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A74987 The glory of Christ set forth in several sermons from John III.34, 35, 36 and V.25 : and The necessity of faith in order to pleasing God, from Hebrews XI.6 / by Mr. Thomas Allen, late pastor of a church in the city of Norwich. Allen, Thomas, 1608-1673.; Finch, Martin, 1628?-1698. 1683 (1683) Wing A1046; ESTC R43595 136,370 269

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in a State of enmity till such time as he comes to believe on Christ then indeed the enmity is taken away but till he come to believe on Christ he is an enemy to God and he hates God in his Soul and whatever he doth he doth but dissemble if he comes and confess his sins and give thanks to God and make petitions and supplications to God all this doth not please God he doth but Flatter and play the Hypocrite and Lye to God to his Face How then can a Man or Woman please God without Faith that is the Second demonstration Take one more Thirdly Without Faith it is impossible to please God why because all that ever a man or Woman doth that is an unbeliever is all but dead works all is Stinking Dead a dead Service and a dead Sacrifice whatever he brings to God it is dead his Prayers and Thanksgivings are dead and his Supplications and Petitions are all dead his Reading and Hearing the Word is all dead all that he doth is dead Now do you think that the living God can or will be pleased with dead services can this be pleasing to him all is dead because it comes from a dead principle every unbelieving man and woman in the World is spiritually dead and therefore all that comes from him must be dead they are all dead works as the Apostle calls them in Hebrews 6.1 Leaving the Principles of Repentance from dead works saies he and so in Hebrews 9.14 How much more says he shall the Blood of Christ who through the eternal Spirit offered up himself to God without spot purge your Concience from dead works c. when the Blood of Christ comes to be sprinkled upon the Soul by Faith then he is cleansed from dead works but before all is dead his faithfulness in his calling his thanksgivings his prayers and all is dead and how can this please a living God Can a man gather Grapes of Thorns and Figs of Thistles No. So can any thing that is lively and acceptable to God come from a dead Heart No. Can God be pleased with that which is dead that which is dead is displeasing to you if they give you dead Drink dead Beer or dead Wine doth it please you No you will say you had rather drink Water All the services that an unbeliever can perform they are all but dead in the savour of God they are all stinking loathsome things therefore how can these things be pleasing unto God This is the state of every unbeliever he is spiritually dead and all that he doth is dead nothing that is living or lively can come from a dead thing a dead thing cannot produce a living action but now by Faith a soul comes to be made alive when a soul comes to receive Christ he receives a principle of Life but every unbeliever is dead and therefore nothing that he does can be pleasing unto God So now you have heard the point demonstrated to you That it is impossible for any man or woman to please God without Faith We come now in the next place for the further clearing this truth and for your more distinct understanding of it to remove some objections that possibly may be made against it As first what is nothing pleasing to God without Faith You will say did not the Elect please God from all Eternity did not God chuse the Elect and set his love upon them did not they please God yet they had no Faith then it seems it is possible to please God without Faith Indeed if the Arminians were to answer this they would easily answer it for they make election to be upon foreseen Faith that God did foresee that such and such a man would believe and therefore he elected him and if so then the elect cannot please God without Faith but we do not joyn with them in that thing there was not any thing foreseen that did move God to elect one or another In Romans 9.11 the Apostle there instances in the two Children Jacob and Esau For the Children being not yet born having done neither good nor evil God did not consider them as having done good or evil that the purpose of God according to election might stand not of Works but of him that calleth It was said unto her the Elder shall serve the Younger God doth not consider that in point of election for election is not the effect of Faith foreseen but Faith is the consequent of Election he hath chosen us that we should be Holy that we should believe in Eph. 1.4 and in Acts 13.48 And as many as were Ordained to Eternal Life believed Election is antecedent to Faith and believing God was not pleased with the Elect because of their Faith no but they were chosen to Faith and then did not they please God without Faith there is the objection still Answ I answer shortly That the Elect did not please God but God was pleased out of his free Grace to set his Love of Benevolence upon them and thereby did intend in time to shew Love and Friendship to them I say it was not because they pleased God that God chose them and elected them but God was pleased out of his infinite free Grace and Love to ordain them in time to manifest his love of friendship to them so that it was not for Faith nor without Faith for they did not please God Obj. But then you will say Did not Adam in innocency please God if he did then it is possible to please God without Faith for Adam had no Faith in innocency Now before the fall Adam did please God was there not a sweet intercourse between God and Adam was there not a covenant made between God and Adam Did not God come and speak in a familiar way to Adam Surely Adam pleased God Adam had not Faith then it is possible to please God without Faith For Answer to this First In a word Adam had a Faith though not such a Faith as believers have now yet Adam had a faith of Affiance of Trust and Confidence and Dependance upon God which was required in the first Commandment and Adam had all the Commandments of the Law written upon his Heart 2. But Secondly This Truth doth presuppose man in a sinful fallen state Adam after his fall and so all the posterity of Adam now there is no Son nor Daughter of Adam since the Fall that can ever please God without Faith Adam himself since the fall if ever he pleased God it was by Faith for the Apostle speaks of those that are supposed to be Sinners and Enemies against God That without Faith it is impossible for them to please God Obj. But you will say Have not some that have been unbelievers by doing of those things that God hath required pleased God Look into the example of Jehu 2 Kings 10.30 You know that God commanded Jehu to go and cut off all the House of Ahab that was his Message
by a false Compass and so steers his Course wrong Truly thus it is with many Professors they perform Duties they go on with full sail in Duties they perform Duties every day and they attend upon the Lord as they have opportunity to hear the Word and read the Word daily they go on amain Ay but still they steer a wrong Course they sail by a false Compass and certainly they will never come to the Haven of Rest but will run upon their own ruine at last Therefore observe it the Devil will allow a Professor to go on in a course of Duties to pray every day in his Family and Closet he will allow him to go on in a course of Ordinances attending upon God daily so long as his Duties and Services are not touched with the Loadstone if they be not done in Faith he knows what will be the Issue of them he lets him alone because he knows he doth but deceive himself and delude his own Soul he looks to come to such a Haven but he will perish and miscarry for ever Therefore Brethren I pray consider whether it be not a matter of very great concernment for every one of us to look to it and be careful that all our Duties and Services be done in Faith or else we can never please God Well This is the Question How shall we so perform our Duties and Services in Faith as they may be pleasing unto God Answ In answer to it there are some Directions that I shall lay down that may be of general Concernment and reach all the Duties that we are to perform and shew you how we shall perform them in Faith that they may be pleasing unto God And then afterward we shall come to lay down more particular Directions how we may perform every Duty as Prayer in Faith and hearing the Word in Faith and partaking of the Lords-Supper in Faith how we may perform every Duty in Faith that so we may please God in what we do First Then for the General Rules that we may make use of in all Duties for the performing of them in Faith that so they may be pleasing unto God 1. First then take this for a general Rule that may be of concernment for every Duty Let us look especially that we be Believers that we have a Faith in Christ for if we be not Believers we can never perform any Duty in Faith we must first believe in Christ before we can perform any duty in Faith Therefore I say Let us be sure of that that the work of Faith be wrought effectually in our hearts that we do really and truely believe on Christ be sure of that lay that for a foundation and the more clear that is the more sure we are of that that there is a real work of Faith wrought in our hearts we may be the more easily perswaded that what we do we do in Faith though that alone is not enough neither But without that it is impossible for us to do any thing in Faith so as to please God it is by Faith that our persons come to be accepted without Faith our persons are not pleasing unto God No It is through the beloved that we must be accepted in our persons Ephes 1.6 And if our persons be not accepted nothing that we do can be accepted No we may pray day by day and cry aloud and we may perform extraordinary Duties too and none of these accepted if our persons be not accepted through Faith in Christ there must be the foundation of all For Brethren it is by Faith that our hearts are purified and made holy now if so be that we be not holy we cannot please God by any thing that we can do for he is a holy God and whatsoever is pleasing to God must be holy Now it is by Faith that our hearts come to be purified Act. 15.9 By Faith we come to have an habitual Holiness wrought in us though there may be and there is still a body of sin but still there is a Principle of Holiness by Faith wrought in the heart whereby we come to be made holy in Gods account For if so be that we be not made holy through Faith then all that ever we do is unclean all that comes from us is unclean look as the Fountain or Spring is so is all that issues from it every drop of water that comes from it is accordingly Can you bring forth a clean thing out of an unclean None can do it Does a bitter fountain send forth sweet water No it cannot be The fountain must first be made clean and sweet or else all the streams will be according as the fountain is A corrupt Tree cannot bring forth good fruit make the Tree good or the fruit cannot be good All that comes from a man or woman that is in a state of unbelief is unclean and whatever Duties or Ordinances he touches is unclean and polluted and therefore cannot please God Look as it was under the Law if one that was Legally or Ceremonially unclean touched any thing it was unclean Hag. 2.12 13. If one bear holy flesh in the skirt of his garment and with his skirt do touch bread or pottage or wine or oyl or any meat shall it be holy And the Priests answered and said no it shall be unclean So now whatever Duties be performed under the New-Testament if we be not Believers if our hearts be not purified by Faith truly then all that we touch is impure and unclean to us as the Apostle saith Tit. 1.15 Unto the pure all things are pure but unto them that are defiled Who are those he explains it in the very next words and unbelieving is nothing pure They can do nothing that the Infinite Holy and Pure God can be pleased with Now there is no way for a Soul to be made clean to lave an habitual Holiness but through Faith wrought by the Spirit of Christ and the application and sprinkling of the Vertue of the Blood of Christ upon the Conscience So a man or woman comes to be made clean In Heb. 9.13 saies the Apostle there For if the blood of bulls and goats and the Ashes of an heifer sprinkling the unclean sanctifie to the purifying of the flesh that is The Holy Water under the Law that being sprinkled upon the unclean did purifie him and make him clean and if the sprinkling of that water did purifie from Ceremonial Uncleanness How much more shall the blood of Christ verse 14. Who through the eternal Spirit offered up himself to God purge your Conseiences from dead works to serve the living God Two things the Apostle doth plainly hint to us in this Scripture Namely 1. That all our Works that we perform before we be cleansed by the Blood of Christ they are all but dead works unholy and unclean And then 2. it implies thus much That we come to be cleansed from our dead works by the sprinkling of
the Blood of Christ upon us and that by the Eternal Spirit the Spirit of God This is the way and the only way whereby a man or woman comes to be habitually clean and holy by Faith in Christ whereby the Soul is not only justified from the Guilt of sin but there is the Spirit of Christ conveyed and communicated to the soul whereby there is a principle of Holiness of Habitual Holiness put upon the Soul Well this is now the first general Rule and therefore I say Brethren and Friends it is of great concernment to us to look to that if we would act Faith in our Duties so as to please God we must first of all look that there be a work of Faith wrought in our hearts that we do truly believe on Christ and to that end we should be venturing to lean the weight of our Souls upon Christ and upon his Blood and Righteousness as it is tendred and held forth to us in the Gospel and to this end also let us wrastle with the Lord and beg for the Spirit of Faith to be given out to us Christ hath promised that our Heavenly Father will give the Holy Ghost to them that ask him This is the first Rule to look that we be true Believers 2. Secondly As Faith does possess the Soul with Habitual Holiness so it is by Faith also that a Soul comes to be cleansed from actual Guilt Therefore the Second Rule to act in Faith in our Duties and Performances is to put away all Guilt all sinful Uncleanness from us when we come to perform any Service or offer up any Sacrifice to the Lord If a Man or Woman come before the Lord in the guilt of any known sin that he lives in if he do not put that away it makes all his Duties unclean and not pleasing to God A man cannot act in Faith so long as he comes knowingly with any guilt upon his Conscience living in the neglect of any known Duty or living in the commission of any known sin if he live in it he cannot act in Faith Faith will purge and cleanse the Soul from sin that he will put away all guilt when he comes to draw near to God See what is said in Job 11.13 14 15. If thou prepare thine heart and stretch out thine hands towards him If Iniquity be in thine hand put it far away and let not wickedness dwell in thy tabernacle for then shalt thou lift up thy face without spot c. When you come to stretch out your hands towards God in Prayer or when you come to draw near to him in any Duty Then saies he if there be Iniquity in your hand put it far away Do not come to God in Prayer or in any Ordinance in any known Sin that you do allow your selves in for if you do you cannot perform those Duties in Faith and so they cannot be pleasing unto God Therefore be sure that you put away all evil from you As now for Example to shew you the Application of this Rule that you may know how to make use of it for every Duty suppose now you go to prayer if you would pray in Faith so as to please God you must not allow your selves in any known sin No says David in Psal 66.18 If I regard Iniquity in my heart the Lord will not hear me I cannot make a Prayer in Faith If you have made a thousand Prayers though you be a Believer in the main yet all those Prayers that you have put up in such a way with the guilt of any known sin upon you that you allow your self in and go on in your Prayers have not been put up in Faith and so God will not regard them Therefore be sure of that when you come to pray see that you do not allow your self in any known sin So if you come to hear the Word if you would hear in Faith so as to please God in it you must put away all evil out of your hands In Jam 1.21 says the Apostle there Lay aside all filthiness and superfluity of naughtiness and receive with meekness the ingrafted word which is able to save your souls Do you desire to hear the Word in Faith so as it may be a saving Word to your Souls Then Lay aside all Filthiness and Superfluity of naughtiness Allow your self in no known sin when you come to draw near to God in any Ordinance So the Apostle Peter 1 Pet. 2 1 2. saies the Apostle there Laying aside all malice and guile and hypocrisie and envy and evil-speaking as new-born babes desire the sincere milk of the word that ye may grow thereby Do you desire to hear the Word so as you may please God in your hearing Then let there be no Envy nor Malice nor Hypocrisie allowed in your hearts for else you cannot receive the Word so as to be milk to your Souls so as to grow and profit by it And so also if you come to any other Ordinance as to the Lords-Supper you must come in Faith to it and partake in Faith or else we cannot please God by it Now this is one way whereby we come to partake in Faith namely by cleansing our selves Saies the Apostle 1 Cor. 5.7 8. speaking by way of Allusion to the Passover Christ our Passover is sacrificed for us let us therefore keep the Feast not with the old leaven of malice and wickedness but with the unleavened bread of sincerity and truth If we draw near to God in this Ordinance we must cleanse our selves in Jam. 4.8 Draw near to God and God will draw near to you And how shall we draw near to God so as God may draw near to us Mark what follows Cleanse your hands ye sinners and purifie your hearts ye double-minded Here is the way for us to draw near to God in a way of Faith for it is properly the work of Faith to purge the Heart and to purge the Hands That is the second Direction that may serve as a General Direction to help us to draw near to God in any Duty or Ordinance so as to please God 3. The Third way to perform Duties so as to please God is this It is the proper work of Faith to empty the Soul of it self Now if you will draw near to God in any Duty or Ordinance so as to please God then come with Self-emptyings for Faith is a self-emptying Grace that is the proper work of Faith to empty the Soul of it self Now there are two things that Faith does empty the Soul of in the performance of holy Duties The one is It empties the Soul of the sense of its own Sufficiency and Ability to perform holy Duties and also it empties the Soul of the sense of its own worthiness to receive any Mercy from the Lord in any Duty or Ordinance These two things Faith doth empty the Soul of and so you shall find it that where Faith hath been acted and