Scripture is a Rule before us to shew us where we must go the Spirit is a word behind us to enable us to go according to the Directions of that word The Word of God is a Compass by which we are to Ship our Course the Spirit is the great Pilot that steers us in this course We have no eyes to see the Word till the Spirit enlighten them we have no ears to hear the Word till the Spirit open them we have no hearts to obey the Word till the Spirit bow and encline them By the Word of God we know the mind of the Spirit and and by the efficacy of the spirit we feel the efficacy of the Word The Word of God shews us the way and the Spirit of God leads us in that way which the WOrd points out The Spirit of God is able to expound the Word of God and to make it plain to our understanding The Holy Ghost is the Churches Interpreter he gives the Scripture and he can reveal unto us the sense and meaning of the Scripture The word is Gods Counsellour to discover the path in which we are to walk the Spirit is the Counsel of God that teacheth us how to walk in that path The word is a Chrystall-Glass which shewes us our duty the Spirit gives us sight to see our duty If God had not put his Spirit into our hearts as well as his word into our mouths we should never have arrived at the fair Haven of peace Austin calls the Scriptures The Epistle of God to the Creatures by which we understand the very heart of God God Almighty hath in the secret Scriptures as it were unbowelled himself and unfolded all his Counsel to the Creatures as far as it is necessary to be known for their direction and guidance to everlasting life There be many that walke by false Rules First Some by Opinions Secondly Some by Customes Thirdly Some by Providence Fourthly Some by Conscience Fifthly Some by their own Reason Sixthly Some by mens examples Seventhly Some by their Lusts But O my dear friends let me beseech you to walke by none of these false Rules but keep close to the word and spirit of God VII Seventhly Be faithfull and fruitful Therefore my beloved brethren Be ye stedfast and unmoveble alwayes abounding in the work of the Lord forasmuch as you know your labour is not in vain 1 Cor. 15.58 Every Tree that beareth not good fruit is hewn down and cast into the fire Christians must be fruitfull and not slothful See that you bring forth good fruit and much fruit First Sincerity which is not a single Grace but the soul of all Graces Behold thou desirest truth in the inward parts Psal 51 6. Secondly Humility A Grace most prevailing with God for the obtaining of all Graces Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls Thirdly Prudence The patient Christian is the best for waiting but the prudent Christian is the best for working Be ye wise as Serpents and harmless as Doves Mat. 10.16 We must have innocency with our wisdome else our wisedome is but craftinesse and we must have wisdome with our innocency else our innocency is but weakness we must have the harmlesnesse of the Dove that we may not wrong others and we must have the prudence of the Serpent that others may not abuse and circumvent us Not to wrong the truth by silence here is the innocency of the Dove not to betray our selves by rashnesse here is the wisdome of the Serpent Fourthly Patience Here is the Patience of the Saints Rev. 13.10 Rev. 14.12 The way to bring the world under us is for us to be patient under them Fifthly Self-denyal If any man will come after me let him deny himself and take up his crosse and follow me Math. 16.24 Be faithful in your promises in your purposes by faithful to the wayes of God and cause of God O do not begin with the Lamb and end with the Beast but be thou faithful unto death and I will give thee a Crown of life Rev. 2.20 Keep your Lights burning your Lamps shining your Loyns girded your Consciences wakned your Garments unstained and your Spirituall Armour constantly on and closely girt VIII Eightly Have a care of reporting and believing the worlds reports of the people of God Those that have a good conscience have not alwayes a good name The people of God in this life are called the troublers of Israel seditious rebellious and what not An old device of that old serpent to perswade the troublers of Israel upon Elijah the Charret of Israel 1 Kings 18.17 2 Kings 2 12. Jeremiah for speaking against their sins and wickednesses and denouncing Gods judgements against them is judged worthy of death Jerem. 26.8.9 So Jerem. 38.4 The wicked Nobles petition the King to murder him under the pretence that he sought not the good of the people but the hurt So Amos for speaking against the Abominations of the Kings Court is charged with treason against the Kings person Amos 7.10.13 So Paul and Silas for preaching up the Kingly power of Jesus Christ are accused by the envious Jewes and rude multitude for turning the world upside down and breaking the decrees of Caesar Yea Christ himself had this laid to his Charge mark what the Jewes say of him And they began to accuse him saying We found this Fellow perverting the Nation and forbidding to give tribute to Caesar saying that he himselfe is Christ a King Luke 23.2 Math. 72.18 And for this have the servants of God in all Ages been accused and persecuted killed and stoned Math. 27 37. Acts 7.52 Now if they did so to the green Tree no wonder if they do it to the dry If the Lord and Master was called an enemy to Caesar no wonder if those of his houshold be called so Our integrity will not secure us from infamy The choicest of Professors have had black marks in the worlds Kalender It is usuall for those who live in treason and rebellion against the King of Heaven to slander his servants with treason and rebellion against the Kings of the Earth But my dear Brethren take heed of this for as the death of the Saints is precious so the names of the Saints are precious in Gods account The world will father a hundred Lyes upon the Lords people Men shall revile you and persecute you and shall say all manner of evil against you falsely for my sake Math. 5.11 2 Tim. 2.9 Wicked men hate them most that God loves most But God will roul away the reproaches of his people he will cause their innocency and righteousness to break forth as the Sun at noon day and their names shall be in everlasting remembrance Yea at that great day God will clear their innocency before men and Angels and all the world IX Ninthly Keep in with God now men are out with
Sodom and Egypt Chap. 11.8 That is in Antichrists Kingdoms and Dominions The Woman which thou sawest is that great City which reigneth over the Kings of the Earth Chap. 17.18 She is called Sodom for her filthiness and wickedness and Egypt for her cruelty and oppression Chap. 17.4 The true Servants of God and Members of Jesus Christ that bear witnesse for him against the evils of the Beast and against the evils of the world are here called two witnesses 1. Because of the fewnesse of them 2. Because two is a number sufficient to bear a witness John 8.17 3. Because Antichrists Beasts are called two Chap. 13. 4. They are called witnesses for Six Reasons First Because their work is to bear witness for Christ and his truth against the world the Flesh and the Devill A true believer is to bear a threefold testimony to and for Christ a word-testimony to and for Christ a word-testimony a life-testimony and a blood testimony Heb. 12. John 5.33 Secondly Christs Members are called witnesses because they stand up for Christ to maintaine his name his honour his cause his truth his worship his Glory in the world Dan. 3.16 17 18 and Chap. 6. And ye killed the Prince of life whom God hath raised from the dead whereof we are witnesses Act. 3.15 Be it known unto you all and to all the people of Israel that by the name of Jesus Christ of Nazareth whom ye crucified whom God raised from the dead even by him doth this man stand here before you whole Acts 4.10 11 12. Thirdly The Lambs followers are called witnesses because they keep the testimony of Jesus Christ Rev. 12.17 Chap. 6.9 a testimony to all the Offices works and Kingdom of Jesus Christ as King of Saints and King of Nations Fourthly Gods chosen and precious ones are called witnesses because they doe appear boldly and openly for his truth they own it they love it they love it they publish it they hold it fast and suffer for it who through the teachings of the Spirit in the word and by the power of the same spirit are found in the practise of Christs Appointments they cannot deny the truth which is a Testimony to it Acts 24.14 Fifthly The true VVorshippers of God are called witnesses because they do bear witness against the beast and all the whole mistery of iniquity against the whore of Babylon who hath committed fornication with the Kings of the earth and made her self drunk with the blood of the Saints Rev. 17.6 Christs faithful witnesses bear an eminent Testimony against all her abominations and filthiness and wickedness against the Pope his Government his clergy his Doctrine his worship his Religion and all his abominable proceedings Rev. 19.7 Sixthly Christs redeemed ones are called witnesses because in dying they bear witnesse for him for to dye for the truth is a living standing testimony to it He who for Christs sake loves not his life unto the death dyes a most glorious witnesse of Christ Chap. 12.11 And they loved not their lives unto the death And the beast that came out of the bottomlesse pit made war against him and overcame them and killed them Chap. 11.7.9 Antichrist riseth in a double beast In his civil power and his Ecclesiastical power First In his civil power so he makes up one beast with the ten Kings Chap. 17.12 And this is that Beast that rise up out of the Sea which hath seven heads and ten horns and upon his horns ten Crowns and upon his heads the name of blasphemy And the beast which I saw was like unto a Leaper and his feet was as the feet of a Bear and his mouth as the mouth of a Lyon and the Dragon gave him his Power and his Seat and great Authority Chap. 13.1 2. Secondly In his Ecclesiasticall power so he makes up another beast with the Clergy and this is that beast that rise up out of the Earth He hath two horns like a Lamb and he speaks like a Dragon vers 11. Now these two monstrous beasts Antichrists Magistrates and Ministers slay the faithful witnesses of Jesus Christ and rejoyce over their dead bodies and make merry and send gifts one to another Chap. 11.10 Oh how do graceless faithless Christless men rejoyce at the afflictions and calamities of Gods people saying where is now your God and Christ your King Psal 42.10 As touching the nature of the VVitnesses death we are not to conceive thereof as though the same were to be a corporeall killing or slaying but a civill killing or slaying not so much their bodies as their testimonies deprive and strip them of their Liberty Worship Ordinances Religion and the free exercise of their Gifts suffering not a Servant of Jesus Christs to bear an open testimony against the abominations of the beast nor against their National wickedness but make Laws against them and lye in wait for them stoping their mouths and imprisoning their bodies hating and hunting them up and down afflicting and tormenting them and taking possession of their possessions Killing and slaying them all the day long and account them as sheep for the slaughter Rom. 8.33 This is to be broken in the place of Dragons and covered with the shadow of death Psal 44.19 This is to be killed all the day long And upon this account the witnesses are said to be slain And after three days and an half the Spirit of life from God entred into them and they stood upon their feet and great fear fell upon them that saw them Chap. 11.11 A spirit of boldnesse and courage zeale and undauntednesse and resolution to appear for Christ and his cause against Antichrist and the whole brood Therefore rejoyce all ye Saints and be glad all ye of upright heart though the witnesses be dead they will not alwayes be dead but rise again 3. After the slaying time the true Church is with the Lamb on Mount Sion Chap. 14.1 And I looked and lo a Lamb stood on Mount Sion and with him an hundred forty and four thousand having his fathers name written in their foreheads which notes a fixed state Those which trust in the Lord shall be as Mount Sion which cannot be moved Psal 12.5 before the slaying time the Church is very low but under the slaying time lower but after the slaying time the Church is very high she is rejoycing shining and triumphing on Mount Sion And they sung as it were a new song before the throne and before the four beasts and the Elders and no man could learn that song but the hundred forty and four thousand which were redeemed from the Earth The true Church having gotten the glorious presence of the Lamb in the midst of her and having gotten some victory over the beast they do rejoyce mightily And I heard a voice of Harpers harping with their Harps but this is not till after the resurrection of the witnesses are risen the Church is exceeding joyful This chapter out of which my Text
righteousnesse lodened with the fruits of righteousnesse He beareth greater respect to our hearts than he doth to our works I beseech you therefore Brethren by the mercies of God that ye present your bodies a living sacrifice holy and acceptable unto God Rom. 12.1 The Formalist he is all for outward action and for nothing of inward sincerity he is for a body without a soul and a shew without a substance but it is not a shew of outward piety that will excuse inward hypocrisie For he is not a Jew that is one outwardly neither is that Circumcision which is outward in the flesh But he is a Jew which is one inwardly and Circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God Rom. 2.28 29. I know the blasphemy of them which say they are Jews and are not but are the Synagogue of Satan Rev. 2.9 They are better in their outsides than they are in their insides but Believers are better in their insides than they are in their outsides The Kings daughter is all glorious within her cloathing is of wrought Gold Psalm 45.13 The one bowes his knee at the name of Jesus the other bowes his heart to the truth of Jesus the one signes with the Cross the other carryes the Cross Oh what would not superstitious men do for Heaven if they might have Heaven for their doing But they that sail in this rotten Bottom will surely sink in the Ocean Who hath required this at your hands to tread my Courts To what purpose is your sacrifices unto me saith the Lord I am ful of the burnt offerings of Rams and the fat of fed beasts and I delight not in the blood of Bullocks or of Lambs or of He-goates Isa 1 11. It was not the Clay Spittle that cured the blind man but Christs anointing his eyes It was not the troubling of the Waters in the Pool of Bethesda that made them whole but the comeing down of the Angel Alas the dish without the meat will not feed us Man may spread the Net of Duty but its God must take the Draught of Mercy Now by this Beloved you may know the Lambs followers from the Beasts followers And thus I have briefly and clearly shewed you these five things First What following the Lamb is Secondly Why gracious Souls follow the Lamb whithersoever he goeth Thirdly The Excellency of following the Lamb. Fourthly The Misery of following the Beast Fifthly How the Lambs followers may be known from the Beasts followers I shall make some Use of this First For Examination and Selfe-tryal Oh friends for the Lords sake and for your souls sake examine your selves and try your selves by this that you may know whose you are and to whom you do belong Know you not that to whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of sin unto death or of obedience unto righteousness Rom. 6. O who do you follow if men verily you have your reward if sin you shall have sins wages which is eternal death woe and misery in this life and Hell and destruction in the other life but if God then you shall have eternal life Therefore be not deceived mistake not your selves God is not mocked for whatsoever a man sowes that he shall reap O beloved Examine your selves and try your selves what is it you mind what is it you seek what is it you do do you follow the Lamb in his Commands in his teachings in his appointments and in his Examples through sufferings and reproaches have you forsaken all and followed him Matth. 10.29 Have you taken up his Crosse and denyed your selves Mat. 16.24 Have you learned of him to be meek and lowly Mat. 11.29 Have you visited and cloathed his Members Mat. 25.35 Have you kissed the Sun and made your peace with him O beloved are you new Creatures are you in Christ are you in faith Know ye not if Christ be not in you ye are reprobates 2 Cor. 13.5 The second Vse is for Exhortation O Beloved Let me beseech you for your precious and immortal souls sake to come out of Babylon from the Beasts Image and from his Worship and from his Mark that you may not be defiled O come away to Jesus Christ Arise my Love and come away Cant. 2.10 Come unto me all ye that labour and are heavy laden and I will give you rest Mat. 11.28 Oh sinners he calls you to come to him will you not go we must forsake sin and embrace vertue put off the Old man and put on the New man we must have Repentance and Mortification a dying unto sin and a living unto righteousness from the love of earthly things to the desire of heavenly things Our bodies and souls must come away unto Christ our souls because they are the Spouse of Christ our bodies because they are the Temples of the Holy Ghost We must come away from the Eenticements of the flesh the allurements of the world and suggestions of the Divel and from the Whore of Babylon and from all the inventions and traditions of men Rev. 18.4 That ye may walk with God before God after God in the Name of God and in the Spirit of God And that we may live in Christ as Christ lives in the Father O what more happy then to live for ever and so to live for ever as Christ himself liveth Surely that is a blessed and glorious life This is a Believers life Secondly Labour more and more to be like those that follow the Lamb fully they are very holy and pure they are called Virgins First For their Chastity That I may present you as chast Virgins unto Christ 2 Cor. 11.2 These love Christ with a chast but not with an adulterous love Secondly For their purity They are Virgin-Saints they are not defiled with the Whore of Babylon but have kept themselves from her Idolatry and Superstition and from her sin and wickedness And in their mouth was found no guile Believers are stiled and titled Heaven Christs Members are glorious Members they are called Heaven for two Reasons First Because there is much of Heaven in them Secondly Because there is much of them in Heaven First There is much of Heaven in Believers much of God much of Christ and much of the Spirit Of his fulness have all we received grace for grac Joh. 1.16 The glory of God the knowledge of God the presence of God the love of God the holiness of God the joyes of God these are the things that make Heaven to be Heaven Now there is much of these in Believers therefore they are called Heaven We are taken into Communion with Angels and our Communion with the Angels in a great measure doth consist in bearing a part with them in praising God it is the action of Heaven Believers are holy Ones and they have glorious Titles First The Lords Portion Deut. 32.9 Secondly