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A46736 Heaven won by violence, or, A treatise upon Mat. 11, 12 compendiously containing very nigh the whole body of practical divinity : and shewing vvhat a sacred violence is, and how it must be used and offered in believing, repenting, and all the duties of your high calling : together with a new and living way of dying, upon Heb. 11:1 added thereunto / by Christopher Jelinger ; and published, with the dedications thereof, by some Christian friends. Jelinger, Christopher. 1665 (1665) Wing J543; ESTC R11767 90,682 282

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imbibed all this into their hearts and ears cut off all their members which they have upon earth Col. 3.5 I mean their dearest sins as Fornication Uncleanness inordinate affectiō evil concupiscence and Covetousness which is Idolatry and that they will go as far as their legs I mean the legs of Faith will carry them even so far as to the loving of their very enemies the giving of their bodies to be burnt the losing of their estates their ease their sinful and sensual delights and the incurring of the hatred of all their friends yea of all the world rather than go from Christ and go from Life and go from the World which is to come The uses of the point will be these 1. use will be one of Information Then how desirable must needs such a Ministry be You do all desire and covet to have such servants and workmen as do their work so faithfully so painfully and so well as that you may perceive and see your selves how much they do advance your estates on Earth and if so how much to be desired then is that painful and powerful Ministry which doth so labour to advance your spiritual estates and your soules that they may win Heaven We read John 5.4 that An Angel went down at a certain time into that Pool and troubled the waters and that whosoever then first after the troubling of the water stepped in was made whole of what disease soever he had and how much longed for the comming down of such an Angel was to the people then especially to the lame and to the blind and to the impotent and to the withered ver 3. I leave to you to judge Now every powerful and Christ-preaching-Minister is such an Angel so he comes into the Pulpit so he troubles the water making the Word which he preacheth to be troublesome to obstinate and impenitent sinners and so he causes it by God's blessing to become wholesome to many a poor creature that is blind or lame or impotent or withered which then and thereupon can and will being made whole and sound even offer a Sacred Violence to Heaven it self and strive to take it by force and therefore O how lovely O how amiable O how desirable O how much to be loved and longed for must needs be a powerful Christ-preaching-Ministry and those Gospel-Angels which come to us in the Name of the Lord O how welcome must they needs be to sin-sick and sin-lame souls though they trouble them a little first because they come with healing in their preaching and cure them at last and make them to make out for Heaven 2. Use is one of Exhortation Is it so Then 1. Encourage such a Ministry Quest How I answer 1. Hear it carefully as Mat. 3.5 they came from all parts to hear the Baptist preach even from Jerusalem and from Judea and all the regton round about Jordan So when such Johns teach let all the people that can come and hear them stirring up one another as those in Isaiah saying Come ye and let us go up to the Mountain of the Lord to the House of the God of Jacob and he will teach us his wayes for out of Zion shall go forth the Law and the Word of the Lord from Jerusalem Isa 2.3 2. Follow and do what such a Ministry teacheth according to that famous Scripture Jam 1.22 But be ye doers of the Word and not hearers only deceiving your own selves Mark deceiving your own selves so that you do but deceive your own souls when you but come and sit before us and do none of the things which are taught by us when you say What will this babler say when having heard us press the forwardness of the Saints ye will not live as Saints when having been told how ye must force Heaven ye mind nothing less than Heaven when after ye have drunk in our Sermons tending to Life and Glory ye will not so much as wag one foot nor stir at all that ye may drink in those ineffable Pleasures which flow and stream from Jehova's Face in the Kingdom of Glory And besides what encouragement do ye give us as long as ye regard our words no more than fables after they have been with all seriousness and sadness tenderness trueness earnestness and eagerness powerfulness and piercingness faithfulness and ferventness delivered uttered and preached by us O it must needs be a deading of our affections a cooling of our courage a stupifying of our spirits when after all our Gospel-Reports made by us we must take up that sad complaint of Isaiah the Prophet Who hath beleived our Report Isa 53.1 Wherefore as those Sorcerers which heard Paul preach were so affected with and wrought upon with his preaching as that they kindled a fire and burnt their books before all men not at all regarding the price thereof which amounted to fifty thousand pieces of Silver nor the loss which thereby they sustained because they would rather lose their Books and lose their Gain and lose all their Silver than lose their Souls and lose Life and lose Heaven Heaven being far more valued more esteemed more prized of them than all their books which were burned by them So do ye now go and do likewise ye need not kindle a fire for it for I have kindled a fire for you already by this my preaching for is not my Word like Fire saith God Jer. 23.29 Do ye only bring I 'l not say your books but your sins which I have preached against in this Sermon and burn them before all men that is let the Word which I have taught you now so burn them up as that we may see them no more hear of them no more be troubled about them and with them no more as when a thing is burnt we are troubled with it no more O Sirs where are those your books I should say yoursins which must be burnt bring them hither and burn them here before me in and by this Fire which I have made for you bring hither your Usury your Pride your Lusts your Uncleanness your Lasciviousness your Anger your onvious dispositions your idle courses your Drunkenness your Gurmandizing your Laziness your Slothfulness your Covetousness which is Idolatry and all the evils of your tongues which though little are such unruly members and let them all be eaten up by this Fire which I have now kindled crying and saying Lord burn up these our Corruptions by this Sermon O Sirs do not your hearts already burn as the Disciples hearts when Christ opened the Scriptures to them Luke 24.32 Do ye not feel this Fire O that God would work now upon your souls O that he would blow this Fire O that he would cause his holy Spirit to blow upon your spirits O that he would by his co-operation make this Word of his which I preach and which is indeed like Fire effectual to your salvation O that he would make it burn up all