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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	charity_n	faith_n	justification_n	4,801	5	9.5998	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16704	Luthers life collected from the writinges of him selfe, and other learned Protestants, together with a further shorte discourse, touchinge Andreas Melanchton, Bucer, Ochine, Carolostadius, Suinglius, Caluine and Beza, the late pretended reformers of religion. Taken from the onely reporte of learned Protestants themselues. By Iohn Brerely priest and author of the Protestants apologie.	Anderton, Lawrence.; Anderton, James, fl. 1624, attributed name.	1624 (1624)	STC 3606; ESTC S106394	244,302	202

howe boulde was he in quyte omittinge this excellent sentence (2) of this see next hereafter sect 10. at m. n. there are three that beare recorde in heauen the father the worde and the holie Ghost and these three be one as also in addinge els where to the texte the worde alone so as where the Apostle saythe (3) Rom. 3.28 wee accompte a man to be iustified by faithe without the woorkes of the lawe Luther to coloure his doctrine of onelie faythe translateth in steed thereof iustified by faithe alone (4) so translateth Luther in his duche bibles and being admonished of his thus adding to the text the worde alone he ragethe thereat openly (5) Luther tom 5. Germ. fol. 141. 144. answereth to the obiection thereof saying Sic volo sic iubeo sit pro ratione voluntas c. Lutherus ita vult ait se esse doctorem super omnes doctores in toto papatu and concludeth lastlie propterea debet vox sola in meo nouo testamento manere etiā si omnes papasini ad insaniam redigantur tamen non eam inde tollent paenitet me quod non addiderim illas duas voces omnibus omnium vid. sine omnibus operibus omnium legum repentinge himselfe that he had not translated yt worse this bouldnes in Luther was so euident that Suinglius therefore sayth to him (6) Suinglius tom 2. in respons ad Lutheri librum de sacramento fol. 412. b. circa med 413. a. post med saithe Verbum Dei corrump●s adulteras Luthere c. vt omnium oculis expositus manifestus publicus scripturae sacrae corruptor adulterator esse conspiciaris quod coram nulla creatura vnquam poteris negare quo inquam pudore nos confundimur qui citra omnem modum magnificè de te sensimus nunc vero te talem experimus thou doste corrupt Luther the worde of God c. thou art seene to be a manifeste and comon corrupter and peruerter of the holie scriptures how much are wee ashamed of thee who haue esteemed thee beyonde all measure and nowe finde thee to be such a man and Keckermannus a learned Caluiniste in like sorte confesseth that (7) Keckermannus in System SS Theolog. printed Anno 1602. l. 1. pag. 188. circa med saythe Lutheri versio germanica in vet test praesertius in Iob prophetis naeuos suos habet non exiguos Luthers duche translation especiallie of Iob and the prophets hath no smale errors and the like is yet further confessed of Luther by (*) Bucer in dialog contra Melancthonem saythe In vertendis certè explanandis scripturis manifesti sunt neque pauci Lutheri lapsus Martin Bucer besides this deniall and mi-stranslatinge of the scriptures Luther was not abashed to charge with errors such verie (8) Luther tom 2. Witemb printed 1562. de captiu Babilon cap de extrem vnct fol. 86. b. ante med answereth to Saint Iames his sayinge Iacob 5.14.15 Si vspiam deliratum est hoc loco Iacobi praecipuè deliratum est c. tamen si etiam esset epistola Iacobi Apostoli dicerem non licere Apostolum sua authoritate sacramentum instituere c. Hoc enim ad solum Christum pertinet so he before he had fullie denyed S. Iames epistle and as yet admittinge the same for his epistle writinges and (9) Luther tom 7. Witemb fol. 231. b. circa med saithe Non moramur si clamitent ecclesia ecclesia patres patres c. scimus enim ipsos prophetas vt Dauidem Nathan lapsos esse adeoque ipsos etiam Apostolos sicut Petrus Galat. 2. satis grauiter lapsus est in re maxima pertinente ad ipsam doctrinā libertatem euangelij c. vnum autem solum Christum audimus c. verbo Christi iudicamus apostolos ecclesiam adeoque ipsos angelos audimus apostolos ecclesiam quatenus afferunt verbum Christi c. si verbum Christi signū non adserunt non audimus c. and see further hereafter cap. 3. sect 4. at z. doctrine as him selfe then acknowledged for apostolicke not forbearing vnder the pretexte of gods worde to (10) vt sup at the figure 9. make him selfe thereby iudge of bothe and yett further to say which Suinglius disliketh (11) Suinglius tom 2. ad Lutheri confess respons fol. 478. a. ante med saithe Cum Lutherus in verborum sensu misere fallitur errat Dei est vt ipsum excuset c. si seductus falsus sum inquit Deus me seduxit fefellit nam huius verbo me totum commiseram interim vero non animaduertit quod Romanus Pontifex omnis aliorum haereticorum turba idem illud dicere possent c. if I be deceiued God hath deceiued me c. IIII. FOurthelie as concerninge faithe Luther dependeth so much thereon that he reproueth suche protestants as houlde that (a) Luther vpon the Galathians Englished 1575. in c. 2. fol. 67. b. post med neyther can faythe be true faithe without charitie and those likewise whoe teache (b) Luther ibid. fol. 67. circamed thoughe my faith be neuer so perfecte yet if this faithe be without charitie I am not iustified tearminge it (c) Luther ibidem fol. 68 b. prope finem fol. 126. b. and see Luther in his sermons englished 1578. pag. 204. circa med impietie to affirme that faithe excepte it be adorned with charitie iustifieth not nay he proceeded so farre as he doubted not to say (d) Luther tom 1. prop. 3. Fides nisi sit sine c. faithe vnlesse yt be without euen the least good workes dothe not iustifie naye yt is no faithe which sayinge of his maister D. Couel specially acknowledgeth and reciteth tearminge yt (e) maister Couel in his defence of maister Hoker printed 1603. pag. 42. ante med harshe and (f) maister Couel ibid iustlie called in question by the churche of Rome he also further taught that a (g) Luther tom 2. Witemb de captiu Babil fol. 74. a● post med saithe Ita v●des quam diues sit homo Christianus siue baptisatus qui etiam volens non potest perdere salutem suam quantiscunque peccatis nisi nolit credere nulla enim peccata possunt eumdamnare nisi sola incredulitas and maister Whitaker de Ecclesia contra Bellarmin printed 1599. controu 2. quaest 5. pag. 301. circa med saithe Nos dicimus si quis actum fidei habeat ei peccata non nocere id quidem Lutherus affirmat id nos omnes dicimus christian or baptised persons is so riche that all thoughe he were willinge thereto yet he coulde not lose his saluation by anie sinne how greate so euer vnlesse he would not beleue whereof he giueth his reason els where sayinge (h) Luther in loc commu class 5. cap. 27. pag. 68. initio ●aithe

holie professors shoulde damnablie erre and that the deuill and Luther the deuill and Suinglius the deuil and Carolostadius and men soe further branded as Andreas Caluin Beza and the reste pardon courteouse reader the zeale of my soe earneste speakinge by me nowe or els where throughout this treatise vsed as but vpon supposall til they be answered or auoided of the premisses for true that these I saye should be vsed by God as the apologie of the churche of Englande saythe of Luther and Suinglius for see this in maister Iewels defence of the apologie of the church of Engla●d printed 1571. part 4. cap. 4. diu 2. pag. 426 prope finem and see heretofore in the preface to the reader at e. f. i. and alsoe in the margine there at h. moste excellente men euen sente of God to giue lighte to the wholle worlde in the midst of darknes when the truth was vnknowne and vnhearde of ys the poynte nowe insisted vpon and specially referred to thy consideration for if these men haue the truth with them that the true churche as they houlde eyther erred or became inuisible to speake the leaste for the thousand yeres laste paste before Luther then as in case of lyke supposall sayde Tertulian wee maye likewise saye Tertul. de prascript saithe Age nunc omnes Ecclesia errauerint c. nullam respexit spiritus sanctus vt eam in veritatem deduceret ad hoc missus à Christo ad hoc postulatus de patre c. neglexerit officium Dei villicus Christi Vicarius finens Ecclesias aliter interim intelligere aliter credere quam ipse per Apostolos praedicabat c. ecquid verisimile est vt tot ac tanta Ecclesia in vnam fidem errauerint c. aliquos Marcionitas Valentinianos for which wee maye no lesse Ironically saye aliquaem Lutherū Suinglium liberanda veritas expectabat interius perperam euangelizabatur perperam credebatur tot millia millium perperam operata vt tincta tot opera fidei perperā administrata tot virtutes tot charismata perperā operata tot sacerdotia tot ministeria perperam functa tot denique martyria perperam coronata Is it like that soe many and soe great churches erred Or to forbeare the like complainte of Nazianzen ep 2. ad Chelid saithe Absconditam post Christum sapientiam nobis annunciant rem Lachrimis dignam si enim triginta his annis f●des originem habuit cum quadringenti for which wee maye nowe saye mille quingenti ferè anni ab eo tempore fluxerint quo Christus palam conspectus est inane tanto tempore fuit Euangegelium inanis etiam fides nostra martires quidem frustra martyrium subierunt frustra etiātales tantique antistites populo praefuerunt Nazianzen as sayde that worthie auncient father Vincentius Lyrinensis in his goulden booke translated by our aduersaries in these wordes Vincentius Lyrinensis l. adu haeret cap. 33. and after the Englishe ● translation printed at London by Thomas Fulke Anno 1611. fol. 59. a. which nouelties if they should be receyued it cannot be but that the faithe of the blessed fathers shoulde be violated eyther all or for a greate parte thereof at the leaste that all the faithfull of all ages all the sainctes all the chaste or continente virgines all the clergie Leuites and priestes soe manie thousande of confessors so greate armies of martyrs soe greate an assemblie and multitude of citties and people soe manie ilandes prouinces kinges nations kingdomes contries and finally that nowe allmoste al the worlde c. shoulde be saide to haue byn ignorante for soe longe continuance of tyme to haue erred to haue blasphemed and not to haue knowne what they should beleiue c. And yf the auncient fathers mighte thus set foorthe amplifie againste all then pretence of appearinge nouellisme the absurde supposall of the churches erringe but for soe smale a season in comparison before theire tymes how much more then ys the same nowe preuaillinge againste the indignitie of our aduersaries assertion in chargeinge the confessed true churche with latencie and error for soe manie moe hundreth yeres as are by them as before pretended til nowe at laste that Martine Luther and others Nexte heretofore at p. gaue lighte to the wholle worlde in the mydst of darknes In which respecte I will and as I take not vnaptelie conclude with signifyinge my complainte hereat in these wordes allmoste the very same with those of our learned aduersary maister D. Bilson in the like case maister Bilson in his suruey of Christes sufferinges printed 1604. pag. 421. ante med If Christian religion were not professed soe manie confessed ages since Christes tyme before our age wherein Luther and Suinglius men soe qualified as before sayde tooke vpon them to restore the same this then ys a greater forsakeinge of Christe then any was on the crosse for then hath God forgotten all his promisses soe often mencioned in the prophets and confirmed to Christe c. The due consideration to be hadde of all which premisses beloued Reader I doe without all further inferringe or vrgeinge finallie referr to the religiouse care of thy owne more leasurable reserued obseruation and iudgemente THE CONTENTS OF THE BOOKE CHAPT I. SEct. 1. mencioninge the motiues of Luthers reuolt Sect. 2. his obiected disputation with the deuil Sect. 3. an examination of that which is pretended in answere thereto Sect. 4. the acknowledgmente thereof from learned protestantes them selues Chapt. 2. Luthers licentiouse doctrines Sect. 1. concerninge pastors beinge subiecte to the peoples iudgment Sect. 2. of not warringe againste the turke Sect. 3. touchinge the canonicall scriptures and theire translation Sect. 4. concerninge faithe Sect. 5. concerninge workes Sect. 6. concerninge marriage diuorce c. Sect. 7. concerninge magistracie Sect. 8. concerninge sacraments and their administration Sect. 9. of Christes passion in his humane nature vpon the crosse Sect. 10. concerninge the B. Trinitie Sect. 11. of God and the author of sinne Sect. 12. concerninge marriage and single life Sect. 13. concerninge the immortalitie of the soule Sect. 14. concerninge locall hell Chapt. 3. Of Luthers externall behauiour and Sect. 1. of his pride Sect. 2. of his contention and raylinge Sect. 3. of his inconstancie in doctrine Sect. 4. of his pretended certaintie in doctrine Sect. 5. of his maintayninge his doctrine againste his owne conscience Sect. 6. his marriage and other condicion of life Sect. 7. of Iacobus Andreas Chapt. 4. Sect. 1. of Melancthon Sect. 2. of Bucer Sect. 3. of Bernardine Ochine and some litle touche of Knoxe Bucanan Crammer Goodman c. Sect. 4. of Carolostadius Chapt. 5. Of Suinglius and Sect. 1. the maner of his reuolte and pretended reuelation Sect. 2. his doctrines Sect. 3. of his vnchaste conuersation Sect. 4. his sedition and deathe Sect. 5. of Luther and his arisinge at one tyme and the ominouse apparitions then before shewed c. Chapt. 6. Sect. 1. Of Caluins externall behauior and death Sect. 2. of his doctrine concerninge God and the author of sinne Sect. 3. his doctrine touchinge the Trinitie Sect. 4. of his translatinge the scriptures and his doctrine of Christes sufferinges Sect. 5. his proude reiectinge of the fathers in theire affirminge of our catholicke doctrines concerninge 1. the Trinitie 2. freewill 3. merite of workes grace and iustification 4. lymbus patrum 5. prayer for the deade 6. lente faste 7. grace confered by sacraments 8. the necessitie of baptisme 9. ceremonies vsuall in sacramentes 10. concupiscence not to be sinne in the baptised 11. Christe mediator accordinge to his humane nature 12. the vnmarryed life of priestes 13. satisfaction 14. solemne enioyned pennance 15. monachisme 16. Peters primacy 17. Antichriste 18. the Romane churches primacie 19. induration 20. reall presence and reseruation 21. sacrifice c. 22. Angells and Sainctes 23. Images Sect. 6. his sedition Chapt. 7. Sect. 1. Of Beza his licentiouse doctrine and allso of his Andebert and Candida c. Sect. 2. his marriages Sect. 3. his equiuocatinge i● doctrine Sect. 4. his sedition and contempt of the auncient fathers Sect. 5. his bouldnes with the scriptures FINIS