Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	lord_n	temple_n	trust_v	2,861	5	9.7623	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02616	The great bragge and challenge of M. Champion a Jesuite co[m]monlye called Edmunde Campion, latelye arriued in Englande, contayninge nyne articles here seuerallye laide downe, directed by him to the lordes of the Counsail, / co[n]futed & aunswered by Meredith Hanmer ...	Campion, Edmund, Saint, 1540-1581.; Hanmer, Meredith, 1543-1604.	1581 (1581)	STC 12745; ESTC S3923	32,146	62

being commaunded to wayte the Lords comyng on y e Mounte as the story sayth The Lord went ouer a great mighty winde shauing the Mountaynes and renting the Rockes but the Lord was not in the Wynd after the Wynd came there an Earthquake but the Lorde was not in the Earthquake and after the Earthquake there caÌ„e a Fyre but the Lord was not in the Fyre and after the fire there came a still soft or mylde hissing and there was the Lord. My minde I doubt not but you perceaue and now to y e poyncts in order as you haue placed them The Iesuite I Confesse that I am albeit vnworthy a Priest of the Catholicke church and through the greate mercy of God vowed now this eyght yeres into the Society of Iesus and thereby haue taken vpon mee a speciall kynde of warrefare vnder the Banner of obedience and eke resigned all my interest and possibility of wealth honour and pleasure wyth other worldly Felicities The aunswere IN these words yee geue vs to vnderstande your â—yrâ—e your Order your state and condicion You begin wyth Confiteor yeelding a shewe of modesty by confessinge your vnworthines The ã€ˆâ—Šã€‰ inferre a vehement suspicion lest that your reader should long stand in suspeÌ„ce you display your banner and vncouer your nakednes Wee finde you a Priest no â—orce Of the Catholike church not amisse if it be true A Iesuite as you write Of the Society of Iesus You bewray your selfe wheÌ„ as vnder the faire name of Iesus you haue together with your complices lately found out a fond order neuer heard of the space of fifteene hundred and odde yeares after Christ. Here I am to warne my Brethren and Countrey men that they take heede they be not deceiued by meanes of you and such as you are entitliÌ„g your selfe a Priest of the Catholick faith and for the further aduauÌ„cement of your credite to father your felowship vpon Iesus Wee know that Waspes haue Honye Combes as well as Bees wicked men haue companies like to the Church of God your brethren of the societye or Family of Loue haue a Glorious title but we find them a detestable sect of Hereticks of like antiquity with your order they are not straight way the people of God which are called the people of God neyther be they all Israelites as many as are come of Israel the Father The Arrians were Heretickes yet bragged that they alone were Catholickes calling the true professors Ambrosians Athanasians IohaÌ„nits as you do nowe call the professours of the Gospel Lutherans Zuinglians Caluinists c. Nestorius y e Heretick sayith Theodoret cloked his falsehoode with the coloure of truth Ebion beyng in opinion a Samaritane yet sayth Epiphanius would hee be called a Christian. The Turkes comming by lineall discent of Agar the bondwoman yet sayth Sozomenus will they be called Saracens of Sara Abrahams true lawful wyfe The Spirit in the Reuelation reporteth of some how they call themselues Ievves yet testifyeth he they are the Synagoge of Satan The Pharisies told Christ they had Abraham to theyr father yet affyrmeth Christ they were of their father the Deuill Looke vnto your selfe that ye be not in a wrong boxe for assure your selfe vnlesse we fynd your doctrine Catholike wee will not allowe of your title You bleare the eies of y e simple with mouthing the Church the Catholicke Church our holy mother the Church Not vnlike the vayne guyse of Hipocriticall professors in the time of Ieremie who had in their mouthes The Temple of the Lord The Temple of the Lord but in their harts thâ— idole groue of the deuill you are therein to be aduysed with them trust not in false lying vvords saying ã€ˆâ—Šã€‰ is the temple of the Lorde c. they shall not auayle you Here you tel vs of your order a fayre shew without but a foule shame when the secrecy therof is opened It is a new order new maysters newe men new lawes new leaders the deuil is an old knaue and now he hath put on a new coate we are forewarned that if an Angell from Heauen should bryng vnto vs any other Gospell any other Christ or christiaÌ„ order theÌ„ we haue already receyued we should shun him Bevvare of false Prophets saith Christ for many vvil come in my name saying I am Christ or as you say of the society of Iesus deceiue many if any say vnto you here is Christ in this order or that order beleue them not If they saye vnto you behold he is in the desert in this Cell or y t Cell in this rocke or that rocke in this vale or that vale goe not after them or if they say behold hee is in the secrete closet or inner chamber in City Towre Temple Chappel Ile Aulter Shryne c. beleue them not And now with your pacience I will blaze the armes of your order the antiquitye of your house the originall of your lyne progresse of your society whom your selues call Iesuits the Printer shal play the crier publish the same if ye please in our natiue soyle sweete country of EnglaÌ„d to the knowledge of y e posterity yet for more indifferency let an other speak for vs both Ther was saith Martinus CheÌ„nizius a certain Souldier by name Ignatius Layola as Pantaleon wryteth CaÌ„taber a spaniard of Biskay who being at y e siege of Pompeiopolis was shot throughe both shankes with a Gunne and returning into his countrey made away with that litle which he had and determined with himself theÌ„ceforth to lead a straict and austere kynd of lyfe and consideringe with himself that Learning and knowledge auayled much to further his enterprise purpose hee got him to Paris where he studied as it is reported the space of ten yeares and linked vnto him in that space ten associats or coÌ„panions of his new-founde order and deuysed trade of life At the tenth yeares end with his tenne coÌ„panioÌ„s he returned into Spayne in the yere of our Lord 1536. The yeare followinge to wit 1537. they came to Rome crauing the Popes Bul a faculty to goe a pilgrimage to Ierusalem there to visite as they signifyed y e holy places They toke their voiage to Venice and then as storyes record the Turkes warred with the Venetians and trauaylinge was so daungerous that they were disappoynted of theyr iourney Immediatlye they alter theyr mindes and determine to geue them selues to preaching Whereuppon the Popes Legate oyled after the Romish manner and shore Priestes seuen of them and gaue them licence freely and in all places to preach to heare confessioÌ„ and to minister the Sacramentes In the yere 1540. through the help of Cardinal Contarenus they made sute vnto Pope Paulus 3. that that order of theirs might by his autority be coÌ„firmed Paulus 3. grauÌ„ted theyr request ratifyed theyr order with this prouiso that the number of theyr society exceeded not 60. This Pope afterward

diriges trentalles images pictures reliques alters shrines liues of fayned saincts false miracles visions dreames fantasies such other trashes without warrant of gods word as it appeareth vnto the world in your sermons and Romish postilles and in fine ye are iustly to bee charged as companions of the Pharises that ye set light by the gospell of Iesus Christ that ye forsake the law and follow after the traditions of men Unto the Pharises farre worse then the heathen Iebusits a fitter name for you then Iesuits it is said In vaine do they serue mee while they teach such doctrines as are nothing but the coÌ„maundements of men VVhat sacraments do ye minister the church of God receiueth two numero paueissima of the smallest number as Augustine wryteth which are baptismus trinitatis nomine consecratus coÌ„municatio corporis sanguinis ipsius Baptisme hallovved in the name of the Holy Trinity and the communicating of his blessed bodie and bloud fygured in the old testament by the circumcision and the pascal lambe But you of your own braine haue added thereunto fyue more such is your dealing Are ye an instructer of the simple and yet at the first iumpe ye take the lords of the couÌ„sel in hand you would haue to your audience not onely their honours but the doctors maisters and choseÌ„ men of both vniuersities Are ye come to reforme sinners Why turne ye not your face to the fountayne of your religion where the water is troubled muddye noysome I meane the synagoge of Rome full of deformities As for this realme of England the Lord of hostes be praysed therefore gods word is here plaÌ„ted we haue a gracious princes whose life God blesse and longe continue our supreme head next immediatly vnder god her maiesty hath counsailers that be noble wise vertuous learned we haue florishing vniuersities scholes of learning of great fame we haue good magistrates and good gouernment and godly lawes established Antichrist of Rome is abaÌ„doned idolatry and superstition rooted out the dregs filth of heresies detested and abhorred euery one in his calling with al endeuer seruing god obeying his Prince and embracing brotherly loue and now are ye come to be a reformer I vehementlye suspect your dealing We haue a president of the late hypocriticall practise of your brother Theatinê° the Iesuite He preteÌ„ded reformation in the church of Rome as you do here in England and wrote vnto Paulus the third a booke as Vergerius saith de emendanda Ecclesia Although saieth he he reformed it nothinge at all Luther profecied of the reformation then wished pretended by the Pope and his Cardinals I meane at the late Councel of Trent by the picture which was set before his booke as an argument of their doings For saith Sleidan the bishop was placed in an high seate and certaine Cardinals standing about him which vvith Foxes tayles tied to staues like besomes svvept al things vpside dovvne This Theatinus aforesaied hauing gotten vnto himself therby some credit crept on so fast that he attained vnto the papacie and being Pope looke what he had preached against before that he practised himselfe This was the first of your worthies and the famousest of your order such examples we haue of your pretended reformation Are ye a confuter of errors They are infinite in the church of Rome What a number of Popes haue bene heretikes schismatikes blasphemers of God polluters of peters chaire are ye come to England to confute errors Why turne ye not to them that disobey their prince thrusting in forreyne power gaping after the Pope and the flesh-pots of Aegypt Why turne ye not to your countrimen here that will not repayre to the church to here Gods word and deuyne seruice that wil not be pertakers of the blessed communion that mislike with her maiestyes procedinges that secretly conspyre that practise treason coniuringe calculating southsaying sorcery and witchcraft with other abhominable dealinges reforme first your selfe then confute these errors and you shal do God good seruice and great commodity to your natiue countrey Are ye a trier of all armor spirituall and a deliuerer of your Countriemen a proper Champion your skil therein the proufe therof wil appeare in your practise but I am nowe to deale with you an other way Me thinks the liberty of your society and the ranging abroade of your brethren semeth contrary to good order the course of your owne cannon law Affrica in the time of S. Augustine hath bene bepestred with two sortes of heretikes Donatists and wandring Circumcellions passing froÌ„ Affrike to Rome from Rome to Affrik as you do from EnglaÌ„d to Rome from Rome to England There was a grieuous coÌ„plaint made vnto the councell of Calcedon agaynst religious men that passed from citye to city as you do et perturbationes paci ecclesiasticae inferebaÌ„t diuersorum domos corruÌ„pebant and disturbed the quiet estate or peace of the Church corrupted the houses of diuers men when complaynt was made vnto Pope Pelagius of Probinus Milianus Probinianus who leauing their cloister loitred about he charged Iohn the gouernor of that regioÌ„ to banish them the soyle you may thinke yee speade wel if so ye caÌ„ escape The councel of Calcedon and the councel of Antioch haue decreed and S. Agustine likewyse requesteth his colleags the bishops about him to receiue no priest without testimoniall and commendatorye letters Also touching Transmarinos that is such as passe ouer sea it is decreede that they be not receiued without the testimonies of fiue bishops at least and that vnder their handes and seales the reason therof is therby to shunne the Maniches and such as were rebaptized with other Heretikes which thrust theÌ„selues into y e church as you do now vnder the name of Catholicke priestes now sir where is your pasport and the testimoniall of your soundnes in religion your law saith no priest is to be receiued without his letters of orders shew them if ye haue any your law maketh mention of your stole to bee worne on both shoulders in token of aduersity and prosperity and shauen crowne in token of the kingdome which is hoped in Christ. Let vs see the character of your order that consequently we may bee the better acquainted with your person The order of the Church is that none do preach vnlesse he be orderly called licensed and sufficiently autorized therunto This custome beganne of olde because of Arius the heretike who beynge but an inferior priest presumed to reprehend the manner of Alexander Byshop of Alexandria his expounding of scriptures and to Preache errors himselfe beyng not therunto licenced If ye be a preacher bryng forth your licence and coÌ„sider with your selfe whether your prouost of Rome caÌ„ liceÌ„ce preachers in England The liberties of your priesthode by your owne confession stretch not only to preach but also to minister y

gouernment which you thinke expedient to bee established in this Realme in matters Ciuill and Temperall yee may attend vpon the ParliameÌ„t and exhibite it to the body of y e Realme But you tell mee yee are a Priest then it appertaynes not to your profession to intermedle w t such affaires And to conclude though yee promyse neuer so fayre not to deale in matters of state and pollicy belieue yee who list Your profession is not to be credited the practises of Rome are knowen too too well The Iesuite I Aske to the glory of God with al humility vnder your correctioÌ„ three sorts of indiffereÌ„t audience The first before your honors wherin I would discourse of Religion so farre as is the coÌ„mon wealth of your Nobilities The second whereof I make more accompt before the Doctors Maisters and chosen men of both Vniuersities wherein I vndertake to vowe the fayth of our Catholike church by proofes inuincible scriptures councells fathers hystories naturall morall reasons The thirde by the force of the lawe spirituall and temperall Wherein I will iustifie the same fayth by the common wisedome of the lawes standing in force and practised The aunswere NOwe you craue patience yee pleade humility and pretend the glory of God You craue audience and them indiffereÌ„t Wyll no meaner please you then the Lordes of the counsayle no baser then Doctors and Maisters chosen men I perceaue Aquila non capit Muscas Fly lower or else your humility wilbe taken for hypocrisy You say yee will vndertake to vowe y e fayth as you write of our Catholike church your words seeme to inferre a certaine singularity Haue yee a Catholike church of your own you are deceaued if yee take Rome for the Catholyke church In the iudgement of all the learned and godly the Catholike church is dispersed ouer the Face of y e Earth not tyed neyther vnited to any proper place or person The Councell of Nice comitted of olde the charge of the Catholike church to three principall Patriarkes Rome Alexandria Antioch and afterwards came in Constantinople Nilus sayth For as much as certaine countreyes are limited to the Church of Rome certeine to the Bishop of Alexandria and certeine to the Bishop of CoÌ„stantinople they are now no more vnder him then hee vnder them Athanasius sayth Roma est Metropolis Romanae Ditionis Rome is the Mother church not of y e whole worlde but of the Prouince of Rome I will not speake of England Ireland Scotland FrauÌ„ce Denmark Polonia Suecia Bohoemia the noble states CoÌ„moÌ„weales of Germany Heluetia Prussia Russia Lituania Pomerania Austria Rhetia Vallis Tellina c where y e Gospell florisheth but is your church the mother church hath your Pope gouernmeÌ„t iurisdiction ouer y e Churches in Asia and Affricke It is well knowen that there is Chrystianitie in Asia Affricke Armenia Aethiopia Cyprus Constantinople Bassa Buola wyth other places where the Pope dareth not once peepe for all hys Pontificalitye at Rome And in respect of all christian assemblies and faithfull meÌ„bers wheresoeuer the church is called Catholick that is vniuersal so y t your church and all churches are to be knowen tried not by your erring councels canoÌ„s coÌ„stitutioÌ„s decrees and glosses but by y e worde of God which is the touchstone of truth Therfore Irenaeus saith columna firmamentum ecclesiae est euangelium spiritus vitae The piller and buttresse of the church is the gospel and the spirite of life Augustine saith vnto y e Donatists Sunt certe libri dominici quoruÌ„ autoritati vtrique consentimus vtrique credimus vtrique seruimus ibi quaerâ—mus ecclesiaÌ„ ibi discutiamê° causam nostraÌ„ There are verely bookes of our lord vnto the autority vvhereof eche part agreeth ech part belieueth and ech parte regardeth there let vs seeke for the church and thereby let vs examine and try our matters This I thought good here to note lest the reader should bee caried away w t the bare name of Your catholike Church But as touching your florishe in repeating the names of scriptures Councells fathers histories naturall morall reasons lawes spirituall and temporall whome you call proufs inuincible it maketh a fayre showe to bleare the eyes of the simple contayning in it no substauÌ„ce at al So haue Piggius Eckius Staphilus Hosius Harding Saunders Dorman and Raskall bragged of heretofore and beinge examyned were found contrary Haue ye red more theÌ„ all your predecessors and Companyons haue or haue ye found new scriptures new councelles new fathers new hystories new reasons new lawes at the erection of your new order of your company they were that to face and boulster out a bad matter found out new petyte doctors Abdias Amphilochius Clemens Hyppolitus â—eontius such others It should appeare you haue some good lyking in your selfe you haue forgotten the counterbuffs whych quayled the hautie myndes of your complices your bookes are answered your fathers councells and historyes are examined y e truth apertly hath bene layed before you There passeth not a scrole from your fistes but is fully perused and retourned vnto you Leaue of bragging in wordes shewe forth substaunce in deede and know ye for certainty there shall neyther autority nor reason escape neyther passe our handes vnsatisfyed The Iesuite I VVould be loth to speake any thing that might souÌ„d of any insolent bragge or challenge specially being now as a deade man vnder this world and vvilling to caste my head vnder euery mans feete and to kysse the ground they tread vpon Yet haue I such courage in aduauncing the maiesty of Iesus my kinge and such affiaunce in his gracious fauour and such assurance in my cause and my euideÌ„ce so impugnable that because I know perfectly none of the protestantes nor all the protestantes lyuing nor any sect of our aduersaries how so euer they fray men downe in theyr pulpits and ouerrule them in their kyngedome of Gramarrians and vnlearned eares can maintayne their doctrine in disputation I am to sue most humbly and instantly for the combat vvith them and euery of them The Aunswere YEt agayne I see there is much a doe with you Yee are a lofte in bragging and bosting then sodeÌ„ly downe yee fall into a vayne of hypocrisy Agayne yee skippe and mount into the Skyes displaying your Banner of defiaunce to all the Protestants liuing and like a iolly Champion yee challeng the Combat I maruell that one being as you say yee are a dead man willing to cast his head vnder euery mans foote and to kisse the ground they trade vpon can play such pageants Nowe yee shewe your selfe a disciple of Ignatius the maymed souldier as it were one begging comming from the warres or rather mee thinkes you play Skoggan with the King or yee expresse as Sozomenus writeth the Story of the Beggers which went about to deceaue Epiphanius The one being well begged the other lay downe and fayned himselfe dead when

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