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A02567 The Passion sermon preached at Paules Crosse, on Good-Friday. Apr. 14. 1609. By I.H.; Passion-sermon Hall, Joseph, 1574-1656. 1609 (1609) STC 12694A; ESTC S120929 27,290 102

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Chrysostome saith well that some actions are parables so may I say some actions are prophesies such are all types of Christ and this with the formost Lift vp whither to the Crosse it is the prophesie hanging vpon a tree saith Moses how lift vp nayled to it so is the prophesie foderunt manus they haue pierced my hands and my feet sayth the Psalmist with what company two theeues with the wicked was hee numbred sayth Esay where without the gates saith the prophesie what becomes of his garments they cannot so much as cast the dice for his coate but it is prophesied They diuided my garments and on my vestures cast lots saith the Psalmist hee must die then on the Crosse but how voluntarily Not a bone of him shall be broken what hinders it loe there he hangs as it were neglected and at mercy yet all the raging Iewes no all the Diuels in hell cannot stirre one bone in his blessed body It was prophesied in the Easter-Lambe and it must be fulfilled in him that is the true Passeouer in spight of fiendes and men how then he must be thrust in the side behold not the very speare could touch his pretious side being dead but it must bee guided by a prophesie They shall see him whome they haue thrust thorough saith Zacharie what shall he say the while not his very words but are forespoken his complaint Eli Eli lamma sabactani as the Chalde or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the Hebrew Psalme 22.2 his resignation In manus tuas Into thy bandes I commend my spirit Psalme 31.5 His request Father forgiue them Hee prayed for the transgressors sayth Esay And now when he saw al these prophesies were fulfilled knowing that one remained he said I thirst Domine quid sitis saith one O LORD what thirstest thou for A strange hearing that a man yea that GOD and MAN dying should complaine of thirst Could he endure the scorching flames of the wrath of his Father the curse of our sins those tortures of body those horrours of soule doth he shrinke at his thirst no no he could haue borne his drought he could not beare the Scripture not fulfilled It was not necessity of nature but the necessity of his Fathers decree that drew forth this word I thirst They offered it before hee refused it whether it were an ordinarie potion for the condemned to hastē death as in the story of M. Anthonie which is the most receiued construction or whether it were that Iewish potion whereof the Rabbines speake whose tradition was that the malefactor to bee executed should after some good counsell from two of their Teachers be taught to say Let my death bee to the remission of all my sinnes and then that hee should haue giuen him a boule of mixt wine with a graine of Frankincense to bereaue him both of reason and paine I durst be confident in this latter the rather for that Saint Marke calls this draught 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Myrrhe wine mingled as is like with other ingredients And Montanus agrees with me in the end ad stuporē mentis alienationem A fashion which Galatine obserues out of the Sannedrim to bee grounded vpon Prouerbs 31.6 Giue strong drinke to him that is readie to perish I leaue it modestly in the middest let the learneder iudge whatsoeuer it were hee would not die till hee had complained of thirst and in his thirst tasted it Neither would hee haue thirsted for or tasted any but this bitter draught that the Scripture might bee fulfilled They gaue me vineger to drinke And loe now Consūmatum est all is finished If there bee any Iew amongst you that like one of Iohns vnseasonable Disciples shall aske Art thou hee or shall wee looke for another Hee hath his aunswere yee men of Israel why stand you gazing and gaping for another Messias In this alone all the Prophesies are finished and of him alone all was prophesied that was finished Paules old rule holdes still To the Jewes a stumbling blocke and that more auncient Curse of Dauid Let their table bee made a snare And Steuens two brands sticks still in the flesh of these wretched men One in their necke stiffe-necked the other in their heart vncircumcised the one Obstinacie the other Vnbeliefe stiffe neckes indeede that will not stoope and relent with the yoke of sixeteen hundred yeares iudgement and seruility vncircumcised hearts the fi●me of whose vnbeliefe would not be cut off with so infinit conuictions Oh mad miserable nation let them shew vs one prophesie that is not fulfilled let them shew vs one other in whome all the prophesies can be fulfilled and wee will mixe pitty with our hate If they cannot and yet resist their doome is past Those mine enemies that would not haue me to raigne ouer them bring them hither slay them before me So let thine enemies perish O Lord. But what goe I so farre euen amongst vs to our shame this riotous age hath bred a monstrous generation I pray God I be not now in some of your bosoms that heare me this day compounded much like to the Turkish Religion of one part Christian another lew a third worldling a fourth Atheist a Christians face a Iewes heart a worldlings life and therefore Atheous in the whole that acknowledge a God and know him not that professe a Christ but doubt of him yea belieue him not The foole hath said in his heart there is no Christ What shall I say of these men they are worse then Deuils that yeelding euill spirite could say Iesus I know and these miscreants are still in the old tune of that tempting Deuil Si tu es filius Dei if thou be the Christ Oh God that after so cleare a Gospell so many miraculous confirmations so many thousand martyrdomes so many glorious victories of truth so many open confessions of Angels men diuels friendes enemies such conspirations of heauen and earth such vniuersall contestations of all ages and people there should bee left any sparke of this damnable infidelitie in the false harts of men Behold then yee despisers wonder and vanish away whome haue all the Prophets fore-told or what haue the prophesies of so many hundreds yea thousands of yeeres foresaid that is not with this word finished who could foretell these thinges but the spirite of God who could accomplish them but the Sonne of God Hee spake by the mouth of his holy Prophets saith Zacharie hee hath spoken and he hath done one true God in both none other spirit could foresay these things should be done none other power could doe these things thus fore shewed this word therefore can fit none but the mouth of God our Sauiour It is finished Wee know whome wee haue beleeued Thou art the Christ the Sonne of the liuing GOD. Let him that loues not the Lord Iesus bee accursed to the death Thus the prophesies are finished Of the legall