Selected quad for the lemma: work_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	cause_n	good_a	justification_n	9,619	5	9.5591	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11054	A godlie and short discourse shewing not onely what time the inhabitants of this land first receyued the Christian faith: but also what maner of doctrine was planted in the same. Whereby may appeare, howe the reformation at this day in England is not a bringing in of a newe religion, but a reducing againe of the olde and auncient fayth.	Rosdell, Christopher, b. 1553 or 4.	1589 (1589)	STC 21320; ESTC S101597	36,383	98

sauiour testifieth of them saying in vaine doe they worshippe me teaching for doctrines mens precepts And the Lord by his Prophet sayeth who hath required these things at your handes But such we commende vnto the people as are prescribed vnto vs of God in his holy worke As it is saide What works are good Deut. 6 5 Thou shalt kéepe the commaundements of the Lord thy God Deut. 12. and thou shalt put nothing thereto neither shalt thou take any thing there from neither shall ye goe there from either to the right hande or to the left Ye shall not doe euery man what séemeth good in his owne eyes And therefore as S. Paul saith Rom. 12. Ephe. 5. wee exhort men to prooue what is the will of God acceptable and perfect which is in déede the reasonable seruice of God and besides the which all other seruings are vnreasonable For looke whose workes we doe his seruants we are if we doe the works of mans inuention then are we the seruants of men but and if we doe the workes which God hath required then are we the seruants of God Now touching the workes which God would haue vs to walke in some of thē are specified by our Sauiour saying Whē I was hungry ye gaue me meat Mat. 25. whē I was a thirst ye gaue me drinke when I was naked ye clothed me in prison and sicke ye visited me c. And by the Prophet Esay Esay 1. saying Cease to do euill learne to doe good séeke iudgement reléeue the oppressed iudge the fatherles and defend the widow Likewise the Apostle Peter saith 1. Pet. 3. Be ye all of one minde one suffer with another loue as brethren be pitifull be curteous not rendring euill for euill neither rebuke for rebuke but contrariwise blesse knowing that ye are thereunto called 1. Pet. 2. that ye should be heires of blessing And in another place Lay aside all malice guile dissimulation enuie and euill speaking To be briefe therefore these such like are the workes which the holy Apostle haue taught christian people to bee conuersant in loue ioy Gal. 5. peace long suffering gentlenesse goodnesse fayth méekenesse and temperancie Concerning which vertues whiles our Popish doctors in these later dayes haue incombered themselues much about the workes of their owne inuentions they haue scarsely so much as once thought vpon them And not this onely but also that which is more absurd they ascribe the goodnesse of their workes to the power of mans fréewill or to the habit of vertue or strēgth of nature c. Wheras in old time men were taught to ascribe all the dignitie worthines of their workes to the faith of Christ For this is the nature office propertie of faith The nature of faith not only to reconcile vs to God by procuring vnto vs through the mediation of Christ the forgiuenesse of sinnes and so to iustifie vs before God in heauen but also here in earth by renuing our hearts to bring foorth good workes and to make the same workes acceptable in the sight of God which otherwise through the infirmitie and corruption of our nature were impure and execrable in his sight For whatsoeuer is not of faith Rom. 14. Heb. 10. is sinne and without faith it is impossible to please God To this effect our Sauiour saith Make the trée good and his fruit good For like as an euill trée cannot bring forth good fruit it may bring foorth faire fruites and such as to the eye may séeme good but when they come to the triall of the taste then it appeareth they are nothing lesse euen so an euill man such as all men are by nature and without faith cannot bring forth good works he may well bring forth such workes as may séeme faire and good but when they shall come to the tryall of the Lords taste they shall be found vnsauerie Paul before his conuersion liued after the strict maner of the Pharisées and did many faire and goodly workes yet had he no good works in déed before the grace of Christ had rooted faith in him The efficient cause of good works As touching the efficient or formall cause therefore of good workes next vnder God there is no other but faith For as a man séeth and féeleth by faith the loue and grace of God towards him in Christ his sonne so beginneth hee to loue againe both God and man and to doe for his neighbour as God hath done for him Whereunto Saint Augustine beareth witnes in these words saying August super Ioani ē Like as in the roote of the trée there appeareth no shew of beauty and yet whatsoeuer beautie or comelinesse is in the trée it procéedeth from the roote so from the roote of fayth as from a foundation procéedeth whatsoeuer merite or beautie the soule shal receyue Thirdly whereas the word of God doth not only teach men that their good works are euer vnperfect therefore are so farre from iustifying them that they haue néede dayly to pray vnto God that he may remit their imperfections The end vse of good workes Mat. 5. 2. Pet. 1. 2. Tim. 1. 2. Cor. 9. Heb. 10. but also that we are to doe good workes to set forth Gods glory to assure our consciences of our election to exercise our faith to relieue our neighbours and to prouoke others by our example to do the like They contrarily and most falsely teach men not only to doe good workes to the ende they may be iustified by them in the sight of God saying Tho. Aqui. Hosius in a. tom confes cap. 1. that Christ suffered for originall sinne or sinnes going before baptisme but the actuall sinnes which follow after baptisme must be done away by mēs merits so assigne vnto Christ the beginning of saluation or obteining of the first grace as they call it but the perfection or consummation therof they ascribe to workes and our strength against the truth of holy Scripture saying There is no remission of sinnes without blood Heb. 9. 1. Iohn 1. and the blood of Iesus Christ cleanseth vs from all sinne Also that man being holpe by grace is able not only to doe all that the law requireth but more also And hereof come the workes of supererogation contrarie not onely to that principle of holy Scripture which sayth 1. Iohn 1. If we say that we haue no sin we deceiue our selues and truth is not in vs but also to the institution of Christ who hath not onely commanded but also taught his whole church and euery member of the same continually to pray saying Forgiue vs our trespasses Thus they derogate frō the benefite of Christ and attribute vnto works a great or the greatest part of our iustification directly against the veine of S. Pauls doctrine and first institution of the auncient Church of Rome and against all the principles of holy Scripture The tenth Chapter