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A09449 The arte of prophecying, or, A treatise concerning the sacred and onely true manner and methode of preaching first written in Latine by Master William Perkins ; and now faithfully translated into English (for that it containeth many worthie things fit for the knowledge of men of all degrees) by Thomas Tuke.; Prophetica, sive, De sacra et vnica ratione concionandi tractatus. English Perkins, William, 1558-1602.; Tuke, Thomas, d. 1657. 1607 (1607) STC 19735.4; ESTC S4414 56,791 166

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neere with their mouth and honor me with their lips but their heart they reremooue farre from me and their reuerence towards mee is by the commandemēt of men When this people draweth neere vnto me they honour mee with their mouth and with their lippes but they remooue their heart farre from me 9. In vaine doe they worship me teaching for doctrines the cōmandements of men Gen. 2. 24. Mat. 19. 5. Wherefore a man shall leaue his father and his mother and shall cleane vnto his wife and they shall be one flesh Wherefore a man shall leaue father and mother shal cleane vnto his wife they which were two shall be one flesh Isai. 50. 20. Rom. 11. 26. And the Redeemer shall come vnto Sion and vnto them that turne from iniquitie in Iacob saith the Lord. The Deliuerer shall come out of Sion and shall turne away the vngodlines from Iacob A fourth cause is for application sake that the type might bee fitted vnto the trueth and the generall to a ceretaine speciall and so contrariwise Ionas 1. 17. Matth. 12. 39. Now the Lord had prepared a great fish to swallow vp Ionah And Ionah was in the bellie of the fish three daies and three nights An euill and adulterous generation seeketh a signe but no signe shall be giuen vnto it saue the signe of the Prophet Ionas 40. For as Ionas was three dayes and three nights in the whales bellie So shall the Son of Man be c. Esay 61. 1. Luk. 4. 18. The Spirit of the Lord God is vpō me therefore hath the Lord annointed mee hee hath sent mee to preach good tidings vnto the poore to bind vp the broken hearted to preach libertie to the Captiues and to thē that are bound the opening of the prison verse 2 To preach the acceptable yere of the Lord and the day of vengeance of our god The Spirit of the Lord is vpon mee therefore he hath annointed mee that I should preach good tidings to the poore hee hath sent me to heale the broken in heart that I should preach deliuerance to the Captiues c. verse 21 This day is this Scripture fulfilled in your eares Psal. 69. 27. Iohn 19. 28. They gaue me gall for my meate and in my thirst they gaue me vineger to drinke That the Scripture might bee fulfilled hee said I thirst verse 29 Therfore there was set a vessell full of vineger and they filled a sponge with vineger and put it about an bysope stalke put it to his mouth Exod. 12. 46. Ioh. 19. 36. Neither shall yee breake a bone thereof These things were done that the Scripture might bee fulfilled which saith there shall not a bone of him be broken Psal. 69. 25. Acts 1. 20. Let their habitations be voyd and let none dwell in their tents It is written in the booke of the Psalmes Let his habitation be void and lēt no man dwell therein Fiftly some things are omitted for breuitie sake or because they do not agree with the matter in hand Zach. 9. 9. Matth. 21. 5. Reioyce greatly O daughter Sion shout for ioy O daughter Tell ye the daughter of Sion behold thy King commeth vnto Ierusalem behold thy King commeth vnto thee He is Iust and saued himselfe poore and riding vpon an Asse and vpon a colt the foule of an Asse thee meek and sitting vpon an Asse and a colt the foale of an Asse vsed to the yoke The second collation is of the place propounded with other places and those againe are either like or vnlike Places that are alike are such as by certaine waies or in some sort agree one with another And places doe agree either in their phrase and manner of speech or in sense Places that agree as concerning the phrase are such as these Gen. 28. 12. Iohn 1. 51. Then he dreamed behold there stoode a ladder vpon the earth and the top of it reached vp to heauen and loe the Angels of God went vp And he said vnto him Uerilie verilie I say vnto you hereafter shall yee see the heauen open And the Angels of God ascending descending and downe by it vpon the Son of man Gen. 3. 15. Rom. 16. 20. I will also put enmitie betweene thee and the woman and between thy seede and her seede Hee shall break thine head and thou shalt bruise his heele The God of peace shall breake 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sathan vnder your feete Gen. 8. 20. Ephes. 5. 2. Then Noah built an Altar to the Lord and tooke of euerie cleane beast and of euery cleane foule and offered burnt offerings vpon the Altar 21. And the Lord smelled a sauour ofrest and said Christ hath loued vs and giuen himself for vs an offering and a sacrifice of a sweet smelling sauour to God For the finding out of these places the Greeke and Hebrew concordances serue very fitlie Places which agree in sense are those that haue the same meaning Here excelleth the comparing of a generall place with a special exāple in the same kind as Prou. 28. 13. Psal. 32. 3. 4. He that hideth his sinnes shall not prosper but he that confesseth and forsaketh them shall find mercy When I held my tongue my bones consumed c. 5. I acknowledged my finne vnto thee neither hid I mine iniquitie I said I will confesse against my selfe my wickednes vnto the Lord and thou forgauest the punishmēt of my sinne 2. Sam. 15. 25. 1. Pet. 5. 6. The King charged Zadok saying carrie the Arke of God againe into the citie If I shall find fauour in the eies of the Lord he wil bring me again and shew mee both it and the tabernacle thereof verse 26 But if he thus say I haue no delight in thee Behold here am I let him doe to mee as seemeth good in his eyes Humble your selues therefore vnder the mightie hand of God that he may extol you in due time Thou shalt haue readie very manie places of this kind in the Common-places of Marlorate gathered together with diligence And thus much for places that are alike Places that are vnlike are those which in shew doe not agree either in respect of the phrase or in regard of the meaning As Rom. 3. 28. Iam. 2. 24. Therefore we conclude that a man is iustified by faith without the workes of the Law Yee see therefore how that of works a man is iustified and not of faith onlie 1. King 9. 28. 2. Chron. 8. 18. And they came to Ophir they fetched from thence foure hundred and twenty talents of gold and brought it to King Salomon And they went with the seruants of Salomon to Ophir brought from thence foure hundred and fiftie talents of gold and brought them to King Salomon Acts. 7. 14. Gen. 46. 27. Then sent Ioseph and caused his father to bee brought and all his kindred euen threescore and fifteen soules All the soules of the house of Iacob which came into Aegypt are threescore ten Act. 7.