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A02617
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The Iesuites banner Displaying their original and successe: their vow and othe: their hypocrisie and superstition: their doctrine and positions: with a confutation of a late pamphlet secretly imprinted and entituled: A briefe censure vpon two bookes written in answeare to M. Campions offer of disputation. &c. Compiled by Meredith Hanmer M. of Arte, and student in diuinity.
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Hanmer, Meredith, 1543-1604.
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1581
(1581)
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STC 12746; ESTC S103736
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58,079
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96
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Romish Jesuites are it is sayde Woebe vnto you for ye haue taken away the key of knowledge yee entred not in your selues and them that came in ye forbad As much to say ye haue taken away the woord of God yee neither opened it your selues neither suffered others to reade it God commaunded Moses saying Thou shalt reade this law before all Israell that they may heare it Gather the people together men women and children and thy straunger that is within thy gates that they may heare and that they may learne As the Lord had commaunded Moses his seruant so did Moses commaund Iosua so did Iosua he left nothing vndone of all that the Lorde had commaunded Moses Among other thinges appertaining to the king it is sayde The king shall write him this law repeated in a boke by the priestes of the Leuites And it shall be with him and he shall read therein all the dayes of his life that he may learne how to feare the Lord his God The nobles of Thessalonica being Lay men are commended for their readinesse in receiuing the faith they turned their bookes and searched the scriptures to see whether the things were so aâ— y â— Apostles preached The Quéene of Candac Chamberlain being a Laie man read the Prophet Esay in his Charriot â—â—â— the word of Christ saith S. Paule to the Collo sâ—aâ—â—â— dwelt in you plenteously in all wisedome teaching and admonishing your owne selues in Psalmes and hymnes and spirituall songes Unlesse they reade and learne how shall they be able as it is commaunded to teach their sonnes and nephewes I would not haue by this my discourse any abuse surmised neither libertie graunted with vnwashed handes to handle the misteries of the great God but with al godly â—eare and reuerence to reade his woord In respecte of all generallie it is easie too bee vnderstoode though some haue lesse capacitie fewer talents then some other there is for euerie man to apply vnto that measure of faith which he hath giuen him therfore none to be barred from the reading of the same 4. The Iesuites doctrine WHatsoeuer repugneth the lawe of GOD is not sinne Censur Coâ—on Andrad Orthodox explic Lib. 3. pag. 1â—4 Againe Whatsoeuer passeth the boundes of Gods lawe no man doubteth but that it is euil yet all that is not sinne Pag. 138. 4. The Catholikes doctrine WHatsoeuer râ—pugneth withstandeth or is contrary vnto the law of God is sinne By the lawe sayeth S. Pouls commeth the knowledge of 〈◊〉 Againe sinne is not 〈◊〉 â—â— here there is no laâ—â— In an other place I â—â—â—â—â— not sinne but by the lawe â— finde then by the lawe that when I would doe good euill iâ— present with mee Saule is cast away from the Lord from being 〈◊〉 because hée transgressed the commandement of GOD. The man of God for â—ating bread where hée was forbydden was deuoured of a Lyon Ionas was swallowed vp of a â—â—he for flying from the face of the Lorde God sendeth plagues and punishmentes for sinne Saule Ionas â—â—â— the man of GOD were plagâ—â—â— then doeth it follow it was for their sin Again their punishmeÌ„ts were for transgressing repâ—gning the lawe and commaundementes of GOD. Ergo the trasgrâ—ssing and repâ—gning of the law and commandements of God â—◠〈◊〉 by induction gathering the perticular traÌ„sgression from one to al the rest wée may generally conclude all whatsoeuer repugneth the law of God is sinne As it is sayde by Samuel vnto Saule Transgression gression is wickednesse and Idolatrie Saint Iohn saieth Whosoeuer committeth sinne transgresseth also the law for sinne is the transgression of the law Saint Iames saieth If ye regarde the persons ye commit sinne and are rebuked of the law as transgressâ—nrâ— The Lord spak vnto Moses saying speake vnto the children of Israel when a man or woman shall commit any sinne that men commit and transgresse against the Lorde c. Then they shall confesse their sinne God is wroth with such dealing then must it néedes follow that it is a grieâ—â—â— sinne Heare O earth saieth the Lorde Beholde I will cause a plague to come vppon this people euen the fruite of their owne imaginations because they haue not taken heede vnto my words nor to my lawe but cast it out What shiftes soeuer may bée vsed of our aduersaries for the defence of their aforesaide opinion they are not to bée tollerated for so much that it inâ—erreth a kinde of loosenesse and a retchlesse consideration of the law and commandements of God 5. The Iesuites doctrine THis properly is called sinne which of free wil and wittingly is committed Againe sinne is so voluntarie if will were not it were no sinne Censur Coâ—on Andrad Orthodox explic Lib. â— 5. The Catholikes doctrine THis is not only called sin and that properly which of free wil and wittingly is committed but also that which through errour ignorance is done followeth the corrupt nature of man I wil not staÌ„d vpoÌ„ y â— blind distinctioÌ„ of nature persoÌ„ but coÌ„sider of sin according vnto 〈◊〉 thereof as the holy Ghost hath deliuered the same vnto vs. Dauid in great humilitie and no losse confidence had in his redeemeer saydee I was borne in iniquitie and an sinne hath my 〈…〉 to â—â—â—â—â—ed mâ—◠〈◊〉 â— Who can vnderstand â—â—â— faulâ—â—â— O cleanâ—e mee from my secret faults remember not the sinnes of my youth neyther call thou to memorie my rebellious ignoraunces In the lawe of Moses it was commaunded that if any 〈◊〉 ought of ignoraunce against the 〈◊〉 â—â—â— his ordiâ—â—â—â—â— there 〈◊〉 bee â—â—â—â—â—â— and a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the Priest therewith should make an attoueâ—â—â—â— Can there bée a greater or to bée tearmed a 〈◊〉 proper â—â—â—â—e then to put the Lord â—â—â—â—â— to â—â—â—â—â— â—◠〈◊〉 〈◊〉 â—â—â— â—â—â—â— persecute â—â—â— in â—â—◠〈◊〉 â—â—◠〈◊〉 〈◊〉 〈◊〉 posted with letters 〈◊〉 〈◊〉 â—◠〈◊〉 〈◊〉 it 〈◊〉 of ignorance and vnwittingly O Father for giue them saieth Christ for they knowe not 〈◊〉 they 〈◊〉 The same doeth Peter 〈◊〉 〈◊〉 〈…〉 〈◊〉 I know my brethren that thorow ignoraunce ye did it as did also your gouernors â—â—â—nd your lyueâ— therfore turne that your sinnes may be put away Paule confesseth it of himselfe that hée did it 〈◊〉 and doubteth not of pardâ—n Wée are all by nature the children of wrath yet will you not confesse that the corruption of nature is voluntary and witting Againe by the offence of one originall sinne it came on all men to condemnation neither yet wil â—â— say that the same is voluntarie or witting Wherefore wée cannot denie but that y â— it is properly â—â—â—â—â—â—â—â—â—◠〈◊〉 〈◊〉 is â—â—â—ieâ—â— to wrath deserueth 〈◊〉 and 〈◊〉 matter for the â—â—ry fornace of hell and the worme of conscience to grâ—we vpon 6. The Iesuites doctrine COncupiscence or lust which remayneth in the regenerate though it repugne the lawe of God yet is