only true in the Moral Law 't is denied in the Ceremonial These Types before Moses shewing the bounty of the Messiah were abolisht at his comming as Circumcision given to Abraham In like manner the Sacrifices either commanded to our first Parents or practised by them Object 5. The Laws given by God before the Fall were not Types of the Bounties of Christ all grant the promise of the Messiah being not as then given although the condition of the whole humane race was one and the same The Seventh days Sabbath was instituted before the Fall of Mankind therefore it is universal and perpetual Resp Per distinctionem materiis which is true concerning the Moral Law whose natural knowledge was imprinted in the mind of man in the Creation but not concerning the Seventh day Sabbaths Ceremony which after the fall in the Mosaical Law is made a type of the benefits of the Messiah And besides all this other Ceremonies whether instituted before or after by the Messias were made obnoctious to change for God will not let them remain under the shaddows the things themselves being exhibited 3. What are the causes of the institution of the Sabbath 1. For the Publick Worship of God in his Church 2. For the preservation of the Ecclesiastical Ministry which teacheth what we are to believe concerning God and what duty God requires of us 3. That the type in the Old might denote or represent the spiritual in the New Testament Ezek. 20.12 4. That there might be an ordinary exercise of Prayer of Confession and of Obedience toward God 5. By reason of the Seventh days circumstance to wit that it might put us in mind both of our great Creation and Redemption Work 6. That on that day the greatest Works of Liberality and Benignity might be exercised toward our Neighbour 7. Because of that Corporal Rest of both Man and Beast of Bruits indeed because of Man 8. That the Israelites might be known by this mark from other Countries 4. What are the Works of the Sabbath commanded or forbidden Or how the Sabbath is kept or violated 1. The Sabbath is sanctified when Works are done and holily observed which God has commanded 2. The Sabbath is profaned when Works are either neglected or abused in the use of them or hindred by a profane violence The Works whereby the Sabbath is either sanctified or profaned are these 1. First Rightly to instruct the Church concerning God viz. What he is and What his Will is viz. What Duties either Negative or Affirmative he requires of man On the contrary 1. Neglect of Publick or Private Instruction Isa 56.10 2. Depravation or Diminution of the Doctrine that ought to be taught Ezek. 34.2 2 Cor. 2.17 3. Secondly Administring the Sacraments according to Divine Institution Unto which we ought to come being lawfully called by the Ministers of the Church as the Vice-gerents of God and that especially on the Lords Day On the contrary Omitting or neglecting instructing the Church to use the Sacraments and an illegal Administration of the same viz. By a detracting from or adding to the Essentials of Worship appointed of God or any thing in them or excluding any that ought to come to receive or pertake or to encourage those that ought not or not to teach the lawful use of them 3. Thirdly Diligently to learn the True Doctrine That is to attend on and hear the Doctrine of God 1 Tim. 4.16 and daily to meditate in the same The Contraries 1. Contempt or neglect of the Doctrine by either being absent at Assemblies or not regarding the Ministers or not meditating on or inquiring into the Doctrine of Christ 2. Neglect of knowing the Doctrine either by Ministers or people 3. Curiosities either by prying into Gods secrets or unnecessary things or novelties Luke 12 48. Prov. 25.27 1 Tim. 4.7 2 Tim. 4.3 Tit. 3.9 4. Fourthly To use the Sacraments according to Divine instruction Acts 20.7 Repugnants to this 1. The omission or contempt of the Sacraments 2. Profanation of the Sacraments when they are either used not after the same way or not by them whom God hath instituted 3. Asuperstitious use of them 5. Fifthly Invocation of God publickly Wherein we adjoyn confession or giving of thanks and our desires with the Church Repugnants 1. Neglect of Prayers of the Church 2. Hypocrisie in Prayers of the Church without attention or affection 3. A recitation of Prayers that edifie not 1 Cor. 14.17 6. Sixthly Charity and Bounty towards the Poor that is giving Alms or doing works of Mercy towards the Needy with delight and singleness of heart Repugnants 1. Neglect or contempt of the Poor 2. Ostentation and shew in giving which Christ condemns 7. Seventhly Honour of the Ecclesiastical Ministry which comprehends 1. Reverence 2. Love 3. Obediencee 4. Gratitude 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Equity in bearing with the infirmities of Ministers Family Prayers For every day in the WEEK A Prayer for the Sabbath Omost holy great and glorious God thou that art the rest of thy poor Creatures the Father of our Lord Jesus Christ whom thou hast instituted Lord of the Sabbath in whose strength we desire to approach thy holy presence this thy holy Sabbath-day a day of thy own appointment wherein thou wilt be found in an especial manner and as it is to be a day of rest for all flesh after thine own institution Lord help us not only to rest from our ordinary Labours and Imployments but from any thing that may be disconsonant to thy Will and Word not doing our own actions nor speaking our own words nor thinking our own thoughts that thereby we being prepared according to the preparation of thy Sanctuary may be in the Spirit on the Lords Day to meet with thee and by meeting with thee we may hear thee communicate some sweet truth to us whereby we may be drawn nigher to thy self by the blood of Christ And seeing thou wast pleased Lord to honour this day by the Resurrection of our blessed Redeemer let us have more evidence from thy self this day that we are risen with him having conquered by him Death Grave Hell and Sin O let us see him whom our sins have pierced that we by faith may mortifie that that crucified him and let us have a glimpse of our beloved in his glory and let us this day hearken to his voice that we may know to love what he loves and hate what he hates to be in love with sanctity and holiness and to be at enmity with every similitude of sin which will hinder our services this day in his name to be as a sweet smell in Gods Nostrils Help us to hold fast our hope and confidence in God unto the end and let that considence be a perfect assurance that we have an interest in Jesus Let the word preached be mixed with saith let it be quick and powerful and piercing that it may accomplish that end for which it was sent Let not
IMPRIMATUR Sept. 14. 1678. GEORG THORP Reverend in Christo Patri D. Dom. GULIELMO Archiep CANT a Sacris Domesticis THE Godly mans delight or A Family Guide to PIETIE Containing Directions to a Holy Life with certain Christian Dialogues Also Prayers Meditations upon severall occasions Josua Amalek Aaron Moses Christ Hur Josua and his Family John in the Isle of Patmos Paul Hezekiah Jâ—â—â—â—â—â— The meaning of the Frontispiece REader this Emblem darkly doth foretell The way preserves us from the jaws of Hell Piety's that narrow way that leads to Heaven Prayer's the conduct plains and makes it even And though th' one side 's Water the other Flames Yea though the Hill is steep yet Prayer sustains And helps us to endure Gibbets and Fire And from that Gaâ—â— of Death help us to aspire Prayer is that mark distinguisheth a Paul And makes him known from Persecuting Saul St. John 〈◊〉 Patmos Isle Was at Heavens Council Table all the while Good Hezekiah expatiates his breath By Prayer that mandâ—â—â—'d the hands of death Prayer 〈◊〉 the Sun and Moon till Joshua Destroys his armies and wins the day Though Hur and Aaron did support the hand Of wear'd Moses Prayer we understand Procured help from Christ that living stone Whereupon Moses sat 't was it alone That made and cauâ—â—'d the same nay shall I tell Prayer was the cause Joshua succeded well Against proud Amalek and all his Train There put to flight discomfited and slain And thus we see Prayer is the conduct sure Supports directs and helps us to endure Makes plain that narrow way of Holiness That leadeth unto Canaans Happiness London Printed by Tho. James for Richard Jones at the White Horse in Little Brittain 1679. To the Right Vertuous Mrs. JANE ALINGTON The Widdow of WILLIAM ALINGTON Esq Together with her FAMILY Madam HAd not the invitation of a worthy friend that first gave life and being to this so small a Treatise invited me though unknown to present the same unto your so Vertuous a Personage and Family it might have been a free will offering from my self If I should give my Pen leave to launch into the Ocean of your Vertues Praise doubtless it would be emerged And what can be more to the augmenting of True Vertue than Piety and Prayer the proper medicaments for that Epidemieal Distemper of this later Age viz. Ignorance the implacable Enemy of all Vertue Ignorance said I yes Ignorance in the midst of Knowledge and Darkness in the midst of Light Ah! alas too too evident it is that many poor Creatures notwithstanding the propagation of the Gospel do go to Hell for want of Direction to Piety and Prayer the right practice and performance of which is the only way to make us happy Piety is that narrow way that leads to the Celestial Canaan and New Jerusalem Prayer is as it were the Helm whereby we should steer our course nay it is as it were the Conduit-pipe wherein is conveyed all our supplies It can fetch Water out of a hard Rock to a thirsty Israel it can divide the Red Sea it can deliver an Host c. And what so necessary as Prayer and Piety now even in this very day which is the only way to keep us out of the Paw of the Lion that would swallow us up I mean those Hellish Crew whose work it is to study darkness And where should Piety together with Prayer shroud it self but under the wings of them who are its proclaimed friends Let it find entertainment by you and your Family and if it shall any way conduce to the crowning of your Vertues be directing you to the New Jerusalem it will be your profit and advantage and the greatly rejoycing Of him who is your Souls Well-wisher at the Throne of Grace T. W. To the READER Upon the ensuing TREATISE WHo e'r thou art to whose judicious eye This Book shall open lie Sprung from a serious thought To publick use now to perfection brought I will not praise it it will tell Its own worth if considered well Dost thou want pleasure so a Bed of flowers Pluck smell and spare not Hast thou idle hours Read over this here thou mayst find Blest Recreation for thy mind Hours are not idle if thus spent To deck the Soul is its intent To help Devotion and the Soul to raise To heavenly thoughts and better life give praise To God if it attain its end then he That wrote and you that read shall happy be But pass the porch go in You 'll find the best within To read the Book begin A Preface to the Christian Warfare or Encouragement to the Christian in his Warfare CHristian thy work is great thy foes are strong Thy way 't is rough thy journey it is long Thy days are few thy strength is weak thou l't say And poor thou art But hold perhaps I may Facilitate thy work and tell thee how Thou may'st compel thine enemy to bow And plain thy way abbreviate thy race And lengthen out thy days or help thy pace Nay make thee rich if poor thou art if not To make thee well contented with thy lot Here is a Magazine here is a store Left by thy Captain that is gone before He led the van he under-went what may Occur or meet thee in that self-same way His Armour he hath left take up and fight He 'll vindicate thee 't is not power or might Can once thee wronge â— most righteous is thy Cause And he 's true Author of the Martial Laws Nay farther to encrease thy courage see What Potentates now captivated be Death is unsting'd the Grave is conquered And they were Captains once are Captives led But why do I detain thee take a view And thou shalt plainly see all this is true Invest thy self haste make thou no delay God grant thou may'st succeed I daily pray Prayer Meditation Coâ—â—olation The Christian Souldier the Devil Resisted The Flesh Mortified the World Crucified O Crocodilian World whose Shining gloss Is guilded Emptyness and painted dross Thy Fawns or frowns I matter not not I Crucifie th' I must Thy Sister Flesh must die And Soul destroying Devil whose malice t is T' accuse th' Brethren that seek to bliss Thy Roaring rage is nought Stand off or I Will make thee th ' Worlds Captain captively THE CHRISTIANS WARFARE THe whole life of a Christian is a continued Hostility or Open War his grand Antagonist is the Devil that great Abbaddon the professed Enemy and Destroyer Rev. 9.11 whose grand design is to enlarge the terrotories of his destructive Kingdom by the spoil and ruin of poor souls This is evident from Gen. 3.1 where we have an account of his tyrannical assaulting of Adam in Paradice No sooner is Adam settled in Paradice in that glorious state wherein God set him but this implacable enemy assaults him and alas prevails Now having got such an interest by the Foil and Fall of poor Adam he continues his tyranny as
miserable condition into which he is fallen and that he might be brought into a nearer union and communion with God by that Hypostatical Union in Jesus Christ and is there not matter of admiring both the infinite Wisdom and Power of God in his great Work and Contrivance Yea that that might carry a Soul out of it self as it were by admiring him in this very work 5. Never come unto God but upon the account of the precious death and sufferings of a crucified Saviour laying aside all thine own righteousness as a menstruous cloth and as â—ilthy rags considering that he that comes unto Christ that is believingly what he asks he will do it witness that gracious promise in John 14.13 and John 15.16 and Joh. 16.23 24 26. do all in the Name of Christ Col. 3.17 And indeed it is a great pity that so many Promises as are made and laid down for the support of poor drooping and desponding ones should be no more regarded and made use of it is as it were a slighting of Christs kindness as if one should say What are these Promises to me I matter them not I do not stand in need of them but know thou whoever if any such an one that there is a day a coming when thou wouldst be glad to embrace such a proffer I say never come in and upon any account but in and upon the account of the dear Redeemer Jesus Christ this must needs be the safest surest best and prevailing way for he saith I am the Way and the Truth and the Life John 14.6 It must needs be the safest and surest way to come in the Name and Strength of Christ 1. Because he is able Heb. 7.15 If he take thy cause in hand and thou committest it to him with an holy dependance undoubtedly he will carry it on and crown it with perfection all other means may fail all other Agents may miscarry but he will nay he can never miscarry He shall see of the travel of his Soul he shall and will bring judgment unto victory He is able to resist the most invincible temptation and evade the most intricate Stratagems the Devil can make he has conquered Death and Hell and given the Devil such a weakning blow as that he can never be able to encounter one Battle more with him All Power is in his hand in Heaven and Earth Matth. 28.18 And if he be so able as that all Power both in Heaven and Earth is in his hand what safer and surer way than coming to God by him none shall be able to pluck thee nor thy cause out of his hand the Devil may assault thee he may in many shapes and forms but he shall never prevail against thee When thou prayest it may be he 'll endeavour to distract thee when thou comest before God he will accuse thee as he did righteous Job for he is called The Accuser of his Brethren Revel 12.10 The Power of Christ hath and shall cast him down He hath overcome him by his precious blood 2. It must needs be the safest because he is one with the Father and the Father cannot deny him any request He hears him always John 11.42 I know that thou hearest me always 3. There is no other way Let others pretend to what they will and to abolish the Priestly Office of Christ and so rob him of his Right and Honour yet it is most plain He is the way the Truth and the Life and none other he is the only beloved in whom God is abundantly well-pleased and he it is that must take our imperfect desires and offer them unto God in his own perfection our weakness must be supplied in his strength our emptiness in his fulness our unrighteous Prayers must be perfumed with the odoriferous smell of his spotless and blameless Righteousness It is most certain That Man by the Fall lost all his Righteousness and therefore imperfection can never appear before God who is infinitely perfect all fulness dwells in himself and how can he look upon meer emptiness unless it be in the fulness of his own Son 6. Dare not to appear before God with any sin unrepented of knowing that like an Adder that a poor man found though almost dead as soon as it recovered strength and life by the heat of the fire began to hiss at him Sin will being cherished revive and consequently will prove a fatal Enemy Let no sin be delighted in though it be the nearest delight and that that would procure the greatest temporal benefit and profit one sin is enough to condemn a world as appears by the eating the forbidden Fruit it procur'd a curse an eternal curse had it not been prevented by a compassionate Saviour And wouldst thou be blessed countenance no sin but resolve against all sin in the strength of Christ all sin in general and every sin in particular both in respect of God and Man If I regard iniquity in my heart God will not hear my prayer Psal 66.8 saith David and let it be said of thee as it was said concerning Athanasius by Nazianzen Se esse Magnetem Adamantem dicit in respect of his sweet drawing and winning nature and yet an Adamant in respect of his stout courage against sin and in an especial manner these three empoysoning sins 1 Malice and Anger 2. Infidelility 3. Self-esteem 7. With Christian courage in all thy deportments repel all the blaspemous injections of Satan with heart-rising loathing and abhorrence and be sure alwayes to set a watchful eye over the two great Instruments Satan makes use of the World and Flesh of which more hereafter 8. With all diligence in the heat of Heart affection press after things prayed for and this will be a testimony unto God that thou art sensible of thy wants and will 't acknowledge thy self infinitely ingaged for the supply of those things thou stand'st in need of 9. Let no opportunity slip be ready to catch at the fore-lock of time Let no occasion slip that fits thy mind Time has a lock before but bald behind It was a Custom amongst the Romans to pourtray Time with a Lock before but bald behind to which Cato accords Post est occasio calva Intimating that Time being once past can never be recall'd O! What a necessity is there of the improving the precious Diadem of Time how many poor miserable Souls that are now languishing in Hell bewailing the loss of mispent time with repentance never to be repented of Oh! What would they give for one year one day nay one hour of that precious time of which they once were so lavish Who more free of time than they Yea some have said that they have had so much time they could not tell how to spend it never once bethinking themselves what a great work they had to do O! therefore make use of this present time time that is past you cannot make use of time to come is very uncertain for
week past and grant that they may not interrupt the benefit of thy day to come if it shall please thee to bring me to the opportunity of it Qualifie me and prepare me for such a work as thy Sabbath expects from me according to the preparation of thy Sanctuary and being prepared I may meet with thy Self let thy Word be sweet to my Soul let it descend as rain upon the new-mown Grass let it water my dry and parched Soul and let the influences of thy Spirit accompany it that it may be effectual to the saving of my Soul Pardon the sins of this day of this present duty and all my life and accept my imperfection in the perfection of Christ Amen Of the SABBATH 1. WHat the Sabbath is and how many-fold it is 2. Of what use it is to us Christians 3. Why it was appointed 4. What are the Works to be done or omitted 1. As to the first What the Sabbath is The Sabbath amongst the Hebrews is called Schabbat Schebbet or Schabbathon that is a Cessation vacation from labour or rest Moreover it is called a Day by God devoted for his Worship and that for four Reasons 1. Because God on that day rested from his work of Creation although not from his Work of Providence 2. Because that the Sabbath is the Image or Representative of that spiritual and future Rest from sin 3. Because on this day we ought to rest from our Oeconomicks from our Houshold Affairs that God might imploy us in his Work 4. Because that our Servants and labouring Beasts might rest on that Day 2. Duplex enim est Sabbathum the Sabbath is two-fold 1. Moral and Internal or 2. Ceremonial or External First Moral and Internal or Spiritual and that is the desire of the knowledge of God and his Works to the end that we may avoid sin and serve God both in word and deed In a word It is an abstaining from sin and exercising the Works of God and worshipping him Isai 66.23 Secondly Ceremonial or External and that is an appointed and set time separate in the Church for the ministration of the Sacraments and dispensing the Word and other things appointed of God himself and this is either Mediately or Immediately from God himself appointed and laid down to the Church in the Old Testament which also is divers 1. A Sabbath of days which is every Seventh day of the Week peculiarly so called because of God's resting from his Creation work and for his people to rest on Thence by the Hebrews by a Synecdoche the whole week was called Sabbathum or Sabbatha c. 2. A Sabbath of Months Neomeniae viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nova Luna the time of the New Moon 3. A Sabbath of Years viz. every Seventh year in which the Jewish people were not to sow their ground Lev. 2.3 4 26 35. Lev. 25.8 2. More Mediate or external which God appointed by his Church in the New Testament which is the first day of the week namely the Lords Day which was observed by the Christian Church from the time of the Apostles instead of the seventh day and that in respect of the Resurrection of Christ 2. As to the second viz. of what use the Sabbath is to Christians The Sabbath from the beginning was appointed by God to the end that Man by God's Example might rest from all his Works especially from sin and afterward was renewed in the Mosaical Law to the end God might shew that yet he would honour the Sabbath more in sanctifying it to his Church namely that he would forgive their sins and receive them into his favour by the Messiah promised to their Fathers and that to be exhibited or held forth in his time and this may serve for a Reason why the Ceremonial Sabbath viz. the Seventh day is abolished wherein is represented the bounty of the Messiah and also puts us in mind of his Offices upon which acccount all the rest of the Sacraments Sacrifices and Ceremonies instituted before and after the Law were abolished by the coming of Christ notwithstanding this Sabbath's abrogation in the New Testament yet the Moral Sabbath is permanent and is of great use to us namely that we might have a certain time appointed for the work and service of God it being no less necessary that a certain day be instituted now in the Christian as well as formerly in the Jewish Church for the dispensing of the Word and administring publickly the Sacraments of God Moreover we are not limited to any day of the week strictly as some will have it as the third fourth or fifth or any other and therefore the Apostolical Church being free by the gift of or if you will by that liberty freely bestowed by Christ for distinction sake to wit between them and the Jewish Synagogue they used the First day for the Seventh for this probable Reason that on that day of Christ's Resurrection our spiritual and internal Sabbath was begun in us In a word we are bound to a Ceremonial Sabbath in genere sed non in specie that is that we ought to have a day wherein the Church may be taught and the Sacraments administred yet limited to no certain day Obj. 1. The Decalogue is a perpetual Law may some say The Command concerning the Sabbath is of the Decalogue therefore the Law is perpetual Resp. True The Decalogue is perpetual as it is Moral but the Appendices or Determinations of Moral Commands in respect of signification were only to be kept till the coming of Christ Obj. 2. The Precepts of the Decalogue belong to all This is a Precept of the Decalogue therefore this belongs to all Resp. Granted as touching its Morality but it is also Ceremonial in part and so it doth not belong to us nisi quo ad genus The Reasons are evident 1. Sr. Paul saith Col. 2.16 Let none judge you in meat or in drink or in respect of an holy day or of the New Moon or of the Sabhath 2. The Apostles themselves changed the Seventh-days Sabbath 3. From the end of the Law it was a Type of things to be fulfilled by Christ to wit of Sanctification c. the Type must needs be abrogated the thing typified being produced Obj. 3. The Lord saith of the Sabbath That it is a sign for ever between him and the children of Israel Therefore the Sabbath is not to be abolished Resp. The Ceremonial Sabbath is perpetual until Christ which is the end of Ceremonies 2. The Sabbath is eternal quo ad rem significatam which is a cessation from sin and rest in God and so of all other Types in the Old Testament yea the Kingdom of David which was destroyed at the coming of the Messiah Obj. 4. The Laws given before Moses 's time were immutable The Seventh-days Sabbath was instituted before Moses 's Therefore the Sevenths-days Sabbath is immutable provided that we assent that Moses 's Laws were mutable Resp. 'T is
Satan come and catch away the Seed but O that it may be as seed sown in good and honest hearts bringing forth fruit with patience meet for repentance and let it be for the weakning of sin but for the strengthening of faith and grace Let thy Word be as Manna for our poor Souls to feed upon for the week to come that thereby we may grow up in grace as we grow in years Let thy word be a sutable word unto every one of our conditions and come thou into our Souls with it with the freest influence of thy Spirit that we may of a truth meet with God communicating of himself unto us by his Word and Spirit And as the Soul is separated from the Body by Death so let sin be separated from our Souls by thy Word and Spirit O let it be separate from our Souls or else it will separate the Souls of us poor Creatures from God Let thy Minister who is thy Messenger be strengthened and touch his tongue with a coal from thine Altar that he may preach experimental truth to the hearts of us poor Creatures that desire to attend on thine Ordinances O let us taste and see how gracious the Lord is and let us have cause to say It is good to draw nigh to God in his own Ordinances on his own Day And let this day of rest be a certain pledge of an eternal rest purchased by our great high Priest who is preparing a place for his select ones O that this thy day may be spent in the performances of holy duties in praise and thanksgiving the work of thine appointment Unvail some secret this day let us be drawn nigher every day unto thy self Let us be so enlightened that sin may decay and grace may be renewed in us Let us come hungering and thursting after Spiritual Food for our Souls so that in the close of this day we by a grounded experience may say that God has satisfied our hungring Souls with refreshing influences from Heaven thorow the Blood of Jesus Christ in whose words we conclude our imperfect requests as he himself has taught us saying Our Father c. An Evening Prayer for the Sabbath MOst Holy and ever Blessed Lord God who fillest Heaven and Earth with thy presence fill the Souls of thy poor empty Creatures with the presence of thy Grace and let thy good Spirit bring to our remembrance the truths that we by thy providence have heard this thy day that we may lay it up in our hearts and practice it in our lives that we may be of those blessed ones that hear thy word and keep it and bring forth fruit in abundance and let it take root in our hearts downward and bring forth fruit upward Establish our Souls in the practice of Holiness without which we can never come to see thy self and let the power of sin be weakened but let Grace be strengthened every day Pardon that unpreparedness that we have intruded into thy presence with and that irreverence whilst under thy Ordinances and that carelesness after that we all have been guilty of Pardon our forgetfulness and pardon our imperfection in the perfection of Christ our weakness in the strength of Christ that thereby we may find acceptance with thee who art all fulness and in whose hands is all perfection Fill our Souls with the fulness of God and let the bedewings of thy Spirit and Word cause us to grow in our spiritual stature Help us to prize the priviledge of the Gospel at an inestimable rate and give us repentance from dead works that we may be changed from darkness unto light and from the power of sin unto God And help us to manifest in our lives and conversation what is the hope of our calling that we may be in Heaven whilst on Earth Pardon the sins of our holy things sins of omission and commission sins against thy Law and sins against thy Gospel Give us Wisdom to direct and teach us Righteousness to establish us Redemption to deliver us from the jaws of Sin and Hell Strengthen our weak Faith enlarge our shallow Capacities quiet our disturbed Consciences tread down Satan under our feet and subjugate our Necks under thy Yoak and help us to resign our selves to thy Will and fit us for Eternity at last that after these Sabbaths be ended here we may begin an everlasting Sabbath with the God of Sabbaths where we shall admire thy self in Christ in whose Name we conclude our imperfect requests in his own words as he hath taught us saying Our Father c. A Prayer for Monday Morning BLessed Lord thou renewest thy mercies every Morning it is of thy mercy that one day more is added to us poor Creatures Thou art he on whom depends our being rest life and all thou has been pleased to cause us to acquiesce in and under thy protection for our refreshment O Lord preserve us this day under the shadow of thy wing and keep us in thy ways and let thy watchful providence be an instigation to an holy walking and to redeem the time seeing the days are evil and to live as ever before the Eye of thy All-seeing Providence Keep us from sin and enable us to live with thankful hearts bearing in mind the acts of thy Spirit and the daily Mercies we enjoy help us to shew a thankfulness for Mercies received and humility for and under Afflictions Let the bitterness of Sin and the loveliness of Holiness make deep impression on the hearts of thy poor Creatures Let the great work of Salvation be much meditated upon that that work daily may be propagated by us with fear and trembling Let union and communion with Christ be our great design Let our Natures be changed Deliver us from a dark understanding and hardness of heart stupid consciences together with unmortisied wills Help us to be wise for the future wherein we have done foolishly and help us wisely to improve our Talents in every opportunity Let thy mercies constrain us to love fear and obey thee Subdue us wholly to thy self that our affections may be elevated from the Earth and transplanted into Heaven Help us in every transaction in our lives to consider that with thee every action is poised and thoughts words and works reviewed and taken notice of O that the affairs of this day and all the week to come may be no obstruction to the work of our immortal Souls And grant that every day that passes over our heads we may be a step nearer to thy self Preserve us by thy Grace and Spirit until it shall be thy will to translate us into that Glory that is prepared for them that wait for the coming of Jesus Christ Amen A Prayer for Monday Evening MOst Holy Eternal and ever Blessed Lord God in whom all our springs are it is good to draw nigh to thy self Thou that never slumberest nor sleepest suffer us not to sleep the sleep of Death The Day thou hast
appointed for Man to Labour in and the Night for Man to Rest into thy hands we commit our selves and desire to acquiesce in thee Let us be put in mind of the everlasting rest by every nights rest we enjoy Help us to make it our business to do our great work we have to do before the night of Death and the Grave overtake us O let not opportunities neglected and mispent be hindrances of the present and future enjoyments and opportunities Let not the abuse of time extinguish diminish or shorten our time Let not sin prevent our mercies neither let the guilt of sin nor punishment for the same overtake us at the same time Let not the sins of the day past mercies prevent us in night mercies but let them all be pardoned in the Blood of Jesus Preserve us this night and let the mercies of the night fit us for an humble walking with thee the day following that nights mercies and days mercies may be of such use unto us that we by both may be fitted for an enjoyment of thy self both here and hereafter Keep us from the vanity of our minds Keep us from all our Enemies Spiritual and Corporal let the roaring Lion be chained up that goes about seeking whom he may devour and let us acquiesce under the shadow of thy wings that we may both lie down and rise again in peace knowing the Lord sustains us for the sake of him that procures us all our happiness our mercies and blessings Amen A Prayer for Tuesday Morning HOly God it is not the least of thy mercies that thou commandest us to seek thee let us not think it a burden but a priviledge that we are admited in way of duty to call on thee not only to beg mercies of thee but to give thee thanks for mercies received We thank thee that thou out of thy Benignity hast been pleased to afford us thy providential protection this night past wherein we are brought to a farther experience of thy love Let every mercy be farther engagements to praise thee Thou our Lord hast made us to sleep in safety and hast made us to experience that unless thou keep the City the Watch-men watch in vain and that it is the blessing of thee our God that has preserved us this night past O Lord Let us in all our undertakings this day know that it is not rising up early and sitting up late and eating the Bread of carefulness that will do only the Lord that blesses what we undertake O Lord Act for us this day and help us in all that we do that it may be to thy praise O that our hearts and lives might speak forth thy praise for the renovation of mercies every morning and that our eyes may be towards thy self for all our strength in all our affairs this day that whatsoever we do all may be to the praise of our God Let our work prosper in our hands and let us find that God acts for us Help us to observe all the passages of thy providences that every day we may experience more of thy power that thereby we may be drawn out to fear thee and say surely the Lord is God and that he has made us and not we our selves and that he makes all work together for the best to them that love him O bless us in the beginning and in the close of this day bless us in our goings out and comings in bless us in our labours Let our pains and diligence put us in mind of our great work our industry for terrestrial put us in mind of celestial gain and help us with all our gettings to get understanding that we may be wise for our selves Deliver us from the infection of sin and enable us to keep our selves spotless from covetousness or any thing that is disconsonant to thy will in Christ Amen A Prayer for Tuesday Evening MOst gracious Lord thou art he and there is none else Thou hearest the Prayers of poor Creatures at all times and upon all occasions thou art near and ready to incline thine ear and to have mercy and forgive all the sinful miscarriages of thy poor Creatures Truly thou art good and dost good our Souls experience it every day thou art slow to anger and of great kindness and repentest thee of the evil O that we could walk so closely with thee as never to offend thee To whom Lord belongs praises but to thine own self who hast in all our concerts been our Agent for us O Lord let our Souls delight in thy self Let it be our recreation to do thy will And now O Lord we would commit our selves into thy hand desiring thy Providence to keep us thy Spirit to bless us that whether sleeping or waking we may be thine Refresh these frail Bodies of ours with quiet rest that our Bodies being refreshed we may both with Soul and Body which are thine sing forth thy praises Help us to meditate upon thy truths even on our Beds that we may spend many watchful hours about the great concerns of our everlasting Souls And help us laying our Heads to our Pillows to sanctifie thee in our hearts and when we awake the next morning we may awake in the same manner knowing that Sathan is ready to suggest some temptation and thereby steal away our hearts making the World or the Flesh our objects Help us always to study most to please God and displease Sathan and to give Sathan no ground knowing that so long as we resist him he thou Lord hast said shall slie from us Let us rest in thy self seeing thy Name is a strong Tower and they that flee into it are safe from sins dominion keep us from Sathans temptations defend us from our evil hearts secure us and sanctifie our hearts and send a bedewing of thy holy Spirit upon us to sweeten our troubles and sanctifie our mercies in Christ Jesus Amen A Prayer for Wednesday Morning HEavenly Father by whom and from whom all our strong consolations through Grace are enjoyed by us worthless Creatures sleeping and waking we are secured from the terrors of the night and those amazements wherewith thou sometimes hast amazed them that were better than our selves are O save us by thy Grace and prepare us for Glory deliver us from the sinners cursed questions What is the Almighty that we should serve him Or What profit shall we have if we pray unto him How oft are their Candles put out Give us grace to live to thee shewing the truth of Grace by dealing righteously towards all men that so keeping the faith in purity of conscience having our hope and heart fixed on thy self we may rejoyce in and call upon thy Name who only art a present help in time of trouble Preserve us in this wilderness the World until we shall attain to the Heavenly Canaan O let our Souls be more and more in love with Holiness to live the Life of Christ and the Life of the
punishment was greater than the punishment of Sodom O holy Lord open mine Eyes that I may see the evil of that sin for whom Young Men and Virgins were slain with the Sword the Virgins were trodden down as in a Wine-press O give me chastity of mind and purity of heart and let the inward man have the chief adorning Let me be adorned with that modesty and shamefastness that becomes those that profess the Gospel of Christ not with embroidred Garments and costly Apparels Help me to consider that there is no communion betwixt Light and Darkness Sin and Holiness Help me to live to that end for which I was created Help me always to bear in mind my Creator in the days of my Virginity that I may mark thy Law to do it O preserve me from the ways of sin and let death and judgement put me in mind of the great work I have to do that I may so act in this life as that I may live for ever hereafter with thee in Heaven in eternal bliss purchased by the precious Blood of Christ to whom be glory for ever Amen The Sea-mans Prayer MOst great and powerful Lord God whose ways are in the deep Seas and paths in the deep Waters and whose Footsteps are not known yet sets the bounds and limits of the raging Sea and sayest Hitherto shalt thou go and no farther and raiseth a storm and allayeth it let thy good providence keep me in the middest thereof and though the Sea rageth and roareth yet let thy everlasting strength environ and surround me so that I may be hid and be safe and being safe I may both with heart and soul sing forth his praise that hath been graciously pleased to preserve me amidst the tempests of the raging Seas but most of all I earnestly desire thee that thou wouldst keep me from the roaring rage of Sin and Sathan and as thou boundest the Sea so bind up Sathan that he may not be able to do me any harm that he may not tempt me to do any thing that may bring dishonour to thy Name either by distrust or otherwise O let me discern much of thy self O Lord in the Depths that I may bless thee in thee Land of the Living When Mans Wisdom and Power faileth stand thou up and deliver thy Servant when the Billows and Storms are raging do thou quell them so shalt thou rejoyce the Soul of thy Servant and at last bring me to the desired Haven for thy Sons sake to whom be everlasting strength ascribed for ever Amen The Sea-mans Prayer after a safe Voyage MOst powerful Lord God thou art the powerful preserver of thy Creatures thy power is not limited and thou art the same yesterday to day and for ever thy hand is not shortened thou savest both by Sea and Land thou that savedst Israel of old by bringing them thorow the Red Sea thou hast preserved me amidst all the Billows of raging Waves of the immense Ocean thou never failest those that trust in thee O let thy mercies engage me to praise thee that I may cry out Come and I will tell you what the Lord has done for my Soul and let this great deliverance enjoyn me to trust God for the future in the greatest of straits O help me to praise thee whilst I have any being O Let my Soul praise thee for this experienced mercy Open my mouth Lord and fill it with praises that I may sing unto the mighty God of Jacob the Redeemer of Israel O give me the Spirit of praises that I may extol the name Jehovah O Lord help me to love thee more every day and admire that Love that thou hast shewn and dost shew unto me every day O govern my affections words and actions and help me so to stear my course as that I may at length be brought to the Haven in Canaan for Christs sake alone the Strength of my Salvation and Hope Amen The Widdows Prayer MOst holy Lord thou art the fountain of all Comfort and God of all Consolation and changest not all the comfort of thy sorrowful Hand-maid is in thy self thou art able to make up all the losses and breaches thy providence has made O supply all that comfort thou hast taken away and thou that hast promised to be a Father to the Fatherless and an Husband to the Widdow be a Father to my Fatherless Children and an Husband to me a poor destitute Widdow Make up all my wants in thy self and pardon that sin contracted between us and pardon that negligence of seeking after better comforts than any this life affords pardon that inordinate care that was used by me in reference to the World and guide and support thy poor distressed Servant by thy Spirit O help me to sit silently under thy chastizing Rod and that because it is the dictate of thine own will and say thou Lord hast done it and say with thy Servant Job that emblem of patience The Lord gave and the Lord hath taken away blessed be the name of the Lord. Let this last be an instigation to put me in mind of my last end and to consider the brevity of this frail life that thereby I may be taught to number my Days that I may both know how frail I am and may apply my heart unto Wisdom that I may bear in mind the great concerns of Eternity strengthen my Faith enlarge my Desire raise and elevate my Affections enflame my Love let Sin be most loathsome Grace most beautiful the World less desirable These and what thou knowest to be more necessary for me grant for Christs sake Amen The Orphans Prayer RIghteous Lord take thou charge of thy desolate Creature be thou a Father to the Fatherless thou art Righteous but I have sinned and therefore this sorrow hath taken hold on me my neglect of Duty hath removed away this Mercy O pardon and remove my Guilt and remember thy Promise to the Fatherless O save me for I am thine I desire none but thee be thou my Comfort and Guid unto Death Help me to be more an obedient Child to honour thee in my Generation Supply my wants and necessities and make up all in thy self and help me to eye thee as a God in Covenant and let me know that I am reconciled unto thy self by the precious Blood of Jesus Christ the Mediator of the New Covenant and let Mortality be swallowed up of Life and Lord help me though little in respect of Stature that I may be tall in respect of Grace and knowing that I have a great journey to take that I may set out be-times to enquire-the way and that when my Glass is run I may have finished my Masters Work and my Course with Joy and O that I may never cease Labouring until I have finished my Work knowing that they that run in a Race run all but one gets the Prize O let O Lord Integrity and Sincerity preserve me and that for Christs sake Amen
regular in thy course and withal be mindful who it is that must be thy Judge 4. Be much in the attendance of the Word read and preached for that is the only way that God has appointed for himself to be found in moreover it is that that will discover unto thee what is thy Duty 5. And lastly Be much in Prayer for this is that that will give success to all other this is the Conduit-pipe to convay or discover all our wants to God and mercies from God to us FORMS OF PRAYERS For Particular Persons For every Day in the Week A Prayer for the Sabbath-day Morning MOst Holy and Glorious Lord God I sinful dust and ashes presuming to approach thy presence desire that thou wilt please to fit my heart for the approaching so holy a Presence as thine is that on this day I may be so sitted according to the preparations of thy Sanctuary as that I may meet with thy self that thou mayest communicate something that may be of refreshment unto my Soul by thy Word and Spirit yea that I may be found in the Spirit on the Lord's day O Lord pardon my sins that I have been guilty of this week past and all my life past and let them not stand as a flood to stop my Prayers from ascending unto thee or to keep back the influences of thy holy Spirit from my Soul O Lord looking upon them and upon my nature polluted by them it makes me afraid to look up unto Heaven Nay indeed I durst not only thou hast commanded me to come unto thee by the vertue of the precious Blood of thy Son Christ that is my strong consolation hope and comfort Moreover Lord thou hast prescribed a comfortable promise that thou wilt pardon the sins of thy People for thy own Names sake O therefore for thy own Names sake do away all my sins in the Blood of Jesus Christ that I may appear before thee in the Robes of Christ's Righteousness and and not in mine own seeing all mine is but as menstruous cloth and filthy rags Lord prepare me for this thy days work help me in it and keep me after it that thy Spirit may seal up Divine Truths in the closet of my heart that laying them up in my heart I may practise them in my life and bring forth fruit with patience meet for repentance Lord let neither the cares of the World nor the deceitful thoughts of riches choak thy Seed sown nor let Satan steal it out of my heart but let it be as good seed sown in a good and honest heart that taking root downward it may bring forth fruit upward being watered with the bedewings of thy Spirit O come in this day with fresh reviving Grace that thereby I may be so quickned and qualified as that I may meet with thy self Let this day be so sanctified to me as that I may say in the close thereof 't is not in vain but good to draw nigh to thy self that I am drawn a step nigher this day to thy self by the Blood of Christ Lord pardon the want of a reverent frame of spirit the unworthy obtrusion into thy presence at this time and look upon my unworthiness in the worthiness of Christ my imperfection in his perfection my sinfulness in his righteousness and my weakness in his strength that I may appear righteous in thy sight in his righteousness and that for his own sake Amen A Prayer for the Sabbath-day Evening GRacious God notwithstanding the much imperfection my Soul has been clogged with this day thou hast given me cause this day to say from a grounded experience that it is not in vain to draw nigh unto thee Lord I heartily thank thee for the refreshing smiles of thy countenance this day in thy Ordinances O how good is it to draw nigh to God in his own way Blessed be thy Name holy God That never saidst to the Seed of Jacob seek ye my face in vain Lord thou hast been so good in communicating thy self unto me by thy Word and Spirit that I may say with thy Servant David What shall I render unto the Lord for all his Mercies Lord it is matter of wonder and admiration to me that thou shouldest deal so with me seeing thou hast been provoked by my coldness and deadness in such a manner I beseech thee O Lord pass by all my miscarriages that I have been guilty of this day let not them be a prevention of a future supply of my wants and necessities Nay let not them be the cause of thy withdrawing thy self in future attendances on thee nor the cause of removing thy Ordinances thy Gospel thy faithful Ministers and Messengers O Lord thou hast declared thy self a God of mercy and indeed I may as it were set to my Seal seeing my provocations have been so many and so great Lord thou hast not dealt after the manner of men with me Let thy manifold Mercies be an engagement to stir me up to a more watchful frame of spirit that by my negligence I incur not thy displeasure Lord pardon sins past and humble me for sins present and keep me from sins â—o come that thereby I may be rendred meet for every good word and work Accept my willing ness and overlook my weakness in thy only Son Jesus Christ in whom thou art well pleased In whose Name I thank thee for all my enjoyments and through whose Blood I desire to receive all my Mercies and for whom I desire to bless thee To him and thee the onely wise God be praise for ever Amen A Prayer for Monday Morning BLessed God all thy dealings with the Sons of men attest thy liberality â—y and bounty thou renewest thy merâ—ies every morning Lord renew my â—eart that I may be capacitated to serve thee and to sing new Songs of praises â—o thee every morning Blessed God thank thee that thou hast made my life â—recious in thy sight that thou hast chained up Satan that roaring Lyon that goes about night and day seeking whom be may devour that would have devoured me Soul and Bâ—dy unless prevented by thy power and goodness O help me so long as I have a being to praise thee Lord how mightest thou have made my â—ed my grave my sleep my death and have cut me off from the Land of the living yet thou hast been pleased to preserve me and keep me from the rage of cruel Enemies both spiritual and corporal Seeing Lord thou hast dealt thus with me let this day be of great use to to me that I may learn some things in it that may be of special use for my Souls advantage and that seeing all time was given for the Service of God that I may in my employment meditate either on the word that I have heard thy day past or thy works in which are many wonderful mysterious things to be seen worthy taking notice of and contemplating upon Help me so to begin the week