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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	holy_a	spirit_n	trinity_n	2,812	5	9.9722	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84126	A Bermudas preacher proved a persecutor being a just tryal of Sampson Bond's book, entituled, A publick tryal of the Quakers, &c. : Fraught with fallacies, false doctrine, slanders, railings, aspersions, perversions, and other abuses herein detected, disproved and wiped off. : And that the True Christ is owned by the people called Quakers, plainly made manifest.	Estlake, Francis.; Bond, Samson. Publick tryal of the Quakers in Barmudas upon the first day of May, 1678.	1683 (1683)	Wing E3354; ESTC R225052	130,172	133

than he or any of the persecuting Priests in New-England who make a Trade of them and keep people always under Teaching that they may be always paying of them And Priest Bond saith The spirits are to be tryed by the Scriptures and not the Scriptures by the Spirit page 92. And in page 93. He contradicts himself and confounds all again The Holy and Blessed Spirit of God is above all Tryal Priest Bond saith We deny the written Scripture to be a witness-bearer to your Light within See how Ignorant he is of the Scripture 2 Cor. 4. God who commanded the Light to shine out of darkness hath shined in our hearts to give us the Light of the knowledge of the Glory of God in the face of Christ Jesus Mark the Light that shines in the heart that is the Light within that the Scriptures bear witness too But I perceive the God of this World hath blinded Priest Bond 's eye And how can any man come to the knowledge of God and Christ without the Light of Christ within shining in their hearts And Priest Bond falls on rayling Idol light within page 94. Seducing Quakers Idol light of your own addle brains Soul-deceivers ye would lay a foundation of your own humane inventions And yet Priest Bond calls Christs Body humane which is his own Invention and not Scripture And unbloody Light within Idolized light hath no more real blood in it than there is in the Transubstantiated blood of your Popish Brethren Here the Reader may see what a rage and madness Priest Bond is in against the Light of Christ And as for Popish Brethren Priest Bond 's language bewrays him he is nearer to them than the Quakers And S. B. confesses in page 95. That the Word of God was manifest through Adam and to Cain and to Noah Our Light within is the Light of Christ the Word by which all things were made and created and in him was Life and that Life was the Light of men And this the Scriptures witness But Priest Bond saith The whimsey called Light within is the new devised ground of Faith Christ who doth inlighten every man that cometh into the World saith Believe in the Light that you may become Children of the Light And Christ is the author and finisher of our Faith and the Light of Christ that he bids us believe in is no Whimsey which Priest Bond blasphemes against And in Page 96. Priest Bond makes a great pudder about the Soul of Man and he saith That the Quakers say the Soul of Man is God in part which are not the Quakers words And then he saith the Soul cannot be God No Quakers ever said so S. B. saith The Soul of Man was made after Gods Image It is a true Image it is a very near and likely Image which appears not only in the spiritual and immortal nature of it c. All pure and righteous conformed to Gods will the Soul is a Spirit c. page 98. And when Priest Bond hath rambled over a great deal of Pages about the Soul this he is made to confess and the Quakers say God breathed into Man the Breath of Life and he became a living soul And so is not the Soul part of his Breath And Priest Bond confesses the Soul is a Spirit and then is it not part of Gods Spirit from him And the Light in Man which is the Life of Christ the Word by whom all things are made Priest Bond saith must be the Principle of true Religion in the Devils and damned Oh hellish Divinity and Doctrine for even the Devils and damned live and move c. page 96. These are Priest Bond 's false conclusions The Light which is the Life in Christ the Word they that hate the Light their deeds are evil and the Light is their condemnation for it condemns the Devil who abode not in the Truth in whom there is no Truth S. Bond saith That the Quaker doth conclude that the invisible and Infinite Godhead is divided into parts Then he cries thus senseless are they of the gross absurdities But we charge S. B. to quote the Book or the Man that ever said the Godhead is devided into parts Then S. B. falls a railing in page 99. The Idol light within And in page 90. he makes many Comparisons with his railing words betwixt the Quakers and the Papists Quakers light within Quakers light within infallible Light within infallible Spirit within erroneous high blasphemy Thus Priest Bond is in a rage and a fury against the Light of Christ and his Infallible Spirit within But I ask Priest Bond and all his fellow Priests whether the Light of Christ and his Spirit within and his Holy Ghost be infallible yea or nay And whether he can call Jesus Lord without the Holy-Ghost and whether he that hath not the Spirit of Christ is Christs yea or nay And what Brightman said of the Pope Priest Bond may take it home to himself And in page 98. The Quakers Light within his Pope without These are scornful expressions and his Lies In page 99 and an 100. Priest Bond saith the Quakers denying of the Trinity or Three persons in one Deity Three persons in one Godhead Gen. 1. Let us make man c. But hath not Priest Bond made Four here Three persons in one Deity and one Godhead S. Bond saith No Man hath seen ●od at any time Then how can he tell he is a Person then and Christ saith He is a Spirit He saith The Father the Son and the Holy Ghost are declared three Witnesses c. And why cannot Priest Bond own them so but give other names to them Bu● 〈◊〉 all these Pages Priest Bond hath not proved his word Trinity nor Three Pers●ns The Scripture mentions Christs Person but it doth not say a Trinity in Three Persons Is not Priest Bond ashamed to say That Scripture is his Rules and cannot prove his word Trinity or Three Persons by Scripture or in the Scripture But the Quakers according to the Scripture do believe that there is Three that bear Record in Heaven the Father the Word and the Holy-Ghost and these three are one mark are one which we own And there are three that bear witness in the earth the Spirit the Water and the Blood and these three agree in one which we own in 1 John 5.8 And Priest Bond goes on in his course of railing Atheistical and Idol light within which the Romish Nebuchadnezzar set up in teaching Quakers the Devil hath inspired S. B. Thus to blaspheme against the Light of Christ in his people and yet he makes people believe that he would dye for the Name of Jesus and dye like the glorious Martirs of Jesus whereas he is persecuting the true Lord Jesus of Nazareth in his people like Saul and blaspheming against the Light of Christ within his people which they believe in which shines in their hearts to give them the light of the knowledge of the

in the middest of us as the true assembling and gathering in the name of Jesus which is the power is truly witnessed and his workings in the particular Vessels is sundry sometimes so that the creature being sensible of the working of the Power sometimes breaths unto the Lord while sitting silent together sometimes uttering it self in a sigh or groan sometimes feeling the raptures of the heavenly joy breaks forth into singing which this mocking Priest which dwells in Ishmaels Nature deridingly calls Humming and Canting and wher●as some who with Eve have hearkned to the Tempter whereby their minds have been led out into disorderly and unlawful actions this he hath cast upon the true Baptisme of the Spirit but the reward of the Mocker is the Judgement of the Eternal God which shall be this Priests food for ever except he repents And so much in Answer to his second Charge by which it is manifest that the main end of our meeting in this Island is not to make the Lords Christ the Holy Spirit Angels and Apostles all Lyers and false-witnesses of God as this Priest hath falsly charged us But the main end of our meetings is to wait to feel his living motions requirings and leadings that by it we may be led to glorify the Father Word and Spirit in the true guidance of the Spirit into the true and Spiritual worship which is well-pleasing unto God I should now proceed to his third and last Charge but because W. Wilkinson hath given some answer thereto already I suppose I may sum up the Answer in the fewer words The Charge is this That the prime Principles of a Quaker are the same that were held and professed by the Beasts that Paul fought with at Ephesus To thee oh thou false Man I make this Reply in Answer to this false Charge Art not thou ashamed thus to utter Lyes oh thou false Tongue Dost not thou know thou must give an account for these things to the Lord For now had their Principles been our Principles Paul would have had no need to have made War against them neither would the Apostle have had any such caus● to leave them under such an odium upon the record of Truth to all succeeding Generations calling them Beasts for no other cause that we can here on from thee but for denying the Resurrection and yet I can s●e little but thy bare word for it neither though thou saist it is manifest in 1 Cor. 15. Beside there were many that were found in this error as the Sect of the Saduces yet were not left under that odium which makes me judge that the Apostle had seen some other bruitish principle or practice which caused him thus to contend with them But if thou could prove that yet it would be too much for thee to undertake to make good thy Charge because we do not at all deny the Resurrection And to lay open the wickedness and falsity of this thy Charge I shall here declare to the World what our prime chief and leading Principle is Our prime chief o● leading Principle is Christ the Light whom God hath given for a Leader who hath enlightened every man that c●meth into the world which Light hath shined in our dark Hearts and manifested it self in our Conscien●●s by which we first came to see our m serable state and condition being by nature Children o● Wrath and under the power of Darkness in which state we were separated from God from hit Spirit and this Light which discovered our woful state under sin and in transgression we felt it also to Judge us and as we gave heed unto it and regarded its reproofs and hearkned to its voice which voice we often hea●d in the cool of the day But I say as we began to have regard unto it and believed in it and obeyed its voice we found it was the way of Life and its leadings we discerned was alvvays out of every thing that vvas evil and if at any time vve turned aside to hearken to the Enemy vve found it to rebuke us and Judge us and then our peace vvould be broken and pain and anguish vve should feel in our Souls and some of us sometimes vvould be afraid that it vvas the dictates of a natural Conscience and then vve vvere afraid of being deceived but coming into seriousness and vveightiness vve found that all men by nature vvere dead but this vve discerned vvas living and as vve obeyed vve felt its life to spring up in us and vve vvere quickned by it and it lead us more and more out of death and darkness and living openings in the mysteries of Salvation vve come to receive then vve began to grovv bold and confident that this Light vvas truly the Light and Spirit of Jesus So he became our Leader and as many as vvere faithful to it received povver and vvaxed strong and are brought in some measure to the Word of Life and through Christ alone hath the Lord raised us up to be a people whom the World deridingly call Quakers and for the sake of this Righteous Principle have many of this people deeply suffered yet of it we are not ashamed but are resolved to follow it although through the Tribulation through the Cross and Self-denyal believing that he will Crovvn us vvith an Everlasting Crovvn of Glory So this is our Faith That the Lord vvill raise us up at the last day for if the Dead rise not vve vvere of all creatures most miserable being given up to suffer vvhat Man shall be suffered to do unto us But this is our Faith That the Lord vvill raise us up according to his promise and vvill change our vile Bodies and vvill fashion them like unto his glorious Body So being satisfied as concerning the Love of God That there shall not be any thing vvanting to make our Inheritance perfect to our eternal content and satisfaction vve can leave that to the Lord to prepare us a Body as it pleaseth him So this Light of Jesus Christ is our Principle vvhich vvas not the prime principle of the Beasts vvhich Paul fought vvith at Ephesus for this vvas the very thing that this Apostle vvas to turn people to Acts 26.18 So I have done with this Charge only noting one thing in Page 72. vvhere he said I called to him for his Bible I call'd not to him for his Bible therefore let that be added also to fill up his measure vvho I perceive is so hardned he neither cares much vvhat he either saith or vvrites for it vvas not in my heart to call to him for his Bible but I said if I had a Bible I could prove it viz. That the dead shall not rise the same Body Immediately he profer d his and I found the place vvhere the Apostle comparing the Resurrection to a Grain of Wheat saith plainly It cometh not up the same Body but God giveth it a Body as it pleaseth him Thus have I gone through S.

for his Seed remains in him and he cannot Sin because he is born of God 1 John 3.9 Now let Priest Bond prove where ever the Apostle Preached such a Doctrine as in all true Believers there is a cursed Root of Bitterness mortified and not nullified in this World Death only makes the Conquest over Sin So we must understand we must have this cursed Root of Bitterness as long as the Believers live according to Priest Bond 's Doctrine though he has not proved it by Scripture and then how can they be kept blameless to the Day of the Lord as in page 85 Priest Bond saith 't is an erroneous Principle for the Quakers to say that the Scriptures are not the word of God in page 77. and page 87. he brings many Scriptures and makes a great pudder and abuses them to prove it but to no purpose his declarative word of God but he hath not proved such a word in Scripture all Scripture is given forth by Inspiration of God c. 1 Tim. 3. Therefore saith Priest Bond the Scriptures is the word of God but that Scripture doth not say so 2 Tim. 3. And in page 88. Priest Bond falls a Railing against Quakers and saith Is there any word asserted to be the word of Christ but the written word of Truth Doth not the Apostle say that the Word of Faith is nigh in the heart let the word of Christ dwell in you c. Being born again not of corruptible Seed but of Incorruptible by the word of God the word of God endures for ever and are these Writings of the Letter And Priest Bond saith page 88. The Lord hath no other will as a Rule of Obedience than his will revealed in the written Scriptures had the Lord no other will or Rule of Obedience before the Scripture was written Prove that by Scripture Priest Bond runs into Lies and foul words the Quakers worship cannot be accepted of God Quakers are under the power of Satan gross blind and ignorant the Cavil is idle and vain These Lyes Priest Bond may apply to himself but where doth the Scripture say of themselves in so many words as S. B. doth that the Scripiures are the infallible standing Rule of his Faith and Life and yet acts contrary to them for the Scripture saith The Holy-Ghost shall lead you into all Truth and no Man knows the things of God But the Spirit of God and Holy Men spake forth Scripture as they were moved by the holy Ghost And Priest Bond falls a railing against Quakers Spirit and calls it their Idol light within seducing Quakers is blind These filthy ungodly words he had better apply to himself Priest Bond saith Because the Spirit is antecedent to the Scriptures therefore none can walk in the Scriptures till they walk in the Spirit This consequence is lame saith Bond Page 90. Howbeit the Scriptures are before the Spirit in respect of aid and assistance The Apostle doth not say so in 1 Pet. 1. The Apostle tells you The natural man receives not the things of the Spirit of God for they are foolishness to him neither can he know them because they are spiritually discerned So it is the Spirit of God that brings people both to discern the Scriptures and to walk according to them which Spirit of God or Holy-Ghost was before they were written which moved the holy men to give them forth And Bond saith To the Law and the Testimony the Written Word he adds Written Word and yet he saith Scripture is his Rule And Bond saith When the Spirit of Truth is come it shall guide you into all truth of the Scriptures And yet he saith The Written Scriptures are the Infallible standing Rule of Faith and Life page 89. 91. And how can the Scriptures be the Rule and the Spirit of Truth must be the guide into all the truth of the Scriptures And again Priest Bond contradicts himself and saith He affirms that the matter contained in the Scriptures is the only infallible standing rule of Faith and Life Page 91. So then the Scriptures are not the only rule but that which is contained in them And what is that which is contained in them which is thy Rule seeing the Holy-Ghost was in them which moved them to speak them forth and in them that leads them into all the truth of them But Priest Bond is all the Scriptures from Genesis to Revelations thy Rule and all that is contained in them For the Scripture speaks of the Devils words and bad men's words as well as the good Priest Bond saith The People of God had no Word Written from Adam to Moses and yet they had a Word given from God to be the rule else their worship would have been like the Quakers Will-worship If Priest Bond have not the same Word and Holy-Ghost as they had he cannot Worship God in Spirit and Truth neither can he be born again of the incorruptible seed but by that Word which lives and abides and endures for ever And Will-worship is not the Quakers who worship God in Spirit and Truth but his own In Page 92. Priest Bond is full of railing against Quakers their Idol light within craftily thrown down the Scriptures this Plot cannot be from the Spirit of Christ blind rotten and wicked spirit your Light that false Christ within See how wickedly Bond torments himself and blasphemes against the true Christ and the Light in his people Priest Bond saith Where is that place of Scripture to be found which saith the Scriptures are to be tryed by the Spirit the Spirits are to be tryed by the Scripture and not the Scripture by the Spirit Then Priest Bond what Scripture had they to try withal from Adam to Moses before the Scripture was written And Priest Bond saith It is the Holy-Ghost that leads into all truth of the Scriptures Then it must try the truth of them whether they be rightly translated or no And the Spirit of God will not deny its own Words And again Priest Bond saith The Spirit witnesses in the Scripture But where doth the Scripture say such words That the Spirit witnesses in the Scripture Priest Bond saith The Spirit witnesses in the Scripture that he is a righteous man who walks in all the Commandments or Ordinances of the Lord page 99. And page 87. Thou saith in contradiction There is in all true Believe●● a cursed root of bitterness and death makes only the conquest over sin But we tell thee That Christ through death destroys Death and the Devil the Power of Death and makes an end of Sin Then Priest Bond falls a railing Quakers damnable delusion hellish Impostor that Idol light for if they might herein prevail and withal get into the Saddle they would undoubtedly soon arreign try and condemn the inspired Bible of God to the Fire and Fagot These are horrid malicious Lies Blasphemed from Priest Bonds evil Tongue For we have esteemed and do own the Scriptures more

perish but he that hath the true living hope in him which the Apostle speaks of in John 2.3 purifieth himself even as he is pure And again Rom. 8.11 If the Spirit of him that raised up Jesus from the Dead dwell in you he shall also quicken your Mortal Bodies Many other places of Scripture might be brought tending to the proof of what I have before asserted but these I judge might be sufficient The last thing I find my self concerned with him in his Book is in Page 69. Where he saith I called on him to make good the third part of the Charge viz That the prime Principles of a Quaker are the same which were held and professed by the Beasts that Paul fought with at Ephesus This I own indeed that I did call upon him to make good or prove as in his paper sent to us he said he would do with the greatest plainness and clearness out of the Holy Scriptures a copy of which paper I have still by me these words to wit with the greatest plainness and clearness I find he has left out and saith in his Book from the Holy Scriptures I note it because there is a great deal of difference between proving a matter with the greatest plainness and clearnness out of Holy Scriptures and proving of it by his pretended Logical Arguments and Cousequences Because the one makes a thing perfectly appear as it is but the other as ill managed and misapplyed darkens Peoples minds as his Ergo's it is so or consequently it must be or may be so in which manner of proving a matter may be gross erring as I have already shewed where he said of me That I never had the Spirit of God in me His first Argument to prove that was thus formed Using the Apostles Words in the 1 John 5.8 where he saith There are three that bear witness in Earth the Spirit and the Water and the Blood and these three agree in me meaning himself But the Spirit that is in thee doth not agree with the Water of Baptism nor Blood of the Supper for thou hast renounced both the Sacraments ther●fore the Spirit of God is not in thee Why should the Spirit that is in me agree with such a Popish Phrase as Blood of the Supper any mo●e than with Sacrament of the Altar will this prove that I never had the Spirit of God in me or that the Spirit of God is not in me The like I never read in all the Scriptures of Truth that ever any of the true Ministers of Christ used thus to censure others on such occasion and terms But this was the way that this Man used to prove several of his charges against us But I minding this third Part of his Charge which was as beforemention'd That the prime Principles of a Q●ak r are the same which were held and professed by the Beasts Paul fought with at Ephesus And knowing it was too hard a thing for him to prove against all such as are call'd Quakers or any one as I know of I urged him to prove it if he could by plain Scripture but no such place of Scripture did he bring that could prove that charge for that the Principles of the People of God called Quak●rs and them Men called Beasts at Ephesus are far enough differing if they were Men the Apostle means as in point of Worship is well known to the Nation As in this particular that the People called Quakers do not Worship an Image an Idol God the Workmanship of Mans Hands which the Men at Ephesus called Beasts did as we may read in Acts 19.26 This Paul hath perswaded and turned away much People saying that they be not Gods which are made by Mens Hands and in Vers 27. So that not only our Craft is in danger to be set at nought but also that the Temple of the great Goddess Diana should be despised and her magnificence should be destroyed whom all Asia and the World Worshippeth and in the 28 Verse And when they heard these sayings they where full of Wrath and cryed out saying great is Diana of the Ephesians and in the 35 Vers Ye Men of Eph●sus what Man is there that knoweth not how that the City of the Ephesians is a Worshipper of the great Goddess Diana and of tht Image which fell from Jupiter But the Principles of the People called Quakers in point of Worship is to Worship the true God in Spirit and in Truth and such Worshippers Christ himself saith the Father seeketh And their prime Principle is Christ Jesus the Power of God the Light that inlightneth every Man that cometh into the World And what other erronious Principles them Beasts at Eph●sus held I know the People called Quakers disown sufficiently but what need have I to make that my business to search for them now this Man viz Sampson Bond having charged us so grosly and falsly as he hath and saying He would prove with the great●st in pl●in●●ss and clearness out of the Holy Scriptures it was his place if he could have done it to have brought forth the Scripture to have proved both the Principles of the one and the other and so have made them appear to be as one and the same as he in his Paper to us said he would But here I have answered that false Charge of his and made it appear by plain Scripture that their Principles or at least some of their P●incip●es was to Worship a visible Image And no such thing can be proved against he People called Quakers Now where does it appear that the Principles of the Beasts at Ephesus these being some of theirs and the P●inciples of the People called Quakers agree Surely the Principles of those called Beasts at Ephesus and the Principles of the People called Qua●ers are far enough from agreeing as one and the same But I find in his Book that he alleadges their Principles were First That the Body of Christ was not rais●d from the Dead Second●y That no Mans Body shall be rais●d from the Dead No● that these ●here the Princip●es of these Feasts that Paul fought with at Ephesus I do not find the Scripture plain for it But that their P●inciples were as I have bef●r●mentioned the Scripture is very plain clear for that if the Apostle speak figuratively But that it was part of the Apostles Testimony to preach unto People Jesus and the Resurrection I own and truly believe as may be plain●y seen both to the A●henians and Corinthians and it is like to many mo●e both Jews and Greeks and that it was strange Doctrine as we may read in Acts 17. It was to the Ath●nians to whom Paul preached at Mars-hill ●ut what is this to prove that it was the Principles of the Beasts that Paul fought with at Eph●sus or of the Q●●k●rs either This Man having given f●om under his Ha●d that he would prove his charge with the gre●test plai●n ss clearness from the Holy

the only Saviour Was Christ sent without the Father Did he Rise from the dead without the Fathers Power for our Justification Doth Christ only reconcile the World without God But we do confess that Jesus Christ was an Offering for the Sins of the whole World and so he suffered in the Flesh and was quickned by the Spirit and is alive and lives for evermore and so dyed for our Sins and rose for our Justification S. B. Blasphemous words Idol-Light within Page 29. Old Popish-trick Carnal-Prophetess as Carnal-Gospellers Anti-Gospellers I charge S. B. to prove these foul Words of his by Scripture S. B. Quakers Light within is but the Pope without If the Quakers Light of Christ within had been the Pope without as in Page 27. then the Pope and the Papists would never have imprisoned and persecuted the Quakers to Death like the New-England Priests and Professors have done and S. B. would not have blasphemed so against the Light And now all people consider doth not S. B. keep all people in darkness and in a reprobate State for he saith Christ within is a Devil and the Light of Christ is an Idol seducing Quakers confounding Dogs and Swine and a wretched desire to blot out of our Hearts the Blessed Name to wit Jesus all these are S. B's Lyes Again S. B. saith the Idol-Light within Obedience to the Light that unbloody Redeemer the Pope without is become the Quakers Light within Page 32. But Reader didst thou ever read such Lyes and wicked Language against the Light within and against the Quakers the Children of the Light who are redeemed by the Blood of Christ And again Frank's Seducers Titular disputant and Christs Humane Nature What Scripture hath S. B. to prove these words which he saith is his Rule but shews none as Page 34 35. And again he saith That a Quakers Saviour within is not the true Christ Surely thou canst not be so Bruitish ●s to think so but rather the contrary that is the false Christ the Devil S. B. if thou hadst been in the days of the Apostles who told the Saints Christ was in them except they were Reprobates thou would'st have said as much to them When W. B. said to S. B. That the Light makes manistest which so troubled S. B. that he said He th ught that W. B. his loud lowing and bellowing was to prevent him of asking where these Words might be sound in Scripture which he says he did forbear to ask Was this a good answer for Priest Bond Instead of answering W. B. he gives him foul Words Page 37. The Light within thee is the true not the false Christ I hope Saith S. B. Thou art not such a BULLOCK as to think it to be the true Christ Page 38. and 39. Deceivers Antichrists Smoak-Coale If Christ be not in his People by his Light Grace and Faith c. Then Priest Bond would not have spoken so many ill words against Christ and his Light within Page 40. Bonds bad words seducing Quakers seducing Quakers Deceivers and Antichrists Then he saith They are of the Dragon and Beast making War against the Lamb do deny Jesus Christ of Nazareth to be the Christ c. These are all horrid Lyes from Priest Bonds foul mouth For Christ we own as is said before and his Lyes are sent home again Pr. Bond. says THOU and YOU is Diabolical to Idolize as the Quakers do THOU and THEE making it the dayly fuel for your levelling inflamed Pride This Bruitish kind of practice see if Priest Bond be not full of Pride who cannot endure the word Thee and Thou which is so frequently practiced in Scripture which he calls his Rule A Quaker who denies the Trinity c. but he hath not proved the Three persons nor the word Trinity in Scripture which he calls his Rule Page 43. Pr. Bond Page 44. A Shame to be of your Sneaking Surly Dum and Scurvy Carriage Unwritten Scripture that Idol-Light within Page 44. Deceit Blasphemy Pride Foolishness of these four Links hath Satan made your Chain of darkness your Idolized Thou and Thee Spring of your Scurvy and Surly deportment Thus poor Ignorant ones are deluded by your equivocations the Quakers is a Conscience of obeying his proud Lusts and of disobeying Gods inspired Laws for a Quaker boldly to Blaspheme Page 45. These are Priest Bond 's Slanderous Words and Lyes The Light within is written Scripture which he saith is unwritten Scripture as you may see in 2 Cor. 4. which he blasphemously calls your Idol Light and did the Apostles Idolize Thee and Thou when they frequently used it Priest Bonds foul words You are possessed with the infernal Spirit of superlative Pride against Jesus F. E. makes another motion on the behalf of his Client the false Christ Saviour within c. To wit The Blood of Jesus Christ cleanseth from all Sin Page 46. Here you may see the false Language of Priest Bond For doth not the Blood of Jesus Christ the Son of God Cleanse from all sin And if Christ be not in him is he not a Reprobate But Priest Bond saith that F. E. left out some part of the Scripture to wit His Son but Priest Bond himself hath left out more but what will serve his own Turn And as for his Lyes and filthy Language he may take it to himself S. B. saith Sundry persons laught at Francis to wit when they were disputing of the things of God Page 48 Page 49. he says the Idol-Light Christ within the Word Humane comprehends both Soul and Body Page 49. But Priest Bond hath not proved with his Idol light within Christs Soul and Body to be humane by the Scripture is not the Soul Immortal And is the Soul of Christ humane and is humane Immortal And in Page 50. Priest Bond is at humane nature again and humane and humane but Priest Bond hath not proved by Scriptures any of these words which he saith is his Rule Priest Bond The Manichees Doctrine namely That Christ brought from Heaven an Invisible Body of Flesh and Blood into the Womb of the Virgin Undoubtedly the Quakers have drunk in this Poison originally from them to advance the Idol light within This Poison comes out of Priest Bonds Bottle and he may take it home again not the Quakers For we own the true Jesus Christ as both the Angel and the Apostles have declared his Conception Birth c. as he was of the Seed of David c. Pr. Bond This seducing Teacher doth not confess Jesus Christ of Nazareth the Idol Light within Juggling Cheat c. Page 52. These are Priest Bonds horrid Lies and Blasphemy Christs flesh glorified in Heaven above which precious Truths are worth nothing in the account of a Quaker These are Priest Bonds Lies And yet Priest Bond saith That the Quakers do believe in Christs Body of Flesh and Blood and that he did dye for sin and rose again and that he is mans only Saviour See