs forsaken quyte And thou O Lorde which with our host didst not goe fourth to fyght Geue vs O Lorde thy sauing ayde when trouble doth assayle For all the helpe of man is vayne and can no whit auayle Through God we shal do valiant acts and worthy of renowne He shall subdue our enemies ye he shall treade them downe Deus laudem meam Psalme Cix N. Dauid being falslye accused by flatterers vnto Sawl prayeth God to helpe him and to destroye his enemyes And vnder them he speaketh of Iudas the traitour vnto Iesus Christ and of all the like enemyes of the children of God And desireth so to be deliuered that his enemies may know the work of God Then doth he promise to geue prayses vnto God IN specheles silence doo not holde O God thy tong alwayes Sing this as the. lxxxxv O God euen thou I say that art the God of all my prayse The wicked mouth and gilefull mouth on me disclosed be And they with false and lying tong haue spoken vnto me Euen so doo I departe away as doth declynyng shade And as the grashopper so I am shaken of and fade With fastyng longe from nedefull fode enfebled are my knees And all her fatnes hath my flesh enforced ben to lese And I also a vyle reproche to them was made to be And they that did vpon me loke did shake theyr heds at me But thou O Lorde that art my God myne ayde and succour be Accordyng to thy merycy Lorde saue and delyuer me And they shall know thereby that thys Lord is thy myghty hand And that thou thou hast done it Lorde so shall they vnderstande Although they curse with spite yet thou shalt bles with louyng voyce They shall aryse and come to shame thy seruant shall reioyse Let them be clothed all with shame that enmies are to me â–ª And with confusyon as a cloke eke couerd let them be But greatly I will with mg mouthe geue thankes vnto the Lorde And I among the multitude hys prayses will recorde For he with help at hys ryght hand will stande the pooreman by To saue hym from the men that wold condemne his soule to dye Dixit dominus domino Plalm Cx. N Dauid prophecyeth of the power and euerlastyng kyngdome geuen to Chryste and of hys Pristhod whyche shoulde put an ende to the Pristode of Leuy Sing this as the. lxviii Psalm THe Lorde did say vnto my Lorde Sit thou at my right hande Till I haue made thy foes a stoule wheron thy fete shall stande The Lorde shall out of Syon send the scepture of thy myght A midde thy mortall foes be thou the ruler in theyr syght And in the day on which they reigne and power they shall see Then hearby frewill offringes shall thy people offer thee Yea with a holy worshiping then shall they offer all Thy birthes dew is the dew that doth from wombe of morning fall The Lorde hath sworne and neuer will repent what he doth say By thorder of Melchisedech thou art a priest for ay The Lord thy God on thy righthand that standeth for thy stay Shal wound for thee the stately kings vpon his wrathfull day The Heathen he shall iudge and fill the place with bodies dead And ouer diuerse contreyes shall in sonder smite the head And he shall drink out of the broke that runneth in the way Therfore he shall lift vp on hye his ryall hed that day Confitebor tibi domine Psalm Cxi N He geueth thanks to the Lord for his mercifull works towards his church declareth wherin true wisdom right knowledg coÌ„sisteth WIth hart I doo accord To praise laud the Lord Inpresence of the iuste For great his workes are founde To search them suche are bounde as doo hym loue and trust Hys workes are glorious Also his rightousnes It doeth indure for euer His wondrous works he wolde we still remembre shoulde his mercye fayleth neuer verse 5 Suche as doo loue him beare a portion full faire He hath vp for them laid For this they shall well finde He will them haue in minde and kepe them as he sayd verse 6 For he did not disdayne his workes to shew them playne By lightnings and by thunders when he the Heathens land Did geue into their hand verse 7 Of all his workes insueth bothe iudgement right and truth Wherto his statutes tend they are decreed sure verse 8 For euer to endure whiche equitie doth end Redemption he gaue his people for to saue verse 9 And hath also required his promes not to fayle But alwayes to preuayle his holy name be feared verse 10 Whoso with hart full layne true wisdom wolde attayne The Lorde feare and obey suche as his Lawes doo kepe Shall knowledge haue full depe his prayse shall last for aye Beatus vir Psalme Cxii VV. K. He prayseth the felicitie of them that feare God and condemneth the â—â—rsed state of the contemners of God THe man is blest that god doth feare And that his lawes doth loue in dede His sede on earth God will vpreare And bles such as from him
Lorde theyr cruell wordes when as with one accorde They cryed on sack and raze their wals in despite of theyr Lorde verse 8 Euen so shalt thou O Babilon at length to dust be brought And happy shall that man be calld that our reuenge hath wrought verse 9 Yea blessed shall that man be calld that taketh thy children yonge To dash theyr bones against hard stones whiche lye the streates amonge Confitebor tibi Psalme Cxxxviii N. ☞ Dauid with greate courage prayseth the goodnes of God toward hym whiche is so greate that it is knowne to forren prynces who shall prayse the Lord together with hym And he is assured to haue lyke comforte of God in the time folowyng as he hathe had here to fore THee will I prayse with my whole hart my Lorde my God alwayes Sing thys as the. cxivii Ps. Euen in the presence of the Gods I will aduaunce thy prayse Towarde thy holy temple I will looke and worship thee And praysed in my thankfull mouth thy holy name shall be Euen for thy louing kindnes sake and for thy truth withall For thou thy name hast by thy worde auaunced ouer all When I did call thou heardest me and thou hast made also The power of encreasced strength within my soule to grow Yea all the kynges on earth they shall geue prayse to thee O Lorde For they of thy most holy mouth haue hard the mightye word They of the wayes of God the Lord in singing shall entreate Because the glory of the Lorde it is exceding great The Lorde is hye and yet he doth beholde the lowly spirite But he contemning knowes a farre the proud and lofty wight Although in middes of trouble I doo walke yet shall I stand Renued by thee O my Lord thou wilt stretch out thy hand vpon the wrath of all my foes and saued shall I be By thy right hand The Lord God wil performe his worke to me Thy mercy Lorde endures for ay Lorde doo me not forsake Forsake me not that am the work whiche thine owne hand did make Domine probasti Psalme cxxxix N. ☞ Dauid to clense his harte from all hipocrisie sheweth that there is nothing so hye whiche God seyth not whiche he confirmeth by the creation of man After declaryng his zeale and feare of God he protesteth to be enemy to all them that contem God O Lorde thou hast me tryed and knowne my sitting doste thou knew And tysing eke my thoughts a farre thou vnderstandst also My pathes yea and my lying downe thou compassest alwayes And by familiar custome art acquaynted with my wayes No word is in my tong O lorde but knowne it is to thee Thou me behinde holdst and before thou layst thy hand on me To wonderfull aboue my reache Lorde is thy cunning skill it is so hie that I the same can not atteyne vntill From sight of thy all seeyng sprite Lorde whether shall I goo Or whether shall I flee away thy presence to scape froe To heauen if I mount aloft loe thou art present there In hell if I lye downe by lowe euen there thou dost appeare Yea let me take the mornings winges and let me goo and hide Euen there where ar the farthest partes where flowing sea doth slide Yea euen thether also shall thy reaching hand me guide And thy ryght hand shall holde me fast and make me to abide yea if I say the darknes shall yet shrowde me from thy sight Loe euen also the darkest night about me shalbe light yea darknes hideth not from thee but night doth shine as day To thee the darknes and the light are bothe alike alway For thou possessed hast my reynes and thou hast couerd me When I within my mothers wombe enclosed was by thee Thee will I prayse made fearfully and wondrously I am Thy works are maruellous right well my soule doth knowe the same My bones they are not hid from thee although in secret place I haue ben made and in the earth beneth I shapen was When I was formeles then thyne eye saw me far in thy boke Were written all nought was before that after fashion toke The thoughtes therfore of thee O God bow dere are they to me And of them all how passing great the endles nombers be If I should compt them loe their summe more then the sand I see And whensoeuer I awake yet am I still with thee The wicked and the blody men of that thou woldest slaye Euen those O God to whom depart depart from me I say Euen those of thee O lord my God that speake full wickedlye These that are lifted vp in vayne beyng enemies to thee Hate I not them that hate thee Lord and not in earnest wise Contende I Lorde against them all against thee that arise I hate them with vnfayned hate euen as my vtter foes Trye me O God and know my hart my thoughtes proue and disclose Consider Lorde if wickednes in me there any be And in the way O God my guide for euer leade thou me Eripeme Psalme Cxl. N. ☞ Dauid complayneth of the crueltye falshed and iniuryes of his enemies against whiche he prayeth vnto the Lorde and assureth him selfe of hys helpe and succoure Wherfore he prouoketh the iuste to prayse thee and to assure them selues of hys tuicion LOrde saue me from the euill man and from the cruell wight Deliuer me whiche euell doo imagine in their sprite Whiche make on me continuall warre their tonges loe they haue whet Like serpents vnderneth their lyppes is adders poyson set Kepe me O Lorde from wicked handes preserue me to a bide Free from the cruell man that meanes to cause my steppes to slide The proud haue laid a snare for me and they haue spred a net With cordes in my path way and ginnes for me eke haue they set Therfore I said vnto the Lord thou art my God alone Here me O Lorde oh heare the voyce wherwith I pray and mone O Lord my God thou only art the strength that saueth me My head in day of battell hath ben couerd still by thee Let not O lorde the wicked haue the end of his desire Perform not his wicked thought lest they with pride be set on fyre Of them that compas me about the chefest of them all Lord let the mischef of their lippes vpon them selues befall Let coales fall on them let him cast them in consuming flame And in depe pittes so as they may not rise out of the same For no backbiter shall on earth beset in stable plight And euill to destruction still shall hunt the cruel wight I know the lorde thafflicted will reuenge and iudge the poore The iust shall prayse thy name iust shall dwell with thee euermore Domine clamaui Psalme Cxli. N. ☞ Dauid being greuouslye persecuted vnder Saull onely flicth vnto God to haue succour despring him to bridle his affections that he may paciently abyde 〈◊〉 God take vengeaunce of his enemies O Lord vpon thee doo I cal Lord
continually To thee be prayse world without end ☞ A thankes geuing after the receyuyng of the Lordes Supper THe Lorde be thanked for his gyftes And mercy euermore That he doth shew vnto his saynctes Sing this as the. xxx vii Psa To him be laud therfore Our tonges cannot so prayse the Lorde As he doth right deserue Our harts can not of hym so thynke As he doth vs preserue His benefites they be so great To vs that be but sinne That at our handes for recompence There is no hope to winne O sinfull flesh that thou shouldest haue Suche mercyes of the Lorde Thou doest deserue more worthely Of him to be abhord Nought els but sinne ▪ and wretchednes Doth rest within our heartes And stubburnely against the Lorde We dayly play oure partes The sunne aboue in firmament That is to vs a lyght Doth shew it selfe more cleane and pure Then we be in his sight The heauens aboue and all therin More holy are then we They serue the Lorde in theyr estate Eche one in his degree They do not stryue for mastership Nor slake theyr office set But feare the Lorde and do his will Hate is to them no let Also the earth and all therin Of God it is in awe It doth obserue the formers wyll By skilfull natures law The sea and all that therin is Doth bend when God doth beck The spirtes beneathe doo tremble all And feare his wrathfull check But we alas for whom all these Were made them for to rule Do not so know or loue the Lorde As doth the Oxe or mule A law he gaue for vs to know What was his holy wyll He would vs good but we will not Auoyd the thing is ill Not one of vs that seketh out The Lorde of lyfe to please Nor to the thyng that might vs ioyne Our Christ and quiet ease Thus we are all his enemyes We can it not deny And he agayne of his good wyll Would not that we should dye Therfore when remedy was none To bring vs vnto lyfe The sonne of God our flesh he toke To mend our mortall stryfe And all the law of God our Lorde He did it full obey And for our sinnes vpon the crosse Hys bloud our dettes did pay And that we should not yet forget What good be to vs wrought A signe he left our eyes to tell That he our bodyes bought In breade and wine here visible Unto thyne eyes and tast His mercyes great thou maist record If that his spryte thou hast As once the corne did liue and grow And was cut downe with sith And threshed out with many stripes Out from his huske to dryue And as the mill with violence Did teare it out so small And made it lyke to earthly dust Not sparing it at all And as the ouen with fyre hot Did close it vp in heat And all this done that I haue sayd That it should be our meat So was the Lorde in his ripe age Cut downe by cruell death His soule he gaue in torments great And yelded vp his breath Because that he to vs might be An euerlasting bread with muche reproche and trouble great On earth his lyfe he led And as the grapes in pleasant tyme Are pressed very sore And plucked downe when they be rype Nor let to grow no more Because the ioyse that in them is As comfortable drynke We myght receyue and ioyfull be when sorowes make vs shrinke So Christes bloud out pressed was With nailes and eke with speare The ioyse wherof doth saue all those That rightly do him feare And as the cornes by vnitie Into one lofe is knit So is the Lorde and his whole churche Though he in heauen sit As many grapes make but one wyne So shoulde we be but one In fayth and loue in Chist aboue And vnto Christ alone Leading a lyfe without all stryfe In quyet rest and peace From enuye and from malyce both Our heartes and tonges to cease Which if we doo then shall we shew That we his chosen be By fayth in him to leade a lyfe As alwayes willed he And that we may so doo in dede God send vs all his grace Then after death we shall be sure With him to haue a place Robert Wlsdom PReserue vs Lorde by thy deare word From Turk and Pope defend vs Lord whiche bothe would thrust oute of his throne our Lorde Iesus Christ thy deare sonne Lorde Iesus Christ shew forth thy myght That thou art Lorde of Lordes by ryght Thy poore afflicted flocke defend That they may prayse thee without end God holy Ghost our comfortor Be our Patron helpe and succor Geue vs one minde and perfect peace All giftes of grace in vs encrease Thou liuing God in parsons three Thy name be praysed in vnitie In all our nede so vs defend That we may prayse thee world without end ☞ A formst of proyer to be vsed in priuate houses euery mornyng and euening Morning prayer ALmightie God most mercifull Father we do not present our selues here before thy maiestie trusting in oure owne merites or worthines but in thy manifolde mercyes which haste promised to beare our Prayers and graunt our requestes which we shal make to the in the name of thy beloued sonne Iesus Christe our Lorde who hath also cōmaunded vs to assemble ourselues together in his name with ful assurance that he wil not only be amongst vs but also be our mediator and aduocate towards thy maiestie that we may obteyne all thinges which shall seme expedient to thy blessed will for oure necessities therfore we beseche thee most mercifull Father to turne thy louyng countenaunce towards vs and impute not vnto vs our manifold sinnes and offences wher by we iustly deserue thy wrath sharp punishmēt but rather receyue vs to thy mercy for Iesus Christes sake accepting his death and passion as a iust recompence for all our offēces in whom only thou art pleased and through whom thou canst not be offended with vs. And seing that of thy great mercyes we haue quietly passed this nyght graunte O heauenly father that we may bestowe thys day wholly in thy seruice so that al our thoughts wordes and dedes may redounde to the glorye of thy name and good ensample to all men who seeyng oure good workes may gloryfye thee oure heauenly father And for as much as of thy mere fauour and loue thou hast not onely created vs to thine owne similitude and likenes but also haste chosen vs to be heyres with thy deare sōne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of the worlde we beseche thee to encrease oure faythe and know ledg and to lighten our harts with thy holy spirit that we may in meane time liue in godly conuersatyon and integritie of lyfe knowing that Idolaters adulterers couetous men cōtentious persōs drunkards glottons and such like shall not in herite the kyngdome of God And because thou hast commaunded vs to pray one for
hast thee vnto me and herken Lord vnto my voyce when I do crye to thee as inscence let my praiyer be directed in thine eyes the vplifting of my hands as euening sacrifice My Lord for guiding of my mouth set thou a watche before And also of my mouing lipppes O lorde kepe thou the dore That I should wicked works commit incline thou not my hart With ill men of their delicates Lorde let me eate no parte But let the righteous suite me Lorde for that is good for me Let him reproue me and the same a precious oyle shall be Suche smiting shall not breake my hed the time shall shortly fall When I shall in their miserye make prayers for them all Then when in stony places downe theyr iudges shalbe cast Then shall they heare my words for then they haue a pleasant tast Our bones about the graues mouth loe scattred are they found As he that heaweth wod or he that diggeth in the ground But O my lorde my God mine eyes doo loke vp vnto thee In thee is all my trust let not my soule forsaken be Whiche they haue layd to catch me in Lorke kepe me from the snare And from the suttle grennes of them that wicked workers are The wicked into their owne nets together let them fall while I doo by thy help escape the danger of them all Voce mea ad Psalme Cxlii. N. ☞ Dauid neither a stonied with feare nor caryed awaye with anger nor forsed by desperation would kyll Saule but with a quyet mind directed his earnest prayer vnto God who did preserue hu◠BEfore the lorde God with my voyce did I send out my crye And with my streamed voyce vnto the lorde God prayed I. My meditation in his sight to poure I did not spare And in the presence of the Lorde my trouble did declare Although perplexed were my sprite my pathe was knowne to thee In way where I did walke a snare they slyly layde for me I lookt and vewd on my ryghthand but none there wold me knoo All refuge fayled me and for my soule none cared thoo Then cryed I Lorde to thee and sayde my hope thou only art Thou in the lande of lyuing art my portion and my part Harke to my crye for I am brought full low delyuer me From them that doo me persecute for me to strong they be That I may prayse thy name my soule from prison lord bringe oute When thou art good to me the iust shall prese me round about Domine exaudi Psalme Cxliii N ☞ An earnest prayer for remission of synnes acknowledging that the enemies did cruelly persecute hym by Gods iust iudgment He desireth to be restored to grace to be gouerned by his holy spirite that he may spende the rest of hys lyfe in the true fere and seruice of God LOrde heare my prayer harke the playnte That I doo make to thee Lorde in thy natiue truthe and in thy iustice aunswer me In iugement with thy seruant lorde oh enter not at all For iustyfyed be in thy syght no one that lyueth shall The enmie hath pursued my soule my lyfe to ground hath throwne And layde me in the darke like them that dead are longe agone Within me in perplexitie was my accombred spryte And in me was my troubled hart amased and afflight Yet I recorde time past in all thy workes I meditate Yea in the workes I meditate that thy handes haue create To thee O lorde my God loe I doo stretch my crauing hands My soule desyreth after thee as doo the thirstye landes Heare me with spede my sprite doth faile hide not thy face me froe els shall I be like them that downe into the pit doo goe Let me thy louing kindnes in the morning heare and know For in thee is my trust shew me the way that I shall goe For I lift vp my soule to thee O Lorde deliuer me From all mine enemies for I haue hidden me with thee Teache me to doo thy will for thou thou art my God I say Let thy good sprite vnto the land of misery me conuey with thy names sake with quickning grace a lyue doo thou me make And out of trouble bring my soule euen for thy iustice sake And for thy mercy slay my foes O lorde destroy them all That doo oppres my soule for I thy seruaunt am and shall Bene dictus dominus Psalme cxliiii N. ☞ Dauid prayseth the Lorde with greate affection and humilitie for hys kyngdome restored and for his victoryes obtayned yet callyng for helpe the destruction of the wicked promisyng to acknowleg the same with song of prayses and declareth wherin the felicytie of anye people consisteth BLest be the lorde my strength that doth instruct my hand to fight The lord that doth my fingers frame to battell by his might He is my Goodnes fort and toure deliuerer and shield In him I trust my people he subdues to me to yelde O Lord what thing is man that him thou holdest so in price Or son of man that vpon him thou thinkest in such wyse man is but like to vanitie so pas hys dayes to ende As fleting shade Bow downe O Lorde thy heauens and descend The mountains touche they shal smoke cast fourth thy lightning flame And scatter them thine arrowes shote consume them with the same Send downe thy hand euen from aboue O Lorde delyuer me Take me from waters great from hand of strangers make me free Whose subtle mouth of vanitie and fondnes doth entreate And their right hand is a right hand of falshod and deceit A new song I will sing O God and singing will I be On viole and on instrument ten stringed vnto thee Euen he it is that only geues deliuerance to kynges Unto hys seruaunt Dauid helpe From hurt full sword he bringes From strangers hand me saue and sheld whoes mouth talkes vanitie And their right hand is a ryght hand of guile and sutteltye That oure sonnes may be as the plants whom growing youth doth reare Our daughters as carued corner stones lyke to a palace fayre Our corners full and plenty may with sondry sortes be found Our shepe bring thousands in our strets ten thousands may abound Our oxen be to labor strong that none doo vs inuade There be no going out no crye within our strets be made The people blessed are that with such blessings are so stered Yea blessed all the people are whose God is God the lorde Exaltabo te deus Psalme Cxlv. N. ☞ This Psalme was made when the kingdome of Dauid florished Wherein he describeth the wonderfull prouidence of God as well in gouerning man as in preseruing al the rest of his creatures He praiseth God for his iustice and mercie but specially for hys louyng kindnes toward those that call vpon him that feare hym and loue hym THee will I laude my God kyng bles thy name for aye for euer wil I prayse thy name and bles thee day by day great is the Lord most worthy
praise his greatnes not cāreach frō race to race they shal thy works praise and thy power preache I Of thy gloryous maiestye the beauty will recorde And meditate vppon thy workes most wonderfull O Lorde And they shal of thy power and of thy fearfull actes declare And I to publish all abrode thy greatnes will not spare And they into the mention shall breake of thy goodnes great And I aloud thy righteousnes in singing shall repete The Lorde our God is gratious and mercifull also Of great abounding mercy and to angre he is slowe yea good to all and all his workes his mercy doth excede Loe all thy workes doo praise thee lord and doo their honor sprede Thy sainctes doo bles thee and they doo thy kingdomes glorye shewe And blase thy power to cause the sonnes of men his power to know And of his mighty kingdome eke to sprede the glorious prayse Thy kingdome Lorde a kingdom is that doth endure alwayes And thy dominion through eche age endures without decay The Lorde vpholdeth them that fall the sliding he doth stay The eyes of all doo wayte on thee thou doest them all releue And thou to eche sufficing foode in season due dost geue Thou openest thy plentuous hand and bounteously doest fill All thinges what euer liue with giftes of thy good will The Lorde is iust in all his wayes his workes are holy all Nere all he is that call on him in truthe that on him cal He the desires whiche they require that feare him will fulfill And he will heare them when they crye and saue them all he will The Lorde preserues all those to him that beare a louing hart But he them all that wicked are will vtterly subuert My thankfull mouth shall gladly speake the prayses of the Lorde All flesh to prayse hys holy name for euer shall accorde Lauda anima mea Psalm cxlvi I. H Dauid shewing the great desire he had to prayse God teacheth that none should put theyr trust in men but in God alone who is almightye and deliuereth thafflicted nourisheth the poore setteth prisoners at lybertie comforteth the fatherles widowes and the straungers and raygneth kinge for euer My soule prayse thou the Lord alwayes My God I will confes Sing thys as the. cxxxvii Whyle death and lyfe prolong my dayes my tonge no tyme shall cease verse 3 Trust not in worldly princes then though they abound in wealth Nor in the sonnes of mortall men in whom there is no health verse 4 For why theyr breath doth sone depart to earth anone they fall And then the counsels of their hart decay and pearysh all verse 5 O happy is that man I say whom Iacobs God doth ayde And he whose hope doth not decay but on the lorde is stayd verse 6 Whiche made the earth waters depe the heauens hie with all Which doth his word and promise kepe In truth and euer shall verse 7 With right alwayes doth he procede for suche as suffer wrong The poore and hungry he doth fede and lose the fetters strong verse 8 The lord doth send the blind their sight the lame to limmes restore The lorde I saye doth loue the ryght and iust man euermore verse 9 He doth defend the fatherles the strangers sad in hart And quite the wydow from distres and ill mens wayes subuert verse 10 Thy lorde and God eternally O Syon still shall rayne In tyme of all posteritie for euer to remayne Laudate dominum Psalme cxlvii N. ☞ The Prophet prayseth the bountye wisdom power iustice prouidence of God vpō all his creatures But specially vpō his church whiche he gathereth together after theyr dispersion Declaring hys word and iudgmēts so vnto them as he hath don to no other people PRaise ye the Lord for it is good vnto our God to synge For it is pleasante and to prayse it is a comely thyng the Lord his owne Ierusalem he buildeth vp alone and the disperst of Israell doth gather into one He heales the broken in their hart theyr sore vp doth he bynde He countes the number of the starres and names them in theyr kynde Great is our Lord great is his power his wisdome infinite The Lord releues the meke throwes to ground the wicked wight Sing vnto God the Lord with prayse vnto the Lord reioyse And to our God vpon the harp aduaunce your singing voyce He couers heauen with cloudes and for the earth prepareth rayne And on the mountaines he doth make the grasse to grow agayne He geues to beastes their fode and to yong rauens when they crye His pleasure not in strength of horse nor in mans legges doth lye But all in those that feare the Lorde the Lord hath his delight And suche as doo attend vpon his mercies shining light O prayse thy Lorde Ierusalem thy God O Syon prayse For he the barres hath forged strong where with thy gaie he stayes Thy children he hath blest in thee and in thy borders he Doth settle peace and with the floure of wheat he filleth thee And his commaundement vpon the earth he sendeth out And eke his word with spedy course doth swiftly runne about He geueth snow like woll hore frost like ashes doth he spreade Like morsells castes his ise therof the colde whoe can abide He sendeth fourth his mightye worde and melteth them agayne His winde he makes to blow and then the waters flow amayne The doctrine of his holy worde to Iacob doth he shewe His statutes and his iudgements he geues Israell to knowe With euery nation hath he not so dealt nor they haue knowne His secrete iudgementes ye therfore prayse ye the Lord alone Laudate dominum Psalme cxlviii I. P. ☞ He prouoketh all creatures to prayse the Lode in heauen in earth and in all places specially for the power that he hathe geuen to his people Israell whom he hathe taken so nere vnto hym GEue laude vnto the Lord frō heauen that is so hie Praise him in dede and worde Aboue the starry skie 2. And also ye his angels all armies royall prayse him with glee Praise him both mone and Sunne Whiche are so cleare and bryght The same in you be done Ye glistring starres of lyght And eke no les De Heauens faire And cloudes of the ayre His laud expresse For at his worde they were All formed as we see At his voyce did appeare All thinges in their degree Whiche he set fast To them he made A law and trade For aye to laste Extoll and prayse Gods name In earth ye Dragons fell All depe doo ye the same For it becommeth you well Him magnyfye Fyre Hayle Ise Snowe And stormes that blow At his decree The hilles and mountaines all And trees that frutfull are The Cedres great and tall His worthy prayie declare Beastes and cattell yea birdes fliyng And wormes crepyng That on earth dwell All kinges both more and les With all their pompons trayne Princes and all iudges That in the worlde remayne Exalte his name