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A89619 Divinity-knots vnloosed or a cleare discovery of truth; by resolving many doubts, according to scripture, orthodox divines, and sound reason, so as weake capacities may receive satisfaction therein. To which purpose, a number of points are explained by familiar simile's. A treatise intended specially for the instruction of young Christians in Rothstorne parish in Cheshire: but published for a further extent of the benefit thereof, to the Israel of God. By Adam Martindale, one of the meanest labourers in the Lords harvest. Martindale, Adam, 1623-1686. 1649 (1649) Wing M856; Thomason E1352_2; ESTC R209407 38,259 96

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Divinity-knots Vnloosed OR A CLEARE DISCOVERY of truth by resolving many doubts according to Scripture Orthodox Divines and sound Reason so as weake capacities may receive satisfaction therein TO WHICH PURPOSE A Number of Points are explained by familiar Simile's A TREATISE INTENDED specially for the instruction of young Christians in ROTHSTORNE parish in CHESHIRE But published for a further extent of the benefit thereof to the Israel of GOD. By Adam Martindale one of the meanest Labourers in the LORDS Harvest 2 Tim. 2.7 Consider what I say and the Lord give you understanding in all things 1 Pet. 5.10 The GOD of all grace make you perfect stablish strengthen settle you London Printed for John Hancock in Popes head Alley neere the Royall Exchange 1649. Divinity-knots Vnloosed OR A CLEARE DISCOVERY of truth according to Scripture Orthodox Divines and sound Reason so as weake capacities may receive much satisfaction and benefit Herein seventy five Doubts are resolved drawne from these severall heads most in Controversie Viz. Touching the Scriptures and God his Decree and Creation Of Providence Of the fall of man Of the Law of God and the two Covenants Of Christ the Mediator Of Free-will Of Calling Justification Adoption Sanctification Faith Repentance and good Workes Of Perseverance and Assurance Of Christian Liberty and Liberty of Conscience Of the Civill Magistrate and Church-Censures Of Religious Worship and of the Sabbath day Of Oathes Of the Church Of Communion of Saints Of the Sacraments By Adam Martindale one of the meanest Labourers in the LORDS Harvest London Printed for John Hancock in Popes head Alley neere the Royall Exchange 1649. To my Deare and precious Father CAPTAINE JAMES JOLLIE AND To my present and quondam Hearers at Rothstorne in Cheshire and Gorton in Lancashire Dearely Beloved THough the Title-page informs you for whose sake I was especially induced to write this small Treatise it was neuer intended by me that any party of you should wholly monopolize my thoughts of love and Christian respect but howsoever my duty presseth me more in reference to the charge I daily undergoe then to thrust my Sickle into anothers Harvest Yet since this comes on the publique Theatre you may all challenge as well a share in it as the Author whom all of you may justly claime though in different relations peradventure to be your owne Concerning the Booke it selfe it behoves me not to say much To dispraise it beyond my owne judgment were sinfull modesty to praise it above desert unsufferable arrogancy Medio tutissimus c. The best course is to leave it to your Christian perusall and charitable survay and so I doe telling you onely that nothing save the weaknesse is mine owne For the main substance though the most of it came immediately out of my memory in this forme you see it without any considerable consulting of Authors was of that store which in reading the Scripture and other Divinity Bookes and hearing Sermons conferences c. I had before treasured up Some things indeed there be which you shall hardly meet with in any VVorke yet extant but those I also disclaime as none of mine For so farre as the truth of GOD appeareth in them the spirit of God the guide to and in all saving truth in whose hand I am at the best but an Instrument may justly appropriate it to himselfe as his right and due Though sometimes I am forced to clash with unsound opinions I haue concealed the Authors Names as having a desire to vindicate the truth not to provoke any to vindicate himself for which cause I have not onely declined all bitternesse of expression which I think below a Christian at all times but also the recitall of their owne words formally contenting my selfe with the matter least it should too plainely appeare who owneth the Tenets I oppose If notwithstanding all this any be disposed to wrangle with me I shall hardly trouble the VVorld or my selfe so far as to rejoyne to such replyes But if I be reasoned with in the spirit of meeknesse whether it be in this publique way or any other I dare with a safe conscience and shall be ready as my occasions will permit to give an account in a brotherly way to any that shall desire satisfaction concerning any thing herein asserted Thus I commet both you and this small piece to the blessing of GOD remaining Yours in the affaires of the Gospell A Martindale Strethill Aprill the 9. 1649 Divinity-knots unloosed CHAP. I Of the Scriptures and by the way of the light of Nature 1. Doubt IF the Scripture be a perfect rule a 2 Tim. 3.16 17. Psa 19.7 Deu. 12.32 Pro. 30.6 Isa 8.20 Revel 22.18 19. how can the light of nature be of any use in spirituall matters Resol A rule may be sayd to be perfect in three cases 1. When there is a perfect enumeration of and provision for all particulars that possibly can fall under it 2. When it runs in generall tearmes and is comprehensive enough to include whatsoever is to be taken within it 3. When it particularizeth the principall and expresseth the rest more generally As for example * This homly Simile though it may seeme ridiculous to critick wits is of great use if well considered for the clearing of this questioned truth to the capacity of weak Christians for whose sake this worke was undertaken In a Lease we account the rules perfect which a Tenant is to walke by in occupying the ground which is letten him if 1. it give him particular leave to pasture mow and sow or secondly say in generall tearmes he is to have it to all tenantly uses or give way that the Tenant shall have it for tillage and all other tenantly uses Now the Scriptures are perfect in the last sense they deliver particular rules for all the maine poynts of Faith and practice but matters of circumstance and inferi●ur alley are comprehended perfectly though more generally And therefore as he that holdeth his Living to all Tenantly uses had need of so much judgement as to drawe this generall into particulars So when the Scripture entreth not upon the particulars but in the generall commandeth order decencie and edification b 1 Cor. 14.26.40 we had need of the light of nature assisted by the spirit of God to judge according to the generall dictates of Scripture what in such a time and such a case may make for order decencie or edifying 2. Doubt How can Ministers tell us what the Word imports in the Originall of any text they quote seeing themselves as some with probability affirme never saw the Originall Resolution By the Originall we doe not meane the first Copies that were written but faithfull transcripts of them in the same language and these none can deny us to have seene except they will deny withall that our Bibles in English which are translations thereof are the word of God which the Objecter seemeth not to doe And yet although we