who were appointed to revise it as before is said In the performance of which service there was great care taken for expunging all such passages in it as might give any scandal or offence to the Popish party or be urged by them in excuse for their not comming to Church and joyning with the rest of the Congregation in Gods publick Worship In the Letany first made and published by King Henry the 8th and afterwards continued in the two Lituâ—gies of King Edward the 6th there was a Prayer to be delivered from the tyranny and all the detestable enormities of the Bâ—shop of Rome which was thought fit to be expunged as giving matter of scandal and dis-affection to all that party or otherwise wisht well to that Religion In the first Liturgie of King Edward the Sacrament of the Lords Body was delivered with this Benediction that is to say The Body of our Lord Jesus Christ which was given for the preservation of thy body and sâ—ul to life everlasting The Blood of our Lord Jesus Christ c. Which being thought by Calvin and his Disciples to give some countenance to the grosse and carnal Presence of Christ in the Sacrament which passeth by the name of Transâ—bstantiation in the Schools of Rome was altered into this form in the second Liturgy that is to say Take and eat this in remembrance that Christ died for thee and â—eed on him in thy heart by faith with thanksgiving Take and drink this c. But the Revisors of the Book joyned both Forms together lest under colour of rejecting a Carnal they might be thought also to deny such a Real Presence as was defended in the Writings of the Antient Fathers Upon which ground they expunged also a whole Rubrick at the end of the Communion-service by which it was declared that kneeling at the participation of the Sacrament was required for no other reason than for a signification of the humble and grateful acknowledging of the benefits of Christ given therein unto the worthy Receiver and to avoid that prophanation and disorder which otherwise might have ensued and not for giving any adoration to the Sacramental Bread and Wine there bodily received or in regard of any real and essential presence of Christs body and blood And to come up the closer to those of the Church of Rome it was ordered by the Queens Injunctions that the Sacramental Bread which the Book required onely to be made of the finest flower should be made round in fashion of the Wafers used in the time of Queen Mary She also ordered that the Lords Table should be placed where the Altar stood that the accustomed reverence should be made at the name of Jesus Musick retained in the Church and all the old Festivals observed with their several Eves By which compliances and the expunging of the passages before remembred the Book was made so passable amongst the Papiâ—ts that for ten years they generally repaired to their Parish Churches without doubt or scruple as is affirmed not onely by Sir Edward Coke in his speech againâ—t Gâ—â—net and his Charge given at the Assizes held at Norwich but also by the Queen her self in a Letter to Sir Francis Walsingham then being her Resident or Leiger-Ambassador in the Court of France the same confessed by Sanders also in his Book de Schismate And that the Book might passe the better in both Houses when it came to the Vote it was thought requisite that a Disputation should be held about some points which were most likely to be checked at the Disputants to be five Bishops and four other learned men of the one side and nine of the most learâ—ed men graduated in the Schools on the other side the Disputation to begin on the 30th of March and to be holden in the Church of Westminster in the presence of as many of the Lords of the Council and of the Members of both Houses as were desirous to inform themselves in the state of the Questions The Disputation for that reason to be held in the English Tongue and to be managed for the better avoiding of confusion by a mutual interchange of writings upon every point those writings which were mutually given in upon one day to be reciprocally answer'd on another so from day to day till the whole were ended To all which points the Bishops gave consent for themselves and the rest of their party though they refused to stand unto them when it came to the tryal The points to be disputed on were three in number that is to say That it is against the word of God and the custom of the antient Church to use a Tongue unknown to the people in Common-Praier and in the administration of the Sacâ—aments 2. That every Church hath authority to appoint take away and change Ceremonies and Ecclesiastical Rites so the same be to edification 3. That it cannot be proved by the word of God that there is in the Masse offered up a sacrifice propitiatory for the living and the dead And for the Disputants of each side they were these that follow that is to say first for the Popish party Dr. White Bishop of Winchester Dr. Bayn Bishop of Lichfield Dr. Scot Bishop of Chester and Dr. Watson Bishop of Lincâ—ln Dr. Fecknam Abbot of Westminster Dr. Henry Cole Dean of St. Pauls Dr. Harpâ—field Archdeacon of Canterbury Dr. Chadsey Prebend of St. Paâ—ls and Dr. Langdale Archdeacon of Lewis in Sussex For those of the Protestant perswasion appeared Dr. Scory the late Bishop of Chichester Dr. Cox the late Dean of Westminster Dr. Sandys late Master of Katherine Hal. Mr. Horn the late Dean of Durham Mr. Elmar late Archdeacon of Stow Mr. Whâ—tehead Mr. Gryndal Mr. Gâ—est and Mr. Jewel all of which except onely Whiâ—ehead attained afterwards to some eminent place in the sacred Hieraâ—chy The day being come and the place fitted and accommodated for so great an audience the Lord Keeper Bacon takes the Chair as Moderator not for determining any thing in the points disputed but for seeing good order to be kept and that the Disputation might be managed in the form agreed on When contrary to expectation the Bishops and their party brought nothing in writing to be read publickly in the hearing of all the Auditors but came resolved to try it out by word of mouth and to that end appointed Cole to be their Spokesman For which neglect being reproved by the Lord Keeper they promised a conformity on the Monday following being the second day of April but would not stand unto it them because they would not give their Adversaries so much leisure as a whole nights deliberation to return an answer Desired and pressed by the Lord Keeper to proceed according to the form agreed on for the better satisfaction and contentment of so great an Audience it was most obstinately denyed Wâ—tson and White behaving themselves with so little reverence or so much insolency rather as to threaten the Queen
some be present to interpret XXIV Of speaking in the Congregation in such a Toung as the people understandeth It is a thing plainly repugnant to the VVord of God and the custom of the primitive Church to have publick prayer in the Church or to minister the Sacraments in a Tongue not understanded by the people XXVI Of the Sacraments Our Lord Jesus Christ gathered his people into a Society 22 by Sacraments very few in number most easie to be kept and of most excellent signification that is to say Baptism and the Supper of the Lord. The Sacraments were not ordained of Christ to be gazed upon or to be carried about but that we should duly use them And in such onely as worthily receive the same they have a wholesome effect or operation not as some say Ex opere operato 24 Which terms as they are strange and utterly unknown to the Holy Scripture so do they yield a sense which savoureth of little piety but of much superstition but they that receive them unworthily receive to themselves damnation The Sacraments ordained by the Word of God be not onely badges or tokens of Christian mens profession but rather they be certain sure witnesses effectual signs of grace and Gods Good will toward us by the which he doth work invisibly in us and doth not onely quicken but also strengthen and confirm our faith in him XXV Of the Sacraments Sacraments ordained of Christ 23 be not onely badges and tokens of Christian mens profession but rather they be certain sure witnesses and effectual signes of Grace and Gods good-will towards us by the which he doth work invisibly in us and doth not onely quicken but also strengthen and confirm our faith in him There are two Sacraments ordained of Christ our Loâ—d in the Gospel that is to say Baptism and the â—upper of the Lord. Those five commonly called Sacraments 25 that is to say Confirmation Penance Orders Matrimony and Extream Unction are not to be counted for Sacraments of the Gospel being such as have grown partly of the corrupt following of the Apostles partly are states of life allowed in the Scriptures but yet have not like nature of Sacraments with Baptism and the Lords Supper for that they have not any visible Sign or Ceremony ordained of God The Sacraments were not ordained of Christ to be gazed on or to be carried about but that we should duly use them And in such onely as worthily receive the same they have a wholsome effect or operation But they that receive them unworthily purchase to themselves Damnation as St. Paul saith XXVII The wickedness of the Ministers takes not away the Efficacy of Divine Institutions Although in the visible Church the Evil be ever mingled with the Good and sometimes the Evil have chief Authority in the Ministration of the Word and Sacraments yet forasmuch as they do not the same in their own name but in Christs and do minister by his Commission and Authority we may use their Ministry both in hearing the Word of God and in receiving of the Sacraments Neither is the effect of Christs Ordinance taken away by their wickednesse nor the Grace of Gods of Gifts diminished from such as by faith and rightly do receive the Sacraments ministred unto them which be effectual because of Christs Institution and promise although they be ministred by evill men Neverthelesse it appertaineth to the Discipline of the Church that inquiry be made after them and that they be accused by those that have knowledge of their offences and finally being found guilty by just judgment be deposed XXVI Of the unworthiness of the Ministers which hinder not the Effect of the Sacraments Although in the visible Church the Evill be ever mingled c. that inquiry be made after evill Ministers c. XXVIII Of Baptism Baptism is not onely a sign of Profession and mark of Difference whereby Christian men are discerned from others that be not Christned but it is also a sign of Regeneration or new birth whereby as by an Instrument they that receive Baptism Rightly are grafted into the Church the promises of forgivnesse of sin and of our Adoption to be the sons of God by the holy Ghost are visibly signed and sealed Faith is confirmed and Grace increased by vertue of Prayer unto God The custom of the Church 26 for Baptising young Children is both to be commended and by all means to be retained in the Church XXVII Of Baptism Baptism is not onely a sign of Profession and mark of Difference c. The Baptism of young children is in any wise to be retained in the Church as most agreeable to the Institution of Christ. 27 XXIX Of the Lords Supper The Supper of the Lord is not onely a sign of the Love that Christians ought to have amongst themselves one to another but rather it is a Sacrament of our Redemption by Christs death Insomuch that to such as Rightly Worthily and with Faith receive the same the Bread which we break is a partaking of the Body of Christ and likewise the Cup of Blessing is a partaking of the Blood of Christ. Transubstantiation or the change of the substance of Bread and Wine in the Supper of the Lord cannot be proved by Holy Writ but it is repugnant to the plain words of Scripture and hath given occasion to many Superstitions Since the very beeing of human nature doth require 29 that the body of one and the same man cannot be at one and the same time in many places but of necessity must be in some certain and determinate place therefore the Body of Christ cannot be present in many different places at the same time And since as the holy Scriptures testifie Christ hath been taken up into Heaven and there is to abide till the end of the world it becommeth not any of the faithful to believe or professe that there is a Real or Corporal presence as they phrase it of the Body and Blood of Christ in the holy Eucharist The Sacrament of the Lords Supper was not by Christs Ordinance reserved carried about lifted up or worshiped XXVIII Of the Lords Supper The Supper of the Lord is not onely a sign of the Love c. but is repugnant to the plain words of Scripture overthroweth the nature of a Sacrament 28 and hath given occasion to many Superstitions The Body of Christ is given taken and eaten in the Supper onely after an heavenly and spiritual manner 30 And the mean whereby the Body of Christ is received and eaten in the Supper is Faith The Sacrament of the Lords Supper was not by Christs Ordinance c. _____ XXIX Of the Wicked which eat not the Body of Christ in the Lord's Supper 31 The wicked and such as be void of a lively faith although they do carnally and visibly presse with their teeth as St. Augustine saith the Sacrament of the Body and Blood of Christ yet in no wise are they partakers of Christ but
he had example and Authority for at that very time for in the year 1520 being but ten years before the setting forth of this Proclamation Monseiur a' Lautreth Governour for the French King in the Dukedome of Millain taking a displeasure against Pope Leo the tenth deprived him of all his jurisdiction within the Dukedom And that being donâ— he so disposed of all Ecclesiasticall affairs that the Church there was supremely governed by the Bishop of Bigorre a Bishop of the Church of France without the intermedling of the Pope at all The like we find to have been done by the Emperour Charles the fifth who being no lesse displeased with Pope Clement the eighth abolished the Papal power and jurisdiction out of all the Churches of his Kingdome in Spain which though it held but for a while till the breach was closed yet left he an example by it as my Author noteth that there was no necessity of any Pope or supreme Pastor in the Church of Christ. And before either of these Acts or Edicts came in point of practice the learned Gerson Chancellor of the University of Paris when the Popes power was greater far then it was at the present had writ and published a discourse entituled De auferibilitaâ—e Papae touching the totall abrogating of the Papall Office Which certainly he had never done had the Papall Office been found essentiall and of intrinsecall concernment to the Church of Christ. According unto which position of that learned man the greatest Princes of those times did look upon the Pope and the Papall power as an Excrescence at the least in the body mysticall subject and fit to be pared off as occasion served And if they did or do permit him to retain any part of his former greatnesse it is permitted rather upon selfe-ends or Reasons of state or otherwise to serve their turn by him as their 〈◊〉 requireth then out of any opinion of his being so necessary that the Church cannot be well governed or subsist without him But leaving these disputes to some other place we must return unto the Queen To whom some Lords are sent in the end of May an 1531. declaring to her the determinations of the Universities concerning the pretended â—â—rriage betwixt her and the King And therewith they demanded of her whether for quieting the King's conscience and putting an end to that debate she would be content to refer the matter to four Bishops and four temporall Lords But this she absolutely refused saying She was his lawful Wife that she would stand to her Appeal and condescend to nothing in that particular but by the counsel of the Emperour and the rest of her friends This answer makes the King more resolute more open in the demonstration of his affections to the Lady Anne Bollen whom he makes Marchionesse of Pembrook by his Letters Patents bearing date the first of September 1532. takes her along with him to Callis in October following there to behold the glorious enterview betwixt him and the French King and finally privately marrieth her within few dayes after his return the divorce being yet unsentenced betwixt him and the Queen Not long after which it was thought necessary to the King to call a Parliament wherein he caused an Act to passe that no person should appeal for any cause out of this Realm to the Pope of Rome but that all Appeals should be made by the party grieved from the Commissary to the Bishop from the Bishop to the Archbishop and from the Archbishop to the King as had been anciently observed amongst the first Kings of the House of Normandy It was also enacted in the same that all causes Ecclesâ—aticall Cognisances in which the King himself was a Party should be determined finally in the Upper-House of Convocation without being bound to make recourse to the Court of Rome During the sitting of which Parliament it is declared by Proclamation that Queen Katherine should no longer be called Queen but Princesse Dowager as being the Widow of Prince Arthur not the Wife of King Henry Warham Archbishop of Canterbury in the mean time dying Cranmer is designed for his Successor in that eminent dignity which he unwillingly accepts of partly in regard that he was married at that time and partly in reference to an Oath which he was to take unto the Pope at his Consecration But the King was willing for his own ends to wink at the one and the Pope was not in a condition as the case then stood to be too peremptory in the other So that a Protestation being admitted of not being otherwise bound to the Pope than should be found agreeable to the Word of God and the Laws and Statuâ—es of the Realm he takes his Oath and receives the Episcopall Consecration the 30th of March 1533. the Parliament still sitting which before we spake of At his first entrance into the House of Convocation he propounds two Questions to be considered and disputed by the Bishops and Clergy the first was Whether the marrying of a Brother's wife carnally known though without any issue by him be so prohibited by the Will and Word of God as not to be dispenc'd withall by the Pope of Rome The second was Whether it did appear upon the Evidence given in before the Cardinalls that Katherine had been carnally known by Prince Arthur or not Both Questions being carried in the Affirmative though not without some Opposition in either House in the first especially it was concluded thereupon in the Convocation and not long after in the Parliament also That the King might lawfully proceed to another Marriage These preparations being made the Marriage precondemned by Convocation and all Appeals to Rome made ineffectuall by Act of Parliament the new Archbishop upon his own desire motion contain'd in his Letters of the 11th of April is authorised by the King under his Signe Manuall to proceed definitively in the Cause Who thereupon accompanied with the Bishops of London Winchester Wells and Lincoln and diveâ—s other persons to serve as Officers in that Court repaired to Dunstable in the begining of May and having a convenient place prepared in the form of a Consistory they sent a Citation to the Princesse Dowager who was then at Amptill a Mannor-house of the King 's about six miles off requiring her to appear before them at the day appointed which day being come and no appearance by her made either in Person or by Proxie as they knew there would not she is called peremptorily every day fifteen days together and every day there was great poasting betwixt them and the Court to certifie the King and Cromwell a principall stickler in this businesse how all matters went In one of which from the new Archbishop extant in the Cottonian Library a Resolution is signified to Cromwelâ— for comming to a finall Sentence on Friday the 18 th of that Month but with a vehement conjuration both to him and the King
him mounting unto Heaven in a fiery Chariot than once Elisha was on the like translation of the Prophet Elijah I shall say nothing in this place of the death and martyrdom of Dr. Rowland Taylâ—r Rector of Hadâ—ey in the County of Hartford and there also burned Febr. 9. Or of John Cardmaker Chancellor of the Church of Wells who suffered the like death in London on the last of May Or of Laurence Sanders an excellent Preacher martyr'd at Coventry where he had spent the greatest part of his Ministry who suffered in the same month also but three weeks sooner than the other Or of John Bradford a right holy man and a diligent Preacher condemned by Bonner and brought unto the Stake in Sâ—ithfield on the first of July though he had deserved better of that bloody Butcher but that no courtesie can oblige a cruel and ungrateful person in saving the life of Doctor Bourâ— his Chaplain as before was showed Or finally of any of the rest of the noble Army of Martyrs who fought the Lords Battels in those times onely I shall insist on three of the principal Leaders and take a short view of the rest in the general Muster Anne Reg. Mar. 3. A. D. 1555 1556. BEing resolved to wave the writing of a Martyrâ—logy which is done already to my hand in the Acts and Monuments I shall insiâ—t only upon three of most 〈◊〉 ranck that is to say Archbishop Cranmer Bishop Latimer and Bishop Ridley men of renown never to be forgotten in the Church of England Of whom there hath so much been said in the course of this History that nothing need be added more than the course of their sufferings Committed to the Tower by several Warrants and at several times they were at once discharged from the Tower of London on the 10th of April Anno 1554. Removed from thence to Windsor and at last to Oxon. where they were to combare for their lives A combat not unlike to that of St Paul at Ephâ—â—us where he is said to fight 〈◊〉 beasts after the manner of men the disputation being managed so tumultuously with shouâ—s and out-cries and so disorderly without rule or modesty as might make it no unproper parallel to St Paâ—â—'s encounter The persons against whom they were to enter the lists were â—ulled out of the ablest men of both Universities commissionated to dispute and authorized to sit as Judges And then what was to be expected by the three Respondents but that their opposâ—tes must have the better of the day who could not be supposed to have so little care of their own reputation as to pass sentence on themselves Out of the University of Oxon were selected Dr Weston Prosocutor of the Convocation then in being Dr Tresham Dr Cole Dr Oylthâ—rp Dr Pie Mr 〈◊〉 and Mr Feckâ—am with whom were joined by the Lord Chancellor Gardiner who had the nomination of them Dr Young Vice-Chancellor of Cambridge Dr Gâ—yn Dr Seaton Dr Watson Dr Sedâ—â—wick and Dr Aikinson of the same University The Questions upon which the Disputants were to try their fortune related to the Sacrament of the blessed Eucharist and were these that follow 1. Whether the naâ—ural body and blood of Christ be really in the Sacrament after the words spoken by the Priest or no 2. Whether in the Sacrament after the words of consâ—cration any other substâ—â—ce do remain than the substance of the body and bâ—ood of Christ 3. Whether the Mass be a sacrifice propitiatâ—ry for the sins of the quick and the dead Which having been propounded in the Convocation at Cambridge and there concluded in such manner as had been generally maintained in the Schools of Rome the Vice Chancellor and the rest of the Disputants which came from thence could have no power to determine otherwise in the points when they should come to sit as Judges Nor is it to be thought but that as well the Cambridge as the Oxon Disputants came well prepared studied and versed in those Arguments on which they intended to insist having withall the helps of books and of personal conference together with all other advantages which might flatter them with the hopes of an easie victory But on the other side the three Defendants had but two dayes of prepaâ—ation allotted to them debarred of all access unto one another not suffered to enjoy the use of their own books and papers and kept in such uncomfortable places as were but little different from the common dâ—ngeoâ—s But out they must to try their fortune there being no other choice left them but to fight or yield and which made most to the advantage of the other side they were to try their fortune single each of them destinated to a several day so that they could not contribute to the assistance of one another if their occasions had required it Cranmer begins on the 16th of April Ridley succeeds upon the next and Laâ—imer brings up the arreir on the morrow after each man an army in himself and to encounter with an army as the cause was managed At the first meeting when the questions were to be propounded and disputed op Weston by reason of his place enterâ—ains the Auditory with a short Oration wherein he was to lay before them the cause of their assembling at that place and time But such was his ill luck as to stumble at that very threshold and to conclude against himself in the very first opening of the disputation which he is said to have begun in these following words Convâ—nâ—stâ— hodie â—â—atres profligaâ—uri 〈…〉 Haeresin de veritate corporis Christiâ—n Sacramentâ— c. That is to say Ye are assembled hither brethren this day to confound that detestable Heresie of the veâ—ity of the body of Christ in the Sacrament c. Which gross mistake occasâ—oned no small shame in some but more laughter in many It was observed of him also that during the whole time of the disputation he had alwayes a cup of wine oâ— some other strong liquor standing by him and that having once the pot in his hand when an argument was urged by one of the Disputants which he very well liked of he cried aloud to him urge hoc 〈◊〉 hoc nam hoc â—acit pro nobis Which being applied by some of the spectators to his pot of drink occassoned more sport and â—eâ—iment than his first mistake But let them laugh that win as the Proverb hath it and Weston is resolved to win the race whosoever runs best The tumult and disorder of this dâ—â—putation hath been touched before and may be seen at large with all the Arguments and Answers of either side in the Acts and Moâ— Suffiâ—e it in this place to know that having severally made good their appointed dayes they were all called together on Fâ—iday the 20th of that month Weston then sitting with the â—eâ—t in the nature of Judges by whom they were demanded whether they would subscribe or not which when they had severally
for a principal Aphorism that in like manner as God hath appointed the end it is necessary also that God should appoint the causes leading to the same end but more particularly that by vertue of God's will all things are done yea even those things which are evil and execrable In another book Entituled Against a privy Papist it is maintained more agreeably to Calvin's Doctrine That all evil springeth of Gods Ordinance and that Goâ—s predestination was the cause of Adam's fall and of all wickednesses And in a fourth book published by Robert Crowley who afterwards was Rector of the Church of St Giles's nere Cripple-gate Entituled The confutation of 13 Articles c. it is said expresly That Adam being so perfect a creature that there was in him no lust to sin and yet so weak that of himself he was not able to withstand the assault of the subtil Serpent that therefore there can be no remedy but that the only cause of his fall must needs be the predestination of God In which book it is also said That the most wicked persons that have been were of God appointed to be even as wicked as they were and finally that if God do predestinate man to do things rashly and without any deliberation he shall not deliberate at all but run headlong upon it be it good or evil By which defenders of the absolute decree of reprobation as God is made to be the Author of sin either in plain terms or undeniable consequence so from the same men and the Genevian Pamphlets by them dispersed our English Calvinists had borrowed all their grounds and principles on which they build the absolute and irrespective decree of Predestination contrary to the Doctrine publickly maintained and taught in the time of King Edward Anno Reg. Mar. 4. A. D. 1556 1557. IT is now time that we set sail again for England which we left flaming with the fire of Persecutions and the whole body of the State not a little inflamed with a spirit of treason and sedition the last ill spirit well allayed by the execution of the chief Conspirators the other fire not quenched by the blood of the Martyrs which rather served as oyle to nourish than as water to extinguish the outragiousness of it But the Queen hoped to salve the matter on her part by some works of piety as the restoring of such Church Lands as were in the Crown for the endowment of some new Convents of Moncks and Friers But first she thought it necessary to communicate her purpose unto some of the Council and therefore calling to her the Lord Treasurer Paulet Inglefield Master of the Wards Rochester Comptrouler of her Houshold and Master Secretary Peter who seemed to be most concerned in it by their several places she is said to have spoken to them in these following words Yâ—u are here oâ— Our Counsel and We have willed you to be be caâ—led to Us to the intent you might hear of me my conscience and the resolâ—tion of my mind concerning the Lanas and Possessions as well of Monasteries as of other Churches whatsoever being now presently in my possession First I do consider that the said Lands were taken away from the Churches aforesaid in time of Schism and that by unlawful means such as are contrary both to the Law of God and of the Church For the which cause my conscience doth not suffer me to detain them And therefore I here expresly refuse either to claim or retain the said Lands for mine but with all my heart freely and willingly without all paction or condition here and before God I do surrender and relinquish the said lanâ—s and possessions or inheritances whatsoever and do renounce the same with this mind and purpose that order and disposition thereof may be taken as shall seem best liking to our most holy Lord the Pope or else his Legate the Lord Cardinal to the honour of God and wealth of this our Realm And albeit you may obâ—ect to me again that conâ—idering the State of my Kingdom the dignity thereof and my Crown Imperial cannot be honourably maintained and furnished without the possessions aforesaid yet notwithstanding and so she had affirmed before when she was bent upon the restitution of the Tenths and first Fruits I set more by the salvation of my soul than by ten such Kingdomes and therefore the said possâ—ssiâ—ns I utterly refuse here to hold after that sort and title and give most hearty thanks to Almâ—ghâ—y God which hath given me an husband likewise minded with no lesse good affection in this behalf than I am my self Wherefore I charge and command that my Chancellor with whom I have conferred my mind in this matter befâ—re and you four to morrow do resort together to the most Reverend Lord Legate and do signifie to him the premises in my Name and give your attendance upon him for the more full declaration of the State of my Kingdom and of the aforesaid possessions accordingly as you your selves do understand the matter and can inform him in the same Upon this opening of her mind the Lords perceived it would be to no purpose to perswade the contrary and therefore thought it requisite to direct some course wherein she might satisfie her desires to her own great honour and yet not alienate too much at once of the publick Patrimony The Abby of Westminster had been founded in a Convent of Benedictines or black Monks by King Edward the Confessor valued at the suppression by King Henry the 8th at the yearly sum of 3977. pounds in good old rents Anno 1539. At what time having taken to himself the best and greatest part of the Lands thereof he founded with the rest a Collegiat Church consisting of a Dean and secular Canons Benson the last Abbot being made the first Dean of this new erection To Bâ—nson succeeded Dr Cox and to him was substituted Dr Weston in the first of this Queen And being preferred unto the place by her special favour 't was conceived to be no hard matter to perswade him to make a surrendry of his Church into the hands of the Queen that so it might return to its former nature and be erected into a Convent of Benedictines without any charge unto the Crown And this they thought would be the easier brought to pass because by the preferment of Dr Owen Oglâ—thorp to the See of Carlisle the Deanâ—y of Windsor would be void which was considered as a sufficient compensation if bestowed on Weston for his surrendry of the other But they found a greater difficulty in it than was first imagin'd Weston appearing very backward in conforming to the Queens desires partly out of a dislike which he had of the project he being one that never liked the profession of Monkery and partly out of an affection which he had to the place seated so opportunely for the Court and all publick businesses But at the last he yielded to that opportunity which
extreame griefe of the King and the generall sorrow of the Court who had him in a High degree of veneration for his birth and Galantry It appeares also by a passage in this Act of Parliament above mentioned that the King was not only hurried to this Marriage by his own affections but by the humble petition and intercession of mâ—st of the Nobles of his Realm moved thereunto as well by the conveâ—ienâ—y of her yeares as in respect that by her excellent beauty and purenesse of flesh and blood I speak the very words of the Act it selfe she was apt God willing to concieve issue And so accordingly it proved For on the 12th of October 1537. about two of the clock in the morning she was delivered of a young Prince Christened not long after by the name of Edward but it cost her deare she dying within two dayes after and leaving this Character behind her of being the Discreetest Humblest and Fairest of all the Kings Wives It hath been commonly reported and no lesse generally believed that that childe being come unto the birth and there wanting naturall strength to be delivered his Mothers body was ripped open to give him a passage into the World and that she died of the Incision in a short time after The thing not only so related in our common Heralds but taken up for a constant and undoâ—bted truth by Sir John Haywood in his History of the Life and Reign of King Edward the sixth which notwithstanding there are many reasons to evince the contrary For first it is observed by the said Sir John Haywood that children so brought forth were by the ancient Romans esteemed fortunate and commonly proved great enterprisers with happy successe And so it is affirmed by Pliny viz. Auspicatius Enecta Matre Nascuntur c. called first Caesones and afterwards more commonly Caesares as learned Writers do averr quia caeso matris utero in Lucem prodiissent because their Mothers bodies had been opened to make passage for them Amongst whom they reckon Caeso and Fabius who was three times Consull Scipio sirnamed Affricanus Renowned for his Victories in Spain his vanquishing of Haniball and humbling the proud Cities of Carthage And besides others Julius Caesar who brought the whole Roman Empire under his Command whereas the life of this Prince was short his Reigne full of troubles and his end generally supposed to be traiterously contrived without performing any memorable Action either at home or abroad which might make him pass in the account of a fortunate Prince or any way successefull in the enterprising of Heroick Actions Besides it may appeare by two severall Letters the one written by the appointment of the Queen her selfe immediately after her delivery the other by one of her Physitians on the morrow after that she was not under any such extream necessity though questionlesse she had a hard labour of it as report hath made her For first the Queen immediately upon the birth of the Prince caused this ensuing Letter signed with her own signet to be sent unto the Lordâ— of the Privy Counsell that is to say RIght trusty and well Beloved we greet you well And forasmuch as by the inestimable goodnesse and Grace of Almighty God we be delivered and brought in Childeâ—â—ed of a PRINCE concieved in most Lawfull Matrimony between my Lord the Kings Majesty and us Doubting not but that for the Love and affection you beare unto us and to the Common-Wealth of this Realme this knowledge shall be joyous and Glad Tidings unto you We have thought good to certifie you of this same To the intent ye might not only render unto God Condigne thanks and praise for so great a benefit but also continually pray for the long Continuance and preservation of the same here in this life to the Honour of God joy and pleasure of my Lord the KING and us and the Vniversall Weale quiet and tranquillity of this whole Realme Given under our signet at my Lords Mannor of Hamptonâ—Court the twelâ—th day of October But having a hard labour of it as before was said it brought her first into a very high distemper and after into a very great looseness which so accelerated the approach of death that she prepared her selfe for God according to the Rites of the Church then being And this appâ—ares by a letter of the Queenes Physitians directed in these words to the Lords of the Counsell viz. THese shall be to advise your Lordships of the Queenes Estate Yesterday afternoon she had a naturall lax by reason whereof she began to lighten and as it appeared to amend and so continued till towards night All this night she hath been very sick and doth rather appare then amend her Confessor hath been with her Grace this morning and hath done that to his office appertaineth and is even now preparing to Administer to her Grace the Sacrament of Vnction Subscribed at Hampton Court on Wednesday morning at eight of the clock by Thomas Cutland Robert Karhold Edward Bayntam John Chambers Priest William Butts George Owen So died this Noble Beautifull and Vertuous Queen to the Generall lamentation of all good Subjects and on the twelfth of November following with great Solemnity was conveyed to Windsor and there Magnificently interred in the midst of the quire In memory of whom I find this Epitaph not unworthy the greatest wits of the present times to have then been made viz. Phoenix Jana Jacet nâ—to Phaenice Dolendum est Saecula Phoenices nulla tulisse duas That is to say Here Jane a Phenix lies whose death Gave to another Phenix breath Sad case the while that no age ever Could show two Phaenixes together But to return unto the Prince It is affirmed with like confidence and as little truth that on the 13th day of October then next following that being but the sixth day after his birth he was created Prince of Wales Duke of Cornwall Earle of Chester c. In which though I may easily excuse John Stow and Bishop Goodwine who report the same yet I shall never pardon the late Lord Herbert for his incuriosity as one that had fit opportunities to know the contrary For first Prince Edward was never created Duke of Cornwall and there was no reason why he should he being actually Duke of Cornwall at the houre of his birth according to the Entaile which was made of that Dukedome to the Crown by King Edward the third And secondly he was never created Prince of Wales nor then nor any time then after following his Father dying in the midst of the preparations which were intended for the Pomp and Ceremony of that Creation This truth confessed by Sir John Haywood in his History of the Life and Reigâ— of this King and generally avowed by all our Heralds who reckon none of the children of King Henry the Eighth amongst the Princes of Wales although all of them successively by vulgar
unnatural proceedings against his Brother and somewhat must be done for his restoring to their good opinions though to the prejudice of the Publick Upon this ground he caused a Proclamation to be Published in the beginning of May Commanding that they who had inclosed any Lands accustomed to be common should upon a certain pain before a day signed lay them open again Which so encouraged the rude Commons in many Parts of the Realm that without Expecting the time limitted by the Proclamation they gathered together in a riotous and tumultuous manner pulled up the Pales flung down the Banks and filled the Ditches laying all open as before For which some of them had been set upon and slâ—in in Wiltshire by Sir William Herbert others suppressed by force of Armes conducted by the Lord Gray of Wilton as were those in Oxfordshire and some again reduced to more moderate and sober courses by the perswasion of the Lords and Gentlemen as in Kent and Sussex But the most dangerous commotions which held so long as to Entitle them to the name of Rebellions were those of Devonshire and Norfolk places remote from one another but such as seemed to have communicated Counsels for carrying on of the design The first of these in Course of time was that of Devonshire began as those in other places under pretence of throwing open the enclosures but shortly found to have been chiefly raised in maintainance of their old Religion On Whitson-Munday June the tenth being next day after the first exercising of the Publick Liturgiâ— Some few of the Parishioners of Samford Courtney compelled their Parish-Priest who is supposed to have invited them to that compassion to let them have the Latine Mass as in former times These being seconded by some others and finding that many of the better sort were more like to engage in this quarrel then in the other prevailed with those which before had Declared onely against Inclosures to pretend Religion for the cause of their coming together And that being done they were first Headed by Humphry Arundel Esquire Commander of St. Michaels Mount and some other Gentlemen which so increased the Reputation of the Cause that in short time they had made up a Body of ten thousand men Of this Commotion there was but little notice taken at the first beginning when it might easily have been crushed the Lord Protectour not being very forward to suppress those Risings which seemed to have been made by some incouragement from his Proclamations In which Respect and that his good fortune now began to fail him when the mischief did appear with a face danger and could not otherwise be redressed but by force of Arms in stead of putting himself into the Head of an Army the Lord Russel is sent down with some slender Forces to give a stop to their Proceedings But whether it were that he had any secret instructions to drill on the time or that he had more of the States-Man then the Souldier in him or that he had not strength enough to encounter the Enemy he kept himself aloofe as if he had been sent to look on at a distance without approaching near the danger The Rebels in the mean time increasing as much in confidence as they did in numbers sent their Demands unto the King Amongst which one more specially concerned the Liturgie which therefore I have singled out of all the rest with the King's Answer thereunto in the words that follow It was demanded by the Rebels That for as much as we constantly believe that after the Priest hath spoken the words of Consecration being at Mass there Celebrating and Consecrating the same there is very really the Body and Blood of our Saviour Jesus Christ God and Man and that no substance of Bread and Wine remaineth after but the very self-same Body that was born of the Virgin Mary and was given upon the Cross for our Redemption therefore we will have Mass Celebrated as it was in Times past without any man communicating with the Priests for as much as many presuming unworthily to receive the same put no difference between the Lord's Body and other kind of meat some saying that it is Bread both before and after some saying that it is profitable to no man except he receive it with many other abused Terms To which Demand of theirs the King thus Answered viz. That for the Mass I assure you no small study nor travail hath been spent by all the Learned Clergy therein and to avoid all contention it is brought even to the very use as Christ left it as the Apostles used it as the holy Fathers delivered it indeed somewhat altered from that to which the Popes of Rome for their Lucre had brought it And although saith He ye may hear the contrary from some Popish evil men yet Our Majesty which for Our Honour may not be blemished and stained assureth you that they deceive abuse you and blow these Opinions into your heads to finish their own purposes But this Answer giving no content they Marched with all their Forces to the Siege of Exeter carrying before them in their March as the Jews did the Ark of God in the Times of old the Pix or Consecrated Host borne under a Canopie with Crosses Banners Candlesticks Holy-Bread and Holy-Water c. But the Walls of Exeter fell not down before this False Ark as Dagon did before the True For the Citizens were no less gallantly resolved to make good the Town then the Rebels were desperately bent to force it To which Resolution of the Citizens the natural Defences of the City being round in Form scituate on a rising Hill and environed with a good Old Wall gave not more Encouragement then some insolent speeches of the Rebels boasting that they would shortly measure the Silks and Sattens therein by the length of their Bows For fourty days the Siege continued and was then seasonably raised the Rebels not being able to take it sooner for want of Ordnance and the Citizens not able to have held it longer for want of Victuals if they had not been Succoured when they were One fortunate Skirmish the Lord Russel had with the daring Rebels about the passing of a Bridg at which he slew six hundred of them which gave the Citizens the more Courage to hold it out But the coming of the Lord Gray with some Companies of Almain-Horse seconded by three hundred Italian-Shot under the Command of Baptista Spinoli put an end to the Business For joyning with the Lord Russel's Forces they gave such a strong Charge upon the Enemy that they first beat them out of their Works and then compelled them with great Slaughter to raise their Siege Blessed with the like Success in some following Fights the Lord Russel entereth the City on the sixth of August where he was joyfully received by the half-starved Citizens whose Loyalty the King rewarded with an encrease of their Privileges and giving to their Corporation the Manour
Shrewsbury and Pembroke served as principal Mourners the Funeral Sermoâ— Preached by Doctour Day then shortly to be re-established in the See of Chichester And if the Dead â—e capable of any Felicity in this present Woald He might be said to have had a special part thereof in this particular viz. That as He had caused all Divine Offices to be Celebrated in the English Tongue according to the Reformation which was made in the time of His Life so the whole Service of the Day together with the Form of Burial and the Communion following on it were Officiated in the English Tongue according to the same Model on the Day of his Obsequies But whilest these things were Acting on the Câ—urch of Westminster Queen Mary held a more beneficial Obsequie for Him as She then imagined in the Tower of London where She caused a Solemn Dirige in the Latine Tongue to be Chanted in the Afternoon and the next Day a Mass of Requiem to be sung for the good of His Sonl At which both She and many of Her Ladies made their accustomed Offerings according to the Form and Manner of the Church of Kome Such was the Life and such the Death of this Excellent Prince whose Character I shall not borrow from any of our own English Writers who may be thought to have been byassed by their own Affections in speaking more or less of Him then He had deserved But I shall speak Him in the words of that Great Philosopher Hierome Cardanus an Italian born and who professing the Religion of the Church of Rome cannot be rationally accused of Partiality in his Character of Him There was in Him saith he a towardly Disposition and pregnancie apt to all Humane Literature as who being yet a Childe had the knowledg of divers Tongues First of the English His own Natural Tongue of the Latine also and of the French Neither was He ignorant as I hear of the Greek Italian and Spanish Tongues and of other Languages peradventure more In His own in the French and in the Latine Tongue singularly perfect and with the like facility apt to receive all other Neither was He ignorant in Logick in the Principles of Natural Philosophie or in Musick There was in Him lacking neither Humanity a Princely Gravity and Majesty for any kind of towardliness beseeming a Noble King Briefly it might seem A Miracle of Nature to behold the Excellent Wit and Forwardness that appeared in Him being yet but a Childe And this saith he I speak not Rhetorically to amplifie things or to make them more then Truth is nay the Truth is more then I do utter So He in reference to His Perâ—onal Abâ—lities and Qualifications And for the rest that is to say His Piety to Almighty God His Zeal to the Reformation of Religion His Care for the well-ordering of the Common-Wealth and other Qualities belonging to a Christian King so far as they could be found in such tender years I leave them to be gathered from the Passages of His Life as before lai'd down Remembring well that I am to play the Part of an Historian and not of a Panegyrist or Rhetorician As for the manner of His Death the same Philosopher leaves it under a suspicion of being like to fall upon Him by some dangerous Practise For whether He divined it by his ART in Astrologie having Calculated the Scheme of His Nativity or apprehended it by the Course and Carriage of Business he made a dangerous Prediction when he fore-saw that the KING should shortly dye a violent Death and as he reporteth fled out of the Kingdom for fear of further danger which might follow on it Of any Publick Works of Piety in the Reign of this KING more then the Founding and Endowing of the Hospitals before-remembred I finde no mention in our Authours which cannot be affirmed of the Reign of any of His Predecessours since their first receiving of the Gospel But their Times were for building up and His unfortunate Reign was for pulling down Howsoever I finde His Name remembred amongst the Benefactours to the University of Oxford and by that Name required to be commemorated in all the Prayers before such Sermons as were Preached ordinarily by any of that Body in Saint Marie's Church or at Saint Paul's Cross or finally in the Spittle without Bishops-Gate on some solemn Festivals But possibly it is that his Beneficence did extend no further then either to the Confirmation of such Endowments as had been made unto that University by King Henry the Eight or to the excepting of all Colleges in that and the other University out of the Statute or Act of Parliament by which all Chantries Colleges and Free-Chapels were conferred upon Him The want of which Redemption in the Grant of the said Chantries Colleges Free-Chapels to King Henry the Eight strook such a Terrour unto the Students of both Universities that they could never think themselves secure till the Expiring of that Statute by the Death of the King notwithstanding a very Pious and Judicious Letter which had been written to the King in that behalf by Doctour Richard Cox then Dean of Christ-Church and Tâ—â—our to His Son Prince Edward But not to leave this Reign without the Testimony of some Work of Piety I cannot but remember the Foundation of the Hospital of Christ in Abindon as a Work not onely of this Time but the King 's own Act. A Guild or Brother-hood had been there founded in the Parish-Church of Saint Hellens during the Reign of King Henry the Sixth by the procurement of one Sir John Gollafrie a near Neighbouring Gentleman for Building and Repairing certain Bridges and High-waies about the Town as also for the Sustenance and Relief of thirteen poor People with two or more Priests for performing all Divine Offices unto those of the Brother-hood Which being brought within the Compass of the Act of Parliament by which all Chantries Colleges and Free-Chappels were conferred on the Crown the Lands hereof were seized on to the use of the King the Repairing of the Waies and Bridges turned upon the Town and the Poor left Destitute in a manner of all Relief In which Condition it remained till the last Year of the King when it was moved by Sir John Mason one of the Masters of Requests a Town-born Childe and one of the poorest mens Children in it to erect an Hospital in the same and to Endow it with such of the Lands belonging to the former Brother-hood as remained in the Crown and to charge it with the Services and Pious Uses which were before incumbent on the old Fraternity The Suitour was too powerfull to be denyed and the Work too Charitable in it self to be long demurr'd on so that he was easily made Master also of this Request Having obtained the King's Consent he caused a handsome Pile of Building to be Erected near the Church distributed into several Lodgings for the Use of the Poor and one convenient Common-Hall
conformity as to believe that she was catholickly affected But the Queen was not the onely one who believed so of her though she behaved her self so warily as not to come within the danger of the Laws for acting any thing in opposition unto that Religion which was then established Concerning which there goes a story that when a Popish Priest had urged her very earnestly to declare her judgment touching the Presence of Christ in the blessed Sacrament she very cautelously resolved the point in these following Verses 'T was God the word that spake it He took the bread and bâ—ake it And what the Word did make it That I believe and take it But all this caution notwithstanding her aversness from the Church of Rome was known sufficiently not to be altered while she lived and therefore she to live no longer to be the occasion of continual fears and jealousies to the Catholick party The times were then both sharp and bloody and a great persecution was designed against the Protestants in all parts of the Kingdom At what time Bishop Gardiner was heard to say That it was to no purpose to cut off the boughs and branches if they did not also lay the Ax to the root of the Tree More plainly the Lord Paget in the hearing of some of the Spaniaâ—ds That the King should never have a quiet Government in England if her â—â—ad were not stricken off from her shoulders With which the King being made acquainted he resolved to use his best endeavour not onely to preserve her life but obtain her liberty For he considered with himself that if the Princess should be taken away the right of the Succession would remain in the Queen of Scots who being married to the Daulphin of Frâ—â—ce would be a means of joyning this Kingdom unto that and thereby gain unto the French the Soveraignty or supream command above all other Kings in Europe He considered also with himself that the Queen was noâ— very healthy supposed at that â—ime to be with child but thought by others of more judgment not to be like to bring him any children to succeed in the Crown and hoped by such a signall favour to oblige the Princess to accept him for her husband on the Queens decease by means whereof he might still continue Master of the treasures and strength of England in all his wars against the French or any other Nation which maligned the greatness of the Austrian Family Upon which grounds he dealt so effectually with the Queen that order was given about a fortnight after Easter to the Lord Williams and Sir Henry Bedingfield to bring their prisoner to the Court which command was not more cheerfully executed by the one than stomach'd and repin'd at by the other Being brought to Hampton Court where the Queen then lay she was conducted by a back way to the Prince's Lodgings where she continued a fortnight and more without being seen or sent to by any body Bedingfield and his guards being still about her so that she seemed to have changed the place but not the Prison and to be so much nearer danger by how much she was nearer unto those who had power to work it At last a visit was bestowed upon her but not without her earnest sute in that behalf by the Bishop of Winchester Lord Chancellor the Earls of Arundel and Shrewsbery and Sir William Peter whom she right joyfully received desiring them to be a means unto the Queen that she might be freed from that restraint under which she had been kept so long together Which being said the Bishop of Winchester kneeling down besought her to submit her self to the Queen that being as he said the onely probable expedient to effect her liberty To whom she answered as before that rather than she would betray her innocence by such submission she would be content to lie in prison all the days of her life For by so doing said she I must confess my self to be an offender which I never was against her Majesty in thought word or deed and where no just offence is given there needs no submission Some other Overtures being made to the same effect but all unto as little purpose she is at last brought before the Queen whom she had not seen in more than one year before about ten of the clock at night before whom falling on her knees she desired God to preserve her Malesty not doubting as she said but that she should prove her self to be as good a Subject to her Majesty as any other whosoever Being first dealt with by the Queen to confess some offence against her self and afterwards to acknowledge her imprisonment not to be unjust she absolutely refused the one and very handsomely declined the other So that no good being to be gotten on her on either hand she was dismissed with some uncomfortable words from the present Enterview and about a week after was discharged of Bedingfield and his guard of soldiers It was reported that King Philip stood behind the Hangings and hearkned unto every word which passed between them to the end that if the Queen should grow into any extremity he might come in to pacifie her displeasures and calm her passions He knew full well how passionately this Princess was beloved by the English Nation and that he could not at the present more endear himself to the whole body of the people than by effecting her enlargment which shortly after being obtained she was permitted to retire to her own houses in the Country remaining sometimes in one and sometimes in another but never without fear of being remanded unto prison till the death of Gardiner which hapned on the 12th of November then next following Some speech there was and it was earnestly endeavoured by the Popish Party of marrying her to Emanuel Philebert Duke of Savoy as being a Prince that lived far off and where she could give no encouragement to any male-contented party in the Realm of England Against which none so much opposed as the King who had a designe on her for himself as before is said and rather for himself than for Charls his son though it be so affirmed by Cambden the Princess being then in the twenty second year of her age whereas the young Prince was not above seven or eight So that a resolution being finally fixed of keeping her within the Kingdom she lived afterwards for the most part with less vexations but not without many watchfull eyes upon all her actions till it pleased God to call her to the Crown of England She had much profited by the Pedagogie of Ascham and the rest of her Schoolmasters but never improved her self so much as in the School of Affliction by which she learned the miseries incident to Subjects when they groan under the displeasure of offended Princes that the displeasures of some Princes are both made and cherished by the art of their Ministers to the undoing of too many innocent persons
Ploydon whose learned Commentaries do sufficiently set forth his great abilities in that Profession and one Mr. Lovelace of whom we find nothing but the name By them and their Advice the whole pleading chiefly is reduced to these two heads to omit the nicities and punctilioes of lesser moment the first whereof was this That Bonner was not at all named in the indictment by the stile and title of Bishop of London but only by the name Dr. Edmond Bonner Clerk Dr. of the Lawes whereas at that time he was legally and actually Bishop of London and therefore the Writ to be abated as our Lawyers phrase it and the cause to be dismissed our of the Court But Ploydon found here that the Case was altered and that this Plea could neither be allowed by Catiline who was then Chief Justice nor by any other of the Bench and therefore it is noted by Chief Justice Dyer who reports the Case with a Non allocatur The second principle Plea was this That Horn at the time when the Oath was tender'd was not Bishop of Winchester and therefore not impowred by the said Statute to make tender of it by himself or his Chancellor And for the proof of this that he was no Bishop it was alleged that the form of Consecration of Archbishops and Bishops which had been ratified by Parliament in the time of King Edward had been repealed in the first year of Queen Mary and so remained at Horn's pretended consecration The Cause being put off from Term to Term comes at the last to be debated amongst the Judges at Serjeants Inne By whom the cause was finally put upon the issue and the tryal of that issue Ordered to be committed to a Jury of the County of Surry But then withall it was advised that the decision of the Point should rather be referred to the following Parliament for fear that such a weighty matter might miscarry by a contrary Jury of whose either partiality insufficiency there had been some proof made before touching the grants made by King Edward's Bishops of which a great many were made under this pretence that the Granters were not actually Bishops nor legally possessed of their several Sees According to this sound advice the business comes under consideration in the following Parliament which began on the 30th of September where all particulars being fully and considerately discoursed upon it was first declared That their not restoring of that Book to the former power in terms significant and express was but Casus omissus and Secondly That by the Statute 5th and 6th Edw. 6th it had been added to the Book of Common Prayer and administration of the Sacraments as a member of it or at least an appendant to it and therefore by 1. Eliz. was restored again together with the said Book of Common Prayer intentionally at the least if not in terminis But being the words in the said Statute were not cleer enough to remove all doubts they did therefore revive it now and did accordingly Enact that all persons that had been or should be made Ordered or Consecrate Archbishops Bishops Priests Ministers of Gods Holy Word and Sacraments or Deacons after the form and order prescribed in the said Book be in very deed and also by authority hereof declared and enacted to be and shall be Archbishops Bishops Priests Ministers and Deacons rightly made Consecrate and Ordered Any Statute Law Canon or any thing to the contrary notwithstanding Nothing else done in this Parliament which concerned the Church not any thing at all in the Convocation by which it was of course accompanied more than the granting of a Subsidy of six shillings in the pound out of all their Benefices and promotions And as for Bonner who was the other party to the cause in question it was determined that neither he nor any other person or persons should be impeached or molested in regard of any refusal of the said Oath heretofore made and hereafter to be made before the end of that Parliament Which favour was indulged unto them of the Laity in hope of gaining them by fair means to a sence of their duty to Bonner and the rest of the Bishops as men that had sufficiently suffered upon that account by the loss of their Bishopricks By this last Act the Church is strongly setled on her natural pillars of Doctrine Government and Worship not otherwise to have been shaken than by the blind zeal of all such furioâ—s Sampsons as were resolved to pull it on their own heads rather than suffer it to stand in so much glory And here it will be time to conclude this History having taken a brief view of the State of the Church with all the abberrations from its first constitution as it stood at this time when the Puritan faction had began to disturb her Order and that it may be done with a greater certainty I shall speak it in the words of one who lived and writ his knowledge of it at this time I mean John Rastel in his answer to the Bishops challenge Who though he were a Papist and a fugitive Priest yet I conceive that he hath faithfully delivered to many sad truths in these particulars Three books he writ within the compass of three years now last past against Bishop Jewel in one of which he makes this address unto him viz. And though you Mr. Jewel as I have heard say do take the bread into your hands when you celebrate solemnly yet thousands there are of your inferiour Ministers whose death it is to be bound to any such external fashion and your Order of celebrating the Communion is so unadvisedly conceived that every man is left unto his private Rule or Canon whether he will take the bread into his hands or let it stand at the end of the table the Bread and Wine being laid upon the table where it pleases the Sexton or Parish-Clerk to set them p. 28. In the Primitive Church Altars were allowed amongst Christians upon which they offered the unbloody sacrifice of Christs body yet your company to declare what followers they are of antiquity do account it even among one of the kinds of Idolaâ—ry if one keep an Altar standing And indeed you follow a certain Antiquity not of the Catholicks but of desperate Hereticks Optatus writing of the Donatists that they did break raze and remove the Altars of God upon which they offered p. 34. and 165. Where singing is used what shall we say to the case of the people that kneel in the body of the Church yea let them hearken at the Chancel dore it self they shall not be much wiser Besides how will you provide for great Parishes where a thousand people are c p. 50. Then to come to the Apostles where did you ever read that in their external behaviour they did wear Frocks or Gowns or four-cornered Caps or that a company of Lay-men-servants did follow them all in one Livery or that at their Prayers
called unpardonable and so affirmed to be by our Lord and Saviour _____ XVII Of Predestination and Election Predestination unto life is the everlasting purpose of God whereby before the foundations of the world were laid he hath constantly decreed by his counsel secret â—nto us to deliver from curse and damnation those whom he hath chosen out of Mankind and to bring them by Christ to everlasting salvation as vessels made to honor Wherefore they which be endued with so excellent a benefit of God be called according to Gods purpose by his Spirit working in due season they through grace obey the calling they be justified freely they are made sons by Adoption they are made like the image of the onely begotten Jesus Christ they walk religiously in good works and at length by Gods mercy they attain to everlasting felicity As the godly consideration of Predestination and Election in Christ is full of sweet pleasant and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ mortifying the works of the flesh and their earthly members and drawing up their mind to high and heavenly things as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ as because it doth fervently kindle their love towards God So for curious and carnal persons lacking the Spirit of Christ to have continually before their eyes the sentence of Gods Predestination is a most dangerous downfall whereby the devil doth thrust them either into desperation or into wretchlesness of most unclean livingâ— no lesse perilous than desperation Furthermore though the Decrees of Predestination be unknown to us 17 yet must we receive Gods promises in such wise as they be generally set forth to us in holy Scripture and in our doings that will of God is to be followed which we have expresly declared unto us in the Word of God XVII Of Predestination and Election Predestination unto life is the everlasting purpose of God whereby before the foundations of the world were laid he hath constantly decreed by his counsel secret unto us to deliver from curse and damnation those whom he hath chosen in Christ 16 out of Mankind and to bring them by Christ to everlasting salvation they are made the sons of God by Adoption they be made like the Image of His onely begotten Son Jesus Christ c. Furthermore we must receive Gods promises in such wise as they be generally set forth to us c. XVIII Everlasting Salvation to be obtained onely in the Name of Christ. They also are to be had accursed that presume to say That every man shall be saved by the Law or Sect which he professeth so that he be diligent to frame his life according to that Law and the light of Nature For holy Scripture doth set out unto us onely the Name of Jesus Christ whereby men must be saved XVIII Of obtaining Eternal Salvation by the Name of Christ. They also are to be had accursed that presume to say That every man shall be saved by the Law or Sect which he professeth c. XIX All men are bound to keep the Precepts of the Moral Law 18 Although the Law given from God by Moses as touching Ceremonies and Rites do not bind Christian men nor the Civil Precepts thereof ought of necessity to be received in any Common-wealth yet notwithstanding no Christian man whatsoever is free from the obedience of the Commandments which are called Moral Wherefore they are not to be heard 19 which teach that the holy Scriptures were given to none but to the Weak and brag continually of the Spirit by which they do pretend that all whatsoever they preach is suggested to them though manifestly contrary to the holy Scripture _____ XX. Of the Church The visible Church of Christ is a Congregation of faithful men in which the pure Word of God is preached and the Sacraments be duly ministred according to Christs Ordinance in all those things that of necessity are requisite to the same As the Church of Jerusalem Alexandria and Antioch have erred so also the Church of Rome hath erred not onely in their Livings and manner of Ceremonies but also in matters of Faith XIX Of the Church The visible Church of Christ is a Congregation of faithful men in which the pure Word of God is preached c. XXI Of the Authority of the Church It is not lawful for the Church to ordain any thing that is contrary to Gods Word written neither may it so expound one place of Scripture that it be repugnant to aâ—other Whereâ—ore although the Church be a witnesse and keeper of holy Writ yet as it ought not to decree any thing against the same so besides the same ought it not to enforce any thing to be believed for necessity of Salvation XX. Of the Authority of the Church The Church hath power to decree Rites and Ceremonies and Authority in Controversies of Faith 20 It is not lawful for the Church c. XXII Of the Authority of General Councils General Councils may not be gathered together without the commandment and will of Princes And when they be gathered together forasmuch as they be an Assembly of men whereof all be not governed with the Spirit and word of God they may erre and sometimes have erred even in things pertaining unto God Wherefore things ordained by them as necessary to Salvation have neither strength nor authority unless it may be declared that they be taken out of holy Scripture XXI Of the Authority of General Councils General Councils may not be gathered together without the commandment and will of Princes c. XXIII Of Purgatory The Doctrine of the School-men concerning Purgatory Pardons Worshipping and Adoâ—ation as well of Images as of Relicts and also invocation of Saints is a fond thing vainly invented and grounded upon no warranty of Scripture but rather perniciously repugnant to the Word of God XXII Of Purgatory The Doctrine of the School-men concerning Purgatory c. XXIV No man to minister in the Church except he be called It is not lawfull for any man to take upon him the office of publick Preaching or ministring the Sacraments in the Congregation before he be lawfully called and sent to execute the same And those we ought to judge lawfully called and sent which be â—hosen and called to this work by men who have publiâ—k Authority given unto them in the Congâ—egation to call and send Ministers into the Lords Vineyard XXIII Of ministring in the Congregation It is not lawful for any man to take upon him the office of publick Preaching c. XXV All things to be done in the Congregation in such a Toung as is understood by the People It is most fit and most agreeable to to the Word of God 21 that nothing be read or rehearsed in the Congregation in a Tongue not known unto the People which Paul hath forbidden to be done unless