Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	receive_v	scripture_n	tradition_n	3,442	5	9.3524	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90808	The holy scripture clearing it self of scandals: or, An answer to a book written by Richard Farnworth, who is commonly called a Quaker, bearing this title, Truth cleared of scandals. In this answer, you have the substance of a dispute at Harliston in Staffordshire, between Richard Faruworth [sic] and the author, in the yeer 1654. Written by Tho. Pollard, a member of the Church of Christ, gathered in, and about, Leichfield. Whereunto is added, Certain considerations and queries concerning those people called the Quakers; with desire of an answer. As also, a postscript, manifesting their folly in pretending a necessity of using the terms thee and thou to a single person. / By Henry Haggar, a servant of Jesus Christ, and of the congregation of his saints.	Pollard, Thomas, fl. 1655.; Haggar, Henry.	1655 (1655)	Wing P2775; Thomason E857_8; Thomason E842_10; ESTC R206619	43,888	64

THE Holy Scriptures Clearing it self of Scandals OR AN ANSWER To a BOOK written by Richard Farnworth who is commonly called a QUAKER bearing this Title Truth cleared of Scandals In this ANSWER You have the substance of a Dispute at Harliston in Staffordshire between Richard Farnworth and the Author in the yeer 1654. Written by Tho. Pollard a member of the Church of Christ gathered in and about Leichfield Prov. 18.17 He that is first in his own cause seemeth just but his neighbour cometh and searcheth him Whereunto is added Certain Considerations and Queries concerning those people called Quakers with desire of an Answer As also a POSTSCRIPT Manifesting their folly in pretending a necessity of using the terms Thee and Thou to a single person By Henry Haggar a servant of Jesus Christ and of the Congregations of his Saints Printed at London by J. C. for R. Moone at the seven Stars in Paul's Church-yard neer the great North-door 1655. THE EPISTLE TO THE READER Courteous Reader THe LORD hath been pleased to bring us into the World in such an Age that if we throughly weigh our Mercies they have been and are very great Surely we may say in this Nation That we are p●rtakers of such Blessings and high Favours that the Generations past have not enjoyed 〈…〉 If we call to minde the dayes past what Superstition instead of a pure Worship our eyes beheld and what Tyranny was then exercised in forcing Men's Consciences to such a Worship that was so exceeding contrary to the Word of GOD. O that we were so sensible as we should who it is that hath wrought such a deliverance for us surely we may say This is the LORD 's doing O that every Soul that partakes of this Mercy by being delivered from such Tyranny that I say this godly resolution were in us as was in the Prophet David Psalm 71.6 My praise shall be continually of thee And Psalm 145.2 Every day will I bless thee and I will praise thy Name for ever and ever O I say if we consider how many snares have been laid to insnare poor Creatures with but we may say Hitherto hath the LORD been with us and hath broken the snares and set us at liberty yet my dear Friends the great Enemy of our salvation will be working and if he cannot carry on his designe by Instruments that are openly profane or in a superstitious habit he can present himself in a shew of glory and pretend high things and surely that day is now come upon the earth that Paul speaks of 2 Cor. 11. of a subtil people that was endeavouring to beguile the Corinthians as the serpent beguiled Eve and from what minde the simplicity that is in Christ but saith Paul vers 13. For such are false Apostles deceitful workers transforming themselves into the Apostles of Christ and no marvel for Satan himself is tranformed into an Angel of light therefore it is no great thing if his Ministers also be transformed as the Ministers of Righteousness whose end shall be according to their work But as Paul saith to the Churches of Galatia so I say to you chap. 1.8 Though we or an Angel from heaven preach any other Gospel unto you then that which we have preached unto you let him be accursed and John saith in his 2 Epist. 10. If there come any unto you and bring not this Doctrine receive him not into your house neither bid him God-speed O I say with the Prophet If any speak not according to the Scripture it is because they have no light in them And Reader whosoever thou art that perusest this small Treatise labour for an impartial Spirit if any thing be to thy satisfaction herein let GOD alone be glorified I have desired plainness of Speech and to speak the words of Scripture to answer him whom thou wilt finde is an opposer of the Truth as it is in JESUS and the LORD give thee understanding Farewel Thine in the work of the Lord to my poor power Tho. Pollard The Method observed in this BOOK is as followeth 1. YOu have the unsoundness of Richard Farnworth's judgement laid down in six Particulars as he at the meeting stood by to make good and these I desire the Reader to observe 2. You have an Answer to those things he charges me with in his Book where the Reader may see that this poor man is full of lyes that instead of being free from sin he too much takes delight in it 3. You have that Scripture answered that they so dwell on against that Ordinance of Water-baptism 1 Cor. 1.17 4. To make their folly manifest you have that Cavil answered about the term Thee and Thou to single person Which say they is a sin to use any other but by the Scripture in all ages you will as it is plain finde it to be no such thing as is proved 5. You have a discovery of the Church of Christ how it cometh to Mount Sion Heb. 12.22 And what perfection I own and how attained 6. You have what he saith in his Book he owns proved to be lyes and not according to Truth 7. You have his folly manifested and the holy Scripture counselling you to shun the way of such men 8. Some Queries propounded with a desire of an Answer And Reader for your better satisfaction you have the testimony of three faithful Witnesses that these six things Farnworth did utter and also what is laid down in his Book that I here say he speaketh falsly of me they are my witnesses and upon what ground I then spoke you have it laid down and witnessed and for all the rest of the company there was out of Gospel-order Lawrence Spooner Vrsula Spooner Richard Clewly The Holy Scripture clearing it self of SCANDALS FIrst you have in this Book the unsoundness of Richard Farnworth's Judgement in fix Particulars laid down which being weighed will discover that those Principles in his Book that he saith He holds are not really according to the Rules of Truth owned by him but laid down on purpose to deceive First Richard Farnworth said He was a man wholly free from sin and not subject to any one temptation Now dear Friends let us first make search into the Scripture to see if any of the Lord's people have so boasted of themselves to be in such a condition while they carried about with them an earthly Tabernacle And first we will take notice of Job for it 's clear that he had more ground to have boasted of perfection then any of these men if we minde what the Lord said of him unto Satan Hast thou considered my servant Job how there is none like him in all the earth a perfect and an upright man one that feareth God and escheweth evil Job 2.3 Yet though the Lord had so said of him let us see what Job saith of himself read Job 9.20 If I justifie my self my own mouth shall condemn me If I say I am perfect it shall

the cause of mens believing for saith Paul vers 14. How shall they believe in him of whom they have not heard O then Reader minde how far this Opinion will plunge a poor soul whose condition is such that he cannot please God without Faith Heb. 11.6 Without faith it is impossible minde to please God And in Rom. 14.23 Whatsoever is not of faith is sin so then to deny the Ordinance of preaching by which Faith comes must needs tend to destroy Faith and then please God who can But let us weigh the design of these men a little if they can once bring a poor soul into this condition to disown the Scripture when he most stands in need of it that is to say to bring him to Christ and to shew him how he ought walk so as to please God I say if once the poor creature be brought into such a condition then he knows he can easily keep him from prising it at all But let us see how this crosses the end of God's sending his Son into the World John saith chap. 3.16 God so loved the world that he gave his onely begotten Son into the world that whosoever believeth on him should not perish but have everlasting life Again Luke 1. witnesses that Christ was sent of the Father to be a light to them that sit in darkness and are in the shadow of death and to guide our feet into the way of peace And how should we know this great love of the Father much less believe it without the Gospels preaching Again Christ saith He came not to call the righteous but sinners to repentance and he came to seek and to save that which was lost By all which it is plain that the end of the Gospels preaching to every creature was not because every creature did believe this but that they might hear and believe Again if those three thousand Act. 2. were converted by the Gospel then not without it and them of Samaria by the Gospel then not any other way Act. 8. and the believing Thessalonians were called by the Gospel and so were all the Churches called to be Saints how I pray you if not by the Gospels preaching Nay how should we poor sinners of the Gentiles have known of a door of hope open to us but by the preaching of the Gospel nay should we have known of a Christ that died at Jerusalem but by the Scripture or how should we know sin to be sin and righteousness to be righteousness but by the Scripture Again see what Paul saith 2 Tim. 3.2 last vers All Scripture is given by inspiration of God and is profitable for doctrine for reproof for correction for instruction in righteousness minde not that man is perfect but that he may be perfect and thereby throughly furnished unto all good works By all which it is plain that the Scripture is of greater use then these men will have it And Christ saith The words that I have spoken the same shall judge you at the last day and this word shall not return void but shall be to all that entertain it a savour of life unto life but to them that put it from them and say it is useless it will be a savour of death unto death But to you who are through Grace members of the Church of Christ who were once sinners of the Gentiles and without God in the world but are now made nigh by the blood of his Son as Paul witnesses Ephes 2.11 It is good for us that we have often in our meditations the great use that the Scripture hath been to us in helping us to know what sin is that so we may avoid it and it also hath shewed what righteousness is that we may be in love with it And I pray you let your former experiences of what good we have received by the word and Ordinances not to be forgotten And further we finde and are made sensible through Grace that the Scripture is and hath been a sweet and perfect Rule for us to walk by and we thereby have been led and guided into the way of Truth and Peace And we know that all those that are found faithful in obeying the commands of Christ and continue therein they shall receive a crown of glory that fadeth not away And therefore let us alwayes look unto the Law and to the Testimony and imbrace that sweet counsel for the tryal of all doctrines for saith the Prophet if any speak not according to this minde when they come from hell and darkness for saith he they have no light in them Isa 8.20 O! then all those that go about to destroy this Rule they are so in darkness that as the Scripture saith They know not at what they stumble or whither they go John 12.35 And though these men say That they are the onely men that know God and love God yet if we see what John saith it will be found otherwise 1 Epist 2.3 4 5. Hereby saith John to the Church we do know that we do know him minde if we keep his commandments and he that saith I know him and keepeth not his commandments what follows he is a liar and minde such a liar that the truth is not in him And he that saith He abideth in him ought himself so to walk even as he walked Now this was Christ's walk to do the will of him that sent him then these men go not Christ's way but their own and walk by the imaginations of their own heart rather then by the holy Commandments of Christ Jesus And also see who they are that love God John 14.23 24. and see who they are that are related to Christ Matth. 12.50 He that doth the will of my Father the same Man or Woman is Christ's Brother and Sister And now having given you his Principles as he then at the meeting in Harliston did stand by to maintain which before the close you have them weighed which those Principles he saith he ownes in his Book and see how they stand together But now in the second place I come to answer to those false slanders he charges me with in his Book First he saith That I came on purpose to that meeting to cavil and oppose the Truth To which I answer That the ground of my coming with other Friends was to oppose all doctrines whatsoever that was not warranted by the Word of God and in so doing I have one greater with me and for me then all you that so maliciously speak against me But O Farnworth take heed of boasting so of perfection until you shew better fruit and when you come to cease lying I shall hope some better things of thee Now the substance of thy discourse before I questioned thee was That you did witness you were free from sin and in the possession of the second Covenant Then did I bring in those words of John and told you That if it were so with you then you had attained higher

relate to the Law given by Moses much more shall we not escape if we turn away from him that speaketh from heaven for John saith The Law came by Moses but Grace and Truth came by Jesus Christ John 1.17 Reas 2. Grounded on vers 28. We receiving a Kingdom which cannot be moved let us have Grace that we may serve God acceptably with reverence and godly fear But now the Question between Farnworth and my self was Whether he was in the possession of these priviledges he sa●● he was But Reader consider I pray you weigh the words a little with what he hath before affirmed and you will finde he lyes and speaks not the Truth First it is clear That these promises are to a visible Church as the Law was given to a visible Church then he denying a visible Church he cannot have any right to these promises as he is a visible man Secondly If these Hebrews had been in the possession of these things that is to say the new Jerusalem then for the holy Ghost to have warned them to take heed of refusing him that spake from heaven had been in vain Thirdly Then they needed not that exhortation To hold fast Grace as the Margin reads it vers 28. That we may serve God acceptably for that were fully done already if in the possession of it Fourthly The Scripture saith All lyars are without then they are not possessed of this enjoyment and that Farnworth is a lyar is plain else he would never say That all Ordinances ceased when Christ ascended and That Christ hath not a visible Church and see what lyars shall be possessed of Rev. 21.8 They shall have their part in the lake that burneth with fire and brimstone for ever which is the second death Fifthly If they and onely they are blessed that do his Commandments and they shall have right to the Tree Life then there is nothing but Curses Woes and Misery to all them that make it their work to keep poor souls out of these promises by perswading them to a slight esteem of the Ordinances of Christ And here is the pride of these men discovered that will boast of priviledges before they have any right to them In the next place I shall speak a word of perfection And this I say That I own a perfection in Christ to be attainable in this life thus that is to say by believing in Christ and obedience to Christ add this James tells us That Abraham's faith wrought with his works by works was faith made perfect And Abraham believed God and it was imputed to him for righteousness and he was called the friend of God Jam. 2.22 23. Now I say this faith that worketh by love perswadeth that soul wherein it is to yield obedience to Christ and God the Father is fully satisfied with his Son in the behalf of such a one Now I say that such a one may slip through infirmity or neglect of duty to God but see what Iohn saith to such 1 Ep. 1.9 If we confess our sins he is faithful and just to for give us our sins to cleanse us from all unrighteousness And this is by Iesus Christ whom God hath set forth to be a propitiati-through faith in his blood to declare his righteousness for the remission of sins that are past through the forbearance of God To declare I say at this time his righteousness that he might be just and the justifier of him which believeth in Iesus And truly Reader for my part I know no way to attain perfection but by believing in Christ and yeilding obedience to Christ and this I own the Gospels preaching doth fully hold out the great love of the Father in giving his Son to die for us which Gospel being preached is the means of faith and is a perfect rule for all to walk by But for a perfection in glory to be attained on this side the Grave this I utterly disown As also what Farnworth said to me at Harliston That the resurrection and eternal judgement was then past in him I own not but disown for I believe the resurrection of the dead both of the just and of the unjust as Paul saith Act. 24.15 And now Reader you having a view of these men that their principles are very unsound and why I say these men because what Farnworth then affirmed others of his company stood by to maintain And in a few words I shall give you briefly what one Daniel Bott a brother in the Gospel resident at a Town neer Tamworth in Warwickshire who was once deluded by them but now through mercy is brought back to the joy of his heart and rejoycing of the Lord's people and this I received from his own moth That the said Farnworth and others did press him to lay aside the form of Scripture and he would they said have visions and revelations immediately Now consider Reader whither would they plunge a poor soul if they can once bring him to slight that form of sound words and that form of doctrine which was delivered unto us And further he saith to me That he heard one George Fox say these words I am that eternal Spirit that gave forth the Scripture and he told me He did believe that Fox did think when he spake this that there was none present but these of his own judgement And I assure the Reader this that I cannot gather that the said Daniel doth speak any thing out of malice for I judge the man to the best of my understanding one truely fearing God and one that can say much of their delusions and that they are false Prophers by their endeavouring to turn him from consenting to the wholesome words of Christ and that doctrine which is according to godliness Now Reader if thou dost throughly consider what is before laid down that this Farnworth did stand by to maintain you may plainly see what spirit this poor man is possessed with and if it be the work of the Spirit of Truth to lead his into all Truth then this man is led by an evil Spirit and this appears in its operation and by the evil fruit it brings forth you may see what the Tree is And this is evil to say That all that is gotten from the Scripture is but brain-knowledge and a great deal of such-like stuffe he is filled with If any man make search into them by questioning them else let them alone in their road of speaking and they will present a fair gloss before you This I have experience of And now Reader to his principles that he saith in the beginning of his book he owns as worship in the Spirit he owns he saith Ans To this if the way of worship that Jesus Christ hath commanded and hath promised to be present with them that so worship him to the end of the world be spiritual worship which worship is plainly laid down in the Scripture then all that refuse to take the words of

to suffer for him that so deal with him and his Ordinances and Saints as you do And now to that other slander you cast upon me in your book saying That I said Christ had not judgement committed to him while he was upon earth But here you have spoken as falsly as you have in the other but this I said That Jesus Christ at his first coming came not speedily to execute judgement upon all that did not receive him for I say It is clear to me by his own words that his first coming was rather to save the world for this see Christs own words John 12.46 47. I am come a light into the wold that whosoever believeth on me shall not abide in darkness and if any man hear my words and believe not minde what follows I judge him not for I came not to judge the world but to save the world He that rejecteth me and receiveth not my words hath one that judgeth him the word that I have spoken the same shall judge him in the last day And Christ saith I came to seek and to save that which was lost Matth. 18.11 And To open the blinde eyes and to bring prisoners from the prison and them that are in darkness out of the prison-house Isa 42.7 And for this end that is to say his own glory and for the good of poor Creatures did he send his Son into the world read John 3.16 17. For God so loved the world that he gave his onely begotten Son that whosoever believeth in him should not perish but have everlasting life for God sent not his Son into the world to condemn the world but that the world through him might be saved And having thus found out by the Scripture the end of God's sending his Son into the world and of Christ's coming and it is plain that neither Father nor Son did or doth take delight in the death of poor sinners but rather that they repent and live But to say That Christ had not judgement committed to him while he was upon earth this I did not say for I say That Christ had all power in Heaven and Earth committed to him But as I have said so I say again He came in an orderly way and as I may say was willing to stay the good pleasure of his Father and did not take the power of judgement into his hands so as to execute it till it pleased the Father to give it to him Mat. 28. Now all power is given minde it came by gift and that from the Father Col. 1.19 It pleased the Father that in him that is to say his Son should all fulness dwell Now this I say That in reference to his God-head he was equal with the Father but as he took upon him our flesh he humbled himself and became obedient to the will of his Father And he himself saith I came not to do my own will but the will of him that sent me and to finish his work John 4.3 4. And now having found out God's great love to us in sending his Son and for what end Jesus Christ came into the world that they through him might be saved and that he did not go about to judge or condemn to Hell immediately them that refused him but prayed for his worst enemies Luk. 23. Father forgive them for they know not what they do And how full of pity was Christ for Jerusalem that did not pity themselves see at large Mat. 23.37 his bemoaning of them and Luk. 19.41 you shall finde Christ weeping over them or for them and saying O that thou hadst known in this thy day the things belonging to thy peace but now they are hid from thy eyes But what will become of all those that slight his first coming wherein there is held out so much love to poor creatures O I say His second coming will be terrible to all those that refuse to own him for their Prophet and King to teach them and to rule over them But O Farnworth what will all you do that make it your work to draw away poor souls from the Word and Ordinances of Christ I say What will you do at that day when he cometh to render vengeance on all that obey not his Gospel let me tell you It is not your saying That you are past the eternal judgement that will serve your turn I am sure that when the books come to be open every man to receive according to the works done in his own body whether it be good or whether it be evil and receive accordingly Your justifying your selves now will not stand you then in any stead And if you would cast your eyes upon these words of Christ now in time you might see abundance of pride folly and ignorance in your selves in trusting your own Testimony read John 5.32 33. If I bear witness of my self my witness is not true there is another that beareth witness of me and I know that the witness which witnesseth of me is true Now Reader minde first The pride of these men that will thus boast of perfection upon their own word without any Scripture-witness Secondly See their folly in slighting all godly examples for so it is that such precious words of Christ so pure a pattern is by this their Principle disregarded And so in the third place is their ignorance made manifest and darkness discovered that they will presume above what is written and so follow their own imaginations and refuse such precious counsel as Jesus Christ hath left for us in the Scripture of Truth O then it is plain that these men are of that number that hearken to lying vanities and so forsake their own mercies But dear Friends let us see what the Scripture saith and if we be there enjoyned to follow godly patterns we shall do well in hearkening to it rather then to these men that speak thus against examples read 1 Pet. 2.21 where Christ leaves us an example that we should follow his steps who is a blessed pattern of patience unto us Again see Phil. 3.17 Brethren be followers of me and mark them which walk so as you have us for an ensample And see how Paul commends the Thessalonians 1 Epist 1.7 saying That they were ensamples to all that believed in Macedonia and Achaia And in his 2 Epist 3. see how the Apostle carried themselves labouring night and day that they might not be chargeable and see the reason that the Church might observe this their good example and follow them therein Again poor Creature consider how thou judgest all men by these terms of dippers sprinklers and water-baptizers to be all of them in one nature persecutors of Christ First see thy folly in ranking all those that follow the holy Commandments of Christ with these sprinklers that have not any word of Christ for their rule and practice which thou knowest we own not Secondly see thy ignorance in judging all without making any difference for

here thou must needs judge very many that thou didst never know or hear of and so art guilty of this sin in speaking evil of them that thou knowest not And thirdly thou givest all men to understand that thou ownest not the word of God for thy rule in condemning all that follow the Ordinances as they were delivered by Christ equally with those that observe traditions of men in the worship of God as Pope Prelate and other sprinklers do And again thou sayest Where did any of us water-baptizers cast out devils and drink any deadly thing and it not hurt us And where did we shake the room when we assembled And where did we give the Holy Ghost All such unlearned questions as these I shall answer in a few words thus These things at the first namely Miracles were for the confirmation of the Gospel and so we may see the Law was at the first confirmed by Miracles read Exod. 20.18 with Heb. 12.18 to the 22. so we finde Baptism was confirmed by Miracles Mat. 3.16 17. with Luke 3.21 22. and so was Prayer Preaching and Laying on of Hands at the first confirmed to us by Miracles and that it was for this end to confirm the Gospel read Heb. 2.3 4. How shall we escape if we neglect so great salvation which at the first began to be spoken by the Lord and was confirmed to us by them that heard him God also bearing them witness both with signs and wonders and with divers miracles and gifts of the Holy Ghost according to his own will And this is such satisfaction to us that it is the word of God that we need not look for a new confirmation of it but we have recourse to all the Commandments and Ordinances of Christ as they are written and read Mark 16.17 18 19 20. and you will finde those signs were onely to confirm the word But it lies upon you Farnworth and all those that go about to destroy the holy Scripture and Ordinances thereof I say it lies upon you to shew us such a confirmation of that which you bring and then we may come to give more credit to your words But for many of these Questions I do not look upon them worth answering But one word to you of the Church of Christ I pray you let us minde what Israel did in the dayes of Hezekiah when liberty was proclaimed by the King that the Passeover should be kept at Jerusalem we finde that the people did not look for a new confirmation but they had a care to keep it in such sort as it was written And we finde that by reason of wicked Kings that was before the practise of it was lost in such sort as it is written from the dayes of Solomon to the reign of Hezekiah there was many yeers during the reign of about fourteen Kings was I say this practise lost as it is witnessed 2 Chron. 30.5 compared with vers 26. yet we finde notwithstanding what they had observed in the dayes of Tyranny yet I say when liberty was proclaimed they had then a care to keep it in such sort as it was written without looking for a new confirmation it being before confirmed unto them And see how this their practise pleased the Lord vers 27. Their voice was heard and their prayer came up to Heaven O! may not we in these dayes learn much from these words have not we lived in the dayes past under Tyrants and by their means the Ordinances of Christ as they were practised by him and his Apostles I say by reason of former Tyranny it hath not been of a long time observed in such sort as Christ hath commanded but now hath the Lord brought us to a day of liberty and that by establishment O then in the first place let us give the Lord praise who hath dealt so bountifully with us as to set us at liberty from so great Oppressors Secondly Let us learn to keep the Commandments and Ordinances of Christ according to his appointment Thirdly Let us be sure that we fight against false worships with spiritual weapons and no other wayes Fourthly Take heed of setting up your selves or your own practices in the worshiping of God to infringe the liberties of others and for thy help herein minde that sweet counsel of Christ Mat. 7.12 Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the Law and the Prophets Fifthly Labour to walk humbly before God and thankfully to God continually speaking well of his Name it is the onely way to enjoy greater mercies from him We of this Nation have as great if not greater cause of returning praise to the Lord then Israel had O that we could in the fear of the Lord weigh our mercies with those spoken of by David Ps 107. And we may say that what the Lord then did for Israel he hath now done for England I desire the Reader to weigh those words well and we may plainly see that it is our duty to praise him for his goodness and declare his wonderful works done in our dayes to the sons of men O that we were wise to observe the dealings of God and his mercies bestowed upon us in this generation Sixthly You that profess to know God and Christ of what ranke or imployment soever ye be labour to be of a peaceable spirit as much as in you lies live peaceably with all men for let me tell you if any be otherwayes minded in thirsting after blood such I say will be very unfit to follow Christ at his coming who is the prince of peace And I pray you minde what Paul saith Tit. 3.1 2. Put them in minde to be subject to principalities and powers to obey Magistrates to be ready to every good work to speak evil of no man to be no brawlers but gentle shewing meekness to all men And again consider what Paul saith Rom. 13. When Rulers are for the punishing of evil doers and for the praise of them that do well then ought every one professing Christ to be subject not onely for wrath but also conscience sake O what cause of rejoycing have the Lords people to see how time after time there is a generation of men laying out themselves to deprive the Lord's people of this liberty that we at this day enjoy Consider how the Lord hath found out instruments all along to be as a wall between you and them O praise the Lord for such instruments Now in the next place I shall give an Answer briefly to that saying of Paul Christ sent me not to baptise but to preach 1 Cor. 1.17 I answer briefly first It is clear that Paul was an Apostle of Jesus Christ as is undeniable if so then he was as much concerned in the commission Mat. 28. 19. as any other then minde those words and you will finde preaching and baptizing joyned together And Paul commanded to preach the whole counsel

the Gospel for their rule and direction in the worship of God as thou Farnworth dost say falsely that say you own the worship in the Spirit but by your denying the rules you are Pharisee-like that say and do not Secondly Thou sayest Thou ownest the Church of Christ. Answ But here thou lyest in thy saying Christ hath not a visible Church and so thou shuttest thy self out both of Church and Ministery of Christ by thy own grant as being a visible man Thirdly Thou sayest The teachings of Christ thou ownest And here thou speakest a lye also as is evident by thy calling the Ordinances carnal which Christ taught his Disciples Mat. 28. Mark 16. Fourthly Thou sayest Thou ownest the baptism of Christ Answ But here thou lyest also for believers to be baptized is by Christ's Commandment and he gave himself and example to us herein and this thou callest an image and idol Fifthly Thou sayest Prayer in the Spirit thou ownest And Reader minde for this man to pray for himself c is perfect and freed from all acts of sin and past the eternal judgment as he saith then I say by this we may see that prayer is useless as to himself and for his prayer for me I do not desire it neither do I beleive it is his judgment to pray for others by his wicked censuring all men that go not his way But this I further say That by his fruit he brings forth it is made evident that he is a stranger to the Spirit of Truth for this Spirit it leads into Truth then it doth not lead out of the Truth I demand of thee Farnworth where ever the Spirit of Truth did or doth contradict the written word But to ask thee such a Question who art as it is evident possest with a Spirit of error I do not look for satisfaction from thee And now Saints you having briefly a discovery of this man's folly let us labour to take Solomon's counsel Prov. 23.4 Cease from thy own wisdom with Prov. 3.1 My son forget not my law but let thy heart keep my commandments Vers 5. Trust in the Lord with all thy heart and lean not to thy own understanding It is high time for the Lords people to be continually upon their watch now Satan is thus transforming himself like an Angel of light that we be not overtaken with his devices but this I hope dear friends you well know that it becometh the Lord's people to speak the things which become sound doctrine that so we may stop the mouthes of all our adversaries for now is that day come that Paul speaks of 1 Tim. 4.3 For the time will come when they will not endure wholesome or sound doctrine but after their own lusts shall they heap to themselves teachers having itching ears and they shall turn away their ears from hearing the truth then minde what such come to they shall be turned unto fables And it is the Apostles counsel to the Hebrews chap. 3.1 2. Take heed brethren lest there be in any of you an evil heart of unbelief in departing from the living God and for your direction herein minde vers 13. But exhort one another dayly while it is called to day lest any of you be hardened through the deceit fulness of sin For vers 14. we are made partakers of Christ How if saith the Apostle we hold the beginning of our confidence stedfast unto the end For as it is plainly laid down in this Chapter That the unbelieving Israelites came short of temporal Canaan so without question will it be with all those now that turn back from the holy Commandments delivered unto them For the just shall live How by faith but if any man draws back What follows my soul shall have no pleasure in him Heb. 10.38 And he that once puts his hand to the Lord's plow and looks back is not fit for the kingdom of God And it is worth the observing how Paul tells the Romans chap. 1. 16. I am not ashamed of the Gospel of Christ for it is the power of God unto salvation to whom to every one that believeth minde that for therein is the righteousness of God revealed from faith to faith and saith Paul as many as walk according to this rule peace be unto them And let us minde Paul's counsel Rom. 14.19 Let us therefore follow after the things that make for peace and things where with one may edifie another And as Paul advises the Church Phil. 4.8 Whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any vertue it there be any praise think on these things those things you have both learned and received and heard and seen in me do and the God of peace shall be with you And as Paul said to the Church at his departure Act. 20.32 so I say to you Brethren I commend you to God and to the word of his grace which is able to build you up and to give you an inheritance among all them that are sanctified And to thou Farnworth and the rest that walk up and down and live idly without a calling if you would observe the Scripture for your rule you would see what Paul saith 2 Thess 3.10 For even when we were with you this we commanded you that if any would not work he should not eat O see thy folly in going about to deceive which thou art not called to by God nor man according to the rule and what would be the condition of all people in our Nation if this were generally practised Certain CONSIDERATIONS and QUERIES Dear Brother in the Lord OUr neer relation that we have one to another in the bonds of the Gospel doth engage me to manifest my unfeigned love unto Christ and unto thee in answering thy desires in propounding some Queries by which we may examine and try the Spirits of these men who say they are Jews and are not that so they may be found liars and their falshood and folly may be made manifest and all that yet fear the Lord may beware of giving heed to their cunning-devised fables lest they be led away with the error of the wicked and so fall from their own stedfastness and to that end my desire is that they will consider their cunning craftiness wherewith they lie in wait to deceive by handling the word of God deceitfully sometimes denying it to be of any authority at all and sometimes confessing it to be indeed a declaration of the minde of God but nothing comparable to that light which is within them yet other times they will make use of it for their own ends that so they may as Paul saith by good words and fair speeches deceive the hearts of the simple And therefore that their snares may be broken and poor souls delivered I shall commit certain things in the first place to their

considerations who desire to escape the error of the wicked and to attain to the resurrection of the just by patient continuing in well doing waiting for the appearance of Christ Consid 1. The words of Paul 2 Cor. 11.13 14 15. that such are false Apostles deceitful workers transforming themselves into the Apostles of Christ and no marvel for the Devil himself is transformed into an Angel of light therefore it is no great thing if his Ministers be transformed into the Ministers of righteousness whose end shall be according to their works And that this is so Consid 2. That all the false Prophets that came to deceive did alwayes preach their lyes in the Name of the Lord saying Thus saith the Lord when the Lord had not spoken and thus they covered their deceits over with the Name of the Lord and by that means led people away from the word of God to walk after the imaginations of their own hearts or light within them and to despise the word of the Lord even as these people do see Jer. 23.16 17. Consid 3. That this is also the work of deceivers now under the Gospel to prophesie in the Name of Christ yea and to do wonderful works in his Name and yet Christ bids them depart from him for they were workers of iniquity and he knew them not see Matth. 7.22 23. Consid 4. That all those that teach in the Name of Christ are commanded to preach the word of God and Christ even the holy Scriptures which are able to make us wise unto salvation and if any man teach otherwise and consent not to wholesome words even the words of our Lord Jesus Christ and the doctrine which is according to godliness is he proud or a fool knowing nothing see 1 Tim. 6.3 4.2 Tim. 3.15 16 17. ch 4. 1 2 3. Consid 5. That when Paul left the Church in a dangerous condition because of deceivers that he knew would come after his departure he did not commit them to the light within them to be guided by that but unto God and to the word of his grace saying That was able to build them up and to give them an inheritance amongst them that are sanctified see Acts 20.32 Consid 6. That when Christ had to deal with those that boasted of the light within them He answered that if the light within them were darkness how great was that darkness from whence we may observe that those that pretend to walk by the light within them were in the greatest darkness according to the words of Christ see Mat. 6.22 23. Consid 7. That God hath sent forth his Light and Truth into the World to lead and guide men to his holy Hill and to his Tabernacles and that the Light which he hath sent forth is his Word and Commandments Thy word is a lampe to my feet and a light to my path Psal 119.105 And the commandment is a lampe and the law is light and reproofs is the way of life Prov. 6.23 by all which it is clear that the light which is in a man is not able to lead a man to happiness but the Word and Commandment of the Lord is able to save our souls if we receive it with meekness James 1.21 Consid 8. That the Commandments of the Lord are pure enlightning the eyes and the entrance of his words give light and understanding to the simple Psal 19.8 Psal 119.130 therefore let us To the law and to the testimony and if any man speak not according to that it is because there is no light in them Isa 8.20 Consid 9. That none of the true Prophets of the Lord that ever came after God had given forth his Law and Testimonyes by Moses did ever open their mouthes against it to undervalue it or turn peoples hearts away from it to despise it and to walk after the imaginations of their own hearts and light within them as these people now do Consid 10. That it was the eminent work and evident mark of the false Prophets so to do for which cause the curse came upon them and all the people that followed their pernicious wayes Consid 11. That all those Teachers now that come after God hath given forth the Gospel of Grace and Peace by Jesus Christ and do labour to turn peoples hearts from the pure Commandments thereof by despising and undervaluing it by calling it ink and paper and a dead letter are false Apostles and deceitful workers although transformed into Ministers of righteousness as the Devil himself is transformed into an Angel of light which the Apostle Paul Gal. 1.8 6. saith Are accursed Consid 12. That all those Teachers that come from Christ which contend earnestly for the Faith once dlivered to the Saints and do preach the wholesome words of our Lord and Saviour and labour to perswade people to hear his sayings and do them and to walk in all his holy Commandments and Ordinances they are that true and faithful Servants of Jesus Christ the children of God and the seed of the woman that the Dragon was wroth with and made war against because they keep the Commandments of God and have the testimony of Jesus Rev. 12.17 Now I shall propound certain Queries with a desire of an Answer 1. WHether the Light that is in any man if it be of God doth not lead him to his Law and Testimony and not from it as some affirm See Isa 8.20 2. Whether these men that despise and undervalue the holy Scriptures preferring the Light that is within themselves above and before the Scriptures whether I say we may not justly conclude that their Light within them is darkness and then how great is that darkness for if they speak not according to this word it is because there is no Light in them see Matth. 6.23 compared with Isa 8.20 3. What true Light which is of God is there in any man that the holy Scriptures doth not speak and declare according to Psa 119.130 The entrance of thy words giveth light and giveth understanding to the simple see also vers 105. with Psal 19.8 Prov. 6.23 4. What doth that Light that is in any man teach him that is good more then the holy Scriptures teacheth him see Psal 110.96 I have seen an end of all perfection but thy commandment is exceeding broad Now if an end of all perfection then an end of that Light that these men pretend to have in them but no end of Gods precepts for they are exceeding broad 5. What evil doth that Light which is in any man reprove and forbid him to do that the holy Scriptures doth not reprove and forbid according to 2 Tim. 3.16 17. It is profitable for doctrine for reproof for correction for instruction in righteousness that the man of God may be perfect and throughly furnished unto good works 6. Whether was there not a greater Light in the Lord Christ then ever was in any man else or ever shall be