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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
work_n	abraham_n	faith_n	perfect_a	4,924	5	9.0614	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26586	Medulla Bibliorum, The marrow of the Bible, or, A logico-theological analysis of every several book of the Holy Scripture together with so many English poems ... : whereunto is added a chronological (marginal) annotation of the times and seasons, wherein divers acts and occurrences in the Holy Scripture hapned: partly translated out of an anonymous Latine authour, and partly amplified and enlarged ... / by William Ainsworth ...	Ainsworth, William, d. 1671.	1652 (1652)	Wing A818; ESTC R22312	82,051	222

to Miletus gone He calls th' Ephesian elders bids t' attend The Church and so doth with sad farwel end 21 Paul will needs go to Jury Agabus Tells him that he must suffer thus and thus M. 4004. ch 57. Yet he will go there come bound with two chains Speaks Greek and Hebrew when he audience gains 22 Tells his Conversion the Jewes ' gainst him cry And yet because of his immunity At Rome he is dismissed by and by 23 Paul pleads the Priest bids smite him divers vow His death yet he 's preserved the text sayes how 24 Tertullus Declaration Paul gainsayes To persecute St. Paul Felix delayes Heares him preach Christ and yet he leaves him bound He thought perhaps Paul would with him comp und 25 Now before Festus must Pauls cause be tri'd Who to the Jewes in this thing soon comply'd To send him down to Jury Paul sayes no He 'l go to Cesar and 't was order'd so This order Festus lets Agrippa know 26 St. Paul himself 't Agrippa tells his minde His strange Conversion when he was struck blinde And how he preach'd ere since although he had Small thanks from th' Jewes Festus sayes Paul thou 'rt mad M. 4007. ch 60 Helvic ut alii M. 4026. ch 79. 27 St. Paul in 's way to Rome findes danger great They 're shipwrack't swim for life yet land they get 28 Where come a viper on St. Pauls hand seis'd Yet he receiv'd no hurt divers diseas'd Are heal'd by him then they to Rome passe on Where Paul doth preach to all and denies none A Logico-theological Analysis of St. Pauls Epistle to the Romanes OF this Epistle of St. Paul to the Romanes there are three parts viz. A Preface a Treatise and a Conclusion 1. A Preface to the 16. verse of chap. 1. 2. A Treatise partly Didascalical or Doctrinal concerning the cause of our salvation both next and remote Next where the False and counterfeit cause is removed viz Works chap. 2 3. True is confirmed By the Example of faithful Abraham c. 4. Faith 's own Object Christ who is opposed to Adam chap. 5. Double adjunct viz. Sanctification which he shews to be necessary chap 6. Imperfect chap. 7. Trust and confidence from the Spirit justifying sanctifying comforting chap. 8. Remote viz. Predestination where he speaks of the Jewes rejection and restauration Rejection and the Cause thereof Gods will chap 9. Signes and effects thereof viz. their supine negligence chap. 10. Restauration and remnant chap. 11. Hortatory to works and duties Generally towards God and our brother chap 12. Specially in Things Necessary towards Superiours chap. 13. Indifferent towards inferiours and weak ones chap. 14. 3. A Conclusion which contains Doctrine concerning Matter of duty His own person chap. 15. Divers salutations chap. 16. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Epistle of St. Paul to the ROMANES 1 PAul's debtor to the Romanes would them see Tells of Gods wrath ' gainst all iniquity An. Mundi Christi And of the old worlds sins particularly 2 Who doth what he condemns is worthy blame Be 't Jew or Gentile he must bear his shame God is impartial and doth him embrace Who is a Jew in spirit not in face 3 Not so but that the Jews Gentiles excel And yet as Gentiles Jews do sin as well Faith then with both not works must bear the bell 4 'T was Abrahams faith with Circumcision seal'd That made him just and as 't is oft reveal'd The Churches father first in him conceal'd 5 Faiths righteousnesse m●kes with God perfect peace Adam brought sin and death Jesus release 6 Not that we live in sin we are baptiz'd In token of our death to 't enfranchis'd In all our members for at death sin 's priz'd 7 No law to dead men to the law we 're dead To serve Christ in the spirit yet we dread To say the law is bad although there be 'Twixt it and our lusts-law an enmity 8 No death to them in Christ they Abba say The Spirit too assists them when they pray ' Nought can Gods love from them remove away 9 Paul's sorry for the Jews all Abrahams seed Of Gods good promise were not heirs indeed God doth as Potters with their clay proceed 10 Paul would have Israel sav'd they 've zeal that 's blinde The word works faith publish'd to all mankinde 11 All Israel's not cast off and those that are Shall yet returne in time O Lord how rare How deep are all thy wayes and past compare 12 Please God because of 's mercy every one Attend his calling love and blesse curse none Revenge not for a wrong that 's erewile done 13 Obey Superiours love fulfils the Law Th' approaching day bids from dark works withdraw 14 Judge not for things indifferent all are pure Only no weak ones to offend be sure 15 The strong must bear with th' weak Gentiles rejoyce Paul's their Apostle and they hear his voice Where Christ was never nam'd he prays them pray That God may blesse him to and fro in 's way 16 He praises ●hebe and saluteth many Bids them marke Make bates if so there be any A Logico-theological Analysis of the first Epistle of Saint Paul to the Corinth IN this Epistle after an Exordium follows a Treatise containing in it 1. A redargution or reproof of their faults which he understood of by report both in respect of doctrine and manners Doctrine as Schismes proceeding from their preposterous judgement Of False teachers vain eloquence ch 1. True and Orthodox Teachers Simplicity which he proves to be more profitable for the glory of God and to illustrate his power and wisdom chap. 2. And to inform the weaknesse of carnal men chap. 3. Contempt chap. 4. Manners from The Excesse of love In suffering the incestuous person ch 5. The Defect of love In their contentions ch 6. 2. A doctrinal answer to their Epistle in things indifferent in Private Assemblies where he speaks of marriage and single life chap. 7 Publike Assemblies where he teaches to abstaine from things offered to Idols From The effect viz. the scandal of Brethren chap. 8. Example both His own chap. 9. The Israelites their punishment chap. 10. Necessary which were To be done in respect of Spiritual meetings in prayer and prophecy in the Lords Supper chap. 11. Spiritual gifts whereof he shews The Abuse chap. 12. Use if they be referred To Charity which he extols c. 13. Prophecy rather then a strange tongue chap. 14. To be believed concerning the resurrection chap. 15. A conclusion for making collections and about other private matters chap. 16. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the first Epistle of Saint Paul to the CORINTHIANS 1 PAul salutes and gives thanks An. Mundi Christi their strife cries down The world 's a fool Gods wisdom wears the crown 2 Deep mysteries without mans

sin 12 Beware of leaven fea● God Christ confesse Take heed of too much worldly-mindednesse Like his that built new barnes wait for the Lord Who ' gainst the carelesse servant vowes a sword Christs coming blowes the fi●e by accident Though peace and union be his chief intent 13 From sudden death Christ infers this Repent Threatens a barren fig-tree and is shent For curing on the Sabbath Mustard-seed ' Presents Gods kingdome he tells all they 'd need To strive at the strait gate foretels the fall Of great Jerusalem Temple and all 14 A dropsie's heald o' th' Sabbath take th' low'st place The Kings great supper 't is a foul disgrace T' attempt and leave imperfect t' undertake The trade of Christ and not all else forsake Salt while it hath it's savour's good but when That 's lost it 's troden under foot of men 15 The lost sheep the lost groat and wanton son All found again betoken what is done In heaven when sinners cease to hell to run 16 The unjust Steward's prudent in his way Make friends with Mammon ' gainst the evill day No man can serve two masters who doth marry Cannot divorce except his wife miscarry Dives and Lazarus exchange estates Though Lazarus erewhile lay at Dives gates 17 Forgive but scandalize not faiths increase Beg of the Lord faith's mighty do not cease M. 3981 ch 34. To cry down thine own works ten lepers blest With cure yet only one his thanks exprest Like Noahs sudden flood like lightning clear So will the Son of man in 's day appear 18 A restlesse widow with a Judge prevailes The Pharisees self-boasting nought availes Christ endeares children rubs the rich mans sore When he bids sell all and bestow 't o' th' poore And now a blinde man heals as oft before 19 Zache ascends descends Christ entertaines Ten talents are improv'd by honest gains Christ on an Asse doth into Salem ride Blest he that comes in Gods name all Saints cry'd By him there come the Temple 's purifi'd 20 Johns pow'r to baptize justifies his Lord The Vineyard-farmers kill the heir with th' sword Yet maugre their spite he 's the corner-stone He 's ask'd should they pay Caesar or pay none To th' question of seven husbands to one woman He answer'd so exactly thenceforth no man Durst tempt him farther and when they had done He asks if Christ were Davids Lord or Son Of the Scribes pride and prayers he 'l have none 21 He magnifies the widows two poor Mites Foretels the worlds and Salems end invites To sobernesse and watching till the day Come wherein heaven and earth shall passe away 22 At 's parting feast they question who 't should be That should betray him strive for dignity Peter vowes not to flinch they shew two swords He saies enough and gives them no more words But pray'd till he 's assaulted kiss'd and tane Peter cuts oft an eare Christ heals 't againe Is led away Peter denies him then And he is buffeted by gracelesse men 23 At last accus'd cri'd down condemn'd a thiefe Is rather freed then he 't was small relief T' have help to beare his Crosse he 's crucifi'd And two theevs with him one on either side Women lament his title 's writ the Sun Grew dark the vaile rent when 's breath was gone Joseph his body begs and doth it lay In the same tomb he 'd made for 's own last day 24 The third day he arose Angels declare This to some women they no pains do spare To tell it t' others two Emaus-men In breaking bread discern'd him he went then To the disciples t' ope their mental eyes And lastly to himself opened the skies A Logico-theological Analysis of the Gospel according to Saint John ST John treats in this Gospel of the Person of Christ ch 1. Office of Christ which is distinguished according to his foure travels or journeys I. To the Feast of the Passeover where we have His Passage from Cana of Galilee to Hierusalem chap. 2. Abode there during the Feast ch 3. Return from thence thorough Samaria and Galilee ch 4. II. To the Feast of Pentecost where we have His Curing of a Palsie-man on the Sabbath chap. 5. Feeding of the People in the wildernesse chap. 6. III. To the Feast of Tabernacles where we have His Coming ch 7. Abode there whence followed the Quarrels of the Pharisees about the doctrine of the true light chap. 8. and the healing of a blinde man on the Sabbath chap. 9. Violences more open by stones ch 10. more secret in their Councels ch 11. IV. In his fourth travel hapned his death and thereof the Antecedents Viz. Acts Kingly entrance ch 12. Lowly washing ch 13 Words when viz. at Supper chap. 14. what kinde of words viz. Hortatory chap. 15. Consolatory chap. 16. Pe●●tionary chap. 17. Concomitants Mediately in the garden and High-Priests Pallace chap 18. Immediately in the Common-hall and place of punishment chap. 19. Consequents as his Resurrection revealed To Those that were in Judea chap. 20. Those that were returned to Galilee and Tiberias ch 21. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Gospel of St. JOHN An. Mundi Christ 1 CHrist is divine himself he doth display To them that fain would know him the third day St. Iohn returning from Pathmos wrote his Gospel Hier. An. Mundi 4046. Ch●isti 98 Helvic Andrew and Peter he by John doth call Nathaniel too and Philip fo●re in all 2 Makes water wine the Temple purifies Shewes his own death and rising th' heart descries 3 How to be born again he doth direct And what the Serpent meant erewhile erect I' th' wildernesse how he the world indeares The greater he is the lesse John appeares 4. Christ with a Dialogue near Samaria's Well Converts a woman and a many more At home a Prophet is not thought t' excel M. 3978 ch 31. M. ●979 ch 32. Ch ist heals a childe was almost dead before 5 Christ heales a man that at Bethesda miss'd And for that healing on the Sabbath's hiss'd And persecuted he 's as th' father great The Scriptures shew he deales with no deceit M. 3980 ch 33. 6 He feeds five thousand with five loaves two fishes To them that heare for fleshly ends he wishes Pure Manna and ● own flesh celestial dishes 7 Christ at a Feast of Boothes did preach aloud Maintain'd his Sabbath-cure and was allow'd By some not others Nicodemus gets A snub because he Christ somewhat abets 8 Th' adult'rous woman 's pardon'd they compare Abraham with him and non-pluss'd boldly dare To throw stones at him he evades i' th' aire 9 The Pharisees the cured blinde man hate He baffles them he 's excommunicate Christ comforts him foretels their heavy hate 10 He is the blessed shepherd and the door Diversly thought of his works shew his power 'Scapes beyond Jordan 't is not yet his houre 11 He raises Laz'rus