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A26828 Christs gratious message from the throne of grace to all the prisoners of hope by Timothie Batt. Batt, Timothy, 1613-1692. 1644 (1644) Wing B1146; ESTC R24840 83,113 217

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in thy presence condemned by their injudiciall sentence to free them from condemnation I stood in the place of Manasseth that Idolater in the roome of Paul that Blasphemer in the stead of Peter that denier when mine could not beare the heate of thy burning wrath and indignation I stood and beare their iniquities when they could not tread the winepresse of thy fury I trode the winepresse for them thou laydst the sins of mine upon my shoulders thou didst cast thy darts through my sides I was wounded I was chastised I was broken to peeces for them being made sinne for them who being thy sonne knew no sinne that they might bee made the righteousnesse of God in mee Now there is no condemnation to them which are in Christ Jesus who walke not after the flesh but after the Spirit Rom. 8.1 I have made death temporall a bed of downe a place of rest and a sweete passage to my glory did Israel passe through the red sea and the waters did not overwhelme them did Judah and Rheuben passe through the waters of Jordan those did not offend them and shall not mine passe through the gates of death and shall that destroy them no I have taken away the death of death spiritual I live in mine by hope I have made them to cast Ankor in the throne of my grace and dearest mercy in whom wee have an Ankor of the soule safe and firme entring into that which is within the vaile Heb. 6.19 Which hope we have as an Ankor of the soule both sure and steadfast and which entreth into that within the vaile I live in them by love I have made them live in Me by my love So that there love to me is above treasures riches and honours above Father Mother wife and children above bonds chaines and fetters above temptations anguish or tribulation above the malice of the Divell the terrours of the law the horrours of hell the darts of the world and the warres of the flesh I have made them to leave all thinges terrene and earthly and to pitch on those things which are high and heavenly My love to them in their value and estimation is above Rubies Saphires pretious gemmes carbuncles and pretious Iewels ten thousand mountaines of gold in their sight are undervalued I am the chiefest of ten thousand the loves of men and women are disaccounted sith my love to them is above the loves of Jonathan and David The freenesse of my love hath made them love me intirely and freely and the eternity of my love hath made them love Me eternally hence have I spoken of them John 17.28 And I have made knowne to them thy name and will make it knowne that the love wherewith thou hast loved me may be in them and I in them I have made them live the life of faith though their faith overcoms the world and this is the victory that overcommeth the wold even your faith 1 Joh. 5.4 though their faith repulseth the fiery darts of Satan above all taking the shield of faith whereby ye shall bee able to quench the fiery darts of Satan Ephes 6.16 Though their faith is more pretious then gold that is tryed in the fire That the tryall of your faith being much more pretious then of gold that perisheth though it bee tryed with fire might bee found unto praise and glory at the appearing of Jesus Christ 1 Pet. 1.8 Notwithstanding it is mine I make them to beleeve in my Father and in my selfe whom hee hath sent I made them my beloved injoyers of eternall life glorie and beatitude I made them to abide in me by faith whilst I abode in them by love the truth thereof is witnessed by my Apostle I am crucified with Christ neverthelesse I live yet not I but Christ liveth in me and the life that I now live in the flesh I live by the faith of the sonne of God who loved me and gave himselfe for me I also have taken away death eternall for I have reconciled mine to the Father by an everlasting reconciliation I have brought with mee the everlasting robes of righteousnesse I have taken away all their sinnes iniquities and transgressions by my blood most pretious I have made them one by union that they might enjoy a being in Me and in my Father Hence the second death shall have no power of them I my selfe have spoken it Apoc. 20.6 Blessed and holy is hee that hath part in the first resurrection on such the second death hath no power but they shall be Priests to God and of Christs and shall raigne with him a thousand yeares What hath the world to say to my people true it is they have beene drunkards persecuters blasphemes they have beene alienated from my glory estranged from my love and without my presence in the world but I have washed them in the purest fountaine I have made their scarlet die whiter then the snow their bloody crimson whiter then the wooll are they defiled like the Menstruous cloath no are they leprous as was Naaman the Assirian no they are purer then the purest Nazarene What hath the flesh to pleade against mine true it is before I came to live in them their minds were clouded with Egyptian darkenesse there wils resisted my words of reconciliation their affections were involved in things terrene and sublunarie their hearts harder then the rockes or milstone and their consciences were the habitation of the blacke fiends of darkenesse but since I tooke up my rest in them I appeared the glorious light of the Gospel of life and redemption I have removed their darkenesse I have made them conformable to my sacred and holy wil I have set their affections aloft in the heavenly places I have softened their obstinate and obdurate hearts and have clensed their consciences from sin by my blood most pretious Now old things are past away and all things are become new now they are my workmanship created in Me to good workes that they should walke in them Now my peace my joy my love my grace and my liberty dwells in them Am I not King and Lord commander in the soule Am I not prince and Lord defender of the conscience Am I not Master and governour of the affections yea though sinne is in their flesh yet my grace is in their spirits for I am in them both grace and glory therefore there is no condemnation to them that are in Christ Jesus who walke not after the flesh but after the Spirit What can the world say against those that are my redeemed and reconciled They will take away their good name I suffer the Angels of light to bespot their garments I permit the legalists to defame to blemish their conversations but the servant is not greater then his Master nor the Disciple then his Lord. If they take away their name I have given them a name which is written in the booke of life charectered it upon my breast for
thee the life of faith faith is my guift Ephes 2.10.8 For we are his workemanship created in Jesus Christ unto good workes which God hath before ordained that we should walke in them For by grace are yee saved through faith and that not of your selves it is the gift of God I gave to thee the life of love when I gave the sonne of love Joh. 3.16 for God so loved the world that he gave his only begotten sonne that whosoever beleeveth one him should not perish but have everlasting lif I gave to thee the life of hope when I gave to thee the lively hope through the resurrection from the dead 1 Pet. 1.3 Blessed be God the Father of our Lord Jesus Christ which according to his abundance mercy hath begotten us againe to a lively hope by the resurection of Jesus Christ from the dead When I have made mine to walke in sheepe skins and Goates skins in dennes and caves of the earth for my names sake I gave them hope of everlasting righteousnesse raigning by grace unto eternall life Rom. 5. last For as sinne hath raigned unto death even so might grace raigne through righteousnesse unto eternall life by Jesus Christ our Lord. When I gave them neither favour Love nor Footsteps in or amongst the Creature I have given to them a Citie whose maker and builder is my selfe Heb. 11.16 But now they desire a bettter Country that is an heavenly wherefore God is not ashamed to be called their God for he hath prepared for them a Citie When I made them undergoe Shipwracks Stonings Defamie Reproach Disdaine Contempt Malice Wrath Envie Backbitings Slanderings Scornings by them that under the profession of my praise and glory are enemies to the throne of my praise and glory I gave them hope in the eternall waight of my glory 2 Cor. 4.17.18 For our light afflictions whcih is but for a moment worketh for us a far more exceeding eternal waight of glory while we looke not one things that are seen but one things that are not seen for the things which are seene are temporal but the things which are not seen are eternall Hence they expect a new heaven a new earth in which is righteousnesse 2 Pet. 3.13 We waite for a new heaven and a new earth in which is Righteousnesse Hence they expect the light of my presence and pleasures for evermore Psalm 16. last Thou wilt shew me the path of life in thy presence is fullnesse of joy at thy right hand there are pleasures for evermore Hence they looke for the Crowne of glory the Crowne of life and the Crowne of righteousnesse 2 Tim. 4.8 Hence forth is laid up for me a Crowne of righteousnesse which the Lord the righteous Iudge shall give me at that day and not to me only but unto them also that love his appearing And not without cause sith I have not only given unto them my oath and promise but the law of the spirit of my life to free them from the law of sin and death Heb. 6.18 19. That by two immutable things in which it was impossible for God to lye we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us Which hope wee have as an Ancor of the soule both sure and stedfast and which entreth into that within the vaile Rom. 8.2 For the law of the spirit of life in Christ Jesus hath freed them from the law of sin detah The Father hath given to Christ the highest sublimitie and shall I cease to mention so great a dignity as the plenitude of sentence to conceivemēt is misticall so Christs kingly dignitie is unutterable though the rationalls cannot behold the Sun with full spectation yet the Sun must not hinder them from beholding though of Christ the Lord of life we make no full dimention yet the excellencie of the law of life must not hinder us from declaring hence admirable hath beene the expression of life from the law of life sith by that wee are freed from the law of sinne and death Rom. 8.2 For the law of the Spirit of life in Christ Jesus hath made us free from the law of sinne and death The law of the Spirit of life in Christ Jesus It was said of Jonathan and Saul that they were lovely and amiable in their lifes were not devided in their deaths It may be said of Christ that he was Amiable lovely being the Lord of life and that his love was not seperated from his death for in his death he abolished sinne totally overcame the divell victoriously and stopped the mouth of the accusing law wonderfully in his life we injoy eternall life a life spirituall in the heavenly places Rom. 8.2 For the law of the spirit of life in Christ Jesus hath made us free from the law of sinne and death The rarenesse or pretiousnesse of the covenant consists in three things First In the freenesse of the Covenant Secondly in the eternity of the Covenant Thirdly in the place or collocation of the Covenant The rarenesse of this Covenant or law of life in Christ is in that it is a free covenant or law of life in Christ The effects of my covenant are free I became a God freely to mine in covenant What beauty what glory what splendor what righteousnesse what holinesse what performances have I seene in them the best of their righteousnes were menstruous cloathes and defiled garments Isa 64 6. But wee are all as an uncleane thing and all our righteousnesse are as filthy ragges and we all doe fade as a leafe and our iniquities like the winde have taken us away The purest of their robes are no better then rattered raggs of the old Adam the rarest of their purities impurities of their righteousnes unrighteousnesse and of their godlinesse ungodlinesse It was I that washed them from their blood in the bloud of my deare sonne when they were involved in their blood Apo. 1.5 And from Jesus Christ who is the faithfull witnesse and the first begotten of the dead the prince of the Kings of the earth unto him that hath loved us and washed us from our sinnes in his owne blood It was I that cloathed them in the robes of pure righteousnesse when they were cast out naked to the shame of their faces Ezek. 16.8 Now when I passed by thee and looked upon thee behold thy time was the time of love and I spread my skirt over thee and covered thy nakednesse yea I sweare unto thee and entred into a covenant with thee saith the Lord God and thou becamest mine It was I that looked upon mine in the daies of shame and reproach when neither men nor Angells did regard them Eze. 16.5.6 No eye pittied thee to doe any of these unto thee to have compassion upon thee but thou wast cast out in the open field to the loathing of thy person in the day that thou wast borne and when I