have a good or a bad Eternity and that every action tends towards the one or the other Thus kept in awe thou wilt be careful not to sin and encourag'd by the reward thou wilt strive to do well Then maist thou look up with humble confidence in our God how low soever thy afflictions depress thee Thou may'st look up to the eternal Mountains and feed thy hungry desires with this sweet hope the day will come when out of this dark world we shall joyfully ascend to that beauteous light The day will come and cannot be far off when we shall rest for ever in the bosom of Bliss MEDITATION III. HAppiest of all O Lord are they whose very business is thy sacred Service Who not only bestow an interrupted glance but steadily fix their Eyes on Thee Who are devoted to the happy Service of the Sanctuary and night and day dwell in thy presence Who not engag'd in the cares and tumults of the World spend their time in Retirement and Devotion If the Sun rise it finds them at their Masters work and when it sets leaves them at the same sweet task Every place is a Church to such consecrated Souls and every day a holy Sabbath Every object is an occasion of Piety and every accident an exercise of Vertue Do they behold the beauteous Stars they presently adore their great Creator Do they look down on the fruitful Earth they instantly begin to praise his Bounty Let War or Peace do what they will and the inconstant World reel up and down they pass through all with a ferene mind and smoothly go on their regular course looking still up to that glorious Life above and entertaining this present in hope and labour to attain it When they depart sometimes from their proper center and forsake a while their belov'd retirement 't is to approach and give light to others and enflame some cold or lukewarm hearts While they are abroad they are still with Thee and nothing can divide them from thy dear Presence When they return still Devout and Innocent thou receivest them as familiar Friends and freely admit'st them to thy secret Sweetness Thou givest them a tast from thine own full board and overflowest their hearts with the Wine of gladness Often they feel a little beam from Heaven strike gently and fill their breasts with light often that gentle light is kindled into a flame and chastly burns with pure desires Desires that still mount up and aim at Thee the supernatural center of all their hopes Oh happy state of the Reverend Clergy who empty of the World are full of God! Such shall seldom fall and quickly rise and make swift Advances in the way to Heaven They shall live in purity and dye with confidence and go to sing among the Quires of Angels PETITIONS O Gracious and eternal Wisdom and Goodness who seest and pitiest the infirmities of our nature surrounded on every side with the worst of dangers tentations to folly O guide my steps in thy safe way order every chance to prevent my falling and still lead me on towards a happy end Give me the eye and wing of an Eagle to see my danger at a distance and fly swiftly away from it If I needs must engage my Enemy and there be no means left to escape the Encounter strengthen me O Lord with thy all-powerful Grace to persevere with courage to break through all that offers to divert or stop the advance of my love to thee alone strengthen me that I may never be wanting in my fidelity to thee Convince me O blessed God into this firm judgment and make my Memory faithfully retain it whatever my Senses say to deceive me or the World to obscure so beauteous a truth That thy self alone art our chiefest good and the sight of thy glory our supream felicity Give me O thou dispenser of all things give me in this World neither poverty nor riches but feed me with food convenient for me lest perhaps being full I be allur'd to deny thee and say Who is the Lord or compell'd by want do flatter or steal or forswear the name of my God. Whatever my lot be assist me by thy Grace to submit my Will intirely to thine Assist me so to improve the Talents which thy Providence assigns me that at the great day of Account I may be receiv'd with those precious words Well done good and faithful Servant enter thou into thy Masters joy Through the Merits of Jesus Christ the Mediator Glory be to c. Amen For Saturday Evening MEDITATION I. WHY do we still pursue this World and so eagerly seek its fond enjoyments A world of vanity and false deceits a world of misery and many sad disasters whose Crosses are solid and Comforts empty whose Sorrows are permanent and Delights pass quickly away A World where the innocent are often condemn'd with shame and the bold guilty acquitted with applause Where sometimes the wicked are advanc'd to honour and the vertuous are opprest with disgrace Where Friends soon fall off and Kindred forget and every one minds his own private Interest Yet are we taken with this crooked World and blindly court its ugly painted face We make some sordid Passion Mistress of our heart and neglect the pure and amiable love of Jesus whose goodness to us gives all we have whose Perfections in himself are more than we can conceive Thou art O glorious Jesu the Beauty of Angels and the everlasting Joy of all thy Saints Thou art the Heaven of Heaven it self and in thy sight alone is the fulness of Bliss All this thou art and infinitely more and yet alas how few esteem thee The World we dearly know too often has deceiv'd us and our rashness takes no care not to be undone again Thou never O Jesu hast fail'd our hope and our dulness fears to rely on thee The World distracts and embroils our spirits and wretched we delight in our misery Thou alwaies O Jesu fill'st our hearts with peace and senseless we are weary of thy happiness The World calls and we faint in eager following it thou call'st and we are still reliev'd by thee Yet is our Nature so ingratefully perverse we run after that which tires and abandon that which refreshes Sometimes our lips speak gloriously of thee O thou living Fountain of eternal Bliss Some happy times we relish thy sweetness and decry aloud the poysons of the World. But we are soon entic'd by its gilded Cup and easily forsake the Waters of Life MEDITATION II. ALL this is true and yet the World is lov'd and our nature inclines to affect its vanities 'T is lov'd and so it justly deserves to be did we understand its real value Our Life indeed seems trivial and mean and all things about us look troublesom and dangerous Yet O my God is their consequence excellent in this that they are our onely way of coming to thee This World and this alone is the Womb that breeds us
Truths thy Will to follow his divine Inspirations Thy Memory to treasure up his sacred Instructions and all thy Powers to acknowledge his glorious Attributes The blessed Spirit will not only visit but dwell in thee if thou entertain and obey him as he justly requires He will never forsake thee unless thou chase him away but will guide and comfort thee with his holy Inspirations Resolve then that the Flesh shall deceive thee no more nor draw thee to disoblige the Holy Spirit If the Flesh grow bold and insolently demand How can you live without sinful Liberties Hear thou the Spirit and he will tell thee they are base Slaves that serve sensual Lusts and the Service of God is the only true Freedom If the Flesh alleadge What joy is there in suffering Ills or doing contrary to our own Inclinations Hearken to the Spirit who will tell thee the Cross of Christ is sweet and nothing is so glorious as the conquest of our selves If the Flesh insist What do you see or hear or exercise any sense in but the things of this World Regard the Spirit rather who will enter his protest and make every devout Soul subscribe this Truth I see the vanity of this World and its vexations and meet in every thing danger and falshood Say then according to the dictates of the Spirit Away Flesh and Blood with your foolish Inclinations away deceitful World with thy bewitching Vanities You were onely created to serve me in the way to my Father's house and to set me down at my journey's end Away with all your fond deluding dreams be banish'd for ever from my awakened Soul. MEDITATION III. HAppy were we O God could we be still thinking on thee and could we raise our thoughts into desires to be with thee Happy were we could we alwayes feel those fervours of which sometimes thou inspir'st a little spark If that spark were kindled into a Fire and that Fire blown up into a continual Flame But we alas are hot and cold by fits and which is worse our cold fit is the longer Some few half hours we spend in Prayer and many whole dayes in Vanity and Idleness Sometimes we bestow a little on the poor and often throw a great deal away on our Passions Sometimes we deny and mortifie our selves but far more often obey our sensual Appetites Sometimes we follow thy Grace and are drawn by it to do one good Work but we are again seduc'd by our Nature to a thousand Iniquities and then we resist and grieve the Holy Spirit Thus we confess to thee O Lord our God who perfectly seest every corner of our hearts Thus we confess to thee not that thou maist know us but that we may know our selves and thou maist cure us To thee Lord I may go on confessing for many are the Graces I want and none can give them but thy Bounty Many are the sins and miseries thy poor Creature is exposed to and none can deliver me but thy Providence Such an occasion often endangers me and such a Temptation too often overcomes me My own infirmities are too strong for me and my ill customs prevail against me Every day I resolve to amend and every day I break my resolutions Often am I unhappily engag'd and blindly running on in the wayes of Death and then I need thy Grace O Lord to check my desperate speed and to make me stay and look before me To shew me the horrid downfall into that bottomless Pit where impenitent sinners are swallow'd up for ever To strike my too regardless Soul with fear and trembling at the dreadful sight of so sad a ruine I need thy powerful Grace O Lord to turn my eyes from the allurements of sin to a safer Prospect To make me sensibly Meditate on the Peace and Pleasure and great advantage of a Pious Life To make me look steadily on this and well consider it and besides to look through and see beyond it To make me delight in the hope it enjoyes a hope of Joyes that are unconceivable and glorious Joyes which none O Lord but thou canst give and none but thou canst make us capable to receive O Lord all our Springs are in thee and all our Happiness depends on thee In thee our Sorrows have a Comforter to allay them our Sins an Advocate to plead against them In thee our Ignorances have a guide to direct them and all our Frailties a God to relieve them To thee therefore we will continually address our selves and rely only upon thy care and conduct To thee we will with humble confidence direct our Petitions who promisest to help the Infirmity of our Prayers we will not doubt the graciousness or bounty of thy goodness but hope thou wilt grant whatever thy Word gives us leave to ask And above all things we will seek thy self being assur'd that the Holy Spirit shall be given to them that ask him PETITIONS O God the Holy Spirit proceeding from the Father and the Son have mercy upon me miserable sinner O God of infinite compassion and comforter of penitent minds have mercy upon me sorrowfull sinner I lament O Lord and beseech thee to pardon my sins past and to prevent the repetition of my sins and follies for the future Cure me O thou great Physician of Souls cure me of all my sinful distempers Cure me of this aguish intermitting Piety and fix it in an even constant Holiness O make me use Religion as my regular Diet and not only as a single Medicine in a pressing necessity So shall my Soul be possest of a sound health and disposed for a long even an everlasting Life Come to all thy servants O blessed Spirit of Faith and govern our Lives with thy holy Maxims subdue our Sense to the dictates of Reason and perfect our Reason with the Mysteries of Religion Teach us to love and fear what we see not now but what we are sure will be our Bliss or Misery hereafter Shew us the narrow way which leads to Life which few without thee can find or follow Guide on thy Church in the middle path of Vertue that we never decline to any vicious extream Let not our Faith grow wild with superfluous branches nor be stript into a naked fruitless trunk Let not our hope swell up to a rash presumption nor shrink away into a faint despair Let not our Charity be cool'd into a faint indifferency nor heated into a furious Zeal Give us O Gracious Lord the free Beginner and Finisher of all good actions give us a right Spirit to guide our intentions that we may constantly aim at our true end give us a holy Spirit to sanctifie our affections that what we rightly design we may piously pursue give us an heroick Spirit to confirm our Hearts that what we piously endeavour we may couragiously atchieve Grant these things O Lord for thine own Glory to whom all Glory is due for ever Amen Hymn 38. COme my vain thoughts that
cross art thou to that design For which we had our birth Us who were made in Heaven to shine Thou bow'st down to thy Earth Nay to thy Hell for thither sink All that to thee submit Thou strew'st some flowers on the brink To drown us in the pit World take away thy tinsel wares That dazle here our eyes Let us go up above the Stars Where all our treasure lies The way we know our dearest Lord Himself is gone before And has engag'd his faithful word To open us the door But O my God! reach down thy hand And take us up to thee That we about thy Throne may stand And all thy glories see All Glory to the sacred Three One ever living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen For Monday Morning MEDITATION I. IT is highly fit and just that all Mankind do adore their Maker The great God form'd our bodies out of the Earth and gave us the Spirit in man which bears his likeness a Soul that all created nature cannot sill nor any thing that is below his own Immensity He has freely bestowed on us all the rest of his Creatures which are fitted to serve and delight our bodies But he has moreover design'd us for his glorious Kingdom that we might dwell with him in perfect bliss All the Creatures he has made the great God has alwayes under his observing eye so long as they continue in being All things are open and naked to his Omniscience Though his Throne of State be establisht above and the splendours of his glory shine only on the Blessed that are there yet his unlimited Eye looks down to this lower World and beholds all the wayes of the Children of Adam If we go out he marks our steps and when we retire our shut Closet cannot exclude him while we are alone he minds all the vain and roving imaginations that we have he observes too the end that we aim at in all the Studies which we apply our selves to When we converse with others He observes our deportment and the good or ill we do to them or our selves In our Devotions he takes notice of our carriage and regards with what attention and affection we make our Prayers All the day long he considers how we spend our time and the darkest night conceals not our works from him If we deceive our Neighbour He spies the fraud and hears the least whisper of a slandering tongue If we in secret oppress the Poor or by private alms relieve their wants If in our hearts we murmur at the Rich or live contented with our little portion Whate're we do He perfectly sees us where e're we are He is sure to be with us He that made the Eye shall not he see and shall it be said that he cannot hear who formed the Ear But O thou Sovereign Lord of Heaven why dost thou stoop thus low thy glorious Eye What canst thou find that here does deserve thy view among the trifles of this empty world It is not thy own satisfaction that thou seekest herein but thy design is our advantage Thou appearest still ready to punish our sins that the fear of thy rod may prevent our miseries Sure O my God thy favours must be sweet since even thy threatnings have so much mercy And I must be worse than blind if I venture to be wicked in the face of Heaven Thou dost also Lord graciously stand by us to see us work that thine awful Eye may quicken our diligence thou art still at hand to relieve our wants When all thy work my Soul is done in the sight of him thou servest this may justly encourage thee this may make thee hope that the Labours and Sufferings of thy love shall not go unrewarded Happy we who have our God so near us if our pious Lives keep us near to him Hymn 3. WAke now my soul and humbly hear What thy mild Lord commands Each word of his will charm thine ear Each word will guide thy hands Hark how his sweet and tender care Complies with our weak minds What er'e our State and temper are Still some sit work he finds They that are merry let them sing And let the sad hearts pray Let those still ply their chearful wing And these their sober way So mounts the early chirping Lark Still upwards to the Skies So sits the Turtle in the dark Among her groans and cries And yet the Lark and yet the Dove Both sing though several parts And so should we how er'e we move With light or heavy hearts Or rather both should both assay And their cross notes unite Both grief and joy should sing and pray Since both such hopes invite Hopes that all present sorrow heal All present joy transcend Hopes to possess and taste and feel Delights that ne're will end All glory to the sacred Three All honour power and praise As at the first may ever be Beyond the end of days Amen MEDITATION II. MY God since Thou art never absent from us we will endeavour to be alwaies present with thee Often will we go up to thy Throne above and there contemplate and admire thy glory We will often wait upon thee in thy house and there adore and praise thy mercy Every where will we seek to meet thee and every where delight to find Thee My soul let it be thy endeavour to walk with God in all the parts of thy conversation and take heed that thou walk humbly with thy God. Gracious God we will spread all our wants before thee and offer all our Petitions unto thee Thou dost willingly incline a favourable ear to the Prayers that come from an upright and fervent heart Thou art a rewarder of those that diligently seek Thee Our God loves to hear us treat of Heaven as if we made it the main business of our lives to get thither All other things we must ask with submission to Him since we do not know what of them is absolutely good for our selves But his Eternal Joys we may beg without restraint we may urge and press for his assistance to gain them Heaven is the thing we may wish for if for any thing without resignation We may pray for it with great fervency and perseverance and he will not account us too importunate O wise and gracious Lord whatsoever thou dost thy love intends it for the good of thy servents If thou dost sometimes defer to grant our requests it is only in charity to us to make us repeat them It is that we may more sensibly feel our own poverty and be more strongly convinc't of our dependance on Thee That we may practise our Hope and exercise our Faith and Patience while we long expect and may practise the higher gratitude when we receive at last It is that we may learn this sure and happy skill of working in our souls the Vertues that we desire For those very desires by being often renew'd do at length
of God sustains our Life and mercifully allows us space to repent that by well employing the time he lends us we may wisely provide for our own Eternity Wisely then thou actest O my Soul when thou settest apart some time every day wherein to meditate on God and his Word and works by which thou maist be sitted for a happy Eternity Consider then further the Divine Providence and say within thy self Thus do we depend O Lord on thee and happy we are in that dependance did we but know our own true interest We and our whole concerns are deposited with God and where can we find a better hand to ensure them Is he not wise enough to chuse safely for us who disposes all nature in such admirable order Has he not power to go through with his purpose who commands the will of men and Angels Wants he perhaps an inclination to favour us who desires our felicity more than our own Hearts do He feeds the Fowls of the Air and cloaths the Lillies of the Field Without his Providence not a Sparrow falls to the ground and shall we mistrust his care for his Children Under his Government we have liv'd all this while and can we now suspect hee 'l forsake us He has shown his bounty in extraordinary favours and will he deny us his lesser blessings He has freely bestow'd upon us his dearest Son how shall he not with him freely give us all things else All that are useful to carry us on our way and bring us at length to his Eternal Rest If our necessities be the effects of our folly we must not presume that he will maintain us in our sins Rather we should strive to moderate our appetites and correct our vices that have bred these miseries But if our wants be innocent and pressing he will sooner do a miracle than break his word This he has often solemnly engag'd and often made good by his Providence Ask but the former ages and they will tell you the wonders which he wrought in them in favour to his faithful Servants He multiplied the Oyl in the Poor Widows cruse and fed his banisht Prophet by a Raven He dryed the Sea into a Path for his People and melted the Rocks into streams of Water to quench their thirst He made his Angels Stewards of their Provision and nourisht them in the Wilderness with the Bread of Heaven Still O my God thy Eternal Charity retains the same affections for those that rely on thee Still thy all-seeing Wisdom governs the World with the same immense unalterable goodness Nay surely now the streams of thy Mercy run more strong and have wrought to themselves a larger channel Since thou broughtest down the Waters from above the Heavens and openedst in thine own Body a Spring of Life A Spring of Joy and Bliss to revive our Hearts and overslow them with a torrent of everlasting Pleasures MEDITATION III. LEt us sit down in Peace O my Soul and rest secure in the bosom of Providence Let us not disturb the order of those mercies which our God has design'd us in his eternal Councels Every accident may be turn'd into vertue and every vertue is a step towards our glorious end If our affairs succeed let us praise our great Benefactor and think what he will give us hereafter who does so favour us here if they miscary let us yield to the will of Heaven and learn by our crosses in this world to love the other Whatever happens to us this ought to be our constant rule to provide for the other life and be contented with the present Shall we not patiently accept a little evil from him that has given us much good Shall the being without some one thing that we need not more sensibly affect us than the having all that we need Ingrateful wretches the common benefits that we all enjoy deserve the thanksgiving of a whole life the air we breath in the bright Sun that shines on us the water and the bounteous earth that do so faithfully serve us the exercise of our senses and the use of our wits if not in excellency at least to some degree All these things O Lord thou generally affordest both to the good and to the bad and for the least of these none can praise thee enough What shall we say then can we yet with any justice complain because some few perhaps are more prosperous than we should we not rather look down on the many below us and be thankful to see our selves more favoured than they should we not do well my Soul to reckon over the several miseries of mankind and bless our God that has so farr preferr'd us Had we some desperate Canker breeding on our face or noisom Leprosie spreading over our skin these we must all confess are incident to our nature and much more than these is due to our sins what would we then give to be as we now are how gladly would we exchange them for a moderate affliction It is but to interpret our worst condition well and we shall sind motives enow to excite our gratitude to God It is but interpreting our best condition frowardly and we shall imagine defects enow to make us think our selves miserable My Soul do thou alwayes adore the wisdom of God and leave it to him as he pleases to rule his own world All his works shall certainly praise him and his Saints shall bless him He scatters these temporal things with a seeming negligence as trifles of so little importance that they signifie not either love or hatred Nothing but Heaven is indeed considerable nothing but Eternity deserves our esteem But if we could understand the secret character of the divine Decrees we should read in each syllable a perfect Harmony PETITIONS TEach me I pray Thee O thou the blest Enlightner of our minds teach me to expound thy actions alwayes in a fair sense alwayes to believe they are well becoming thy infinite perfections and therefore adorable Suffer me not to follow my own fancy in doing this lest I create to my self a voluntary misery Lord let all thy dispensations design favour and good to me and let me understand that they do so then shall I heartily praise thee for them of what nature soever they be Let me interpret the afflictions which thou sendest as meant to correct and not to destroy me to prevent some sin or teach me the practice of some vertue and that when I shall need crosses no longer thou wilt then remove them In the mean while O gracious Lord I beseech thee to give me Patience according to my burden inable me to wait thy time of deliverance without prescribing limits to thee and without contracting either a froward discontented Spirit or a mean and dejected one Make me Lord to rejoyce that my lot is in thy hands while I see thy Mercy favourably chusing for me And willingly I say do thou dispose of my condition here as it
Soul could love thee without limits as thou art infinitely amiable O my Beloved let my thoughts embrace thee all this night while others sleep let wakeful thoughts refresh me by presenting Thee to my mind Let me think how kind thou art how unspeakably good Do thou Lord rest this night in my heart and inspire it with the pure flames of divine Love. Hymn 8. LEt earthy minds court what they please And gain what e're they court For me I find but little ease In all their gayest sport Be Thou alone but with my heart My God my only bliss I shall not murmure at my part Nor envy their success They talk of pleasure talk of gain None must their humour cross But well I know their pleasure's pain Their greatest profit loss Let them talk on and have not we Our gains our pleasures too Pleasures that spring more sweet and free Gains that more fully flow Nay well endur'd our very pains To us a pleasure are And all our losses turn to gains If hopes may have their share And sure they may such hopes as chear The Heaven espoused brest Hopes that so strangely charm us here What will they be possest All Glory to the Sacred Three All Honour Power and Praise As 't was at first still may it be Beyond the end of Dayes Amen For Thursday Morning MEDITATION I. THe good and wise Creator of the world made man at first after his own similitude He form'd a noble Spirit within him and endow'd it with righteousness and true holiness He gave him dominion over the creatures with which he would plentifully stock the Air Earth and Sea He gave to man a perfect dominion over himself and made him able to govern his appetites and passions He made him sole Lord of a beauteous Paradise which Gods own hand had planted Man was to have spent a few pleasant years on Earth and then to have been translated to the Heaven of Heavens But all these priviledges did the foolish creature loose by doing one guilty and needless act by eating of the Tree of knowledge of good and evil and therein disobeying the Law of his just Creator Unhappy man has now forfeited all good and exposed himself to the invasion of every misery By this one sinful act according to the tenour of the Covenant our first Parents ruin'd themselves and all their posterity with them From thenceforth our bodies were doom'd to dissolution and condemn'd to return to the dust from whence they were taken From thenceforth brutish and sensual appetites became rebellious against the laws of right reason and the understanding is so blinded with partiality to sence that it is not able to find out those Laws The mind of man is destitute of its moral excellency and the glorious Image of God is defac'd The Apostate spirit that tempted to the sin has infected our nature with his own resemblance Thus are we wretches become liable to all those sicknesses and pains that infest our bodies and thus to those violent Passions and disorders which distemper and torment our minds By this sin the favour of our God was forfeited and we are all by nature the children of his wrath We are exposed to the tyranny of the Devils while we live and lyable to partake in their torments when we dye But when our great guilt had provok'd the divine anger against us our great misery at the same time moved his compassion He pityed the poor creature undone by its own folly and resolved to find help for it by his Wisdom His infinite goodness pityed the many thousands of Souls which one rash act of the first Parents had undone and when they might expect to hear from his Justice an irreversible sentence of Condemnation then did his wonderful mercy condescend to comfort them by making the first promise of a mighty Saviour A Saviour that should conquer him who now had the power of death and who is become ruler in the Children of disobedience For thou O adorable Son of God Son coeternal and equal with the Father Thou didst undertake to redeem us by an amazing way which will be the eternal wonder of all thy most inteligent creatures Blessed Son of God thou didst undertake our help when it was not in the power of any creature to help us Thou didst undertake to ransom us from our misery while the fallen Angels were left subject to theirs In the fulness of time O kind Redeemer thou didst according to that promise descend into this miserable world And while here thou wentest about doing good and diffusing the light of thy saving instructions By taking the humane nature into a personal union thou didst put thy self into subjection under the law and by thy spotless life and patient death thou hast satisfied all the demands of the Law for us so that believing in Thee we are righteous by thy life and our sins are attoned for by thy precious death Thy death upon the cross was our great sacrifice for sin and sufficient at once offering of thy self to take it away Thou hast by thy meritorious life purchased for us all our forfeited good and by thy propitiatory death removed our desert of evil By that death thou didst go again out of this world and art now ascended to the right hand of the Father there thou ever livest to make intercession for us and to dispence the purchases of thy life and death Hymn 9. LOng had the world in gloomy shades Of Ignorance and Sin Benighted sate whilst Hells dark Prince Had tyraniz'd therein Weak Reasons twinkling Tapers long Contended with the night And Prophets strove the shades to chase With beams of borrow'd light But all in vain alas 'till He The Son of righteousness At length with healing beams arose To cure the worlds distress He rose and with his presence brought A bright and glorious day Infernal spirits and their dark works Before him fled away They that in errors fatal chains The captiv'd world had led Were by the mighty Prince of peace His conquer'd Captives made Thus came he whom all Nations had In great desire of old Whose coming faithful Prophesies To Israel long foretold And now ye Nations of the Earth Know and revere your King Gladly submit to him who does Your great Salvation bring Ye Nations of the Earth rejoyce And all your voices raise The wondrous faithfulness and love Of your great God to praise Glory to God the Father give And to the Gracious Son And Holy Ghost henceforth as long As time his course shall run Amen MEDITATION II. LOrd what a happy change has thy coming made in the world what glorious effects have every where been the consequents of it Narrow was once the gate and strait the path to bliss and so cover'd with the mists of Ignorance that but few could find it The whole earth then corrupted their way before God and wickedness increased as fast as people multiplyed Then did but eight persons among a
spirits who neglect this Means appointed to convey spiritual strength and to furnish them with the Spirit of Grace Such must needs have lamentable cause to bewail the weakness of their Graces and the slow progress of their Holiness Well may they contract very deep stains that do not often wash themselves with the blood of the Lamb. Well may they that begin in the Spirit soon after end in the Flesh who do not often here renew their resolutions and receive fresh strength to hold on their race Those were times of vigorous and sound piety when Christians had a strong appetite to this Spiriual Food This Appetite discover'd their health and by often eating they maintain'd it When they could hardly be contented a Day without receiving one of these blessed meals When they never came together to worship but they also broke this holy Bread Then they were patient under the hardest sufferings and then they abounded in every good work Then did the love of Jesus burn hot in their breasts and the light of it shined bright before men Then they had great charity towards all men and much peace one with another It is a sad sign and may be reckon'd a cause that the Spiritual life greatly languishes in our daies When the proper Food of it is little relisht by many and a great many more never desire it Our sad dayes are likely still to languish in devotion to be over-run with impiety and profaneness Still will the base love of the world abound amongst us every one minding his own things and none the things of Christ Christians will be enemies to one another and more barbarous and cruel than wild-beasts They will go on to bite and devour their own kind and to consume and destroy the Christian Church If we do not oftner commemorate the Love of our Lord and solemnly bind our selves to love one another MEDITATION III. Does our gracious Lord make a Feast of himself for us and invite us poor Sinners to sit down at his Table And should we not readily obey his call and go to the Feast he has so kindly prepared Behold our Lord himself is willing to meet us and to bring a Heaven with him to entertain us O leave the trifles of this world ye reasonable Souls and go to partake of his substantial Joyes Suspend the pursuit of transitory goods ye immortal Creatures and seek of Christ his eternal Treasures O how ungrateful Dear Lord to thee are all they that neglect this thy incomparable Provision The Eternal Fathers Love is slighted by them who gave his beloved Son to dye for us The Love of our kind Redeemer is not duly valu'd while we have no esteem or desire for the blessings he has purchas'd The sweet and saving Influences of the Holy Spirit are set at nought while we decline the proper means to enjoy them Is it not a most unspeakable ingratitude in mankind to trample under foot the Blood of the Son of God to despise that precious Blood which was shed for our sakes which was shed for the remission of our sins should we forget that painful Death he underwent to excuse us from suffering an eternal death It was the particular charge that great Love left when he was just a going to be sacrificed for us That we should devoutly celebrate this holy Supper and often do it in remembrance of him Are we not under great Obligation from his Love to do any difficult or dangerous thing for his sake and much more to comply with his dying will when it requires so easie and so pleasant a duty Did our Saviour drink Vinegar and eat Gall for us and shall we refuse at his command to take these pleasant dainties He drank off the bitter Cup which the Father gave him to purchase for us a Cup of blessing O how well would it become the whole world to say We will take the Cup of Salvation and praise the name of the Lord We will remember thy Love more than Wine dear Lord and never forget thy most useful Benefits We will show that we love thee as we ought to do by keeping this and the rest of thy Commands Had we but ingenuous Souls we should be extreamly glad that he who has done so much for us has told us what will please him This Feast is appointed by our Lord to shew forth his Death 'till he come For he will come again in Glory and with Power to Judge both the quick and the dead When he will render to every man according to his works and severely Punish all those that obey not the Gospel What must become of all those in that dreadful day that do constantly neglect an undoubted Precept Men pretend to fear the incurring of damnation by unworthy receiving but do not fear to deserve it by neglecting to receive his Supper But since we disobey and offend our Lord in both of these it should be our labour and care to prepare our selves and draw nigh PETITIONS O Most Gracious and Merciful God who hast in kindness sent thy Son into the world O let the same kindness effectually draw us and we will run after him for none of us can come unto him except the Father that has sent him draw them Alas Lord we know not our true Interest 'till thou do effectually reveal it we certainly refuse our own mercies if thou do not incline us to pursue them O send forth a mighty power of thy Spirit upon the world and convince men of sin because they believe not in Jesus let him convince men of their guilty state by nature and of their further guilt in not obeying the Gospel Bring them in multitudes to Jesus Christ by making them sensible that there is no other name but his by which they can be saved Teach us how necessary to make atonement for our sins the great Sacrifice of himself was which he offer'd upon the Cross and make us all earnestly concern'd to partake of that Sacrifice and therefore forward to use the appointed means of it Convince us that we are poor without the riches of his grace and naked without the robes of his righteousness and in want of all things necessary to Salvation 'till we are possest of an interest in him O make us come to Jesus Christ that we may have life that our forfeited right to eternal Life may be restor'd and that he by his Spirit may quicken us to a spiritual and divine Life who are by nature dead in trespasses and sins Quicken us O thou who wast dead and art alive for thou alone hast the words of eternal Life Make us discern and seek and relish divine and spiritual things capable of the pleasures of devotion and desirous above all things of Communion with thy self Make us in retir'd Devotion and publick Worship often seek to have Communion with the Father and the Son through the Spirit And Lord whenever we draw nigh to thee by coming carefully prepar'd to