Christopher Taylor 's TESTIMONY Concerning Thomas Taylor MY deceased Brother Tho. Taylor was a Man who in his tender Years had a Sence of Sin upon him and saw a Necessity of coming and attaining to a State of Righteousness and Faithfulness to God that he might please him so that for several Years he was exercised under the Spirit of Bondage and great Fears lest he should miss of Eternal Salvation and so come to be a true Seeker and Inquirer after the best Things and the Lord was Good unto him in a preparative Work as I may say before he came to know the Sabbath of Eternal Rest in Christ Jesus And as Light and Life appeared and sprung up in its Measure in the Land of his Nativity the Lord in Mercy gave him a Share in it and a Fear came upon his Heart to preserve him in a State of Integrity and Simplicity which kept him very Sober in his Conversation and Restrained him from many Evils others fell into so that he was accounted by many in those days who were Honest-minded to be a Religious Consciencious young Man And the Lord gave him Sights and Openings of good Things at hand and opened a Door of Hope unto him that he should see the Lord's Blessed Day of his Heavenly and Powerful Appearance and with Cornelius waited and longed for God's Kingdom and Powerful Appearance unto his Soul And when that blessed Instrument in God's Hand George Fox came into the North to preach and declare the Everlasting Gospel of Glad Tidings to Mankind and to such who were waiting to be delivered from the Bondage of Sin and Unrighteousness this Dear Man was glad and was convinced of the Truth which was demonstrated in the Evidence of God's Spirit and Holy Power unto him and many others So that the Light and Truth broke up in him to the breaking of his Heart before the Living God and the making of his Soul tender in Humility and the Dispensation of the Spirit of true Judgment and Burning seized on his Inward Man and pure Tremblings before the Lord seized upon him and Judgment did so effectually take place in the Operation of the Authority of the Mighty God that his Inward Man rejoyced that now he was come to know one of the Great Days of the Son of Man And the Work of the Lord was begun in his Heart so that his Soul cried mightily to God for Judgment to Judge and Condemn for ever all that was Contrary to the Word of his Pure Power And the Lord heard his true Cries which himself by his own Grace had raised up in him and extended his Mercies to him and fulfilled that Saying A bruised Reed shall be not break and smoaking Flax shall he not quench until he send forth Judgment to Victory So Victory he came to know and Deliverance to his Soul through the Exercise of Faith and Patience in the way of Righteousness and the Lord raised him up to be a living Witness to his Heavenly Power and the breaking forth of its Blessed Day of Light and sent him forth to Preach the Everlasting Gospel and to turn many to Righteousness and he became a Faithful Labourer and Servant of Jesus Christ in his Harvest and Vineyard and many are his Witnesses how Faithfully he served God and how truly he cared for the Flock of Jesus Christ where-ever he came and laboured in the Faith as one wholly given up to Spend and be Spent in that Work the Lord had committed to him Many and Great were his Sufferings from Wicked Men who sometimes lay in wait for him to have taken away his Life and tedious it would be to repeat the Hardships he underwent and great Sufferings he endured by the Malicious instruments of Satan But the Lord delivered him thorow all the Scourgings Buffetings and Evil Treatments of Unreasonable Men. As to Imprisonment he suffered much in several Prisons in this Nation as at Appleby in Westmoreland at York Leicester and Coventry and last of all above ten Years Imprisonment in Stafford and was there Premunired because he could not Swear He was a Faithful Prisoner of Jesus Christ and kept his Blessed Testimony over the Heads of Wicked Brutish Savage and Unreasonable Men he met withall in his Imprisonments It is hard to utter what he passed thorow in those Evil Dens amongst such Savage Beasts but the Lord upheld him blessed him and delivered him out of all and Dear and Near he was unto his God who upheld him Everlasting Honour be unto his Name Deeply am I affected when I read him in the Sence of Life how Safe the Lord kept him so that the Course of his Life was Eminently Exemplary so Grave Tender and Humble he was and Self denying Well it is and will be for all who are so truly preserved to God as he was I am perswaded none can justly tax his Life and Conversation or present a Spot or Stain upon his Garment whilst he lived after he was called to the Lord's Work and Service Oh! have I said in my Heart What Happiness is it to those who are so kept and safely preserved to Honour God and Preach his Gospel as well in Life and Conversation as in Words and Doctrine And as to his Testimonies in Writing which are here given forth to be read they are plain and easie to be understood by every unprejudiced Person that reads them in Simplicity with the Light of Christ there are various things testified against the Sins and Evils of the Times for he laboured much for the Nations and Peoples Good that they might be kept out of Debauchery Wickednesses Games Sportings and Evils of all sorts that if possible such Evils as too much abounded in our Nation might not have that Liberty or Pestilential Disposition as to Leaven and beget People further from God and as a Leprosie to spread over the Nation Also he was tender over the Lord 's Innocent People lest they should fall on the right Hand or on the left and so lose their Habitations in the Truth He was right spirited to discern the Wiles of Satan and to instruct and give Warning to such as might be misled into any Evil Condition under the Pretence of Truth to fight against it I believe he was never known since he preached the Everlasting Gospel committed to him to turn his Back of any Enemy to give way to him of what Size or Sort soever he was or how Subtle soever the Devil could make him the Lord gave him a Sight beyond the Subtlety of Satan and when he was Spent in the Service the Lord had called him unto in a good old Age he departed this Life and finished his Course with Joy and Everlasting Rejoycing to the Praise and Glory of the Everlasting God who for ever is to be admired of all his Saints honoured and magnified for ever and for ever more World without End Amen Christopher Taylor Thomas Taylor 's TESTIMONY Concerning his FATHER A Short
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
be too late for this is the day of the Visitation from a Servant of God and Lover of your Souls Thomas Taylor An Exhortation to all People O People where is your ascending with Christ who are not yet arisen up out of your earthly and vain Conversation What benefit can you have by any thing of Christ whilst you remain Strangers to the Life of Christ in the broad way of the World Are you not in the broad way of the World whilst your Lives are wholly fashioned to the course of the World Your observing of a Day and calling it Holy will do you no good so long as you abide in your old wonted Unholiness and Sins So seeing Christ is not only risen and ascended but also come again by his blessed Spirit as he promised to gather his Saints to himself Arise consider see where you are and fear the Lord and repent of all your false Ways and Worships lest you be eternally shut out of his blessed Kingdom withall Hypocrites who in Words profess Christ but in Deeds deny him rests a Lover of your Souls Thomas Taylor To the Teachers and Magistrates of Tamworth O Ye Magistrates Teachers Fathers and Masters of the People of this Town of Tamworth How is it that in all this long Profession of Christian Religion you are not come to a better sence and feeling in your Hearts than to suffer if not to countenance this vain and foolish Custom of Ringing and Jangling of Bells and especially in your House of Worship to the grief and burdening of the good Spirit of God and the tender Souls of God's People who are redeemed from such Vanities O! consider consider how you will give account to God for your Selves and the People especially the Young-Men who are so greatly Corrupted and kept from God by such Practices for they seeing you that are Rulers over them suffering of them if not delighted with it they go on perswading themselves that they do no Evil in spending their precious Time and Strength upon such Vanities For it 's manifest that all such as are exercised in such Vanities spending several Hours in them and that so often delight in them and are Lovers of Pleasures more than Lovers of God and so no Friends but Enemies to the Gospel of Peace so Repent all and turn to the Lord 's tender Spirit of Light and Life and suffer it to have Place and Rule in in you and it will not suffer you to live in such things as these which not the true God but the Evil Spirit of this wicked World hath set up and keeps up to the Dishonour of God and Blemish of the Profession you make Rests a Lover of your Souls and a Witness for God against all vain Inventions Thomas Taylor To Sinful People AH sinful People who in the blindness of your Hearts and unbelief are scattered upon the face of the whole Earth from God's Way into the ways of Destruction whose Delights is not at all in the Law of the Lord neither are you afraid of the Judgments of our God the pure and holy One who Dwelleth in unspeakable Glory and powerful Majesty whose Voice is uttered amongst you and of whose terrible Judgments for Sin poured forth upon the Generations of the Wicked from whose Loyns you are sprung you cannot be wholly Ignorant you are a corrupt Seed a People in whom the Lord God of Heaven can have no delight for in the ways of God which are Holy you delight not but in your own ways which are altogether Corrupt you daily defile your selves Hear the Word of the Lord God ye Rebellious ones the Day of the Lord 's fierce Wrath is nigh to come upon you his Soul loaths all your Meetings yea your best Works are Abomination to him your Prayers and Praises of your Temple are Sin your Weddings Joy and Mirth is brutish as your Lusts are from which they proceed you Buy and Sell and Marry and Meet together to Worship and all in the Accursed Thing the Nature of the wicked One which Christ came to destroy and yet you are not ashamed to say Did not Christ Institute our Marriages and our Religion Ah foolish People when will you learn Wisdom When shall Folly depart from ye When shall the pure Voice of God and his Wisdom be heard which cries to you for Repentance in the Streets in your Hearts and in all your Meetings What will you make of Christ Was he or is do you judge such a one altogether as your selves are Does his Spirit delight in your Pipings Dancings Drinkings Ramblings Fooleries unbridled Tongues vain Religion Is there any Time now left by him for such Things Nay verily ever since he suffered upon the Cross and ascended into Glory the Times of the World's Mirth he hath put to an end and for ever condemned it and your Glory is no more neither shall ever your sinful Hands find that any more that shall help you but now you are called into the Cross of Christ to deny your selves and forsake the Vanities and Wretchednesses ye delight and live in and ye are exhorted to enter in at the strait Gate and so to follow Christ in the Regeneration and new Life where the Vanities of the World are judged and put off with its false Flattering Religion and double Tongue that would deceive God with the Lord Lord in the words when the Heart is after every evil Lust and the works of the Devil daily brought forth amongst you to his Dishonour Now you are again warned to remember it and now you have time to Repent in prize it lest the Door be shut And unto you O wretched Men the Teachers of this People who have caused them to err by your Lies and by your Lightness and by your destroying wrestings of Scripture who have received here of this vain People and who receive Honour from this wretched Multitude and they call you Masters and you receive it and indeed their Masters you are and lead them Captive at your Will after your blind Doctrines and Practices to where they are even Strangers with you to the Life Food The Piper or Fidler brings you a couple of Carnal People to the Steeple-House and they come in to you to be Wedded and in a few deceitful Words you join them together for filthy Lucre and says Whom God hath joined together let no Man seperate and then you send them forth again with their Train and the vain Man the Fidler or Piper or Waits who brought them to you receives them again and goes with them to the place of Feasting Drunkenness and Sportings where the great God of Heaven and Earth and Jesus Christ his Son is most highly Dishonoured with old and young all the Day and Night after if not longer and thus Lust begins the Match and Lust carries it on and finishes it and you are all but dead Men in God's sight with all your doings and will you call this a joining in the
are come to know Christ and his Anointing in them to teach them are turned from such And though these Deceivers have proceeded for a time to wit during the late Night of Apostacy which Paul 2 Thes 2. spake of to deceive many yet now that the Light is risen again from under the Earth they are manifest and can proceed no further Let none therefore now be so void of understanding as to brand the true Messengers of Jesus Christ in this Day with the Name of Deceivers because they declare Truth not only publickly but also from House to House by virtue of the Holy Spirit only for so did the Apostles themselves and yet were no Creepers into Houses for creeping into Houses denotes the Work of the Children of Darkness who run without the Lord Jesus Christ his Spirit or Authority in their own Wills for Self-ends as before leading about People in their silliness and sinfulness all their Days as by woful Experience in the late Ages of the World since the Apostles Days hath been fully manifest wherein the World hath wondred after the Beast And as there were false Prophets among the People saith Peter even so also shall there be False Teachers among you who shall privily bring in Damnable Heresies c. 2 Pet. 2. But how may these be known may some say By their Fruits saith Christ ye shall know them And of this sort are they saith Peter in the same Chapter who through Covetousness with fained words make Merchandize of People and by walking after the Flesh in the Lust of Covetousness and Vncleanness and Despite of Christ's Government even deny the Lord that bought them These are the Presumptuous Ones indeed who count it Pleasure to Riot in the Day-time speaking evil of the worthy things that God works and makes manifest in his Children which these Presumptuous Ones know not And these false Teachers are of those whose Eyes are full of Adultery and that cannot cease from Sin For how should they seeing their Heart is exercised with Covetous Practices loving the Wages of Unrighteousness like Balaam as he to wit the Apostle Peter there speaks And therefore those that see not these are Blind indeed and those that these Teachers can deceive may well be said to be without a Foundation And hence it hath come to pass that through such Teachers Wickedness and Peoples Ignorance the World hath been as a Wilderness And now therefore is the Lord according to his Blessed Promise bringing up that knowledge of himself and his Christ again that shall make the Wilderness a fruitful Field and sweet smelling Garden for himself to be glorified in And this knowledge of God shall cover the Earth as the Waters do the Sea And thereby shall all hurting and destroying be done away from amongst Men Isa 65. last as is this Day witnessed amongst such where this Knowledge of God hath place Glory to his Name for Ever So now therefore all ye Kings Princes Potentates and Rulers of the Earth see in what Principle you stand and upon what Foundation you grow and whose Work you are a doing whether God's or your own True Magistrates are not a Terrour to the good but to the evil But how can ye see the good and the evil truly asunder or know what to punish and what to protect if you come not to the Light Christ Jesus that true Light which lighteth every Man that cometh into the World as was said before to take Counsel at him for he is the Wonderful Counsellor and whatsoever makes things truly manifest is his Light and with it every hard thing is known and every secret thing found out but without it nothing but all People that walk in the Darkness of their own Understandings do err in Vision and stumble in Judgment and so know not what they do nor whither they go And this way that seemeth good in the Man 's own Eye is that which always tended to Death and disordered all things And by such a Judgment Barrabas was Released and the Innocent Jesus delivered to be Crucified and by this the false Prophets in all Ages were protected and born up and the Dear Servants of Christ cast out as a thing of nought So arise arise awake awake to Righteousness and Sin not for the Lord is on his way to give unto every Nation and each People therein Rewards according to their Works without respect of Persons And until God's Righteousness rule in all and over all how can any thing stand let that of God in all Consciences judge so lay things to heart for this is the Day of your Visitation Also you Bishops and high Teachers who are pleased in your Minds because accepted of Man consider Are you accepted of God Is your Sacrifice so pure and your Persons so innocent that the Holy God can receive them Is your Doctrine so sound and Life incorrupt that none can justly blame it Have your Hands handled the Word of Life which you speak of to others And do you know in your selves what that living shâ—rp and powerful Word of God is which the Apostle Heb. 4. speaks of which divides betwixt Joint and 〈◊〉 Soul and Spirit and discerneth all the thoughts and intents of every Heart And are your Hearts cleansed by it And do you Preach and Minister this internal living and eternal Truth the Word to the People or the dead Letter only See how it is For the Fruit â—ow must be the real Witness of every Trees Nature Have you received the Free gift from above Then sell it not for Money Would you be counted Ministers and Embassadors for Christ and would you have the Children of Light to own you Then approve your selves to them as Paul did to the Brethren in his Days 2 Cor. 6.3 c. In much Patience in Afflictions in Necessities in Distresses in Stripes in Imprisonments as dying yet alive in the Hearts of the Hearers by the Power of Truth c. And let all People see that you mind the good of the Soul and God's Glory more than the World and your own Self-ease and Advantage For the Day is dawned that makes all things manifest And lay by your Carnal Weapons and make proof of your Spiritual Weapons if you have any and try a little how you can perswade Men to be of your Mind by that means For People begin to question much the forcing of Men into Religion by the carnal Sword and outward Constraint whether it be of God or no. For it 's found by Experience that into what People are forced by the outward Power by the same means may they be forced out of that again and so remain restless and without a Foundation until the Truth it self settle them So set not up your rest in the Wilderness much less in Egypt but look towards the Holy Land the undefiled unmoveable Foundation and suffer others to do so too And those that have spied out the good Land hinder them not
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
his Vials Seven times Seven Upon the Seat of that proud Beast and Whore Who hate his Truth and would his Lambs devour And would set up that Worship which he hates And all that Bow unto it Desolates And will not suffer Light and Life to Reign But Preach and Pray and all for filthy Gain God shakes his Hands against you for such things And He 's the Lord of Lords and King of Kings Who will not be o'er-top'd by Mortal Birth Whose Origin and Root is from the Earth But will be Honour'd as a Heavenly King Or else his Judgments through the Earth shall Ring With Terrors great he will his Foes Confound Who have wrought all their Works as under Ground And in their Hearts have said Tush none doth see But we shall Rule and Reign and only we O turn your Ears and listen then a while Let not the Serpent always you Beguile He that deceiv'd the simple one at first Doth after all your Souls and Spirits thirst He leads you out to love the Perishing things Which swiftly fly away with Eagles Wings Which answer not the Heavenly Minds desire But leaves your Spirits scorch'd as with a Fire You seem to Eat and sumptuously to Fare But when awake you Lean and Hungry are You spend your Money for poor empty Shells And go to Drink at Springless empty Wells And when your Minds with Wind and Air are fill'd And you a little in School-Learning Skill'd Then do you Jude your selves fit Guides to be Unto the poor Unskilful Commonalty Who do not know the difference 'twixt the Wheat And Chaff which to the Soul was never Meat But hark what is it now my Mind doth see Sad Oaths impos'd on Men that should be free That should their Office do as Christians did In former times as great Jehovah bid And not as Worldly Men whose Will 's their Law Who with their Fines and Threats still kept in A we The silly Multitude which knows not God But are more Fearful of the Tyrants Rod And are in Earthly-mindedness so deep That they will lose the Soul before their Sheep And are so Ignorant of things Divine That they will part with Truth before their Swine And what Religion is it that such Men For Worldly Ends will not Profess but when The Tide of Times doth turn and changes Face Then they will leave you all unto Disgrace And that which now seems as an Iron Post Will then forsake you and be gone and lost For it 's their Bodies that by force is gain'd When as their Souls i' th' change of Sin 's detain'd So that a perfect Man you cannot bring Of all your Number unto God to Sing And Sound forth Holy Praises ' mongst the Choire Of Holy Ones who burn in pure Desire Of setting up the Lamb upon his Throne Of Highest Glory and all Sorrows gone Then what 's your Work and where will you appear When you have Slept and Slumb'red Year by Year And in mean while have suffer'd Souls to Pine For want of Heavenly Bread and Spiritual Wine And would them neither Feed nor suffer such As God hath sent to Feed them but do grutch That any but your selves should have a share I' th' Work of Feeding such as to God precious are But this be known unto you all this Day That Israel's Holy One none limit may If Christ an Amos or a Peter will Have in his Vineyard Work his Word 's their skill By which without Book-Learning they do know ' Gainst Satan's Kingdom how to bend their Bow And if proud Scribes and Pharisees Disdain Their mean Appearance and their Language plain Then doth their Master plead their Innocent Cause And soon delivers them from Tyrants Jaws And makes the Earth to know that maugre spight He 's able to secure the Harmless Wight Who trusts unto his Strength and walks the Ways Of Truth and Holiness unto his Praise And that the Earthly Man with all his Power Shall not secure himself from Heaven's sharp Shower Of Hail-stones which upon the Wicked must Be Rained down as thick as any Dust But stay a little to the present Work A Word or two in Love that does no hurt A Visitation's talk'd of in these Towns Wherein the Priests must come with Long Black Gowns To make Appearance but whose Will to do They best can tell who perfectly do know Then I demand in plainness that you may Prove by the Scripture what you do this day Why doth your Bishop Ride in so great State As if to Kings and Princes he were Mate And yet will say to others they must Dye To Worldly Pomp and Earthly Vanity Why are you Teachers now call'd Masters when Christ saith Be ye not Masters call'd of Men And why your Courts which Spiritual are by Name Do Trouble Men for carnal Things O shame That you should Read so long the Scripture Letter And yet your selves and Business do no better Why is your Maint'nance forc'd when th' Gospel's free And God's pure Day is dawn'd that all may see That those that dare not trust the Lord for that Are such as Minister they know not what For such in the Beginning that did Preach The Everlasting Gospel and did Teach Men to observe Christ's Doctrine knew not how At all by outward force to make Men Bow But said Our Weapons are not of the Earth But Spiritual Powerful from that Heavenly Breath That Fans and Winnows and doth not beguile But separates the Precious from the Vile And so into Subjection they did bring By force of Truth unto their Holy King They sought not Earthly Honours nor did crave The Earthly Riches but the Soul to save You have received freely freely give Saith Christ who took the Care how they should Live And be maintain'd and did not bid them take Wages of Heathens who the Truth do hate But now you have a Custom sad to see To force your Wages both from Bond and Free You force your own Disciples yea and those That are as Heathens Judged by your Laws Which if your Spirit were not over-base You would soon reckon it a foul Disgrace Can any Man that 's Noble in his Heart Take Hire of such as from the Lord depart And not Require it only but compel Them to Maintain you Judge is this done well May not such truly say You Love your Pride More than the Gospel and all things beside For sure a little will serve Natures turn But what can satisfie where Lust doth Burn For when in Pride and Fulness Men will Live Then comes the Horse-leach Daughters crying Give Give give yea which is ill yea worst of all We 'll have it or we 'll bring you into Thrall We 'll have your Tythes we 'll have your Easter's Dues We 'll have them all you's neither Will nor Chuse And thus old Eli's Sons are still alive Which in this World nor that to come will thrive What! Preach the Gospel and yet Sue to such For Maintenance as
the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts 13.2 Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to its Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15.27 Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15.27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈◊〉 fee that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is for the World where thou undertakest the part of an Advocate for Flesh not only pleading for the Honour that is below but also for the Manner of it Thy Doctrine is very pleasant to the fall'n Man and the World cannot hate such Preachers as thee for ye are not only of the World but chief Master-Builders of the old House of the fall'n Adam who loves the Earthly Honour But now that Christ the second Adam is come the Lord from Heaven above the Earthly Man let all Flesh bow before him and give up his Honour to him otherwise this shall be fitly applied unto you that Christ said unto the Jews How can you believe that not only receive but also seek and plead for Honour one of and from another John 5.44 For Christ received not Honour from Men Verse 41. So that tho' there was a time that Angels were bowed unto which were greater than Flesh Gen. 19.1 yet a time came that Angels denied that Honour Rev. 22.9 For now the Son himself was Glorified of whom it was said And let all the Angels of God Worship him Heb. 16. And at his Name shall every Knee bow Phil. 2.10 And Christ said to the Devil who was like his Children that would now be Worshipped Thou shalt Worship the Lord thy God and him only shalt thou serve The Devil and Haman would be bowed unto but the true Jew will bow only to God But thou queriest and say'st Qu. Whether did the Saints in Scripture-times Sin in giving Honour that is say'st thou A Civil or Inferiour Honour unto Men and upon occasion Testifying the same by Honorary Words or Deeds Answ To which I answer and say All that the Saints before the coming of Christ did is not to be an Example to us now but we must all now that would be approved to Christ take him for our Example and to follow no Man for our Example further than they followed or do follow him and when the Apostles speak of
dwels keeps People always learning and never brings any to the Knowledge of perfecting Truth of the Lord Jesus for how should it For they have Run and I never sent them saith God therefore they shall not profit the People at all Jer. 23. And under this woful Condition lieth all the World of unbelieving People who believe not in the Truth Christ Jesus but follow their own dark Spirits which see nothing of the Kingdom of God nor the Holy Worshippers therein A long and dark Night of Apostacy hath passed over the World since the Apostles time wherein the Spirit of Antichrist and Devils hath wrought effectually in the Children of Disobedience as was foretold to the blinding of their Minds and hardning their Hearts against the Everlasting Gospel of Truth the Heavenly Light and Power of God unto Salvation and hath so deluded them that they have thought they were doing God service when they were Persecuting his Truth and Members of his Body as many in the same dark deluded state do at this day but now the Lord is lifting up his Standard against that great Whore Dragon false Prophet and their Armies who Gog and Magog like would devour the Lambs of Christ And now no Weapon formed against Christ his Truth and People shall ever prosper any more at all but the Lamb shall have the Victory and the Kingdom Dominion and Greatness of it shall be given to the Saints of the Most High God whose Kingdom is Everlasting and that Nation Kingdom and People that will not bow to Truth will moulder away and come to nothing as the Lord hath said For now is the effect of every Vision fully to come and no more at all to be prolonged And therefore Wo Wo to the Inhabitants of the Earth and the Sea who are putting the Day of the Lord a far off crying Peace Peace when there is no Peace for there is no Peace to any who will not have Jesus Christ the true Light that Lighteth every Man that cometh into the World to rule in them and over them for his is the Kingdom Glory and Power and he will Reign for Evermore in the midst of his Enemies Glory to his Name without ceasing Amen and Amen saith my Soul whom thou hast Redeemed O Holy One of Israel to set forth thy Praise amongst the Living in Jerusalem thy Holy Hill so be it So now O all ye that love Righteousness and daily wait to see the Heavenly Kingdom thereof set up in you and in all People I T. T. your Brother in the Joys and Sufferings of the Gospel having had through the Mercifulness of our God and Father perfect knowledge of his Good Way from the beginning of this Day of his Love which hath dawned upon his Beloved Seed in these Islands and in all the World do declare and bear my Testimony for God amongst many Brethren that there is no way to God the Father of Light but by the Light Christ Jesus that true Light that Lighteth every Man that cometh into the World with a Light that is Pure Free Spiritual and Sufficient that all Men through it may believe and so be led out of Darkness Sin and Death the ways of Sin into the Marvellous Light and Life of Righteousness and true Holiness and so into Fellowship with the Holy God without which Holiness none can see him nor enjoy him for ever For this Gift of God the Light is Holy and in all that believe and receive it it brings forth it s own Blessed Image which is Holiness And it is Free and works according to its own Blessed Nature in all that joyn to it setting them free from all their Spiritual Enemies whatsoever and so making them Free-born Children of the Heavenly Jerusalem which is free for evermore from all the false and imbondaging Impositions of the Man of Sin whatsoever And so also because this Heavenly Gift of God Christ Jesus the Light who Lighteth every Man John 1.9 is perfect and shines in the Heaâ—t therefore it doth of its own Nature make perfect every Man that wiâ—h their Hearts receive it and so come to God by it It makes perfect to God as pertaining â—o the very Heart and Conscience of all its Lovers for if you Love the Light you Love God from whence it comes for he that Loves him that is sent â—oveth also him that sent him And therefore I say unto all People upon the face of the Earth that all that Faith Hope Worship Religion or whatever it may be called That stands not in and is not carried on in this Power of God the Light which Lighteth every Man is nothing worth Every good and perfect Gift saith James cometh down from the Father of Light who is Unchangeable and it shines in the Heart of every Man though the Darkness which through the Full hath gotten place there comprehends it not yet the Light is there a sure Foundation a tried Corner-Stone Elect and Precious Blessed are all that fall upon it so as to be broken into Godly Sorrow and Tenderness of Heart and Blessed are all that Build upon it they shall be called the Elect of God Precious Sons and Daughters of Zion and their Building shall never fail them nay the Gates of Hell shall never prevail against their FAITH because it standeth in the Power of God Christ Jesus the Light that ever Liveth to keep them in a good and safe Condition that thus come to God by him The Day is dawned which makes all things manifâ—ll Praised be God forever even the Spirit of Truth which leadeth into all Truth is come and the Holy Anâ—iâ—ting is witnessed in all that believe in the Name of the Living Unchangeable God which Teacheth all things and it abideth in the Faithful Hearts and is sufficient And he called the Light Day and so the joyful Day which the Lord hath made being come we will Rejoyce and be Glad in it though the Children of Darkness be never so Angry For the Lord our Strength will maintain our Cause against all his Foes for evermore so be it And now though the Children of the Night be many and Professors of the Letter of Scripture that want the Life of it come forth as so many Armies to plead for and contend for their several formed Ways and invented Worships against the Children of God this day who Worship God in Spirit and in Truth yet Greater is he that is in us then he that is in the World and so though we are forced to Build in this our Holy City New Jerusalem with our Spiritual Sword in our Hand yet we are all well content finding the Lord still with us in this Day of the Restoration of all things And so though Tobiah and Sanballat with all the Heathen Mock and carry false Reports concerning us to the Rulers of the Earth yet through the Help of our God we are enabled to go on in our Holy Spiritual Work in the Lord 's Holy City
Destroying one another So I rest in the Blessed Peace of my God a Sufferer for his Blessed Truth Blessed for ever be his Name who hath called me and counted me worthy thereunto But it will not be well with such as hate the righteous Man as saith Scripture But my Heart can say Father forgive them for they know not what they do And concerning Kings and all that are in Authority my Heart hath said according to the Holy Doctrine of the Apostle Lord Grant that they may Rule well that it may be well with them in the latter End and that we thy People whom thou hast redeemed to thy self may lead a quiet and peaceable Life in all Honesty and Godliness under them to thy Praise And for this Cause pay we Tribute c. This his own Sincere Account appears truly agreeable to what the Holy Apostle saith in the like case 2 Cor. 1.12 For our Rejoycing is this the Testimony of our Conscience that in Simplicity and Godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards These things are recommended to all Serious and Well-inclined Readers who desire to seek the Lord his Kingdom and the Righteousness thereof to weigh and consider knowing that 't is all our Concerns tenderly to mark and behold the perfect and upright Man for the End of that Man is Peace as was the End of this Innocent and Upright-hearted Man whose Memorial is Blessed Divers Friends have been for some time concerned that the following Collections were not publish'd some Years ago but many Occasions and Exercises intervening have thus long prevented the Persons concerned in Collecting Inspecting and Placing his Writings in Order as they could find them and as might most tend to future Service Admonition or Warning that they might be preserved for Ages to come We have great Cause to Praise the Worthy Name of the Lord our God that he hath raised and sent so many Faithful Witnesses in our Days who have not been as Clouds without Rain but Divinely Replenished and Qualified with Life Wisdom and Sanctity for the Work which the Lord hath called them unto And therefore Wo will be to those Enemies Apostates and Back-sliders who Contemn Reproach or Harm any such who are the Lord 's Anointed ones Prophets or Faithful Servants either while Living or Dead And it highly concerns all the Lord's People who profess his Light and Truth sincerely to approve their Hearts unto him with unblameable Lives and Conversations walking before him in true Love and Christian Charity and truly to prize the Mercy of the present Day and Dispensation of Grace and fervently to pray the Lord of the Harvest to raise up and send forth more Faithful Labourers thereinto that his gospel-harvest-Gospel-harvest-Day and Work may go on and prosper both in this Age and the Ages to come to his Eternal Praise and Renown and his Church's great Joy and Comfort in him for ever Amen WE being satisfied and having Vnity with the foregoing Preface with Relation to and in behalf of our deceased Friend and Brother Thomas Taylor his Service Labours and Travels in the Gospel of Christ do hereunto Subscribe our Names Theodore Eccleston William Ellis Samuel Waldenfield George Bowles Charles Marshall Thomas Lower John Bowater Joshua Middleton Richard Needham John Field I Am Concerned to give this further Account The said Thomas Taylor after other Imprisonments being Twice Imprisoned at Stafford for his Tender Conscience to Christ In the first Imprisonment there he was near Eleven Years a Prisoner as I Remember and the Second Imprisonment there was for a short time being Threatned Reviled and Falsly Aspersed and called a Jesuite-Rogue by the Deputy's Steward of the Court I was made Instrumental in God's Hand for his Release both times the First in 1672. by Solicitation for him and many others whom thereupon K. Charles the Second Released And the Second by Endeavouring for himself about 1679. Manifesting him to be no Jesuite nor Papist but a Peaceable Harmless Man in his Conversation and a Dissenting Protestant Distinguished under the Name Quaker to clear him from the False Aspersions cast upon him in which my Solicitation and Endeavours for his Liberty I had great Peace and Comfort and the more in obtaining the same for him and others for I truly Loved him for his Innocency Integrity and Love to the Lord and his People G. Whitehead London the 20th of the 3d Month 1697. AN INDEX OF THE CHIEF HEADS Contained in this BOOK I. A Testimony concerning our Dear Friend and Brother Thomas Taylor who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. II. Christopher Taylor 's Testimony concerning Thomas Taylor III. Thomas Taylor 's Testimony concerning his Father IV. A short Testimony of Hannah Taylor concerning her Dear Father Thomas Taylor V. Robert Barrow 's Testimony concerning Thomas Taylor VI. William Fallowfield 's Testimony concerning Thomas Taylor VII A short Testiâ—oâ—y concerning that Faithful Servant of the Lord Thomas Taylor whose Memory is Blessed THomas Taylor 's Epistles To Friends Page 2 To Friends at Strickland head Page 4 To Friends in Warwick-shire and Stafford-shire c. Page 7 To Friends Page 10 A Loving and Seasonable Advice to the Children of Light from a Brother Thomas Taylor Page 11 To Friends that abide in the Truth as also to such as are gone from it Page 15 To Friends Page 17 To Israel 's Babes Page 20 Of Prayers Page 22 Concerning Zion Page 23 The Life more than Cloaths and Meat ibid. To the Vnsatiable Devourers of Strong Drink Page 24 To my Dear Friends every where Page 26 To Friends Page 28 To Friends in London Page 30 To Friends of Sadbury side Page 32 To Friends Richard Boothman and Robert Clough Page 34 The Day of the Lord is Dawned Page 35 Some Prison-Meditations in the 7th Month 1657. being a Free-gift Sermon mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times even to the whole Company of Mystery Babylon 's Merchants and Members a Warning Page 37 To the Judges Justices Juries Teachers and People of the Nation who Profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries Page 50 To those of Manchester that are Zealous for their Sabbath Page 53 To a Wandering Apostate Page 55 To George Ward and those that had Fellowship with him Page 56 To a Plundering Priest Page 58 To those that Rejoice in Bells and Bonefires Page 59 To them that plays the Fool upon the Stage Page 60 Against Mass Times Page 61 To the Bear ward Page 62 To the Dancers on the Ropes Page 63 A Warning to all People ibid. For the
said before them all that he never heard any such Voice or Command And I ask'd him what he Preach'd to the People then and he made Answer and said His Experiences and I told him his Experiences might not reach to every Condition but he that had the Word of the Lord might Preach it whom God sent and that would Reach all Conditions who knows all Conditions And so the Lord's Word and Power struck him that he was Silent But the rest of the Priests were High and Opposed and came to nothing And Judge Fell wondered and was astonished at what he heard Thomas say that he had never heard the Voice of God nor Christ to Command him to Preach to any People and the said Thomas Taylor being look'd upon a High Priest and above the Common Priests and a Sober Man and Beloved among the outward Professors and so I went along with him that Day to a place called Newton in Lancashire where he used to Preach sometimes and he was very much down and sad and groaned that Night And the next Day we went to a Meeting which we had in the Steeple-house-yard but he would have gone into the Steeple-house but the Priest would not let us and I told him it was no matter And there came another Priest from Vnder-Barrow and several others and Thomas sitting still at last a tender Spring of Life Sprang up in him and he Spoke very well in it to the People both of his own Condition and the People's and where they had been and now how they must turn to the Lord Jesus Christ And the Vnder-Barrow-Priest and some other Professors were Offended and Opposed him but the Lord's Power came over them all For he was look'd upon in the time of his Priesthood above them And Thomas Taylor grew in the Grace and Truth of Christ and came to know the Word of the Lord and Preach Christ Freely as then he had Received Freely and forsook his Parish-steeple-house and his old Parish-wages and the rest of the Priests that Preach'd for Hire and he Travelled up and down in many parts of England Preaching the Word of the Lord and his Gospel freely as he was Commanded who had Received it freely And likwise his Brother Christopher Taylor who had been a Publick Preacher to a People was also Convinc'd and Preach'd Christ freely And many Disputes Thomas had with the Priests and Professors and continued still in his Confession to God and his Truth and People and what their Conditions were and had been formerly And so from that time he continued in the Truth and the Grace of God and grew mightily in it and boldly Preached it and saw where the Priests and Professors were and by whom they were made and sent not of God so that the Priests and Professors grew in a Rage against him and Persecuted him And he having been a Lecturer at Richmond in Yorkshire was made to go there and Turn his Back to the Priest and put his Hands to both his Ears and stop them as a Sign how God had stopt his Ears unto their Sacrifice and Service and Offering And then after he was cast into a Prison at Appleby in Westmoreland for the Truth 's Sake under a cruel Goaler and a very bad Prison being a sad smoky place by the Smoke that came out of other Rooms enough to Choke him But he continued Faithful in the Life and Power of the Lord and the Lord delivered him thence And afterwards he Travelled up and down Preaching to Priests and Professors and warning all both Small and Great to Repentance and Amendment of Life turning many to the Lord. He was after a while cast into Prison at York for Truth and after some time the Lord there delivered him And so when he was at Liberty he still continued Labouring in the Work and Service of the Lord Preaching the Everlasting Gospel and Turning People from Darkness to Light and from the Power of Satan to the Power of God And also his Life and Conversation Preached being a Man of a Sober Life and Sound Judgment and a good Understanding in the Truth And after he had Travelled much up and down in several parts of this Nation he coming into Staffordshire was there Imprisoned and Premunired for refusing to Swear in Obedience to the Command of Christ who says Swear not at all and there he was kept Prisoner Ten Years and a half in the Town of Stafford under cruel Goalers and a sore tedious Imprisonment he had and great Sufferings by those Magistrates as his Letters will Testifie and a wearisom Imprisonment he had through the wicked Prisoners which burdened and grieved his Righteous Soul And when he was at Liberty and Travelled up and down in the Power of the Lord in the Lord's Service being a Man of a Tender Spirit and Conscience sometimes he met with Bull-baiting Bear-baiting Plays and Shews and Cock-fightings and Mountebanks and Ringers of Bells c. which burdened and grieved his Righteous Soul that People should spend their pretious Time in Sports and Vanities and such as professed Christianity which were more like the Heathen-Romans than Christians who was made to Admonish such and Reprove them as his Letters Testifie and not to spend their time so Vainly The Lord was with him and did assist him who was an Elder indeed and Partaker of the Glory that is to be Revealed who sought to Establish such as he Convinced and were Convinced in the Truth and Gospel the Power of God who was Beloved of God and all his Faithful People And many bad Prisons or Goals he was cast into for the Lord Jesus Christ and his Truth 's Sake And he had a Dispute with Doctor Owen at Oxford and the very Scholars could say That Thomas was too hard for him for the Lord with his Eternal Arm and Power did Support him And he was a Faithful True Upright Man in the Lord's Truth to the last and turned many to the Lord Jesus Christ that they became Hearers and Followers of him who Speaks from Heaven And he loved the Government of Christ and his Spiritual Heavenly Order among his People And when he had fulfilled his Ministry and finished his Course who was a harmless and blameless Man in his Conversation he laid down his Head in Peace and Died in the Lord and is Blessed and his Works follow him Much might be writ of this Honest and Faithful Servant of God Thomas Taylor 's cruel Hardships and Sufferings that he went through for Christ and his Truth 's Sake He finish'd his Days at Stafford with his Wife in 1681. after he had been an able Preacher of the Gospel from about 1652. And is at Rest with the Lord And Blessed is he that Dies in the Lord yea saith the Spirit his Works follow him Precious 〈◊〉 in the sight of the Lord is the Death of all his Saints Psal 116.15 George Fox Edmonton in Middlesex the 24th of the First Month 1681.
Prophet disturb the People of Israel when he spoke unto them and cried against them terribly in the Word of the Lord ordinarily in their Assemblies and Gates of their Cities Yea or Nay Or did not they disturb him in putting him in Stocks and Prison for so doing Consider well of it and give Judgment accordingly Jer. 20. and Chap. 26. and Chap. 37 and 38. 4 Query And whether was it wicked 〈◊〉 King of Israel and his House that had sinned against God or Elijah the Prophet of God who cried against their Sins that disturbed Israel's Peace Yea or Nay And whether the wicked King's Judgment or the Holy Prophet's Judgment will you be of in this matter See 1 Kings 18.17 c. 5 Query And whether Amos who prophesied even in the King's Court and Chappel the Sword upon the King's House and Desolations upon all their Sanctuaries was a Disturber in so doing or so accounted then that we read of save only by one wicked Priest as you may read Amos 7.7 c. And whether Jonah preaching Repentance in the open Streets of Nineveh for a whole day together was a Disturber or a Friend to their City Yea or Nay See Jonah 3.4 c. 6 Query And whether the King and People of Nineveh who instead of persecuting him the Lord's Prophet did repent at his Preaching shall not rise up in Judgment with this present Generation and condemn it Yea or Nay 7 Query Whether did Paul the Apostle disturb the Jews and Gentiles in their Synagogues and Markets when he reasoned of the things of God's Kingdom and disputed as it were daily with them there as you may read in the Acts of the Apostles And whether you who account your selves disturbed with the like things doing in these days do not allow of the Jews persecuting of him for his Works sake then Yea or Nay 8 Query And whether the same Paul in the Corinthians when he said In the True Church all that have any thing revealed unto them from God may speak one by one And when he that is speaking hears such an inspired one begin to speak he to wit the first is to hold his Peace that all things may be heard and all edified I say whether Paul in preaching such Doctrine preached disturbing Doctrine Yea or Nay And lastly It is required of those that judge others for Disturbers in such cases as these That they do set down what is the true and infallible Rule of trying Doctrines and Spirits by in these days or for ever hereafter that they let the thing alone These from the Lord's Prisoner Thomas Taylor To those of MANCHESTER THAT ARE Zealous for their Sabbath 1. TO all you in Manchâ—ster who are Zealous for Morning Exercises or Sermons as you call them on the First day of the Week and so seem to over-run others in the way to the Kingdom give me leave in love to your poor Souls to propose a few things to you Do you know really and in Truth by the Teachings of God upon your Spirits what the Evening is and what the patting out of all your own Lights is seeing the Evening must be witnessed before the Morning for the Evening and the Morning make the First day And whether you have known the Voice of the Light shining in the dark place and have taken heed to it as the Scripture speaks and have obeyed the Voice of it which calls you to return and come to the Lord from all your own ways and there in Repentance do now wait in the Inner Man for the Dawning of the Day and the arising of the Day-Star in your Hearts Or are you not yet in the deceivable Doctrines of them that are without who cry Lo here and Lo there as all such do 2. And whether you do believe and expect any such Promise to be fulfilled in you here so that being in the Day and borne up into the eternal unchangeable Light and so coming to know the Teachings of the Father and the Anointing of the Holy One ye shall not need that any Man teach you but as that Anointing teacheth Or do you imagine that you shall always be beholden to borrowed Lights and Man's Teachings as you are now and so be the silly Women that are always learning and never able to come to the Knowledge of the Truth 3. And whether that Ministry you are under and please your selves so much in can truly be said to be the Ministry of Christ seeing it leads not to an end Nor can you or they witness any one hitherto presented thereby perfect to God in Christ without Spot or Wrinkle or any such thing or ever like to be seeing you generally hold That no Man can be free from Sin and so perfect while you are here And whether you are ever likely to come to the Unity of the Faith and of the Knowledge of the Son of God to the Measure and Stature of Christ by that Ministry that stands in the Will of Man and which denies the Light which hath inlightned every one that comes into the World to be the True Spiritual and Saving Light of Christ and so build upon another Foundation and reject the Light of the World Christ as he is in Man the Foundation already laid by God himself and so denies at once the New Covenant Gospel Christ and Scriptures as your Ministers do who deny the Light which is in Man which shews him Sin and Evil to be Spiritual and of Christ and calls it a Natural Light and so putting the Letter which is without you for the Light draw your Minds out to build upon their Meanings Conceivings and Imaginings of it and so to forsake the true Light the Word it self the Teaching of the Holy Anointing within you and to neglect the Promise of the Father which would lead you into all Truth if you did wait upon it and did honestly through Faith givâ— up your selves to be guided by it and whether you have not just cause to forsake these Builders who have rejected Christ the Corner-stone and caused you to build upon the Sandy Foundation which in the arising of the Storm of the Lord's Tryal and Indignation will not bear you up but Iniquity being still found in you you are condemned within your selves and with the Sinners and Hypocrites in Sion you will all e'er long be forced to cry out Holy Priest and People Who among us can abide with devouring Fire or dwell with the everlasting Burning Thomas Taylor TO A Wandering Apostate O The Desolation that giving way to the Enemy thou hast brought upon thy Soul What must not God be Infinite because thou canst not comprehend Infiniteness Thou art that Finite One that stands against His Infiniteness and glories in thy old uncircumcised Heart but His Infinite Light has comprehended thee and doth and will Judge thee for thy Evil Work and Blasphemous Thoughts of Him whom the Heaven and Heaven of Heavens cannot contain but thou would'st limit
the Ditch they are both in this day of God manifested to be and that which makes their Sin out of measure sinful is their Unwillingness to come out of it though one do reach never so loving a hand of help unto them Also by this we know that they are no Messengers of God who cannot put a difference betwixt the Precious and the Vile to wit between such as are under the Curse of the Law and such as are under Grace to wit betwixt such as are born after the Flesh and such as are born after the Spirit But here the Apostle John a true Minister of Jesus put the real difference when he said in the forementioned Epistle and Chapter Ver. 7 8 10. Little Children let no Man deceive you He that doth Righteousness is Righteous even as he to wit Christ is Righteous He that commiâ—teth Sin is of the Devil for the Devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the Works of the Devil And in this the Children of God are manifest and the Children of the Devil Whosoever doth not Righteousness is not of God So Wo to all evil Doers and unclean-hearted hearted ones who believe not the Truth nor receive the Truth as it is in Jesus but in your Hearts suffer Madness and Folly to rest and in your Hearts continue full of Evil while you live and so with the Dead lye down in Sorrow But on the other hand Blessed and Happy for ever are all you who have believed in the Light Christ Jesus and abide in him with Thanksgiving your Cup daily overflows with Heavenly Blessings from his Heavenly Fullness and ye are Compleat in him who is the Head of all Principality and Power and in whom are hid all the Treasures of Wisdom and Knowledge and in him abiding you daily witness his Circumcision in you which is made without Hands in putting off the Body of the Sins of the Flesh and not keeping on you the Body of the Sins of the Flesh as the Hypocrites do who only talk of Christ but in his Life do not walk So all Dear People who love your own Souls and would know the Salvation that is in and by Christ Jesus come out from amongst them that plead for the Devil's hold which is Sin Folly and Madness to be in Peoples Hearts while they live as though the Son of God were not come to destroy the Devil's Work which is Sin and so to cleanse the Heart Soul and Conscience to God from Sin And being come out from amongst these Blind Guides you will come Savingly in the Light of Jesus that leads forth from them all you that follow the Light to know daily more and more the things that belong to your Eternal Peace Also to set forth the Fruits of these Teachers how little they prosit them that follow them because they have run and God never sent them I shall mention one Passage which I had with some of these Nonconforming-Priests Followers at Stafford for I being moved of the Lord to go amongst them they did not only violently hawâ— me forth with their hands and threatning Persecution to me from the Mayor but also opposed the Blessed Doctrine of Sinless Perfection by Christ with an Argument directly one in nature with that which Priest Osland one of their Teachers yesterday brought to the same end as is said and it was this Rom. 3.10 c. There is none Righteous no not one There is none that understandeth there is none that seeketh after God None that doth good nor knows the way of Peace nor have any fear of God before their Eyes but Destruction and Misery are in all their ways c. Now when they had brought this I could not but somewhat wonder to see such gross Ignorance of the Gospel in such a Professing People for who could so have abused and wrested Scripture as to bring the wretched State of such as are manifestly declared by their Works to be under the Law and Curse to prove against the Happy State of such as by Christ are delivered from both and stated into the Holy Life of God's own Righteousness And so these Professors who know not God nor Christ are laying all these heavy Charges upon God's Elect whom he justifieth What have Christ's Members no fear of God before their Eyes And do not they know the way of Peace but Destruction and Misery in all their Ways like the wicked World whose Mouths must be stopped yea yea praised be the Lord for Ever the Day-spring from on high hath vilited us that sate in Darkness and the true Light now shineth that hath led the Zion of God out of all those Condemnable Things before-mentioned into the Way of Life Truth Holiness and Peace Glory to his Name for Ever And so by this it appears how like these Priests and their Followers are all sucking at the Breasts of that Mystical Whore and Dragon that opposes the Lamb and his Followers but the Lamb shall always have the Victory as he hath this Day Glory to his Name over all For a Voice came out of the Throne saith John Rev. 19.5 saying Praise our God all ye his Servants and all yet hat fear him small and great And I heard as it were the Voice of a great Multitude and as the Vâ—ice of many Waters and as the Voice of mighty Thunderings saying Alleluja for the Lord God Omnipotent reigneth Let us be glad and rejoice and give honour to him for the Marriage of the Lamb is come and his Wife hath made her self ready and to her was granted that she should be arrayed in fine Linnen clean and white for the fine Linnen is the Righteousness of Saints And is not this Garment sinless and without spot Yea yea And blessed are they that are called to the Marriage Supper of the Lamb. Amen Thomas Taylor To all that are Worshipping in the Outward Court without God in the World in diverse Forms THE ETernal Truth of God is now making iâ—self manifest in Sons and Daughters Servants and Handmaids according to Scripture and the Lord God of Heaven and Earth to his own Glory is raifing up his own Seed by his own Power and in this Day of ours working that Work and Wonder which the Children of the Night cannot believe though it be told them And now is the Searcher of Hearts appeared and the hidden things of Esau are in searching up and Judgment bâ—gins to take hold upon Old Ely's House and the Vengeance of the Almighty upon his Prophaâ—e Sons And now that these things are in doing the Powers of Darkness band themselves together to keep out the Judgment but all in vain for the Consumption decreed must overflow in Righteousness and the Hall shall sweep away the Refuge of Lies in Priest and People and all Fellow ships and Communions of People whose Hearts are in the Earth and who are covered but not with the Spirit of
Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should Reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given and his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness making manifest the Creator's Will to all your Consciences through your Darkness tho' People comprehend it not but it comprehends you and all your dark Ways and destroying Thoughts and lets you see plainly that for all your great Workings and toilsom Labours in an outside Profession in your earthly Wills you have wrought no Deliverance in the Earth but your Soul's Enemies still stand in strength and it lets you see plainly that for all your striving and sighting and killing and spoiling and destroying one another about earthly things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christianâ— and Turks arise arise awake awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the Eternal God Creator of Heaven and Earth who Died for your Sins and Rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for Evermore and all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the Days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that wicked One who is called the Devil and Satan and compassed with Terrours and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your sinful unrighteous and unholy and cruel doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are Redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Briars and Thorns and noisom Weeds the proper Fruit of the Curse be still suffered to grow in you and cumber God's Ground O how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lving and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the holy Light and Checks and Reproofs of the good Spirit of the Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whosoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou doest and whose Will in the inward of thy Mind thou closest with as Christ said to those Liars false Accusers and Murtherers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Liar and a Murtherer from the beginning so thou that goes from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goes from God and from his Fear and from the Way of Peace and so thou going from this and joining to evil Motions of Sin in thy Flesh or Corrupted Mind thou joins to the Devil and so brings forth Sin which is the Devil's Work and the Wages of every such Work is Death and so in the very Moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou diest the Death and so remainest Dead from the Life of God and his Blessed Righteousness until the Day of true Repentance and Amendment of Life and then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts in the Loss of thy Soul's Life therefore arise arise awake awake O all Nations and People come forth to the Judgment of this great Day of God Almighty for now is the effect of every Vision to be known and felt in the Earth and the high Towers of the City of Confusion the Mystery Babylon the Great Whore the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the top of all shall stand and no Weapon formed against him and his People shall ever prosper And how is it O all Nations Kings and People that ye are not yet willing after so many Years knocking at the Gates of your Cities and Doors of your Hearts that you will not open to the King of Glory Christ Jesus the Light that lightneth every Man that cometh into the World that he may come in and be Judge and Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul which God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so Embondage it from the beginning until Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn call Quakers who suffer for Righteousness sake That there is none that can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and
you have greatly provoked the Lord God against you by these doings And the old Heathens did never more manifest their evil inside in setting up their Idols than you have done in setting up this dead Stick and adorning it with Garlands or so and sometimes Dancing and Rejoycing about it as your Brethren in the Wilderness did about the golden Calf And now upon this particular Stick what may be judged by the Flag that stands on high upon it but that you have bid defiance to all Good O the Pride O the Self-willedness O the Naughtiness of your blind deceived Hearts How long will you strive against God with your Doings How long will you provoke the Eyes of his Jealousie against you A sad day is coming upon you from his provoked Throne O Repent Repent the dreadful and terrible Day of the Lord God is at hand And what will you do in that day Will you cry to the May-pole which you have so long danced about for help O the Blindness and Wretchedness of your deceived Hearts when will you a wake when will you consider and when will you remember your latter End This dead and dry Stick is a true Figure of your dead and barren Hearts to God and Goodness So whilst you have Time prize it for this is the Day of your Visitation from the Spirit of the Lord in his Servant Thomas Taylor To a Dancing-Master TO hear a Dancing-Master plead for his Kingdom because of the evil Gain that he reaps from his evil Work is no strange thing but to see him plead for it from the Example of Holy David's Dancing or Rejoycing before God's Ark in Ravishment of Joy for its return is abominable in thee and the same which the vain Fidlers and Pipers of the Country condemned by the Law do who will plead David's Musick to bolster themselves up in their unholy Work and so there is no more Agreement betwixt David's Dancing and thine than there is betwixt David's Musick and the Fidlers If David's Dancing before God's Ark were seen by your Eyes who plead for your Heathenish Herodian Dancings in these days it would be accounted no less than Madness and Folly to you as it was by Michael in the former days O the Blindness of thine and all such Hearts who are not afraid thus to wrest â—cripture to your Destruction And whereas thou wouldst excuse Hecodias thou shouldst have said Herodias's Daughter her Dancing Heel from being a cause of the Baptist's Death to cover thy Work withal thou maist know this Cloak is too short for though Herod's Heart was evil not only for marrying Herodias but also in Imprisoning John for reproving him for it as many in these days both do Evil and Imprison the Servants of the Lord for telling them of it I say though Herod's Heart was evil and temptable yet her Dancing Heel as thou calls it was as a Devil to tempt him to that rash Vow at that time for it 's manifest by his Unwillingness of answering her Demand for John's Head that he had no desire of his Death at least at that time though he had put him in Prison And so my Exhortation to thee in Truth and not Hypocrisie is to give over thy Dancing work for as I said before so I say again it is not of God and so it cannot prosper nor that Gain or Pleasure that comes to thee or any others from it And hate good Counsel no longer for it will be hard for any to kick against the Pricks of God's Reproof Thomas Taylor To the Fruitless Vineyard of England OH ye Blood-suckers which hunt after Blood which lay Tracks and Snares to slay the Righteous Oh what a Profession is this that you live in that are so full of Fury and Rage some Mocking some Beating some Stocking some Stoneing some Plotting and laying wait to shed the Innocent Blood and yet you do make a Profession of God and Christ which Christ never taught that Doctrine and there you shew your selves to be as Bloody Persecutors as ever the Jews were who Crucified Christ and sought to slay the Apostles Oh England England Is this the Fruit of thy Ministry Is this the Vineyard which thou hast planted Howl ye Vine-dressers Oh how is the Vineyard full of Briars Oh how is the Vineyard full of Thorns Oh how is the Vineyard full of dead Trees which cumber and bring forth no Fruit Oh how are the Springs stopped that should Water it with the Philistines Oh how full is the Vineyard of Serpents Oh how is the Vineyard full of Thistes Oh how is the Vineyard full of Weeds Oh how full is the Vineyard of Nettles Oh how full is the Vineyard of wild Beasts and of Trees that bear wild Grapes and sour Grapes which sets the Childrens Teeth on edge A time hath been and is that the pretended Dressers and Lookers to the Vineyard are blind and do not know one Tree from another and cannot distinguish a Lamb from a Dog a Sheep from a Goat a Dove from a Kite full is the Vineyard of Wolves strong Horses neighing and the Horses of Pharoah and his Chariots whirling up and down And the Vineyard is full of Thieves and Robbers and the pretended Watch-men are blind and cannot discern betwixt a True Man and a Thief but they call the Thief true Man and the true Man Thief they call Light Darkness and Darkness Light They call them who have come in at the strait Gate to Life and so come in at the Door these they call Thieves and Robbers and those who have never received the Word of the Lord from the Mouth of the Lord but are climb'd up another way and live in the broad way Pride and Covetousness and the Lust of the Flesh these they call the Messengers of God Oh how full is the Vineyard of Drunkards Drunk with the Wine of the sour Grape The Land is full of Oaths and mourns because of such that their Flesh is defiled the Land is full of Respecting of Persons which is a Transgression of the Law of God But now the Lord is risen and rising who respects no Man's Person and lays the Axe to the Root of the Tree Every one that brings not forth good Fruit must be hewen down and thrown into the Fire For now is the Lord sending Sons and Daughters and Servants into the Vineyard Spears are broken and turned into Pruning-hooks and Swords into Mattacks and Plow-shares Some are Plowing up and some are Hacking up and some are Pruning and some are dividing the Sheep from the Goats and the Lambs from the Dogs making a distinction and putting a difference and some are bridleing their Horses which have been wild and some are distinguishing the Kites from the Doves and putting a difference betwixt the Precious and the Vile betwixt the Holy and the Unholy Tremble Tremble Tremble ye Mountains and Hills before the Lord for out of Sion doth the Lord utter his Voice Wo Wo unto all
Vnclean shall not enter God's Kingdom and without Holiness none can see God Here ye may see your Way to be to the Chambers of Hell and Death and not to Christ And all ye Swearers Vain and Obscene Talkers and Foolish Jesters whose Tongues run through the World And as you know no Limit to your Lusts so you know no Bridle to your Tongue Your Religion is vain Jam. 1.26 Bring your Deeds to the Light there you may read your Condemnation For there is that in your Conscience tells you according to Scripture that for every idle vain unclean or prophane Word â—hat Men shall speak they must give Account thereof to the Pure and Just God in the Day of Judgment How then ye Guilâ—y and be humbled for your Sins lest that Day come suddenly upon you as a Thief in the Night and sweep you all away as it did the Old Woâ—ld who regarded not the Day of their Visitation but went on in their Sins until there was no Remedy Awake awake ye Dead and Careless-hearted who put the Day of the Lord afar off and cry Peace when there is no Peace For what Peace to the Wicked There is no Peace to the Wicked saith the true God but Peace only upon Zion and to such as turn from Iniquity in Jacob. So let not one take the Name of Christ in their Mouth any more until they depart from Iniquity For such as go on in the Custom and daily Practice of Sin and yet think to cover themselves with and Outward Profession of Christ do but deceive themselves and increase their Condemnation adding Sin to Sin This is God's Truth which he that hath an Ear let him hear and he that hath any Desire in him to return to God let him consider of and give Glory to God by Repenting of that which doth any way dishonour God Also this know for truth That your Invented Licentious Gaming for Vain Delights and Pleasures is not of God but an Invention of that Wicked One who is called the Devil and Satan Invented to please the Vain and Empty Minds of his Children and Servants which are out of the Law and Truth of God But the Children and Servants of God are full of Goodness and are exercised in the Law and Truth of God Day and Night and so deny the Devil and his Works So let no Man deceive any of you neither be deceived in your selves for the Judge is at the Door And the True Light is arisen which makes manifest every Work and the Reward of it for Ever And all ye Stage-Players Puppet-Players and the Authors and Inventors of such things with all that love such Heathenish Things yea and give your Money for them that thereby ye may feed the Covetous Lusts in the Players that thirst after Money and the Vain Lust of your own defiled Eyes and Ears which are after Pleasures more than the Lord God that made you Know this That your Works are all weighed in an equal Ballance and by the Light of Christ you are all seen to be out of the Doctrine of Christ in the Heathenish Nature upholding and practising those things which Christ came to destroy Yea and by the Light of Christ in your own Consciences when you are a little sober and still in your Minds you know you should not do such things Here you also have learn'd your Condemnation and cannot in this State stand before the Lord because of your Sins And all ye that can please your selves with beholding one Creature hurt and torment another yea sometimes even to Death as at Bull baitings Bear baitings Cook fightings and the like O! what Minds have ye and how contrary are ye herein to the Tender Nature of Christ and all Christians truly so call'd who could never Rejoice in any such things by reason of their tender pitiful and merciful Nature O ye Children of Cruelty when will your Hearts break your stony Hearts melt into Tears before the Lord for all your mighty Sins And when will you bring your Deeds to the Light that ye may see the Ugliness of your Sins and repent of them lest the Judgments written fall upon you for them as it did upon all such from the beginning of the World and there be no escape O England England How hast thou defiled thy self by thine Iniquities How is the Flood-gate of Sin broken open in thee to the polluting of thy Land O how art thou wholly over-spread with Briars and Thorns and Weeds so that the Lord must arise to purge thee by Fire seeing thou hast refused to wash in that pure Water of Life that sprung up in thee So if thou hast an Ear hear before it be too late and the Door be shut Thomas Taylor YE Feasters ye Gamesters ye Drunkards and Gluttons ye False Christians whose God is your Belly and whose Care is how you may satisfie your Ungodly Lusts you are Enemies to the Cross of Christ Yea you Crucifie Christ afresh to your selves and put him to open Shame by your Lewd Living The Hand of the Lord is against you ye Prophane Esau's who have sold and are selling your Birth-right for a Mess of Pottage When will ye Awake when will ye Arise from off your sinful Bed where you cry Peace to your selves in your Sins When will ye lay to Heart the Apostle's Doctrine ye Common Sinners who proudly boast of your Common Prayers and yet depart not from your Iniquities Is not the Sacrifice of the Wicked an Abomination to God And will God regard your Prayers whilst you so love and regard your Iniquities and walk so contrary to the Doctrine of Christ Doth not the Apostle say Make no provision for the Flesh to satisfie it in the Lusts thereof and ye in a direct Opposition and Hatred to this Doctrine make all provision for the Flesh to fulfil and satisfie it every way in the Lust thereof And so your Table is as the Table of Devils and not of Saints and ye cannot both partake of the Table of Devils and the Table of Christ the Apostle being Witness So howl ye Sinners and Vngodly People and be humbled for all your Lewdnesses and repent of all your Whoredoms whereby ye have gone a Whoring from the Life of Christ and his Saints And let your Feastings be turned into Fastings and your Laughters and Merriments be turn'd into Lamentations and bitter Mournings for the Misery that is to come upon you from the Presence of the Lord in the Day of his Fierce Wrath which is nigh to come and be revealed upon you in Flames of Fire for all your mighty Sins O ye that are so contrary to Christ be humbled before the Lord for all your Hypocrisies who say You are come out of Popery and yet continue in some of their Idolatrous Customs as this Prophane keeping of the time which ye in Imitation call Christmas among other Superstitions whereby ye shew your selves to be too near of Kin to that Whorish Woman
caused me to be first called up and spoken to as being all along accounted the greatest Offender because God had pleased to make use of me in his Service more than of some others Judge He to wit the Judge asked me If I had considered of things Ans Yea and it 's my daily Work in Christ to keep my Conscience pure to God And I perceive what is purposed by you if I yield not to Man's Will contrary to that in my Conscience in this thing even the loss of what is called mine in the outward World c. But that Law was made against Papists c. Judge But not only against them And so caused that Stat. 7 Jac. to be read Ans But I look at the words of the Oath and it appears plainly it was made against them Yet I do not hear that it is executed against any of them now though they be the Parties thereby intended Judge You may be Jesuitical or so Ans Concerning Popery I have truly declared against it before and I have it under their own hand that we called Quakers are accounted by them their worst Adversaries And I have also by me to shew in seventeen main Particulars wherein we are made by the Truth to oppose them in their Way or Religion And so I say what thou dost against me consider and fear the Lord God for if thou be a means of taking that from me which my Wife and Children should outwardly live on and put it into the King's Treasures it will not be a Blessing there but a Curse for I openly declare that if I Suffer now upon this account or so it is for the Truths sake And so do what thou dost in the fear of the Lord. Judge Here he said faintly I hope I do and I am loath to do it Ans Mind that which makes thee loath to do it and it will never suffer thee to do it Yet notwithstanding this he broke through all and gave Sentence against the Innocent and so filled up his measure adjudging me to the loss of outward Estate Liberty or so and all this as is said meerly for Truths sake Then it came through me The Lord gives and the Lord takes away Blessed be the Name of the Lord. Then being spoken unto to go away from the Bar as I was going down it was fresh in me as from the Lord God to exhort them on the Bench c. to Repentance and to take heed of such Doings as these for which and the like a great Cloud of Judgments hang over the Land And so staying amongst the rest of the Prisoners till they were all dismissed and sending away it was further upon me from the Lord in the Peace of my Spirit and pitty to their Souls to look upon the great Multitude of People there present and to speak to them to mind the Fear of the Lord God and the Day of their Visitation and to turn to the Lord whilst they had time or so And for this Work of the Lord the Judge and some other great ones there were all so troubled and so I was commanded and carried away and down out of the Hall into the Street towards the Goal And then the Word of the Lord arose in me in great Majesty Dread and Power and went forth amongst the Multitudes of People there and to all People in the way to the very Goal door to let all Workers of Iniquity know of the dreadful and terrible Day of the Lord that is risen and arising and come and coming upon them to leave all without Excuse And to let those also that fear God know of the Love of God to their Souls And so I was received into Prison where I rest a Free-man of the Lord Jesus Christ Blessed for ever more The other three of my Brethren were Fined two of them Five Pounds a piece and the other Twenty Shillings because they had been together with some other Friends of the Truth at a Meeting to wait upon the Lord to hear his Voice and to Pray for the Peace of Jerusalem according to Scripture Something might be said also of the Nakedness and Wretchedness of their Judges and Prosecutors in their Proceedings against them in this Matter but hoping of their Repentance it may be let alone here The Fine for not putting off our Hats mentioned in the beginning it seems fell and came to nothing for we heard no more of it Thomas Taylor To the Jury men of Stafford that brought him in Guilty YOU that are to be the Jury to bring in that called the Verdict concerning the Servant of the Lord Thomas Taylor I say before you conclude any thing consider in the Fear of the Lord God of Heaven and Earth what you do You have heard things Debated and you may know and that in your Consciences will also tell you that I am not really Guilty of the Breach of that Law concerning that Oath called Allegiance For it was made as you may see expresly against the Papists who hold it seems such wicked things against Kings as is there expressed But you might or should hear that I declared against them yea and my Declaration was from the Truth of the Heart the Searcher of Hearts knows it And I also expressed my real Innocency and good Desires concerning the King and all Men Insomuch that the Judge himself confessed I had as it were confessed to the thing in the Substance And so you may see if I Suffer it is for Formalities and not for Substance For I believe that that Custom of Swearing upon and Kissing a Book was first invented in the Dark Time of Popery when Mens Minds were wholly as it were alienated from the Life and pure Knowledge of God and gone into Idolatry And so be not ye guilty of Sinning against God in this Matter Neither let any of you have a hand in Oppressing a Man and his House a Man and his Family For if you be wise you will see that taking that which God hath lent me in this World for the Service of my Outward Man and Family will not be a Blessing in the King's Treasures For it 's Righteousness upholds the King's Throne and nothing of the contrary So rests in the Will of God Thomas Taylor To King Charles the Second On the Third Day of the Fifth Month One Thousand Six Hundred Sixty and One in the Morning the Movings of God were in me to the effect following to Write AND now O Charles Stuart King in these Islands whose height is grown great and who art in the Heart of a Multitude as if thou wert some Deity unto thee and to thy Nobles thy Councils thy Parliaments thy Judges and Justices and all under Officers of that Nature Thy Bishops and Clergy so called and all Officers and under Officers of that Nature And to thy Captains of Hundreds and Thousands and all under Officers of that Nature unto you all saith the Son of God who is King
Lord and the Honourable Marriage O Blasphemous Men how dare ye so Blaspheme the glorious Name of God shall you never be judged for these things yea verily the Lord will require a strict Account for it is now Day time and you Sin in the Day after Warning and so your Sins are the greater and the Judgment will be accordingly And as you begin with the People so you lead them on with their corrupt Seed bringing that also into your cursed Covenant by sprinkling with earthly Water which washes away the Sin but the Lord God is separating ye all to the Sword and you shall be a Prey to his Wrath and his Servants who now Mourns for you and thus Warns you shall rejoice for ever even so Lord Jesus Amen and Amen Thomas Taylor To the Children of Men. O Ye Children of Men doth not the Eye of the Lord God behold all your Doings and doth he not see all your studyings how to satisfie and fulfil the Lusts and Desires of your own evil Hearts Is not all your Gaming 's Sportings and Mispendings of your precious Time known to him And when he beholds your Cock-Pits your Bowling-Allies your Play-Houses and the like places of Vanity doth not his Soul abhor them that spends the Creation in making and setting up such things and that lets forth his Heart in delight after the things there practised O how is the Lord dishonoured by such doings Did Christ come into the World to hold up such things or to pull them down and will you profess Christ and keep up those things which he came to destroy O blush for shame and lay your Hand upon your Mouth and never boast of your Religion more until you leave off your Vanities and Iniquities For because of the Evil of your Doings will the Lord plead with you and all the Children of Vanity And the Wicked shall not be able to stand before him in this day of his Wrath that is come and coming upon all the Earth to consume the Sinners out of it For the Lord hath a Controversie with the whole Earth and by the Fiery Sword of his glorious Mouth will he get himself the Victory And not by the Sword of either Great or Mean Men shall the Earth be purged from her Dross He that hath an Ear let him hear and repent of the Evil of his Doings For he that goeth on in Sin after the Admonition of Truth shall not prosper saith the Spirit Thomas Taylor To the Fencers O Ye Fencers and Sword-Players vain Men How will you Fence off or defend your selves from the Judgments and Wrath of God that is to come upon you for your Sins O what a Company you gathered together Yesterday for your own filthy Lucre sake to the Dishonour of God and wounding of all your poor Souls in the sight of God! O the Wickedness of these Times and Evils of these Evil Days And what O ye People the Lovers and Beholders of these Vanities will you not see the Evil of your Doings one Day gather together into that you call your Church in a presence of Worshipping God and the very next Day found assembled together with Drums into the County House to see the Heathenish Actings of Two vain Men with Naked Swords which amongst Christians should be put up into their Sheath What Abomination is this to see a Town and a Country gathered together and that not of the Meanest of the People to give their Money and spend their Time to see Two vain Men Fight for a Wager as they pretend and yet in Hypocrisie too to get the People's Money and especially in these hard Times when many poor Souls have not a Penny to buy them Bread withal Will not God Judge for these things Will not God's Soul be avenged on such a Nation as this Yea sure he will and plenty in abundance of Drums and Naked Swords may you hear and see to your astonishment And that in earnest to waste and cut down a Proud Wicked Gainsaying and Hypocritical People Howl ye Priests the Head of all this Vileness who have taught the People to be Heathens and to delight their Hearts in things which God's Soul hateth Howl ye Magistrates who have born the Sword in vain and have not withstood the doings of the Wicked but have suffered them to act their Abominations in the chief Places of your Towns even before your Judgment-Seats Howl all ye People high and low who are Upholders of and Delighters in the vain Inventions and Heathenish Works of all sorts of Wicked Men and your Hearts are secretly departed from the Living God so that your delight is not in any of his Ways The Lord's Controversie is with you and he will certainly ease himself of you and all his Adversaries as saith his Spirit in his Servant Thomas Taylor Concerning Sprinkling HEAR O ye Priests and harken O People for the Lord hath a Controversie with you because of the Evil of your Doings your Gatherings together are for the worse and not the better and the Lord can smell no Sweet Savour in your Feasts because of his Name which is Holy which you so much take in vain at such times as these For when you tell of Christning a Child and Regenerating it and making it an Heir of God's Kingdom by such your Doings you deceive your selves and the Infant greatly And so when in words you seem to give Thanks to God for doing that which he neither doth nor never promised to do by such a means Do you not greatly dishonour him and take his Name in vain The Apostle Peter saith It is not the washing away of the filth of the Flesh but the answer of a good Conscience in the Resurrection of Jesus that Savâ—s But what answer can the little Child have at present who is sensible of no such thing And for your selves your own words do daily bear witness against you to be an Unsaved People for you say You do that you should not do and leave undone what God commands and that there is no Health in you And this not only in such Doings as this at this time but also in the whole Course of your Lives you make good For the Lord I say that he never required this at your hands to wit To take a little Water and sprinkle it on a little Infants Face and then to say that thereby it is made a Member of Christ a Child of God and Inheritor of the Kingdom of Heaven And the Scripture no where saith any such thing and so you have no ground in the Truth for such a thing nor for your Godfathers and God-mothers as you in your Blindness call them to promise that for the Child which you never did perform for your selves to this day as is manifest for to that of God in your Conscience I speak When did you forsake the Devil and all his Works Pomps and Vanities of this wicked World and all the sinful Lusts and Desires of
Christ or â—o minister to his in any for to that they are Strangers but to commend themselves to fallen Man's Wisdom for Self-advantage and to gather People into several Forms and out side Professions and Observations where all sorts of Sinners are taught to say Lord Lord but never a one to do the Will of God perfectly from the Heart and so they build up Babel the City of Confusion where there is like Priest like People the Teachers living in Sin and the People that follow them living in their Sins always learning never learned to worship God aright For the Teacher being blind through his Ignorance of God and Christ he must needs lead them that follow him from God into the Ditch And of this sort were they in Christ's time that loved to be called of Men Master fair Sayers but evil Doers who loved the Praise of Men and their Greetings in the Market and their chief and high places in their Feasts and Synagogues and loving for this end to go in long Robes and costly Apparel outwardly appearing beautified to the Worlds eye but inwardly full of Pride Covecousness Vncleanness the Spirit of Persecution and all manner of Vnrighteousness as one may read in the 23d Chapter of Matthew and other places of Scripture where Christ had to do with the false spirited Rabbies in his day whom he compares to Graves painted Tombs Serpents and Vipers who shut up the Kingdom of Heaven against Men and neither entred in themselves nor suffered others but did what they could to hinder those that were entring And of such Christ gave his Disciples warning to take beed in time to come and told them though such Wolves should get the Sheeps cloathing on them to wit the good words yet they should not trust them but should know them by their Fruits And so the Tree that is by Nature a Thorn and a Thistle hath manifested its Fruit and by their Fruit the Children of Light now know them and according to Christ's will avoid them And of this sort are they that not only in the days of Christ withstood him but even the same that in all Ages withstood his Spirit and Work as at this day For with such earthly-spirited Teachers it was that the Prophet Jeremiah's Heart was so broken in his day as one may read all along the 23d Chapter of his Prophesie and of whom in his fifth Chapter he so grievously complains saying A wonderful and horrible thing is committed in the Land The Prophets Prophesie falsly and the Priests bear rule by their means and the People love to have it so And therefore Destruction from the Lord came upon them all And these Teachers said still in their lying earthly Spirit that Jerusalem though sinful should have Peace and that no Evil should come upon them People though they walked every Man after the Imagination of his own evil Heart Jer. 23.17 And of this sort were they that the Lord sent his Prophet Micah to cry against saying Thus saith the Lord concerning the Prophets that make my People to err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him Therefore Night and Darkness came upon them and the Vision ceased from them in the just Judgment of God For a self-end was in all their Work and the dead Fly of Covetousness corrupted all As one may read at large in the third Chapter of his Prophesie Verse 5 c. And of this sort are they that Isaiah the Prophet of God in his time so grievously complains of also as one may read in the 96th Chapter of his Prophesie saying Verse 9 c. All ye Beasts of the Field come to devour yea all ye Beasts of the Forest his Watch-men are blind greedy c. all looking for their own way every one for his Gain from his quarter c. And against this sort of earthly-spirited Teachers it was that God sent his Prophet Ezekiel to cry Wo against saying Wo to the Shepherds of Israel that do feed themselves should not the Shepherds feed the Flock Ye eat the Fat and ye cloath you with the Wool ye kill them that are fed but ye feed not the Flocks And so the God of this World through Pride and Covetousness had so blinded their Eye and corrupted their Hearts that they had neither Will nor Skill to help nor heal the poor diseased sick broken scattered Souls of their Hearers and therefore the Lord was glad to put them aside as Physicians of no value and became the Teacher of his People himself as one may read in the 34th Chapter of his Prophesie throughout Glory to the Lord who hath fulfilled his Promise to his Israel this day and is become the Teacher of his People himself whereby they come to be truly profited as it is written I the Lord thy God teach thee O Israel to profit But the fore-mentioned Teachers who have run in their Wills for Self-ends and the Lord never sent them could never profit People at all And as Christ Jesus the Lord and his true Prophets in former times were trouble and opposed by such Hirelings So also the true Apostles of Christ did not escape the Trials and Oppositions of that deceitful Spirit by which they were acted For such saith Paul are false Apostles deceitful Workers Satan's Ministers transforming themselves into the likeness of the Apostles of Christ 2 Cor. 11. Some of these were already come in his day And I know saith he that after my departure grievous Wolves shall come in among you not sparing the Flock Also of your own selves shall Men arise speaking perverse things to draw away Disciples after them Acts 20.29 c. And as the Kingdom of Antichrist grew these perverse things were established for Doctrine by a Law For the very Name of Antichrist holds forth a Spirit opposing it self to every appearance of Christ and of his Holy Spirit and Anointing in Man The true Apostles and Ministers of Christ drew the Soul from Men and self unto Christ and his Anointing in them to know that to teach them But these and all other False Teachers draw from Christ and his Anointing within to look at Flesh and Form without which perfects not at all to God And of this sort also are they saith the same Paul which creep into Houses understand the great stone Houses called Churches as well as others and lead captive silly Women laden with sins led away with divers Lusts ever learning and never able to come to the knowledge of the Truth 2 Tim. 3. Of this sort saith Paul as shall come in the last perilous times even Lovers of their own selves Covetous Boasters Proud Blasphemers Vnholy who say they are Christians but are not so in truth Fierce c. having the Form of Godliness but denying the Power thereof and these he exhorted true Believers to turn from and so in Obedience to God those now who
Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou dost and whose Will in the inward of thy Mind thou clofest with As Christ said to those Lyars false Accusers and Murderers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Lyar and Murderer from the beginning So thou that goest from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goest from God and from his Fear and from the Way of Peace And so thou going from this and joyning to evil Motions of Sin in thy Flesh and corrupted Mind thou joynest to the Devil and so bringest forth Sin which is the Devil's Work and the Wages of every such Work is Death And so in the very moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou dyest the Death and so remainest dead from the Life of God and his blessed Righteousness until the Day of true Repentance and Amendment of Life And then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts to the Loss of thy Soul's Life Therefore Arise Arise Awake Awake O all Nations and People Come forth to the Judgment of this great Day of God Almighty For now is the effect of every Vision to be known and felt in the Earth and the High Towers of the City of Confusion the Mystery Babylon the Great the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the Top of all shall stand and no Weapon formed against him and his People shall ever prosper any more And how is it O all Nations Kings and People that ye are not yet willing after so long a time knocking at the Gates of your Cities and Doors of your Hearts that ye will not open to the King of Glory Christ Jesus the Light that lighteth every one that cometh into the World that he may come in and be Judge Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul that God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so imbondage it from the beginning until the Day of Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and to present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn calls Quakers who am a Sufferer with them for the Kingdom of God's sake That there is none can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and Christ which they be freely enlightened withal which shines in their very Hearts and Consciences which searcheth their very Hearts and Reins and maketh manifest to Man his Thoughts and from which none can hide any thing but all things are naked and bare before him the Light Christ Jesus who lighteth every Man that cometh into the World Jew and Gentile one and other who searcheth the most hidden things of Man and brings them forth to the Judgment of his Righteousness For though the Night may hide the Adulterer and the Thief from Man it hides them not from God there is one nigh in the Heart and Conscience that tells Man and Woman all that ever they have done and do daily do even their secret Thorghts Is not this the Christ of God the true Messiah that was to come and is come and dwells amongst us And we look not for another and of his Fulness have all we received and do daily receive who believe in his Light which shines in our Hearts according to the Scriptures of Truth And this the Fulness of our Blessed God and Saviour Jesus Christ the Light is it which filleth all that come to him with all Spiritual Blessings and Heavenly good Things and without whom all is Darkness Emptiness Death and Desolation as all the poor deceived lost Sons and Daughters of the faln Adam do sooner or later know and are made to confess But blessed are they that consider of things in time and lay things to Heart before it be too late For there are but Twelve Hours in a Day in which Men may work saith Chriff and then the Night cometh in which no Man can work But the Door will be shut upon all who have slighted and neglected the Day of their Visitation Oh England England and all Lands far and near that you had known or could yet believe the things that belong to your Everlasting Peace before they be hid from your Eyes Therefore turn ye turn ye at the Reproofs of God's Wisdom and Spirit of Light and Truth which sounds through all and lets you see the Vanity and Evil of all your Works and Frailty of all your Lives how soon the Thread of your Life is out off and then where are the great Emperors and Kings with all their Crowns And where are the great Captains and Commanders with all their Bloody Victories And where are the Wise Achitophel's and Cunning Counsellors of the Earth with all their Admirers And where are the Covetous Oppressors with all their Houses full of the Spoils of the Innocent Yea in that Day where is all the Glory and Lusts of the World with all the Lovers of it Surely in Darkness and Misery shall they lye down together and Death shall have Dominion over them even all who have not believed in the Light Christ Jesus and who have not followed him in the Regeneration that they might be saved but have spent their Days in the Pleasures and Lusts of the present Evil World to Destruction Now therefore O all People Hearken to the Counsel of the Lord in this your Day and learn of the Lamb the Light who calls you to Repentance from all your grievous Ways How long shall the Spirit of the Lord strive with you When will you cease learning War and Destruction and Oppression and Spoil O when will you beat your Swords into Plow-shares and your Spears into Pruning-hooks O when will you go and say one to another
Follies and false Doctrines I may here mention as one may read it in that Book of his that I have under hand to wit in Page 114. are these words It may be unlawful saith he in a Ruler to command a thing that will do no good because it is a Vain Command and maketh Men spend that time in vain and yet be the Subject's Duty to do it Answ This is such Doctrine as Paul's Enemies taught who said Men might do evil that good might come of it whose Condemnation was just So to avoid Sufferings from Men he would have us to obey Unlawful Commands which will do no good but rather a great Evil to wit make People spend pretious Time in vain Away with such Ant christ an and Heathenish Stuff for all true Christians abhor it in their Hearts as the Lord the good Shepherd hath Commanded them And now R. B. to that part of thy feigned Prayer Page 252. where in words thou seemest to desire That God would stir up some Faithful Friend to tell thee with convincing Evidence where it is that thou hast Miscarried that Contrition may prepare thee for the Peace of Remission Here the Lord hath contrary to thy will and desire stirred up one in Faithfulness and Love to thy Soul and the Souls of the poor deluded People whom thou hast deceived to tell thee plainly of thy Faults and grievous Miscarriages as by what is convincingly in these Lines set down doth appear and might be more abundantly if all the Miscariages in this Book only to let pass all thy other were answered unto in particular but these in this Answer of mine being as it were least of what the rest are may satisfie at present And Oh that the Righteous Judgments of God may come upon thy Heart and the Hearts of all them who are in the same false fleshly Confidence with thy self whose very Prayers are not without Sin that you may never have Peace Day nor Night until you humble your selves before the Lord and Repent of all your hard Speeches and Evil Deeds that you have spoken and done against him and his Servants for the Truth 's sake that if it be possible you may be saved from the Wrath that will certainly come upon you if you Repent not for that old wicked Paper full of Lies as I made manifest before thee and some of thy Company in thy Study to thy Shame at Kidder minster which thou writ'st in the Pride of thy Heart against us in Oliver's Days when thou wast lifted up Entituled Reasons to Perswade why no Reasonable Man can be a Quaker amongst the rest of that kind which thou art not Humbled for to this Day as I perceive by this Book do all stand upon Record before the Lord the Righteous Judge against thee for in those thy doings and all that kind against the manifest and manifold Appearances of Christ in his People of every degree thou hast plainly declared thy self to be of Rabshekah's Spirit who Railed against the Living God and his despised Israel and of that Spirit that Jannes and Jambres who withstood Moses in his work under God of calling Israel out of Egypt and as the Lord Pleaded the Cause of his People in those Days so will he as he hath for ever plead our Innocent Cause against thee and all his Enemies for of a truth the Lord God Blessed for ever hath raised us up to be his Servanâ— Sons and Daughters to bear his Name in Righteousness before the Children of Men in a pure Holy Witness against all the false Ways and Worships of false Men so be it and so it will be as hard for thee and all to kick against the Pricks as it was in Persecuting Saul Acts 9. Read and consider lest the Day pass over you as it did from the unbelieving Jews who would not receive God come and manifest in the Flesh in those days to whom Christ said Ye will not come to me that ye might have Life but they would seek it in the killing Letter and as it were by the works of the Law until mid-night Darkness and utter Desolation came upon them For Oh how the Earth is filled with Violence because of such Doctrines and Teachings as this R. B. and such Men brings forth for behold how the Field of his Followers and Admirers are all overgrown with Briers and Thorns and noysom Weeds as the proper Fruit of their accursed Doctrines as this R. B. himself sets down in his 48th Direction Page 236. of his Book in these words that is to say Oh Friends how bad are we our selves What Pride is in our Hearts What Ignorance in our Minds So wanting are we even in the lowest Grace Humility that we have scarce enough to make us take patiently as now we are giving out upon others So Selfish as Dishonoureth our Profession with the Brand of Contradictedness and Partiality so weak that our Duties are lyable to greater Censures than we can bear and our inward Graces weaker than our outward Duties This must needs be so in the Duties of the Graceless Minister thou pleads for of such ungoverned Thoughts that Confusion and Tumult instead of Order and Fruitful Improvement are the daily Temper and Imployment of our Imaginations This must needs be so in you that Live in such Opposition to the Life of God manifest in his Children at this Day So Passionate Impatient and Corrupt that we are a trouble to our selves and others This must needs proceed from such a corrupt Fountain and a Dishonour to the Gospel it is so and a hinderance to the Conversion of those whom our holy Exemplary Lives should win to God So strange to Heaven as if we had never well believed it that is so and therefore the Sheep of Christ deny your Voice you who are such Strangers to him And to say all in one so empty of Love to our dear Redeemer and to the God of Love that our Hearts lye vacant to entertain the Love of Worldly Vanities ye Hypocrites what have you to do to name Christ who are thus Unbelieving and Unredeemed and to fly back from the serious Thoughts of God which should be our daily Work and Pleasure and fly from the Face of Death as if we should be the worst when nearest to our God Oh Hypocrites how can you for shame call God yours when you are thus beyond measure bad when Scripture saith He that saith he knows God and keeps not his Commandments is a Lyer and the Truth is not in him see 1 John 2.4 And Repent lest ye all perish together Priests and People for the Lord is arisen to Judgment and none can stand before him which hath unclean and filthy Garments as you are covered with whom R. B. here puts on to be Teachers of others and yet remain your selves with him under such woful Sins and Condemnation as is here spoken of But surely if you did believe and feel inwardly that it were so bad
the Sheep of Christ's Pasture a Royal Priest-hood a peculiar People indeed to the Praise of God's Glory Amen These things are in your Morning Service as you call it and your Evening being so much like it we pass it over and proceed to what follows only this may be taken notice of by the way in all your Service whereas there is often repeated those words Glory to the Father Son and Holy Ghost As it was in the Beginning c. I say Glory was not so given to God in the Beginning as it is by you at this day that is to say In Form and Custom and in a dead Mind for in the Beginning living Praises from a living Sence of what God had done for their Souls was given to God And as it was then so it is at this day by the living Members of Christ's Heavenly Body as is said before and ever shall be by such Saved Ones But the strange Children will Dissemble as they do at this day The next thing I may take notice of as a thing of Concernment because it is as the very Door and In-let into your defiled Congregation and it is that your Sprinkling which you call Baptizing of Infants which is so unscriptural and corrupt a Custom both for Matter and Manner that the Lord's Spirit in these days wherein Truth is so gloriously arisen is so burdened with that he will not long forbear to judge you for it For first you bring in a little Infant as the subject of your Baptism which by your own Confession in your Catechism cannot perform the things required of Persons to be Baptized For it 's said What is required of Persons to be Baptized Your answer is Repentance whereby they forsake Sin and Faith whereby they believe the Promises of God made to them in that business And therefore when it is further demanded Why then are Infants baptized when by reason of their tender Age they cannot perform them Your answer is Yes they do perform them by their Sureties And then you bring in your Sureties which very unchristianly you call God-fathers and God-mothers to promise and vow such things for the Child as you never did to this day do for your selves that is To forsake the Devil and all his Works c. But I ask Who hath required this at your Hands that you should so promise for them Certainly God never required it of you for it is contrary to his Pure and Holy Nature to lay such an Impossibility upon you to wit That you should promise that for others which of your selves you have no power to do for your selves and also because he knows it is against the Glory of his Christ who is the only Surety Undertaker and Mediator betwixt God and Man And certainly if you and your Teachers were not utterly given up to Darkness you could never adventure your Souls in such a thing for now it 's well known amongst Men what the Nature of a Surety is for he is liable to pay the Debt if the Principal fail as if it were his own Debt Now seeing it's manifest that there is a Failing in the Infant as to the Performance of this Bond to wit Of forsaking the Devil and all his Works Pomps and Vanities of the evil World and all the sinful Desires of the Flesh And seeing that the Wages Reward or Punishment for Sin is Death Are you bold Sureties willing to dye the Death for the Child for indeed you deserve it more than the Child for it never undertook it and so never as yet brought it self under the actual and personal Ingagement for the Debt O! consider consider this is a meer Mocking of God but God will not be mocked for if you repent not of this and all your other Sins he will vex you in his Wrath. And then for that other great Error whereby the blind Guides would seem to make you believe that the Infant by this sorry doing of theirs is regenerate and made an Inheritor of God's Kingdom It is such a piece of Popery and Grossness of Darkness that it 's much they fear not that the Earth should open and swallow them up for their Presumption as it did Core For where did ever God by his Son Prophet or Apostle ever give them any ground in Scripture for such Judgment for Regeneration is such a worthy Work of God upon the Soul that it cannot be done but though the Incorruptible Seed of the Word of God which lives and endures for ever in the Lord Jesus But these bold and blind Teachers rushing like the Horse into the Battle are not afraid to say and that generally concerning every Infant which they Sprinkle that they are Regenerated and so presume to give God Thanks for it as though without question it were certainly so when as indeed they do not at all know whether any thing at all be done to the Childs Soul by it or no And surely this must needs be a high Presumption to Father that upon the pure and holy God which he never promised to do by such a means upon such a subject as by the Scriptures and Doctrine of Faith is most manifest And for those Scriptures which they would colour the Matter over to you with makes nothing for it They alledge Christ took little Children in his Arms and blessed them therefore they are regenerated by the Priest's Sprinkling Is this good reasoning I say this is nothing to the purpose for Christ did neither Wash nor Sprinkle them with any outward Water at all but laid his Hands on them and Blessed them that came to him But bringing them to the Hireling Priest I am sure no wise Man will say is bringing them to Christ And so let the little Infants alone whilst Infants and when they are capable of Doctrine let them be brought by true Faith to Christ and he will bless them now as then for nothing but the Prayer of Faith can do them any Service at all in this weighty Matter until then So this meddling with Children above this measure of Truth and Faith is great Presumption Again saith the Priest who would be Saved himself by some outward Observation or means of Words or Water or the like if it could be did not Christ say Whosoever shall not receive the Kingdom of God as a little Child shall in no wise enter therein So say I also But what is this to their Custom of Sprinkling the Flesh with Water and their Doctrine of Regeneration thereupon I say nothing at all For the Natural Infant is only here set forth by way of Similitude to shew what harmless passive low-minded Things those are who enters into the Kingdom of Heaven But Flesh and Blood saith Paul enters not neither doth Corruption inherit Incorruption 1 Cor. 15 50. And as for the natural Infants though they be harmless as to Men yet they generally hold that by Nature they are not Harmless and without Sin in God's sight and
14.6 7. after the long Night of Apostacy The Lord Jesus Christ never ordained such Ways and Means as you use for the furnishing and enabling of his Servants for the Work of his Ministry But when he ascended up on high he gave Gifts unto Men some Apostles some Prophets some Evangelists some Pastors and Teachers for the edifying of his Heavenly Body and perfecting of his Holy Ones Ephes 4. But what can you edifie or perfect to God Jam. 3.15 16. 1 Cor. 2. from Ver. 1. to the end whose Wisdom is from below and whose Studies and Exercises for the most part run in the Channel of the Heathenish Philosophy and Vain Deceit of the World's Spirit which can neither receive in nor minister forth any Thing of Christ's Kingdom And so we are given by the Lord's Blessed Light and Spirit in this Day of the Lord to see and declare That you are gone from Christ and the Way of the true Ancient Christians into the Way of the Heathens who know not God as the Apostle said The World by Wisdom knew not God And so the People of the Country are greatly deceived by you and their Children extreamly wronged and corrupted by you for many send up their Youth to learn some Good amongst you but Alas how can you that are so evil bring forth good Fruit Nay nay for if any come amongst you and conform not to the filthy and bad Customs of your Universities how are they looked upon as strange Things How are they hooted at as Owls in a Desart You are altogether corrupt Isa 1.4 5 6. from the Crown of the Head to the Sole of the Foot no Soundness in you Oh! What Lewdness and Debauchery hath mine Eyes beheld in you Isa 2.17 Isa 31.4 5. Jer. 6.15 The Lord will ease himself of you your high Looks and high Towers he will pull down your Theatre that you Glory in shall be a Curse and the Lord will deliver his Lambs from your Teeth What a Face have you that you cannot Blush What will you never give over provoking God with your Acts and Degrees What Heathenish Stuff is this to find you at this time a-day telling of and glorying in Your Batchelers of Art and Masters of the same Batchelers of Divinity and Doctors of Divinity and such like but if any come amongst you who through the Grace of God hath attained to that Blessed Degree of a true living Member of Jesus Christ and Man of God to Preach the Mystery of God's Kingdom Isa 56.10 to awaken you out of your deep Slumbers of Sin and Death him you persecute him you disallow as your Fore-fathers the Old Scribes and Pharisees Mat. 27.21 22. rejected Christ Jesus the true Foundation and Corner-Stone of the Heavenly Building with his Blessed Followers And therefore will God's Controversie be with you for Ever until you Repent of your Sorceries and great Abominations wherewith you have burdened his good Spirit Days without Number Rev. 1â— 6 But the Everlasting Gospel of God's Light and Love shall spread and the Branch thereof shall over all your Walls grow up to his Praise who is come in this Day of his Power to Judge the Great Whore's Works in England as well as in other Countries that the Earth may be swept Isa 11.9 and filled with the Knowledge of God as the Waters cover the Sea So be it so be it saith my Spirit Thomas Taylor And now the Heavenly Free Mother Rev. 21.1 2 3 4 5 6 7. Gal. 4.26 with her Happy Children is come and coming down from God out of Heaven to possess inherit and everlastingly to enjoy the Kingdom of his Endless Love Peace Righteousness and Joy where Mystery Babylon with all her false Mothers and sinful Children shall have no Name nor Place at all for at the Downfal of Mystery Babylon doth arise in the Saints the pure unspeakable Joy which none of the Children of the dark World understand any thing of at all It is so See Rev. 2.17 and Rev. 7. from Ver. 9 to the end and Rev. 11. from Ver. 15 to the end and Rev. 12.7 8 9 10 11. and Rev. 14. from Ver. 1 to Ver. 13. and Rev. 15.1 2 3 4. and Rev. 16.17 18 19. and Rev. 17.18 and Rev. 18.24 and Rev. 19. from Ver. 1 to Ver. 10. It is done HALLELUJAH The true Fast from the False Isaiah 58.4 Ye shall not Fast as ye do this Day THE Lord Speaks this to the Ungodly People in those Days who made a Vain and Hypocritical Shew of Fasting but the Lord Regarded them not and the same Lord the Everlasting God who was angry then with that False-hearted People is Angry and fore Displeased with the like Generation of Evil and Ungodly Men at this Day who when any Plague or Calamity comes upon the Nation so that the Hand of God cannot but be seen against them then they will call a Fast for a Day in a Week or a Month or so and so make a Shew of Humbling themselves in the outward but in the mean time the Sin of their Souls and Evil of their Lives is not departed from but in their Words and Deeds they are the same both in the sight of God and Man after their Fast Yea many of them in the very Day of their Fast as they were before Were they Drunkards before they continue so still were they given to Swearing and taking God's Holy Name in Vain they are found the same still for all their Fasting as they were before Were they Proud and Covetous given to Oppress Extort and Over-reach the Poor and Over-reach their Neighbours in their Bargainings and Dealings that they may be Rich and so Live like the Rich Glutton in all manner of Excess of Meat Drink and Cloaths they are found the same alas the very same if not worse after the Fast as they were before Or were they Guilty of laying heavy Burdens upon the Tender-Conscienced People yea and of Imprisoning such as in Conscience to God could not Bow to every thing that Man's Will set up Alas to the Grief of God's Holy Spirit they are found in the same Steps still and therefore saith the Lord from time to time Ye shall not thus Fast as ye do this Day to cause your Voice to be heard on High Is it such a Fast that I have chosen a Day for a Man to Afflict his Soul Is it to bow down his Head like a Bull-rush or so Wilt thou call this a Fast an acceptable Day to the Lord Nay nay this is not the Fast that God hath chosen but this is only that which vain deceived Man in his Ignorance and Blindness chooseth For the true Fast even that which the Holy God in all Ages and from all People Requireth is that every one depart from the Evil of his Way and from the Violence that is in his Heart and Hands and so to loose the Bands of Wickedness and to undo the
heavy Burdens that lye upon Soul or Body and so in Deed and Truth to let the Oppressed go free and to break every Yoke and to be Merciful Pittiful and Tender-hearted one to another according to Jesus Christ O! this is the Fast that pleaseth God that which his Soul and the Soul of the Righteous Loveth But to see People gather together for a few Hours of a Day and in a few or many Formal Words Confess Sin and Wickedness and yet Live in it this is Abominable in the sight of God and all good Men. Therefore all Awake Arise and stand up to Judgment O all ye People of the Earth who are found in such Deceitful Worship for God is not Mocked neither will he be at all Reconciled to you until you from the Heart put away all your Sins whereby his Glory this Day is so much stained and until you bring forth Fruits of Righteousness and such Words and Works daily as are worthy amendment of Life Thomas Taylor Something in Answer to some Passages in that naughty Book called A Looking-Glass for Ladies HE saith in Page 89 and 90. There are two sorts of Love One Legal The other Evangelical The First which is Legal is to Love God with all our Hearts all our Souls and all our Might This saith this Man no Man can attain unto in this Life no not the Regenerate themselves To which I Answer That this Man shews plainly that he knows not what he saith but is not only a False Witness against God and his Work in his Regenerate People but also a manifest Contradicter of himself for saith he Evangelical Love is when a Man begins here truly to Love God 2. When he doth daily grow and increase in this Love 3. When he is Constant in the same to the end so that nothing can draw him from God This he and all that sort will in words confess the Regenerate in this Life may do and yet not love God with that Love the Law requires What Contradiction is this Is not this Love perfect and answerable to God's Law when one First Loves God truly Secondly Grows and Increases daily in this true Love and Thirdly When one is so constant in the same that nothing can draw the Soul from it And therefore saith the Apostle Rom. 8.3 c. That which the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned him in the Flesh that the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit Now let any who knows God give in his Witness if this Man do not deny the very End of Christ's Coming in the Flesh which was as the Apostle saith here to fulfil the Law in and for his People that they might love the Lord their God in Christ Jesus with all their Heart Soul and Might according to his Holy Law as one well said That which the Law requireth the Gospel fulfilleth But such Men as this who flatters the faln Sons and Daughters of Adam by pleading for respect to their Persons knows nothing of the Matter in themselves but only as they imagine from the Letter without they tell every Man his Dream to his Neighbour and so by their false Doctrines and Self-contradictions as is manifest here do daily make the shame of their Nakedness appear and their Envy to the Servants of God whom they Reproach under the Name of Quakers appears very much in such sayings as he there sets down saying This serves to reprove the Quakers who are possessed of Perfection through Satan's Pride and adds O that ever a poor Worm of the Earth a very Lump of Sin and Corruption to think that he dare look God in the Face in a sinless Condition These need not a Psalm of Mercy saith the Lying Spirit in this Sam. Smith that writ that Book these will not be beholding to Christ To which I answer and say First It 's Blasphemy to say That the Regenerate Man's sinless Perfection is proud Satan's Work For it is Christ's Blessed Work to perfect his Saints as Eph. 4.12 13 14. and Chap. 5.25 26 27. And Secondly It 's a false Slander and unjust Accusation of us whom the World calls Quakers to say That we either say or think that any Worm of the Earth or Lump of Sin and Corruption either dares or ever possibly can look God in the Face or ever attain to a sinless Condition for Earth Sin and Corruption cannot enter into God's Kingdom or inherit Incorruption But this we say That the Regenerate who are Born again even Born of God of the Incorruptible Seed of his Heavenly Ever-living Word are sinless and perfect in Christ Jesus with whom they are one and in him do in all Holy Humility and Acceptance with the Father stand before his Throne where no Earth nor lumps of Sin and Corruption nor no false Accuser of the Brethren nor Respecter of Persons can ever come Again whereas this Man Sam. Smith saith The Evangelical Love before described is far short of that Love the Law requireth is a false Witness and Accuser of Christ as though he came to destroy or make void the Law But do not think saith Christ that I came to destroy the Law or the Prophets but to fulfil And is not this the great Thing and Sum of all the Law and the Prophets thou shalt love the Lord God with all thy Soul Mind and Strength And doth not Christ the Power of God fulfil this in his Members Yea yea as Paul said expresly in Rom 8.4 before mentioned That the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit But now such as profess the Letter and want the Life and so walk not after the Spirit but the Flesh these do not love wholly nay not at all in Truth and so with this Smith are Breakers of the Law of God and so not at all in the Kingdom of God The next thing observable in this wretched Man's Book aforesaid called The Looking-glass is his grievous Opposition against the Doctrine of Perfection Where he saith That there is none so Godly Righteous or Religious here in this Life or can attain to that Measure of Grace to be Perfect but stands in need of the Exhortation Prayers and Godly Advice of others To which I answer and say That though godly Exhortation Prayers and Advice amongst Brethren of Christ be lovely yet for him to say There is none so perfect but stands in an absolute Necessity of these from Man is not true for the Apostle speaking not to the Teachers only but to the Brethren of Christ in general 1 John 2.27 These Things I have written to you concerning them that seduce you but the anointing which ye have of God the Holy One teacheth you all things and you need not that any Man teach
void the Covenant of God with his Elect in Christ Jesus the Second Adam the Lord from Heaven for as is the Heavenly so are they that are Heavenly And so whosoever is Born of God and abideth in Christ sinneth not for he that sinneth hath neither seen Christ nor known Christ as the Apostle saith expresly in 1 John 3.6 9. And herein is that saying true 1 John last If we say we have not sinned to wit in the First Adam or Flesh we make God a Liar but now being Translated out of that Kingdom of Darkness into the Kingdom of the Dear Son of God the Light we put on Christ's Nature which is Holiness and Righteousness without which none shall see God Blessed be God for his Unspeakable Rich Gift And so though in the First Man 's faln Nature there is Sin and Death yet in Christ Jesus there is Life Righteousness and Everlasting Peace And if thou wouldst not have Death the Wages of Sin thou must come out of the Flesh into the Spirit of Christ where Life and Everlasting Peace is witnessed This is the Day of the Lord 's Mighty Working wherein he is separating the Sheep from the Goats and making the difference plain and manifest betwixt such as serve God and such as serve Sin And for that other Scripture 1 Kings 8.46 which saith There is no Man that sinneth not it must in like manner be understood as the former to wit of Man in the First Adam or faln Fleshly Nature where all have sinned and come short of the Glory of God and in which state of Sin and Unbelief whosoever abide they do sin daily But this toucheth not at all the sinless and perfect state of the Children of God in Christ Jesus where Sin which is the Devil's Work comes not as was said before for the Prince of this World hath no part in me saith Christ And therefore who art thou that lays Sin to the Charge of God's Elect Thy own words shall be thy Burden but Peace on God's Israel for Evermore And for that third Scripture Prov. 20.9 Who can say I have made my Heart clean I am pure from my Sin I say No Man can say that he hath made himself so though in Christ Jesus he is so for not of our selves but of God's alone Mercy and Free-gift in Christ Jesus it comes to pass that the Elect Vessels are cleansed and made pure in Heart according to that well-known place Eph. 5.25 26 27 Christ gave himself for his Church that he might sanctifie and cleanse it with the washing of Water by the Word that he might present it himself a Glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Is not here a Company made clean indeed yea clean at Heart and pure from Sin in and by Christ Jesus Therefore let all the Enemies of Christ and his perfect Work be silent for ever So be it But above all it seems strange what he sets down in that Defiling Book called The Looking-glass where he saith That Philpot Bradford and Cranmer confessed That they were vile sinful and wretched Hypocrites even at the State when to be burnt for their Religion I say either he or the Printer or Relator of the History or all of them do greatly wrong them Sufferers or else their Condition is greatly to be lamented who had so much Zeal and Boldness as to Suffer for the sake of their Conscience and yet had so little Knowledge and Understanding of the Mystery of God and Christ as not to know the washing of Regeneration and renewing of the Holy Ghost no better But we leave this and so proceed to see what there is in those Scriptures which he saith the Quakers make so much use of to prove Sinless Perfection The first is Psal 37.37 Mark the Perfect Man and behold the Vpright for the end of that Man is Peace The second is Heb. 6.1 Therefore leaving the Principles of the Doctrine of Christ let us go on to Perfection The third is 1 Cor. 2.6 Howbeit we speak Wisdom among them that are perfect The fourth is 2 Cor. 13.11 Finally Brethren farewel be perfect To all which I say It 's most plain to every pure Eye that these Scriptures with many more that might be brought to the same purpose prove sufficiently a Sinless Perfection otherwise it is no Perfection at all if not Sinless of God's working for every Work of God is Sinless and Perfect for that Perfection which is in or with Sin is the Work of the Man of Sin and is that Perfection which pleaseth his vile sinful hypocritical Members so well And so whosoever marks and beholds this imperfect and unbelieving Generation shall plainly see their End is Trouble and Misery and therefore it is that our words which we speak this day from the Lord concerning the great things of his Kingdom are accounted no better than Folly and Error amongst these sinful Opposers of God's Work of Sinless Perfection in his Saints and so these Opposers are never going on to God's Perfection but backwards from that of God in them which should lead them to God and so their Back and not their Face turned to God they are ever learning but never able to come to the Knowledge of the Truth as it is in Christ Jesus which perfects to God all that come to it And so how can they for shame exhort their Hearers to Perfection who are themselves the great Opposers of God's perfect Work in his People above all others To conclude That which remains at present to be spoken to that filthy Looking-glass is to wipe off a heap of Lies and Dirt which he hath falsly charged upon the Innocent and Harmless People of God called Quakers as in p. 249. where he saith That we disown the Ordinances of Christ and his Gospel the Word preached by his Ministers Church-order Baptism and Supper of the Lord Prayer Singing of Psalms the Publick Ministry as no Ministry of Jesus Christ Albeit saith he God hath set his Seal thereto in the Conversion of many Souls To all which in a word I answer and say The Lord both hath and yet will rebuke that Lying Spirit by which this Book was written And in particular to the several parts of this false and notorious lying Charge against us I say That the Ordinances of Christ and his everlasting Gospel we dearly love and own and the Word preached by his Ministers but not the Ministers of Antichrist we dearly own and delight in for the Word of God which the Ministers of Christ which he sends preach is Spirit and Life not the dead Letter for the dead Letter which the Hirelings preach for filthy Lucre we know to be no better than Chaff compared with that living Word which the Ministers of Christ preach for the Letter of the Hireling killeth but the Spiritual Word of the Gospel of Christ gives Life the Word of the
Body shall be full of Light but if you say Nay but we will do and say and Understand as we have been accustomed then know for certain you are of those that Reject the good Counsel of God given you by his Spirit in his Servant Thomas Taylor Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt's in Okeham BUT Before I speak in particular to it I cannot but touch a little upon another Paper to that part of it where it is said Perhaps the Man concealed his Name on purpose to try the Man's Skill who said He had an Vnction from the Holy One and knew all things If so be he knows all things he will easily inform thee who it was that wrote it Now to this I say that all People may here take notice what a Scoffing Prophane Spirit lodges in these Men to wit Those Priests and their Auditors Who but a Julian or some Gross Heathen would have made a Mock of the plain words of the Apostle For the Man did not say so of himself but only brought the Apostles words which say 1 John 2.20 Ye to wit the Saints have received an Vnction from the Holy One and ye know all things To prove that the Saints Teacher is the Anointing of God now in them as then And I may say therefore such as have not this Unction are not of Christ But doth it therefore follow That either the Apostles and Saints then or the Children and Saints of God now do know all Natural or Worldly Things I remember it 's said in Scripture that when the Jews and Gentiles had blindfolded Christ they Smote him and wickedly said unto him Prophesie who it is that Smote thee and was not this from the very same ground that this Scoffer speaks reasoning What if thou be Christ and a Prophet thou canst tell all things and therefore thou canst easily tell who Smote thee Those also did it for the very same end that this Man supposes this to be done for to wit To try his Skill But the Lord will Judge for ever all such his Enemies But what if one had gone to the Saints whom John writ to and said A Paper was sent to me this day and there is no Name at it and I desire to know it but cannot surely you can tell me what the Man's Name was if you know all things Or if a Man had had his Horse or other thing stolen from him Would it have been good Work from any especially from a Tempting Scoffing Spirit to have said you Saints know all things therefore what is the Thief 's Name or so O Impiety To what a height Wickedness is grown up in the Unbelievers and Mockers in this Age. But come ye Teachers of the Parishes tell me Do you indeed believe or you do not that John spoke true when he said The Brethren had received an Vnction from the Holy One and they know all things If you do believe that the Brethren then did and that they now do receive such an Anointing I ask you What are those All things that the Unction taught them were they Heavenly or Earthly things If Heavenly even things pertaining to Salvation and Preservation in a Saved State as without all question the Apostle did intend as is plain there and not such earthly things as this Scoffer speaks of Then I say this Scoffer is either very ignorant of the Scriptures or he is very wicked in his Mind in sinning against Light to make God's Children Odious But the Cause of his Truth God will ever defend and the Scorner he will Judge And for those other words in that little Paper where it is said to Joseph Holt When thou dost know me do not pelt me with Reproaches call me not Vnrighteous Priest nor one of the World as your Phrases are nor yet be so rash as that Old Peevish Man at Sommerby was to tell me I am Damned I answer That I am the Man I suppose thou intends by that Old Peevish Man at Sommerby and therefore whoever thou art that says I said thou art Damned it was not so but a meer Falshood in thee to say so for I never said so to any man that I know of but what I said at that time at Sommerby against your Deceit was not Rashness nor Peevishness but pure Zeal for God which caused me to declare for God against you for wresting the Scripture and abusing the People thereby What you are by your Fruits is very manifest he that runs may read what your in free is by your Words and Works the Day of the Lord hath found you out and therefore if you repent not you cannot miss to perish with all the Wicked that are gone before you though we should hold our Peace And so to call you that are Unrighteous as by your Fruits is manifest and who by your own Service-book are tearmed Priests I say to call you as you are is neither False nor Reproachful when in the fear and feeling of God it is so said to or of you But that you should account your selves either wronged or reproached if one tell you that you are of the World is something strange seeing the Course of your Lives is so in the broad way of the World and your Spirits so Worldly as not only by your earnest Pleading for worldly Elements so necessary to Salvation as outward Water that you can hardly be perswaded that any can be Regenerate or Saved without it but also at your very Scossing at the Holy Anointing of the Spirit of God in his People as is manifest but without this Anointing of God none knows Savingly any thing of the things of God's Kingdom but for all that other Understanding which is not of this Holy Anointing of God's Spirit Man may be Brutish And so I come in the Ability I have from the Lord to refute and make void thy Dark Thoughts Arguments and Reasons for and concerning outward Washing or Sprinkling the little Infants with Elementary Water mentioned in that first Paper And first where from Matt. 19.14 thou drawest these Arguments for Infant-Baptism First sayest thou Those whom Christ would have brought unto him it doth not at all become us to stop from Baptism c. To this I answer That by this manner of wild Arguing thou mayst deceive the Simple and lead the Blind into the Pit but none that in any measure are guided by God's Light can be deceived with it For what if I form thy words into a Syllogism your Diana there will no such thing at all as Infant-Baptism arise from them but only this that those ought not to be hindred from coming to Christ whom he would have come to him Unless you will say That Christ Baptized those Children with outward Water which if you should either say or think it would be most Absurd and to be exploded by all Neither was it in the desire at all of them that
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
the Law was in its Childhood but when the Fulness of God's time came for the Manifestation of his Christ and the Pourings forth of his Glorious Spirit according to Prophesie and Promise then came the Church to be like the Heir at full Age entering into the Blessed Possession of the Father's Kingdom the Inheritance of Saints in Light And therefore saith Christ the Law and the Prophets were unto John since which time the Kingdom of God is preached and People press into it And amongst them that are Born of Women there hath not a isen a greater Prophet than John Bâ—pâ—â—st but he that is least in the Kingdom of God is greate than he Therefore Wo is unto thee Tho. Hall and all such Jewish Spirits that would shut up this Blessed Kingdom of God from Men and you will neither enter into the Kingdom of God your selves nor suffer others Obj. But what then was the Law for Answ Paul answers The Law was added because of Transgression till the Seed which is Christ came to which the Promise was And so saith he before Faith came we were kept under the Law shut up unto the Faith afterwards to be revealed Gal. 3.23 Then saith he Verse 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Law was our School-master unto Christ but never a word of bringing us to Christ by Moses's Law but a shuting up We were shut up schooled saith he or hard kept to our Task and Whipped But he that reveals Christ to the Soul and draws the Soul to Christ is the Father by the Living Power of his own Eternal Spirit whom the Fleshly World knows not Obj. But must not the Soul be humbled in the sight and sence of its Sin before it can receive Christ for Salvation Answ I say yea but this is the Work of Christ also who by his own Eternal Spirit which ministers his Fiery Law doth Convince the World of all their Sins of Unbelief and mighty Transgressions whereby they have dishonoured him and slighted all his Love and so that which now makes all the Sins of People so Damnable is their Sin of not believing in and receiving Christ the Light of the World into their Heares to dwell guide and rule there and so he that believeth not is Damned already saith Christ and this is the Condemnation that Light is come into the World and Men believed it not And ye search the Scriptures saith Christ to those Jews that boasted of being Moses's Disciples for in them ye think to have Eternal Life and they are they that testifie of me but ye will noâ— come to me that ye may have Life Also consider that Paul for all his Zealous Profession of Moses's Law and Letter-knowledge was never truly sensible of nor truly humbled for his Sins until Christ appeared from Heaven and struck him down See Tho. Hall how Christ here sets forth the Nature of Carnal Professors of the Letter of Scripture and Boasters of Moses's Law they are dead from God because they will not come to Christ in whom only is Life They thought to have had Eternal Life in the Scriptures which test fi d of Christ but they sticking in the Form and dead Profession of the Letter without Christ the Living Power of God to Salvation they could not have Life Eternal Foâ— he only that hath the Son of God hath Life and he that hath not the Son hath not Life but the Wrath of God abides upon him For you being under the Law as is said before are under the Curse and the Law worketh Wrath saith Paul and that is the reason that the Carnal Professors of the Letter are Persec tors of the Life of Christ where-ever it is made manifest in Son or Daughter in all Ages as Paul saith in that forementioned place Gal. 4. He that was Born after the Flesh Persecuted him that was Born after the Spirit even so it is now But the Lamb shall have the Victory and the mouth of all Iniquity shall be stopped Glory to the Lord our God over all for Evermore Another Piece of thy Enmity Tho. Hall against Christ and his Spirit is manifest in thy Paper where thou sayest That there is no Scripture that warrants Peoples going from the Law as Moses taught though it 's a Law written in the Letter to hear and learn at any other either a Christ Called a Law-giver or the Spirit of Truth as you call it Answ So here all may see that thou art so full of Enmity against Christ that thou canst not endure to have him honoured with the Title of Law-giver and thou art so full of Darkness that thou knows not nor wilt believe that God's People have any such thing indeed as the Holy Spirit to guide and teach them but comes forth with thy scornful Words like the Jews that Crowned him with Thorns and Spit in his Face saying A Christ called a Law-giver or the Spirit of Truth as you call it So it 's high time for all People to take heed of falling into the Error of these Men to wit Tho. Hall and his Fellows who have chosen the Killing Letter of Moses's Law and denied the Son of God and his Blessed Spirit and so have Builded the Babel of their Rotten Profession upon a Foundation of Sand to wit their own Righteousness which in the Day of God will utterly fail them for every Man's Works must be tried by Fire And so all such as have not Christ for their Foundation must Perish For other Foundation can no man lay than that which is laid even Christ who is our ALL and will Reign over all his Enemies for Evermore And so let no Man trouble us any more for we bear in our Bodies the Marks of the Lord Jesus And Ever-praised be his Name who hath given us an Understanding to know him the Salvation of God to be in us and we in him and so to be Witnesses for him before Men that the time of the fulfilling of his Scriptures is come which saith Jer. 31.31 c. Heb. 8. Behold the Days come saith the Lord that I will make a New Covenant with the House of Judah and with the House of Israel after those Days not according to the Covenant which I made with their Fathers in the Day when I took them by the Hand to lead them out of the Land of Egypt which my Covenant they broke although I was an Husband to them saith the Lord but this is the Covenant that I will make with them after those Days saith the Lord I will put my Laws into their minds and write them in their hearts and I will be to them a God and they shall be to me a People And they shall not teach every man his Neighbours and every man his Brother saying Know the Lord for they shall all know me from the least to the greatest For I will be merciful to their Vnrighteousness and their Sins and their Iniquities will I remember no more Now in
like Not knowing what they say nor whereof they affirm when they speak of such things because to the Kingdom of Heaven within in Man they are Strangers Eyes they have but see not and Ears but hear not for the inward Eye which should see have they fast closed and the Ear which should hear have they shut lest they should see and hear and be converted and be saved But Blessed is the Eye that sees the Kingdom of God which he hath set up and is setting up in his Trembling People and the Ear that hears the unutterable Word of the Living Father which raiseth the Dead they shall ever be Prasing of him in the Congregation of the Righteous where none can come to make affraid for these Love and Fear the Lord and that frees them from the Fear of Vain Man whose Breath is in his Nostrils But all whose Religion stands upon the Sandy Foundation of Mans Wisdom and Thoughts and Doings which Perfects not to God these will be like the Chaff which the Wind scatters to and fro the Regenerating Power of Gods Eternal Spirit they being ignorant of in themselves all their shew of Religion is meer Hypocrisie and the Religion of Hypocrites shall never be established for all who gather not with Christ shall scatter and every Plant that his Heavenly Spiritual Hand hath not Planted shall be rooted up O! What Darkness have you wrapt your selves in and how is the Understanding Part clouded in you that you will neither see nor learn to know the things that pertain to Everlasting Life Can you say the Branches of the fallen Tree the first Adam are Unholy and Corrupt because of the Unholiness of the Root And will you not see that the Members of the Heavenly Man Christ Jesus who never fell are Holy because of the Holyness of the Root For if the Root be Holy so are the Branches Anoint your Eyes with Eye-Salve that if possible you may see and know a better Root in you than the fallen Mans Nature to grow on that the Kingdom of Holiness you may feel come near you For they that are in the Flesh cannot please God whatever they may profess And this adds to their Misery that when they have brought forth the Deadly Works of the Flesh they would charge them upon Gods Elect and make their Works like their own These Fleshly ones are great Enemies to Christ and his Righteousness and his Members for they that are in Christ are New Creatures and to Abel and his Offering God hath still Respect though Cain and his Offering was always Rejected because Polluted with Sin as the Prayers and Performances of all Hypocrites are at this day Therefore for this purpose was the Son of God manifested and is at this Day Received of the Faithful even to destroy Sin which is the Devils Work And in him to wit Christ Jesus the Light is there no Sin nor Sinsul Narure So they that Love Christ and Walk in his Life and Light please God for he is that Way Undefiled wherein no Unclean can Walk but the Redeemed are here And what if I should set down the words of Jesus to wit Whosoever abideth in Christ Sioneth not whosoever Sinneth hath not seen him nor known him 1 John 3.6 Can you believe it I know you cannot whilst you stand reasoning with Flesh and Blood not Believing in the Light that Lighteh every Man that cometh into the World but call the Light of Christ in Man Natural and thâ—n put the Letter which only witnesses to the Light instead of it And then the Enemy works in your Natural Earthly Wisdom causing you to wrest Scriptures to Establish your Empty Forms which maks nothing Perfect and this was the Sin of the Old Jews who though they talked of the Messiah yet when he appeared they would not come to him that they might be saved and so under the Dead Profession of the Letter they lay Slain And tho' they had a Zeal for God as you have now yet it was not according to Knowledge and so stumbled at the Stumbling-Stone and so in their dark minds would needs keep up the Forms and Shadows of things in opposition to the Substance the thing it self Christ Jesus when he appeared as you do now O! that you could be perswaded of this how well would it be for your Poor Souls in time to come Therefore now that the True Heavenly Everlasting All-sufficient Light is broken forth again from under the Clouds after the long Dark Night of Apostacy turn your Minds in to know a measure of it in you and wait therein to be led out of all the Dark Paths of Sin and Error by it For I am the Way saith Christ the Light that true Light which Lighteth every Man that cometh into the World and I will send my Holy Spirit of Truth to lead into all Truth He is come and his Promise fulfilled Glory to his Name forever And do you not know that Christ is in you except you be Reprobates saith the Apostle And if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of this innocent Lamb cleanseth from all Sin and washeth from all Unrighteousness all real Comers thereunto saith the same Spirit Therefore go not forth for without are Doggs and all Liars but Truth and the Kingdom of it is to be found within nigh in the Heart O how Beautiful is the Way of the Just Holiness is the Girdle of their Reins continually their Hearts ponder deep things in Holiness they do no Iniquity who walk in this Everlasting Undefiled WAY Christ Jesus the Light for by the Light are they led out of all Defilements and to such there is no occasion of Stumbling O stoop down low with your minds to the Light of Christ in you that convinceth you of Sin and Evil that through the Light the true Door and Daily-Cross to the Carnal Mind you may come into the Sheep-fold for all who clime up another Way are but as Thieves and Robbers and must be judged as Goats and set on the left hand because they would not hear Christ's Voice the Light in the Conscience to be led by it Great Wo to the Climers over the Door such neither receive Christ nor his Servants whom he sends but choose rather to follow such as love to be called of Men Master and live in the respect of Persons and Persecuting Nature and daub over an old Heart with fair Promises of Life as it is amongst you this Day for what tho' some in the outward stand against you for your Form and Words sake as the Heathen of old did the outward Jews yet both those outward Jews then as you outward Professors do now stood and do stand against Christ and us for his Truths sake For we find it true from you all that whosoever walketh in Christ and holdeth forth his Life and so Worshippeth God in Spirit and Truth shall
against you and his Vials of Wrath is he pouring forth upon you and he will not fail nor be discouraged until his Judgments be brought forth to Victory over you And now to you the Magistrates and Powers who Rule in this Nation of England lend not your Power much less give it to this dead Image uphold not this Ministry which cannot profit you nor the People at all lest God plead with you in his Wrath for your Abuse of it for though they may perswade you that Christ is not against them yet such as God hath Redeemed from amongst them know them to be no Ministers of Christ but Hirelings who have run without Christ's sending and so not going Christ's Message they cannot be content with Christ's Maintenance but cry unto you Acts 21.28 O Magistrates help help the People will not Pay us their Tythes and the like lend us your Laws your Prisons c. O Rulers Consider consider what Teachers these are who instead of compelling People to Love and contribute to them by the Power of the Word are glad to run to the Worldly Magistrates Sword is not God against them that are thus against him O leave them Leave them to try and prove themselves to the Peoples Conscience to be true Ministers by a free and powerful Ministry of the Word not of Man but of God unto them or never own them for Christ's ancient and true Ministers had freely received and therefore could freely give and did Plant before they Eat Mat. 10.8 and Fed the Flock before they had the Milk thereof but these Buy their Words and therefore Sell them like Merchants of Babylon Ezok. 34. They eat the Fat and clothe with the Wooll and kill them that are fed as the Prophet speaks but God's Flock they feed not but persecute them calling them Hereticks and all that 's naught as the Old Jews who persecuted Christ and his Followers did Acts 24.14 But after the Way that they call Heresie so worship we the God and Father of our Lord Jesus Christ believing his Living Word which perfects us to himself and the Scriptures which testifie thereof Glory to his Name for Ever And all ye Peoplâ—y who are Lovers and Followers and Upholders of this false Ministry which keeps you always learning 2 Tim. 3.5 5 and never brings you to the Knowledge of the Truth as it is in Jesus which alone perfects to God cease from it and the Masterly Teachers in it and from them turn to God Jer. 23.28 29. for what are their Dreams to the Living and Eternal Word of God which is as a Hammer and a Fire in the Hearts of all that receive it Ezek. 18.23 Ezek. 32.11 And what are their Inventions to the Ordinances of Christ The Lord loves your Sâ—als he hath no Pleasure in your Death it is not his Will that your Precious Souls should be lost for the pleasing of vain Men and answering their ungodly Lusts Jer. 30.17 What is there no Bulm in Gilead Is there no Christ no Physician in England that the Breach which Sin hath made betwixt God and your Souls can never be made up Hos 4.2 but the Wound must stand open still like a Bloody-Issue running out the very Life of your Souls so that you have no Power no Victory over Sin but Sin stands still in its Strength and perfect Dominion over you O when O when will you come to the Light that your Eyes may be opened to see the dangerous Paths that you are in Rev. 3.18 by following these Blind Guides Mat. 23.13 who having shut up the Kingdom of God against Men will neither enter into it themselves nor suffer others Oh! why will ye Die ye People of England Exod. 10.21 22 23. Isa 11.10 Joh. 3.19 20 Gen. 31 4. Why will ye sit in Egypt's Darkness still and the Land of God's People so full of Light The Lord God hath listed up the Standard of his Truth in the midst of you but you chuse rather to Fight under the Banner of the Power of Darkness because of your Love to the World to your Hurt and so the Old Dragon who beguiled Eve leads you Captive at his Will who will not have Christ the true Light the good Shepherd and Bishop of the Soul to rule in you The Word of the Lord God unto you all both Priests Magistrates and People Awake Awake the great and mighty terrible Day of the Lord God is at Hand 2 Pet. 3.16 2 Thes 5.2 3. Prov. 1.27 Mal. 2.1 Rom. 1.18 is very nigh to come upon you like a Thief in the Night like an Armed Man like a terrible Tempest to scatter you to spoil you of your Glory to leave you neither Root nor Branch For now is the Lord Jesus Christ Mighty in Power arisen to plead with you in his Wrath because you have made void his Law and transgressed the Everlasting Covenant of his Gracious Light and instead thereof have set up a dead Image Rev. 13.14 a liveless Form of Man's devising the Image of Jealousie a Religion and Worship which makes nothing perfect to God your Root is seen and judged by the true Light Christ Jesus the Root and Off-spring of David It is so And if you still continue in your vain Thoughts thinking to please God with such a Life wherein you are daily doing what you ought not to do and leaving undone what God commands you and never come out of that wretched and miserably defiled State but think a customary Confession of Sins without forsaking of them is a Worship worthy the pure God who is of purer Eyes than to behold Iniquity I say if these Thoughts and this Heart continue in you Hos 1.6 9. the Lord will cast you off and will utterly forsake you and bring his sore Plagues upon you and you shall know in that Day that God will not be mocked but will be sanctified and exalted in his Judgments over all his Enemies especially over such as you who take his Name daily in your Mouths in vain saying Lord Lord and living in a continual Breach of his most Holy Commandments and who instead of waiting for his Holy Spirit to kindle a pure heavenly Zeal in you towards God and Christ Lev. 10.1 2. do offer the false Fire of your own Blind Zeal as Nadab and Abihu did whom God in his Jealousie consumed with a grievous Destruction And now unto you the two Mothers of these Priests of this Nation of England called Oxford and Cambridge Isa 1.4 fee what you have brought forth and nourished at your Breasts O! a sad Generation it is O! what a Generation of Evil-doers are your Children whom you have given Suck unto become How have you with your Heathenish Arts and Sciences strengthned them against the Simplicity of the Everlasting Gospel which Christ hath restored unto us in this his glorious Day Col. 2.8 Isa 1.26 Rev.