Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	covenant_n	grace_n	justification_n	7,486	5	9.7652	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32801	The divine trinunity of the Father, Son, and Holy Spirit, or, The blessed doctrine of the three coessentiall subsistents in the eternall Godhead without any confusion or division of the distinct subsistences or multiplication of the most single and entire Godhead acknowledged, beleeved, adored by Christians, in opposition to pagans, Jewes, Mahumetans, blasphemous and antichristian hereticks, who say they are Christians, but are not / declared and published for the edification and satisfaction of all such as worship the only true God, Father, Son, and Holy Spirit, all three as one and the self same God blessed for ever, by Francis Cheynell ...	Cheynell, Francis, 1608-1665.	1650 (1650)	Wing C3811; ESTC R34820	306,702	530

that he may be meet for the masters use and prepared unto every good work I instance in some dark expressions on purpose to shew that even in them there is by interpretation an acknowledgment That we are elected by Father Son and Holy Ghost to Grace Peace and Glory and therefore ought to admire beleeve worship love obey all three Persons as one and the same God blessed for ever we must be holy before them in faith and love 2. If we consider our Creation we are created by Father Son and Holy Ghost as hath been proved and therefore we were created for the worship and service of all three The spirit of Elohim sate upon the waters hatched the world and all the beauty and glory of it 3. If we consider the vigorous providence of God all things are preserved upheld maintained ordered governed by Father Son and Holy Ghost the Holy-Ghost governs the Church and over-rules the world also 4. If we consider our fall and therein our abominable sin and the intolerable curse due unto it 1. Our sin which we committed in Adam the first sin it was a sin of cursed atheisme divellish pride unbelief rebellion apostacy a sinning sin because it did disable pollute infect poyson both our souls and bodies with originall and damnable corruption all sins against Father Son and Holy-Ghost proceed from this root of bitternesse 2. The curse due to this sin is intolerable unavoidable it is the curse of an Omniscient and Omnipotent God a temporal spiritual eternall Curse the Curse of the Father Son and Holy Ghost Men and Angels cannot help us we cannot be pardoned Redeemed Sanctified Adopted Comforted Saved but by the Father Son and Holy Ghost still this doctrine of the Coessentiall Trinunity must be preached and applyed for our spirituall and eternal good as will appeare by our following discourse 5. If we consider our effectuall vocation The father cals us in Christ by his Spirit speaking in Law and Gospel and working powerfully upon our consciences and hearts all three Persons do joyntly performe this saving work Shew which Person can be spared 6. Our Iustification is by the free-grace of the Father manifested in the Covenant of grace by the righteousnesse of Christ imputed by the Father and applyed by the Spirit our faith is grounded on the Testimony of the Spirit and wrought by the efficacy of the Spirit 7. Our Redemption is by the Father who gave us his Son by Christ who gave us himself by the Spirit who doth draw us unto Christ and puts us into the armes and bosome of our Redeemer We are redeemed from the guilt and punishment of sin more eminently by Christ but we are redeemed from the power and dominion of sin from our vaine conversation from this present evill world and tyranny of Sathan not only by the death resurrection and intercession of Christ but by the efficacy and power of the holy Ghost And it is to be observed that though Christ makes the Purchase yet the Spirit makes and gives the Assurance 8. Our Adoption is by all three The Father doth adopt us in Christ by the Spirit of Adoption 9. The Covenant of Grace is made and confirmed by all three 10. The Church is gathered instructed preserved saved by all three the Church enjoyes and maintaines spirituall and heavenly communion with all three in all Ordinances and duties 3 Cor. 13. 4 1. In hearing the word Father Son and holy Spirit do all teach us as hath beene proved at large John 6. 45. 1 Cor. 2. 13. Heb. 1. 1 2. Heb. 3. 7. 2. We are baptized in the name of all three devoted dedicated consecrated to the service of all three 1 Cor. 12. 12 13. Mat. 28. Tit. 3. 5 6. 1 Pet. 3. 21. Matth. 3. 11. Iohn 3. 5. Rom. 6. 3 4 5 6. we are adopted into the family of God that we may be married to the Son of God and made co●heirs with Christ in glory 3. In the Lords Supper the Father invites and entertains us gives us his Son for our Head Husband Saviour Feast and all Christ gives us his Body and Blood to nourish us and the Spirit enables us to receive this spirituall nourishment after a spirituall manner that we may thrive and grow thereby the Spirit mortifies our lusts strengthens our faith renews our repentance inflames our zeale pacifies our conscience purifies our heart assures us of the favour and love of God seals our pardon to us and seals us up to the day of redemption The love of the Father The Grace of the Son The Communion and Peace of the Spirit is so plentifully vouchsafed to experimentall Christians in this Sacrament that I may well subscribe Probatum est 4. In Prayer and thanksgiving we do manifestly hold Communion with all three First We pray to the Father in the name of Christ by the power of the spirit of supplication Ephes. 2. 18. 1 Cor. 1. 2. 1 Thes. 3. 11. Rom. 8. Gal. 4. 2 Thes. 2. 16. Rev. 1. 4. Secondly Our thankfull praises Eph. 3. 21. Ephes. 5. 18 19 20. are presented to all three 5. We keep a Sabbath to Father Son and holy Spirit all our Fiduciall breathings after God all our Penitentiall meltings before God our Obedientiall closing with God our pangs of love raptures of zeale extasies of joy do arise and spring from the beliefe and consideration of the rich grace tender mercies and sweetest love of our deare Father our beloved Saviour and our sanctifying Comforter Gal. 2. 20. Col. 1. 12. Ephes. 1. 3 5 6 11 13 17. Eph. 2. 4 5 6 8. 1 Pet. 1. 8. Every Lords day much more every Sacrament-day should be a sealing day a sanctifying day an edifying saving Sabbath God doth upon such daies take as wholy off from our own business that we might make it our only business to serve and enjoy God by maintaining an holy Communion with God in Christ by the effectuall working of the holy Ghost for a whole day together that we may in the close of the day attaine the end of our Sabbath-service which is a rest of complacency sweet content and full satisfaction in the armes and bosome of a Father a Saviour and a Comforter this this is to enjoy a Christian Sabbath The heathens knew something of a Sabbath The Jewish Holy days were Appendices to the fourth Commandement and therefore might be well taken off again the morall Commandement remaining entire For it is granted that they are taken off from the second Commandement and yet that remaines entirely morall and I beleeve it will be cleare to any man that studies the point that the Jewish holy daies did belong most properly and directly to the second Commandement Indirectly and but Reductively to the fourth because they were at most