Selected quad for the lemma: work_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
work_n call_v faith_n justification_n 5,686 5 9.0220 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A06733 The demaundes of holy scripture, with answeres to the same wherein are defined, and declared the cheefe, and principall poyntes of Christian doctrine: very profitable for the right vnderstanding of holy scriptures: made by T. Becon, and dravven out of his great vvorkes. Becon, Thomas, 1512-1567. 1577 (1577) STC 1718; ESTC S110677 46,473 108

There are 5 snippets containing the selected quad. | View lemmatised text

the number of the leaues be considered but yf the matter therof be diligently pondered it shal be found both great profitable Thus for this present taking my leaue of you I vvysh to you and to the vvhole Tovvne all good and prosperous things both for your bodyes soules most humbly beseeching God to finishe that good vvoorke vvhich he hath begun in you vnto the glory of his name vnto the profite of his holy congregation Amen From my house at Caunterbury the fyrst of September 1563. The Demaundes of holy Scripture WHO did create vs God who also made al the world of nought What things damned vs Sinne. In so much as Adam did eate by the perswasion of Eua of the Apple forbidden him of god For sinne is the breaking of the commaundementes of GOD. Who redemed vs and set vs in the fauour of GOD againe Iesus Christ by takyng our nature on him What is God vnto vs Whereas before he was a seuere straight Iudge through Christe he is become our most louing tender and mercifull father What are we His dearely beloued children What thing is GOD An infinite substaunce which onely with his word of might did create and make all thinges and with his most high and incomparable wisedome gouerneth all thing and of his inestimable goodnesse suffereth and preserueth all thing I call that infinite both which hath neyther beginning nor ending and that which can not be comprehended nor compassed by mans braine what thing it is And in both these significacions God is infinite Furthermore that is to euery man god or a god that he loueth dread●th and worshippeth with all his hart The Scripture also calleth the Iudges and Officers of the earth gods What is a strange God or an other God What soeuer thing we worshyp besides the very lyuing god And that also that doth alienate and turneth our harte from Gods worde is called a strang or an other God. What thing is fayth It is a full and perfite confidence and trust in God through Christe ingendred in our harte by hearing the worde of God and as Paul defineth faith Faith is a sure confidence of thinges which we looke for and the certaintie of promises What is hope A styffe and firme expectacion of such thinges as be promised vs of the worde of GOD. What is charitie The principall fruite of faith a prompte and redy wyll to doo good to our neighbour Otherwhyles the workes of mercie are called charitie What is the lawe It is the liuely wyll of God geuen vs by commaundement as well in the newe testament as in the olde whose worke and operacion is to shewe sinne to shewe that God is angry with vs for our euill doing and dayly transgression of his commaundement whose duty is to accuse vs in our conscience to cast vs downe and make vs seeme vyle nought worth in our sight and by this meanes eyther bringeth vs to vtter desperacion or els leadeth vs as it were by the hande to Christe the only true pacifier of the conscience What is the Gospel It is a glad tiding Or els you may call it euery promise that God made of Christe and of other his good benefites wherby the cloudes of the conscience be put awaye and mans minde erected and made mery whether these promises be in the new testament or in the old Paule saith it is the power of God where by all that beleeue are brought to healthe and sauegarde What is it to be a godly man or who is godly He or shee that hath faith and the feare of God before their eyes Who is wicked or vngodly He or shee that beleeueth not the promise of God and that hath not the dreade of God before them Who is a Christian man He that beleeueth on Christe and liueth according to his worde Who is an Ethnike or Miscreant He that vseth not those lawes and ordinaunces and hath not the faith that we haue Or els he that seeketh to be saued by some other meanes then by Christ. Who is an Heretik He which thinketh and styfly mainteineth any thing against the doctrine of faith that is to say the word of God. Marke here the word of God to be called the doctrine of faith because faith draweth from no whence els her principles then from the worde of god Because she only learneth marketh and beareth away the word of God. What is the kingdome of Heauen It is where the word of God is truly preached and receiued and where it beareth fruite meete for the doctrine whose king and Lord is Christ. What is the worlde An heape and mustre of men without the word of God among whom the word of God is despised and persecuted where is a rablement of al vices whose Prince and God is Sathan In some place it is called an hot boyling Sea which can not rest and be asswaged What is the word of God It is the decreed sentence word and will of God expressed and left behind of the Prophetes and Apostles to vs in the canonical bookes of the newe testament and the old whiche word he that reciueth that is to say knowledgeth in his hart to be true and holy and liueth according to it receiueth God and he that refuseth it despiseth God and as much as lieth in him he maketh God a lyer The word of God hath sundry names in Scripture as the sword of the spirite a two edged sword a fire sword an iron wal a strong hold a well fensed towre consuming fire It is also called whete the rod of the mouth of the Lord the breth of the mouth of the Lorde a mysterie an oracle the print or secreat wyll of the Lord. What are mans tradicions What soeuer mans reason hath or doth imagen without the word of God and ordeyneth and wylleth it to be reputed and taken as good godly and pleasant in the sight of god They be called in Scripture Cocle and Chasse Of these speaketh Christe where he saith They do serue me in vaine whyle they teach such doctrine as are nothing but the commaundementes of men Who be good Only God is good Notwithstanding because all they that haue the spirite of God and are ruled by his word be of the flocke of God and vnder his keeping therefore God doth communicate and imparte his goodnesse to them and so they be called good as theyr Father Lord and Gouernour is Who be euill They that haue not the spirite of God nor be ruled by his word whether they liue vpright outwardly and according of the letter of the lawe as Cato Socrates and they that be counted good and vertuous among the Turkes and Iewes or els they that be open transgressours of the lawe For in Christ only is saluacion and remission of sinnes And vnto that time that our
sinnes be remitted we be euill vncleane and vnder dampnacion And on this fashion we are all euyll and sinners by nature Who is iust or righteous He that hath faith For through faith we are iustified To be iustified is to haue our sinnes not imputed vnto vs but to haue them forgeuen in Christ and for christ Euen as Dauid saith blessed are they whose vnrighteousnesses are forgeuen and whose sinnes are couered Blessed is that man to whom the Lord imputeth no sinne Now because the faithful man only receiueth and enioyeth this mercie forgeuenesse and this no imputing of sinne through faith therefore he is called iust and we through faith said to be iustified Sometime in Scripture the Hipocrites and they that thinke to be saued by their workes are called iuste or righteous as we rede I came not for the righteous c. Who is vnrighteous He that hath no faith What is euerlasting life It is the tast of the fauour and manifold mercies of God the peace of the conscience a feruent desire of heauen and to be with Christ which the holy Ghost doth kendle in the hartes of the faithfull Otherwhiles euerlasting life is called to knowe the very liuing God Iesus Christ whome he sent downe As it is sayd He that hath the Sonne and beleeueth in him hath euerlasting life What is euerlasting death or hell In this life it is the perpetuall grudge and horrible feare of conscience the distresse and tediousnesse of the minde dreding the wrath of God which the deuil increaseth in the vnfaithfull as it is plainely declared Also hell is taken for extreme temptacion which almost ledeth vs downe to desperacion as we rede The Lord leadeth vs downe to hell and bringeth vs vp againe After this life it betokeneth the fire of Hell where the damned soules be It is called also a fyrie furnesse and the vtter darknesse where is wayling and gnashing of teeth and vtter desperacion of the mercy of God. What thing is the blessing of God It is the fauour the grace the helpe and beneficence of God â–ª c. What is the curse of God It is the angre extreme wrath and the lacke of al the good benefites of God. What is a good conscience It is the peace of the mind a spirituall ioy and a plaine feeling and perceiuing of the goodnesse of God towardes vs through fayth in Iesus Christ which is described and set out And is no more to say but that when we perceiue that through faith in Iesus Christ our sinnes be forgeuen and that we be in the fauour of God we be harte hole mery and found What is an euill conscience It is an inward boyling heate and tossing of the minde for a mans wickednesse and when for pure anguish of the sight and horrore of sinne the hart fainteth and failleth him It is called in Scripture the worme of the conscience What is veritie and truth Christ himselfe the word of God and what soeuer els agreeth with the word of god For as Christ saith I am the way the truth and the life Also thy wordes be the truth There is also a Ciuile truth or veritie as it is called and that is when with that which is sayd the thing agreeth when we find words agreeing with the thing itselfe What is lesing or falsitie What soeuer thing is enemie and not agreeing to the truth and the word of God as mans tradicions or doctrines that serue not to the same word of God. What is the feare of God Suche an humblenes and lowe behauiour as naturall sonnes haue towardes their louing fathers It is also a redy glad and wylfull warenesse in ordering our selues that we do not commit any thing against God and his word for feare least we should offend so louing and tender a father Which feare as it springeth only out of faith so it is only in y faithful Then we feare God wisely when with hart and mind we so endeuer to liue and order our selues as yf we had God a witnesse and looker of all our deedes wordes ye and of our preuie thoughtes and cogitacious This louing dreade ingendereth wisedome and bringeth Gods blessing on vs and driueth out sinne out of the brest The seruile and bond feare is the amasing drede and abasshing of the mind that the wicked men haue of the wrath of God ingendred by laying the lawe to their euill liuing What is the contempt of God A dispising or a light regarding of the doctrine and the commaundementes of God proceeding of an vncleane hart and wicked minde a pleasure and delight in sinne and ignoraunce the roote of all mischiefe which fruite of incredulitie God neuer left vnpunished as it appeereth Exo. and Nume c. What is thankes geuing It is a remembraunce and a thankful acknowledging of the benefites of God when we surely thinke all that we haue commeth of him It is called in the Scripture sacrifice of prayse geuing What is vnkindnesse and priuie murmuring against God It is to grudge and not to be content with the workes of God and to forget his benefites Examples hereof we rede What is it to haue the holy Ghost To be godly disposed and to haue an heauenly burning in the mind euer vpright whole sincere and pure vertuous alway iudging the best willing and wishing wel to euery body the fruites of whome be all vertues which ye may see in the Galathians What is an euill mind or to haue the deuill It is to haue an euil concard mind to be against God and his word to be geuen all to wickednesse to misdeeme and iudge all to the worst What is a good Angell The messenger of God or what soeuer ye wyll by which God worketh vs and in vs that that is good profitable and commodious What is Sathan or an euill Angel An aduersary and enemy of God a worker of al mischefe death vnto vs Otherwhiles it is put only for the deuill What is the Crosse It is all manner of greuaunce geuen to euery manner of vocacion kind of life grounded on faith and the word of God what that we doo goeth not forward as we would It is also the teaching warning chastising rod and staffe of the Lord which names be for to be seene in the prouerbes and psalmes The Crosse of Christ is his Passion and the preaching of the same and the persecution that followeth the preachers and beleeuers of the same What is pleasure and the ease of this life It is when we haue all at will when God leaueth vs to our selues and troubleth vs not with any aduersitie for faith and the word of God. What is sinne It is the transgression and breaking of any of Gods commaundementes It is also a naturall propencion and inclinacion to noughtinesse ingendred with vs at
speake vnto you they be spirite and life meaning they amount and passe the fleshe and sence of reason they be spirituall and heauenly It is sometime put for what so euer liueth and breatheth as all the spirits prayse ye the Lorde sometime for the breath and winde What is the fleshe Euery affection the hart the minde and thought of man and what so euer els man doth or can do by al the powers of his reason destitute of the worde of God. For Christe saith That which is borne of the fleshe that is it vnderstandeth not thinges that be spirituall Fleshe other while betokeneth the letter and fleshly vnderstanding The fleshe profiteth nothing it is the spirite that quickeneth What is the newe man It is the man that is renued and borne againe by faith and the worde through the spirite of god Except a man be borne a new he can not se the kingdome of heauen To be borne anewe he calleth where as before we were but carnall and fleshly not vnderstanding the misteryes of the spirite we must be borne agayne in spirite that is to become spirituall and more meete to vnderstan●e espirituall thinges What is the olde man Our affections appetites and vnderstanding according to reason without faith euen as we be all naturally borne of our mother as it appeareth in diuers places of the Scripture Also the whole body of sinne is called the old man in Scripture and they liue according to the old man that liue in ignoraunce and followe the lustes of their hart not walking in the newnesse of lyfe Who is blessed or happy All be it I may aunswere with Christ blessed is he that heareth and kepeth the woorde of God yet is he otherwyse defined in the Scripture As he is to be thought happy who holdeth him selfe well content with his fortune and thankefully receyueth whatsoeuer God sendeth him and who is at one with God and al creatures that is doth not murmure against God and on the other side enuieth nor dispiseth any man. Who is a wretch or vnhappy He that holdeth not him selfe content with that that God hath sent him He with whome nothing goeth forwarde nor agreeth not with God nor man. Who is poore He that can not make any great boastes or crakes of himselfe and who is destitute of all helpe as be they of whome Christe saith blessed are the poore in spirite in Scripture he is called lowe humble and hungry and he who is nowe in aduersitie Who is riche He is called riche in Scripture which needeth no helpe concerning his saluacion but hath workes ynough and more then ynoughe to bring him to heauen And as a man may call it full vp to the throte of the righteousnesse as be all Hipocrites Phariseies and iustifiers of them selues they also be called riche in Scripture which be proud mighty and dronken with fortune and prosperitie euer polling the poore Who is wyse and circumspect He which knoweth God and his worde which when he doubteth as keth counsell and doth all thing thereafter Who is a foole He that rashly is caried hither and thither with euery mocion that considereth nothing regardeth nothing nor suffereth himselfe to be corrected and warned of his euill doing but headlong runneth as he began forsing not whether he sinke or swymme or what becommeth of him and who as he knoweth not the worde of God so he passeth not on it The wisedome of God taken as foolishnesse before the worlde is the preaching of the Crosse of Christ and the iustifiing by faith that is to say though to suffer persecution for the worde of God and to preach that we iustified by faith be godly and the wisedome of the spirite yet the world laugheth it to scorne and counteth it highe foolishenesse The wisedome of the fleshe is foolishnesse before God. What is a childe or to be a childe A childe in Scripture is a wicked man or he that is ignoraunt and not excercised in godlynesse and Gods word be he olde or be he young Or he that lacketh spirituall iudgemēt in discerning chosing things Wo be to the countrey whose King is a childe And he shall die a childe of a C. yeere olde A child also is sometime taken for humble or meke Who soeuer hūbleth him selfe as this childe is greatest in the kingdome of Heauen What is an olde man auncient or elder He which is well taught and instructed in the worde of God and exercised therein He which liueth honestly and without reprose hauing horenesse of maners authoritie grauitie and high knowledge in the worde of God. What is Christe The annointed king and priest of God sitting on the right hande of the father hauing full power to defend and warrant his flocke and being a ready aduocate for his at their neede And by him all Christen men be annoynted kings and priestes They be called kinges when in Christe and through Christe they subdue their wylde affections the diuell and death They be called priestes and sacrificers when they offer vp their bodyes into a liuely holy and acceptable sacrifice vnto God which is our reasonable seruing of God. What is Antichriste The adnersary of Christe and he which goeth about to obscure or vtterly to abrogate and pull away his glory teaching defining and determining that Christe is not the king priest and aduocate of his flocke What is prayer A brenning desire or peticion of the minde lift vp and directed vnto God springing and comming of the neede and lacke that we find in our selfe as farre foorth as faith and the promise of God suffereth and permitteth vs where marke that we aske such thinges as be honest and lawfull Sometime it is taken for the lifting vp of the handes the desire trying and sighing of the poore and such as stand in neede And some doth call it more generally the lifting vp of the mind to God. What is temptation The profe and trial of our faith and an exercise and practise of the worde Otherwhiles it is called the rod and staffe of the Lorde and the discipline whereby we see our selues and perceyue how well we haue profited and gon forwarde in the word which may best be tryed then when that we goe about doth not goe forward as we woulde What is desperacion It is when in temptacion and such trying of vs wheither it be by aduersitie or any other thing we fall downe distrust and cast away all hope of the mercie and goodnesse of God then I say when of no side appeareth any hope or succor and when we be as seemeth to vs vtterly forgotten and cast away of God. Of which temptacion we may see a manifest example To speake properly desperacion is the vtter and finall dispayre and distrust of helpe VVhat is vocacion or calling It is the manner of life vnto which God hath
called thee Or els the common consent as Mayres and other Officers or els thou hast appoynted and purposed thy selfe vnto by thy owne accorde Or els ye may call it euery kinde of life in which we exercise faith and charity To be called to the kingdome of heauē is to heare the worde of god To be chosē or elected is to beleue it VVhat is predestinacion It is the secrete election of the wysedome of God to eternall life without our deseruing They be predestinate and called to euerlasting life which heare receiue the word of god VVhat is free wyll It is the libertie that man hath in doing outward thinges and the naturall worke of man in suche thinges as be not spirituall as in ordering him selfe after a ciuill and politicall fashion and outwarde fulfilling of the moral vertues Howbeit he hath not the power no nor yet the wil to loue God dreade God and to know him vntill that he be renued and that Christ hath set him at libertie For then as Iohn saith If the sonne hath made ye free then are ye free in deede For vnto that time that we know God we can not loue him nor dreade him And when we loue him and dreade him then haue we power through him to kepe the lawe Yet when man was in the state of originall iustice that is to say when he had the integritie wholenesse soundnesse of the powers of the body and soule then might he obey doo and fulfill freely the lawe of God but after the poyson of sinne entred it made weake and feble the whole nature of man. VVhat is the temple of God A pure cleane and single hart without all gyle fraude and doublenesse Also the Church wherein God is worshipped VVhat is the Church or congregation of Christe It is the company assemblement and consent of good men on the worde of God and in the faith of Iesus Christe VVhat is the Church of Sathan It is the multitude of wicked men conspiring against God and his word VVhat is the Sabboth day or to keepe holy day It is to abstayne from the outward workes of the fleshe and to pray vnto God in spirite heare his word and to haue our minde set on his lawe after what manner true Christians euer keepe the lawe You may els say that the holy day is wherein we remember the benefites of God and geue him thankes for them VVhat is grace The good wil of God towarde vs his fauour and bounteous goodnesse freely employed on vs without our deseruing VVhat be merites and workes They be called and counted in Scripture to be the refusing and contempt of the fauoure of God and a confidence to be saued by a mans owne power strength desertes VVhat is the name of God It is whatsoeuer pertaineth to God or els to euery name which we assigne vnto God cal him by as the God of hostes the strong and gelous god c Also his glory honor and maiesty To shewe the word of God is to preache sincerely the Gospell that is to say that all that beleeue haue theyr sinnes forgeuen them that they be deliuered from death and hell and hath geuen them euerlasting life freely through Iesus Christe VVhat is it to serue God To liue according to his word to beleeue and put trust in him to referre all thinges vnto his glory and to loue and helpe our neighbour VVhat is it to serue the deuill It is to resist the word to serue Mammon his belly his fleshly appetites the world and carnall affections VVhat is to worship God It is not only to pray vnto him but also to shewe and exhibyte in the outward gesture honour and reuerence vnto him VVhat is to beleeue in God It is wholy to commit a mans owne selfe in all matters to him and to haue a sure hope in him selfe that what soeuer God promiseth shall be perfourmed VVhat is to fast To beware lest we ouer lade our body with surfetting in meates or drinkes that we liue chastly and soberly to abstayne from vyce to kepe our body lowe geuing it that only that is necessary VVhat is it to folow Christe It is to beleeue in him to marke and followe his doctrine and to followe him whether soeuer he leadeth vs or calleth vs and to suffer wyllingly what soeuer he layeth on our backes VVhat is to leaue and forsake all that a man hath to sell all and to denye a mans selfe To leaue forsake and sell is to repute recken such thinges as we haue as none of ours yea gladly to forsake and leaue for Christes sake if the matter came to that poynt wyfe chyldren parentes countrey house land and all other suche in so much that yf neede required we woulde for Christes sake and the Gospels quarell offer our selfe to all dangers and death at conclusion To deny a mans selfe is frankely and freely to graunt his workes and all his other good indeueringes to be vnable to his saluacion and vtterly to kill the old Adam in him with all his affections What is it to visite When it is taken in the good part it betokeneth that God looketh vpon and sendeth his benefites some whether The Lord hath visited his people When it is taken in the euil part it betokeneth as much as the Lorde punisheth and scourgeth wicked and cursed when he taketh vengeaunce on them for their wickednesse as I the Lord thy God am a iealous God visiting the sinnes of the fathers vpon the children vnto the third fourth generatiō of them the hate me c What is the hand of God It is the power or strength of the Lord whereby he helpeth and doth good vnto the godly and whereby he worketh mischiefe and taketh vengeaunce on the cursed The arme of God betokeneth the power of him and Christe him selfe whereof ye may read abundantly The finger betokeneth the holy Ghoste What be the eyes of God The respect care and regarde that he hath vpon the good and his gentilnesse mercy and redinesse to defend them His countenaunce is taken for the straight and narowe looking of the wicked to their destruction and perdition The eyes of the Lord be on the righteous and his eares attend vnto their prayers But the countenaunce of the Lord is vpon the sinners His face betokeneth fauour beneuolence and the gladnesse in the lord But as sone as thou hast turned thy face they shall be confused and wyll turne againe vnto their earth The mouth of the Lord hath great vehemency and pythe in it for the Prophetes when they will haue theyr wordes marked and regarded say the mouth of the Lorde hath spoken this The outwarde appereaunce of any thing is also called the face as we say Iudge not according to the
the deuill A priest bicause he once for all hath entred In Sancta Sanctorum into the most holy and innermost tabernacle of God and hath offered once for all a perpetuall sufficient facrifice to satisfy for al mens sinnes and to purchase all mens redemption not ceasing nowe still to be a perpetuall Mediator and Intercessor to God his father for man he himselfe being both God and man making an ende of and abolishing all sacrifices and ceremonies which were but shadowes and significations to put the Iewes in remembraunce of his comming before he came A prophet for the true and onely sufficient doctrine whiche he preached being here in earth and lefte behinde him written by his Apostles for our learning binding our conscience to be subiect to none other doctrine but to his alone By his kingdome hee hath made vs kings and heires of his kingdome by adoption and conquerors through his most valiant victorie of oure enimies sinne death hell and the deuill By his Priesthoode with the holy oyle of his spirite he hath made and annoynted vs Priestes to offer to God the father acceptable sacrifices thorowe him whiche are the sacrifices of righteousnes of praise of thankesgiuing of an humble and contrite heart of fayth and wholye to crucifie and offer vp our selues vnto him and by the same office we being made partakers by him of the same maye be bolde to come to the sight of God to offer vp our sacrifice and prayer By the office of his prophecie or scholemaistership he doth lighten vs with the true knowledge of his Father instructeth vs in the truth and maketh vs the Disciples of god By this annoyntment receyueth he these three offices to communicate them with vs wherevpon we are called Christians What is a King A rightfull magistrate or heade power vnder God among men ordeyned of God for the defence of the good and keeping downe of the euill according to right and iustice What is a Priest An officer appointed and licenced of God to presente himselfe to the sight of God for to obtaine his fauour by intercession or to pacifie his wrath by offring vp of sacrifice acceptable to him What is a Prophet A messenger of God to declare the will of God eyther in shewing the threatenings or opening the promises or expounding and declaring the mysteries conteyned in his holy worde or will to vs his children Why doest thou call vs his children seeing that Christ is his only son We are not by nature the childrē of god as Christ only is but by adoption grace or fauour of god As for Christe he is of the same substance and essence with his father By what meanes doe wee receyue at the hande of God these heauenly treasures Or by what meanes are they conueyed vnto vs By Faith. What is Faith An assured confidence and trust in the truth of God in the merites and promises of Christ conceyued thorowe Christ by hearing of his worde hoping still for the performaunce of the sayde promises in the meane season not ydle but still working by charitie Or as S. Paule defineth it in his Epistle to the Hebrues Faith is a sure confidence of things that are hoped for and a certainty of things that are not seene What is Hope A constant looking for of those things which we haue conceyued thorowe faith by the worde of God. What is Charitie A godly vertue a louely and gentle affection of the minde whereby we loue God aboue all thinges and our neighbour as our selfe Charitie also is taken for the fruites of faith and workes of mercie Who is my neighbour Any man vpon whome I doo execute the workes of mercy or that standeth in neede of my helpe Were we predestinate by the grace of God through Christ to his vocation election iustification and saluation before the beginning of the world Yea verely so sayth S. Paule he chosed vs in Christ Iesu before the foundacions of the world were layde Agayne he sayth we know that al things worke for the best vnto them that loue God which also are called of purpose For those which he knewe before he also ordayned before that they should be like fashioned vnto the shape of his Sonne that he might be the first begotten sonne among many brethren Moreouer whome he appoynted before them also he called And whome he hath called them also he iustified whom he iustified them he also glorified What is the grace of God Gods fauour beneuolence and kinde minde that of him selfe without our deseruing he beareth toward vs whereby he was moued to bestow vpon vs his Sonne Christ and all other his good giftes with free imputacion of his goodnesse and vndeserued remission of our sinnes What is Predestinacion The secret● vnchaungeable appointment of God before all beginninges by his counsell and wisedome to life euerlasting concerning his elect and chosen people or any other beginning ordering or ending of all things What is vocation To be called of the Lord to any manner of benefite office or ministracion There be two kindes of vocation generall as thus in S. Mathewes Gospell come vnto me all ye that laboure and are laden and I will refreshe you Particular as the calling or appointment of Kings Prophetes Apostles c. What is election The choyce or appoyntment of God to anye ministration office dignitie or preheminence whiche immediatly followeth the particular calling as for an example He that heareth the word is called but he that beleeueth is chosen By this hearing and beleeuing may this place be expounded Manye are called but fewe chosen What is Iustification Of vnrighteous to be made righteous by the rigteousnesse of Christ which we conceyue by fayth What is Saluation To enioye the felicitie prepared of Christ for the faythfull to be of the number of the glorified saints Whereby art thou certified of this liberalitie and of these benefites of God towarde mankinde By the office of the Apostles and Preachers appointed for the same purpose What is the office of the Apostles and Preachers To preach the worde of God or the Gospell of Christ and to minister the sacraments which Christ himself hath ordeyned to be vsed in the Church Howe is that proued Christ sayd to his Apostles go and teache all nations baptizing them in the name of the Father and of the Sonne and of the holy Ghost Againe Go throughout the whole world and preache the Gospell to euerye creature And of the Supper of the Lorde Christ sayde Doe this in the remembraunce of me What is the Gospell It is a doctrine conteyning the promise of free remission of sinnes purchased by Christ alone What is a Sacrament A visible signe of an inuisible grace or an outwarde element or corporall substaunce appointed of God to certifie our fayth wherewith onely wee receyue it of the promises of God annexed therevnto Of howe manye partes doth a Sacrament