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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	humane_a	nature_n	union_n	3,114	5	9.7672	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27387	Theophila, or, Loves sacrifice a divine poem / written by E.B., Esq., several parts thereof set to fit aires by Mr. J. Jenkins.	Benlowes, Edward, 1603?-1676.; Collier, Jeremy, 1650-1726.; Ross, Alexander, 1591-1654.	1652 (1652)	Wing B1879; ESTC R22902	113,211	344

place XL. One Word did th' All-surrounding Skie-roof frame With all its Starrie sparkling Flame Not all created Wisdom can spell out THY NAME XLI Supreme COMMANDER of the rowling Stars Thy LAW sets to their Progresse Bars Does Epicycle their obliquely gliding Cars XLII No Lines Poles Tropicks Zones can THEE enthrall First MOVER of the Sphearick Ball Above Beneath Without Within Beyond them All XLIII What could but thy All-potent HAND sustain Those Magazines of Hail Snow Rain Lest They should fall at once and deluge All again XLIV By Them THOU Plenty dost to Earth distill And Mans dependent Heart dost fill Windes are Van-Curriers Postilions to THY WILL XLV 'T is That the ominous Cause of Earth-quakes bindes In Subterranean Grotts That findes Strange Ruptures to enfranchise th' ever-strugling Winds XLVI Thy Sandy Cord do's proudest Surges bound And Seas unfathom'd Bottoms sound Thy semi-circling Bow i' th' Clouds thy Covenant crown'd XLVII Earths Hinges hang upon thy Fiat set Midst Air-surrounding Waters yet Stand fixt on That like Which what is so Firm so Great XLVIII Yet Earths fast Columns at thy Frown do quake And Oceans dreadful Horrors make Flints melt the Rocks do rowl the airie Mountains shake XLIX Yea HEAV'NS SELF trembled and the Center shook With thy amazing PRESENCE strook When POWER of Pow'rs on Sina's Mount His Station took L. Each Ens as linkt to PROVIDENCE thy Chain Is govern'd by thy FINGERS Rein THOU seeing us we GRACE we THEE do GLORY gain LI. WHO hast no Eyes to see nor Ears to hear Yet●eest ●eest and hear'st All-EYE All-EAR WHO no where art contain'd yet art THOU every where LII The optick Glass we of thy PRAESCIENCE may Call th' Ark where all Idaeas lay By which each Entitie THOU dost at first pourtray LIII Future Events are praeexistent here As if they lately acted were Then any new dissect Anatomy more clear LIV. Each where at once THOU totally art still The same unchang'd yet at thy Will THOU changest All Who though THOU art unmov'd dost fill LV. Things that are most remote In whose Forecast Contingencies do crowd so fast As if past Things were now and Things to come were past LVI Though Acts on Earth crosse to thy WILL are done Besides thy WILL yet acteth None Preceding and succeeding Will in THEE are One LVII Of whose vast MANNOR all the Earth's Demains Though Earth nor Air nor HEAV'N contains Yet each obscurer Grott thy OMNIPRESENCE gains LVIII Though nought accrues to Thy unbounded STATE From Spirits which THOU didst create Yet They thy GOODNES and thy LOVE shall still dilate LIX THOU who mad'st All mad'st neither Sin nor Death Mans Folly first gave them their Breath That did ●base whole Nature with it self beneath LX. But Sin to cure THOU in a Crib gav'st Man EMANUEL DIVINE humane WHO diff●ring Natures joyn'd Whose REIGN no Ages scan LXI And THOU O MEDIATOR THOU whose PRAISE Like Morning Dewes to first of Dayes Was sung by Heav'nly CHORISTERS in SERAPH LAYES LXII GOD by the HOLY ●HOST begat THEE LORD Flesh took by the ETERNAL WORD Whose Self-Eternal EMANATION None record LXIII As thy Eternal EMANATION's past So to ETERNITY shal't last In the beginning was the WORD shews still THOV wast LXIV There GOD in ESSENCE One in PERSONS Three Here NATURES two in One agree THOU sitting in the Midst of TRINAL-UNITY LXV At Heav'ns High Councel-Table dart'st such Rayes As strike ev'n CHERUBS with amaze Of which the School disputing All it nothing sayes LXVI Search we the Ages past so long ago None None this MYSTERY could show Till in that Maiden-Birth t was acted here below LXVII A Dove hatch't in that Nest THY SELF did build A LAMB that Thine own Flock does shield A Wintersp FLOW'R that fram'd from whence it sprung the Field● LXVIII The Iewish Shepherds all affrighted are When HERALDS THEE proclaim'd i' th' Air Yea Magi came t' adore led by a new-born Starre LXIX Yet though thus wond'rously begot thus born SPONSOR for us faln Race forlorn T'ingratiate us with GOD becam'st to Man a Scorn LXX The GRACE SELF th' Honour t' Evangelize The sacred FUNCTION as a Prize Thou took'st yet That not on till call'd in Aarons Guize LXXI Which GOD t' Apostolize did bring to passe By th' HOLY GHOSTS Descent at Face Of Jordans then blest Streams of Which John Witness was LXXII Thence led by th' HOLY GHOST to th' Wilderness There tempted by the Fiends addresse Him overcam'st by Scriptum est Hence our Release Then forth thou wentst LXXIII Thy SERMONS Oracles ACTS Wonders were THOSE Faith begot THESE OTHERS Fear By BOTH thus wrought in us to THEE our selves we rear LXXIV THOU gav'st the Lame swift Legs the Blinde clear Eyes THOU heal'dst all humane Maladies THOU mad'st the Dumb to speak THOU mad'st the Dead to rise LXXV And art to Dead Men LIFE to sick men HEALTH SIGHT to the Blinde to th' Needy WEALTH A PLEASURE without Pain a TREASURE without Stealth LXXVI LORD in not of this World Thy KINGDOM is Thy chos'n Apostles preacht thy Blisse That none of all thy Creatures might SALVATION misse LXXVII Abra'ham long dead before yet saw THY DAY In Isaack born and Vowes did pay Type first then Antitype and quicknest every way LXXVIII Thy Gospel WISDOMS Academie shew'd Thy Mercy JUSTICE calm'd Life view'd Is TEMPERANCE Thy Death the Flag of FORTITUDE LXXIX Thou Altar Sanctuary Sacrifice Priest Bread of Life do'st All suffice N'ere cloying Feast where Appetite by Food doth rise LXXX And SON of MAN dost Sin of Man forgive To be THY Victimes Hearts do strive Who liv'dst that Life might die and di'dst that Death might live LXXXI Yet dy'dst THOU not but that Spîrit quickned free THOU might'st Saints Paradised see Rejoyc'd Assurance give to Them rejoyc'd in THEE LXXXII And that from thence to Satans gloomy Shades Made Prison for the damned Hades Thou mi●ht'st Thy CONQU●ST shew Thy GLORY that ne're fades LXXXIII Thence loos'd Deaths Chains from BODY up to rear IT That when RAIS'D STATE THOU dost inherit THOU might'st become to us an ever-quickning SPIRIT LXXXIV The FATHER to reveal gives to his SON THEE HOLY GHOST thus THREE in ONE Of All peculiar SANCTIFYER yet not Alone LXXXV The FATHERS Love and SONS Adoptions Seal The SPRING of Sanctitie The WEAL O' th' Church THY SELF in Light of fiery Tongues reveal LXXXVI O LIGHT unscann'd Of Wisdom every Glance Beams only from Thy COUNTENANCE Whose STORE when empty'd most It self most doth advance LXXXVII Whose Fruits are Gentleness Peace Love and Joy All crown'd with Blisse free'd from Annoy Which neither Time World Death Hell Devil can destroy L●XXVIII THOU art a Feast fram'd of that fruitfull Fare Which Hungers wast not but repair A rich Perfume no Windes can winnow into Air LXXXIX A Light unseen yet in each Place dost shine A Sound no Art can e're define A pure Embrace that Times Assault can n'ere untwine XC Flouds of unebbing Joyes from THEE do rowl Which

precor impellat sanctior Aura ratem I felix rapidas diffindas Caerula Syrtes Te Divina regit DEXTERA Sospes abi NON NOBIS DOMINE THEOPHILAS LOVE-SACRIFICE The Summary of the Poem THEOPHILA or Divine Love ascends to her BELOV'D by three Degrees By Humilitie by Zeal by Contemplation In the First She is Sincere In the Second Fervent In the Third Extatical In her Humiliation She sadly condoles her Sin in her Devotion She improves her Grace In her Meditation She antidates her Glory and triumphantly congratulates the Fruition of her SPOUSE And by three Wayes which Divines call the Purgative Illuminative and Vnitive She is happily led into the Disquisition of Sin by Man of Suffering by CRIST as SPONSOR of Salvation by HIM as REDEEMER In the Purgative Way she falls upon Repentance Mortification Self-denial helpt in part by the Knowledge of herself which breeds Contrition Renuntiation and Purpose of Amendment In the Illuminative she pursues Moral Vertues Theological Graces and Gospel-promises revealed by CHRIST as the Great APOSTLE which begets in her Gratitude Imitation and Appropriation In the Vnitive she is wholly taken up with Intuition of supercoelestial Excellencies with beatifical Apprehensions and Adherencies as to CHRIST in Bodie to the Holy GHOST in Spirit to GOD the FATHER in a bright Resemblance of the Divine NATURE All which are felt by the Knowledg of CHRIST as MEDIATOR whence flow Admiration Elevation consummated in GLORIFICATION And were Mysteriously intimated in the Symbolical Oblations of the Star-led Sophies Who by their Myrrhe signify'd Faith Chastity Mortification the Purgative Actions by their Incense implied Hope Prayer Obedience the Illuminative Devotions by their Gold importing Charity Satiety Radiancie the Vnitive Eminencies And it is the only Ambition of THEOPHILA to offer these presents to her BELOV'D by whom her Sin is purged her Understanding enlightned her Will and Affections enflamed to the Communion of all his GLORIES Thus She by recollecting past Creation present Corruption and future BEATIFICAL VISION endeavors to rowze us up from Hellish Security Worldly Solicitude and Carnal Concupiscence that being rais'd we may conform to the will submit to the Power and sympathize with the SPIRIT of CHRIST by a total Resignation of Self-comforts Abilities Ends and by the internal Acts of Love Devotion Contemplation She makes Sense subservient to Reason Reason to Faith and Faith to the written Word By Faith she beleeves what he has reveal'd and yields him up all her Vnderstanding By Hope She waits for his Promises and refers to Him all her Will By Charity she Loves his Excellencies and resignes to him all her Affections And by all these She triumphs over Sin Death Hell in the sensual World and by his Virtue Grace Favour enjoyes an eminent Degree of PERFECTION in the Intellectual THE AVTHORS PRAYER O THOU most High distinct in PERSONS undivided in ESSENCE Eternal PRINCIPLE of all Substances essential BEING of all Subsistencies CAUSE of all Causalities LIFE of our Souls and SOUL of our Lives Whose DEITIE is as far beyond the Comprehension of our Reason as thy OMNIPOTENCIE transcends our Impotencie We wretched Dust acknowledge that Adams Fall as it depriv'd us of all Good so hath it deprav'd us with all Evil for from our production to our Dissolution our Life if strictly discussed will be found wholly tainted alwayes tempted with Sin We discover our Condition to be more corrupt than we can fully discover The Sense of our Sin stupifies us the Sight of it reveals our Blindness and the Remembrance thereof doth put us in Minde of our forgetfulnesse of THEE The Number of our Transgressions surpasseth our Skill in Arithmetick their Weight is insupportable depressing us even to the Abysse their Guilt more extense than any thing but thy MERCIE O LORD we have loved Darknesse more than Light because our Deeds were evil therefore THOU hast shew'd us terrible Things We have sucked out the Dregs of deadly Wine Our National Crimes have extorted from thy JUSTICE National Iudgements Our hellish Sins enflame thy WRATH and thy WRATH enflames Hell-fire against us We want so much of Happinesse as of Obedience our Beatitude consisting in a thorough Submission of our Determinations unto thy Disposings and our Practise to thy Providence which causeth us with humbly-pressing Importunitie to implore thy GOODNESSE for HIS SAKE who of mere Love took upon Him a Nature of Infirmities to cure the Infirmities of our Nature that THOU would'st give us a Sense of our Senselesness and a fervent Desire of more Fervency and true Remorse and Sorrow for want of Remorse and Sorrow for these our Sins O Steer the mysticall Ship of thy CHURCH safe amidst the Rocks and Quicksands of Schism and Heresie Superstition and Sacriledge into the fair Havens of PEACE and TRUTH Give to thy disconsolate Spouse melting in Tears of Bloud the Spirit of Sanctitie and Prudence May the Light which conducts her to thy Coelestial CANAAN be never mockt by new false Lights of apostatizing Hypocrisie nor extinguished by Barbarism Thou our FATHER art the GOD of Peace thy SON our SAVIOUR the Prince of Peace Thy SPIRIT the Spirit of Peace thy Servants the Children of Peace whose Dutie is the Studie of Peace and the End of their Faith the Peace of GOD which passeth all Vnderstanding Let All submit to thy SCEPTER adore thy JUDGEMENTS revere thy LAWS and love THEE above All for thine OWN SAKE and others ev'n their Enemies for THY SAKE having THEE for our Pattern thy PRECEPTS for our Rule and thy SPIRIT for our Guide And now in particular I throw my self who have unmeasurably swarved from thy Statutes upon thy Mercies beseeching THEE to give me a deep Sense of my own Vnworthiness and yet withall sincere Thankfulnesse for thy Assistancies Grant that my Sorrow for Sin may be unfeigned my Desires of Forgiveness fervent my purpose of Amendment stedfast that so my Hopes of HEAVEN may be advanced and what THOU hast sowen in thy MERCIE THOU mayest reap from my Duty Let Religion and right Reason rule as Soveraign in me and let the irascible and concupiscible Faculties be their Subjects Give me an Estate balanc'd between Want and Waste Pity and Envie Give me Grace to spend my Wealth and Strength in thy Service Let all my Melancholy be Repentance my Ioyes spiritual Exultations my Rest Hope my Peace a good Conscience and my Acquiescence in THEE In THEE as the Principle of Truth in thy Word as the Measure of Knowledge in thy Law as the Rule of Life in thy Promise as the Satisfaction of Hope and in thy Vnion as the highest Fruition of Glory O Thou Spring of Bountie who hast given thy SON to Redeem me Thy Holy SPIRIT to sanctifie me and Thy SELF to satisfie me give me a generous Contempt of sensual Delusions that I may see the Vanity of the World the Deceitfulnesse of Riches the Shame of Pleasures the folly of Sports the Inconstancie of Honours the Danger of