Christe will all menne to searche the Scriptures and to leane vnto them in all matters of controuersie as faithfull witnesses of the Lordes truthe Antichriste commaundeth that when any question arise aboute matters of Religion menne should haue recourse vnto the Canons and generall Councels but spicially vnto the See of Roome where all doubtfull matters are to bee decided As for the Scripture it hath no more aucthoritie then it pleaseth the Churche that is to faie the Pope and his adherentes to giue vnto it 4 Christe teacheth that all mennes traditions oughte to giue place vnto the woorde of God and that whatsoeuer is decreed of menne although of neuer so greate ancthoritie and wisedome contrary to the woorde of God is vtterly to bee neglected reiected and caste awaie Antichriste teacheth plainely that all suche constitutions and ordinaunces of men as bee decreed and set forthe by the aucthoritie of Counselles and holie Fathers whiche are alwaies gathered together by the instincte and consent of the holy ghost although thei are not nor can not bee grounded on Goddes worde are notwithstādyng good and profitable and menne are bounde vnder paine of deadly synne to obtaine and keepe them For the Churche can not erre 5 Christe teacheth that there is but one onely true liuyng and euerlastyng God whiche alone is to be honoured worship ped and called vpon by whose name also alone we ought to sweare Antichriste also after a certaine sorte confessed also one God with vs and that he is to be honoured and called vpon but not alone For he teacheth that the sainctes in heauen bothe maie and ought to be honoured and called vpō yea and that we maie also sweare by their names 6 Christe in his holie Lawe bothe by Moses the Prophetes and Apostles forbiddeth to make sette forthe or kepe any Image to bee worshipped But aboue all thinges he forbiddeth vs to make any Image of God. Antichrist saieth it is lawfull not onely to haue images and to sette them vp in Temples Chapels Oratories c. but also to worshippe theim to kneele before theim to kisse them to praie before them yea to them to knele before them to set candels before them to decke and trimme them to offer vnto them to sense them to put of our cappes vnto them and at the laste what not Antichriste also diggeth out of the ground the olde rotten bones or reliques of sainctes translateth them encloseth them in Golde keepeth them in precious shrynes and costly Clausures and setteth them forth to the people to be kissed and worshipped Moreouer he is not ashamed contrarie too the manifeste woorde of God to make the Image of the blessed Trinitie He formeth and frameth God the father like an old broken backed man with a white head winckled forehed holow eied slender cheeked sharpe nosed tothlesse wide mouthed hangyng doune lipped crooke chinned graye bearded small necked leane handed and in fine altogether monstrous GOD the Sonne Antichrist setteth forth as a lusty younge younker with his yelow lockes and God the holy Ghost he maketh like a yong lustie White flickeryng Doue But this blasphemous image causeth hee to be set in Churches and in all other places not onely to be considered but also to be worshipped vnto the greate dishonour of god the slaunder of the Christen religion the offence of all good men and vnto the glorie of all Gods ennemies But what dareth not Antichrist doe 7 Christ teacheth that the true worshippers muste worshippe God in spirite and trueth againe that they worship God in vaine whiche honour hym after the traditions of men Antichrist affirmeth that it is lawfull to worship God any maner of waie so it commeth of a good entent good mynde good zeale good deuotion c. For God casteth awaie the good intent of no man Antichrist therefore teacheth vs to worship God with Golde Siluer precious stones sumpteous vestures candels palmes Ashes bread water Salt c. With long patteryng curious singyng pleasaunt pipyng loude ringyng c. With Surplesses Copes Uestimentes Caps Coules c. with Massyng with Pilgrimage goyng with Pardons biyng with Beades saiyng c. And all these thinges he taught to be more precious and acceptable in the sight of GOD than to helpe the poore or to doe any worke of mercie For that is done but to manne the other vnto God. 8 Christ in his sweete Sermon that hee made in the mount saieth that he came to fulfill the Lawe that is to saie to accomplishe whatsoeuer was prefigured of him in the ceremonies of the olde Testament so that by his comming he hath put away and vtterlie abolished all Ceremonies euen as the shadow is remoued by the entrance of the light For as the Apostle saieth The lawe he meaneth the ceremoniall law was nothyng els than a shadow of good thinges to come The good thinges are come and geuen therfore the shadow ceaseth wherby we euidently learne that the Christians are nowe free from suche cloudy lawes darke ceremonies Antichrist teacheth that although the Ceremonies of the olde law be abolished by the commyng of Christ yet that hindreth nothing but that the Church which is the spouse of Christ may appoint what Ceremonies she wil without any offence of her husband Christ whiche delighteth in her and in her doynges as in himselfe yea and that so muche the more bicause among the christians there are many rude grosse and thei must be rudely and grossely handled and brought by little and little vnto perfection thorowe suche Ceremonies and outward obseruaunces whiche Ceremonies and Ordinaunces of Christes spouse the Churche are with no lesse reuerences to bee obserued than if they had beene commaunded of Christe her husbande 9 Christ Iesus in his doctrine teacheth that he alone is our Sauiour our Redeemer our Bishop or Pastour our head our reconciliatour our peacemaker and in fine all our hope and comfort in so muche that whosoeuer beleueth in hym shall not perishe but haue euerlastyng life Antichriste in his doctrine teacheth that saluation and remission of synnes is to bee obtained also at his handes at his Pardons Indulgences yeres of Iubile Masses Coules Pilgrimages c. Againe that he is heade of the vniuersall Churche of Christendome Christes Uicare Peters Successour the higheste Bishop the greatest Priest the moste holie and moste blessed Father to whom aboue all other the keyes of the kyngdom of heauē are committed fo that whatsoeuer he bindeth in yearth is also bounde in heauen and whatsoeuer he looseth in yearth is in like maner loosed in heauen so that whosoeuer cleaueth vnto hym can not perishe but haue life euerlastyng 10 Christe taught vs that whensoeuer wee will desire any thyng of God the Father wee should aske it in his name For no manne commeth to the Father but by hym And in the writynges of the Apostles wee reade that Christe alone is our
wepe and lament Antichrist saieth Blessed are thei that make mery and take no thought for thei are sure to haue a good and ioyfull portion in this worlde 46 Christe saieth My kyngdome is not of this worlde Antichriste saieth My kyngdome is of this worlde The Emperour with his Empire the Kyng with his kyngdome the Duke with his Ducherie and all other with al that euer thei haue are mine and at my commaundemente Yea my kyngdome is not onely in this worlde but also in Heauen and in Purgatorie yea and in Hell also For euen out of Hell doe I deliuer damned soules by the vertue of my Masses and the paines of diuerse there also doe I mitigate by thynges doen at myne appointemente Thus am I lorde of Heauen of Hell of Yearth of Purgatorie 47 Christe saieth that no man can come to hym that is to saie beleue in hym excepte his heauenly Father by his holie Spirite drawe hym Antichrist saieth If any will not beleue Fire Fagotte Sworde and Halter shall make hym to beleue 48 Christe by his holy Apostle teacheth that a Bishoppe whiche ought to bee the seruaunte of the Lorde Christe muste bee quiet and gentle no fighter nor tyraunte but suche one as is readie to enfourme suche as doe erre and with wholsome doctrine to reduce theim vnto the waye of truthe Antichriste commaundeth that suche as are Bishoppes should bee stoute and sturdie and couragious in the defence of his doctrine If any bee stubborne and will not relente his will is not that they should refourme hym by the woorde of GOD wherof the greatest part of them hath no knowledge at al but handle them accordyng to the Decree of his Lawe whiche is to burne them It maie not be considered whether the matter be right or not Nos habemus legem secundum legem nostram debet mori 49 Christ commaunded in his doctrine that the Tares whiche grow emong the Wheate should not bee plucked vp but suffered to grow vntil the Haruest come when the Wheate shall bee gathered of the Reapers into the barne and the Tares shall bee burnte with vnquencheable fire Antichriste cleane contrary behaueth hymself For the good Wheate he plucketh vp and burneth and the Tares he suffereth still to growe By the good wheate I vnderstande the true and faithfull Preachers of Goddes worde and so many as vnfeignedly embrace and professe the sincere pure religion of christ These as his moste extreame enemies Antichrist persecuteth apprehendeth accuseth iudgeth condemneth and giueth ouer to the Seculare power with fire to bee consumed vnto ashes By the Tares I meane Tyrauntes Persecutours of Goddes truthe commonly called Inquisitours Canonistes Scotistes Hypocrites Monkes Friers Chanons Nonnes Arkers Ankresses Uotories Uowesses Pardonners Proctours Promotours Purgatorie rakers Massemongers Pilgrimage gadders and all other supersticious and vngodlie people These as his moste deare and tender freÌ„des he kisseth and culleth he promoteth and auaunceth vnto high dignities promotions Bishoprickes Cardinalshippes Archedeaconries Prebendes Parsonages c. and diligentely watcheth as a moste diligente watcher and Pastour ouer his flock that no crosse no aduersitie no misfortune no trouble chaunce vnto them but all game and glee all sporte and comforte all ioye and solace c. 50 Christe taught not his owne but his Fathers doctrine and what he receiued of his heauenly Father that taught he to the people Antichriste setteth naughte by the worde of GOD excepte it bee to colour his wicked tyrannie withall He teacheth his owne deuilishe Decrees and triflyng Traditions and enforceth the peoplâ— euen with violence to followe them 51 Christe would haue his doctrine no further beleued then it did consente and agree with Moses the Psalmes and the Prophetes Antichrist will haue his Traditions and Constitutions beleued and obeyed though Moses and the Prophets Christ and his Apostles should saie naie For thei bee of no further aucthoritie then it shall please hym to limite and appointe 52 Christe saieth Learne of me â–ª For I am humble and meeke Antichrist saieth ye that belong vnto me muste bee stoute and lustie For I your Lorde am lustie and stoute in all quarters rounde aboute neither will I loute or stoupe either to Kyng or Kesar Yea whom it pleaseth me I will exalte and aduaunce and at my pleasure will I hym againe depose All without exception yea the verie Angelles also in heauen shall obeye me and accomplishe my commaundement 53 Christe entreatyng of Fastyng appointeth no certaine daies or tymes but leaueth it free to all that professe his holy Lawe that thei maie faste when occasion is offered and when the Spirite of God moueth theim yea and that after suche sorte as thei bee taught in the woorde of God that is to saie to mortifie their carnall affectes to subdue the bodie to the spirite and to spare out of our owne beallies that wee maie haue the more liberally to giue vnto the poore accordyng to this commaundemente of GOD by the Prophete Breake thy breade to the hungrie and leade the needy waifaryng man into thy house When thou seest a naked man couer hym and despise not thy flesh Antichriste prescribeth certain daies to bee fasted yea and that vnder paine of euerlastyng damnation as the tyme of Aduent Lent Embryng daies Saincts euens c. All these daies must bee fasted of all maner of people that bee twelue yere olde and vpwarde 54 Christe saieth My house is the house of Praier Antichriste saieth My house is the house of money He that bryngeth not money commeth not in there neither is there any place for hym 55 Christe saieth The Kyngdome of God commeth not with waityng for that is to saie with outwarde obseruaunces and externall ordinauÌ„ces at the appointment of men For beholde the kyngâ—â—me of God is within you Antichrist saieth Weare this cappe or that Caule this graie habite or that white habite Professe this rule or that rule Faste this day or that daye Bye this Pardon or that PardoÌ„ c. and thou shalt be saued 56 Christ saieth If any man saye vnto you Loe here is Christ or there beleue it not For there shall arise false Christes and false Prophetes and shall shew great wonders and miracles insomuche that if it were possible the verie electe should be deceaued Beholde I haue tolde you before Wherefore if they saye vnto you Beholde he is in the deserte goe not ye forthe Beholde he is in the secrete places beleue it not Antichrist saieth Loe here is Christe at this Altare and at that Altare in this Priestes hande and that Priestes hande in this Pixe and that Pixe in this Boxe and that Boxe Come and see thy Maker Worshippe hym meekely kneelyng vppon thy knees Holde vp thy handes vnto hym This is he that killed thy father This is the Aplemaker of Kente If thou wilte not beleue that this is thy Maker thou shalt burne for it without redemption
breathed vpon his disciples and gaue theim the holy ghoste saiyng Take ye the holy ghoste that they beyng endued with his Spirite might brynge forth the fruites of the same and be therby knowen to his Apostles Antichrist doth breath the spirit of Sathan into his shauelinges and will that they shall be knowen to be his chaplaines by their long gownes shauen crownes horned cappes flaryng tippets c. 119 Christ sent forthe his disciples for to preache vnto all nations Antichrist sendeth forth his chaplaines to be Massemongers soule cariers Purgatory rakers Godmakers coniurers of salte water bread fyre c. 120 Christ commaunded his disciples to preache not mennes traditions but the Gospell that is to say repentaunce and remission of sinnes in his name to all creatures Antichrist commaundeth his praters to set forthe to the people his lawes and decrees and to entermedle them with tales out of Legenda aurea and narrations out of Festiuall Martyrologe c. He sendeth forth also his Pardoners to publike fables and lyes vnto the people and therto graunteth he Letters and Seales and many daies of Pardon and all for money 121 Christ willed his disciples to say vnto their hearers that whosoeuer beleueth and is Baptised he shall be saued But he that beleueth not shall be damned Antichrist commaundeth his Trompetters too blowe abroad into the eares of the people that whosoeuer will buye his pardons shall be absolued a paena culpa toties quoties and then must he needes be saued And he that teacheth otherwise is an heretike This his Bulles and Pardons do plainly testifie 122 Christe charged his Disciples diligently to teach the people to obserue and kepe those thynges that he commaunded theim and so doyng he promised to bee with thē vnto the very ende of the world meanyng not bodily but ghostly Antichrist giueth a great charge to his Chapelaines to inculcke and beate into the peoples heades vnder paine of deadly synne and euerlastyng damnation the keepyng of his Canons and Lawes and in so dooyng he promiseth to assiste them continually with the Spirite of Errour and falshode 123 Christe a little before his Ascension into the Kyngdome of his Father gaue a greate charge to Peter and his fellowe Apostles that thei with al diligēce should feede his Lambes and Sheepe with the moste wholsome pasture of his most swete woorde saiyng Pasce pasce pasce Feede feede feede Antichriste giueth straight commaundemente to his Captiues that thei shall poison the people with the Pharisaicall Leauen of his Lawe and by no meanes teache them the truthe of Gods woorde least thei should spie out his falsehod and aboue all thynges plaie Tolle Tolle Tolle Poll Poll Poll pill pill 124 Christe commaunded his Apostles not to departe from Ierusalem but to waite for the promes of the Father Antichrist thrusteth forthe into the ministerie his Greaslynges and Shauelinges without any consideration or motiō of Goddes Spirite If thei can Masse it or Mattens it he careth for no more 125 Christe when he should departe and goe vp into Heauen lifted vp his hande and blessed his Apostes that is to say wished well vnto them Antichrist lifteth also vp his hāde and blesseth the people that is to saie waggeth his fingers ouer them But whether he curseth or blesseth that is vncertaine 126 Christe by the power of his Deitie Ascenden into heauen perfecte God and perfect man. Antichrist through the multitude of his moste detestable synnes and vile wickednesse descendeth into hell bothe body and soule and hath his portion with Idolatours Witches Theefes Adulterers Whoremongers cursed speakers c. in that Lake that burneth with Fire and Brimstone where he and all his shall bee tormented with moste intollerable paines worldes without ende Hetherto of the life of Christe and of Antichriste ¶ Of the doctrine of Christe and of Antichrist FIrste Christe saieth that he came for this purpose into the worlde euen to testifie beare witnesse of the truth and that his woorde is the Truthe Againe that the holie Ghoste shall leade vs into all Truthe hereby manifestly declaryng that in his holie woorde is contained sufficiente doctrine for our saluation as saincte Paule saieth All Scripture giuen by inspiration of GOD is profitable to teache to improue to amende and to instructe in righteousnesse that the manne of GOD maie bee perfecte and prepared vnto all good woorkes Likewise saied the woman of Samarie to Christe I knowe that Messias shall come whiche is called Christ When he is come he shall tell vs all thynges And the Apostle in his exhortation to the Elders of Ephesus said I haue kepte nothyng backe that was profitable vnto you c. Againe I haue shewed you all thynges Antichriste saieth that though it bee truthe that is contained in the Bible yet all truthe necessarie to saluation is not there to bee founde but there are other truthes as necessarie to bee beleued vnder paine of damnation as those that bee contained in the holie scripture and thei bee called vnwritten verities He saieth moreouer that his Decrees and Lawes are necessarily to bee kepte as the Commaundementes of God and addeth moreouer that thei bee of equall aucthoritie with the worde of God. 2 Christe saieth that no man can come vnto hym except his Father drawe hym Againe that all shall bee taught of God Signifiyng hereby that no man can vnderstand and perceiue the misteries contained in the woorde of God excepte thei bee reueled and opened vnto hym by the Spirite of God whiche alone is the aucthour thereof for asmuche as a naturall manne can not come vnto the vnderstandyng of those thynges that belong vnto the Spirite of God. And as sainct Peter saith that the Scripture is not a priuate interpretation that is to saie not to bee expounded after the iudgemente of reason and as euery man of his owne braine fantaketh but as GOD is the alone aucthour of the worde so is the true vnderstandyng thereof to bee begged of God alone by feruent praier and by diligente conference of the scriptures Dauid consideryng this praied to God on this maner Open thou myne eyes that I maye see the wonderous thynges of thy lawe Make me to vnderstande the waie of thy Commaundementes and so shall I talke of thy wonderous woorkes O learne me true vnderstandyng and knowledge O giue me vnderstādyng that I may learne thy commaundementes c. And Sainct Paule writyng to Timothe saieth God giue thee vnderstandyng in all thynges Antichriste saieth that the interpretation of the Scripture hangeth of the iudgement of the Fathers and old auncient writers and of the aucthoritie and consente of the Churche of Rome whiche is the true Churche and mother of all churches and can by no meanes erre without the approbation of the whiche no interpretation of the Scripture can bee good and catholike 3
Mediatour Aduocate and Intercessour by whom alone wee haue free and gracious accesse vnto God the Father and easely obtaine of hym all good thynges Antichriste setteth forthe vnto vs other Mediatours Aduocates and Intercessours euen the soules and spirites of them that are departed and commaundeth vs to call vpon them to make intercession vnto theim that thei for vs maye call vpon God praie vnto hym and make Intercession vnto hym that by this meanes our praiers maie be the soner heard and our petitions the more easely graunted Thus Antichrist goth about to make Christ Iacke out of office 11 Christe hangyng on the Crosse and ready to giue vp his Spirite into the hādes of his heauenly Father saied It is finished signifiyng hereby that by the one and alone Sacrifice of his Passion and death al thyng is wrought and perfectly doen whatsoeuer appertaineth vnto the saluation of mankinde so that now there remaineth no more any Sacrifice or oblation for synne as the Apostle saieth With one onely Oblation hath Christe made perfect for euer them that are sanctified Againe We are sanctified by the offeryng vp of Christes bodie doen once for all Antichriste hath sette vp diuerse Sacrifices for synnes but namely the vile and abhominable sacrifice of the Masse whiche he calleth a propiciatorie expiatorie and satisfactorie Sacrifice for the synnes of the quicke and the deade necessary Ad salutem This Sacrifice he braggeth to bee of like dignitie and of equall price with that Sacrifice whiche Christ the high and euerlastyng Bishop offered on the Altar of the Crosse yea to bee the verie same againe that he and his Chaplens in that Sacrifice of the Idolatrous Masse doe daiely offer vp the Soonne of God to the Father of heauen for the daily synnes of the people Antichrist moreouer is not ashamed to saie that Christe by the Sacrifice of his death doen on the Altare of the Crosse did onely put awaie originall synne but he and his shauelynges by the Sacrifice of their Masse putteth awaie all other synnes at all tymes bothe actuall veniall mortall c. 12 Christe in his blessed Testament teacheth that wee are purged cleansed and made pure from all synne by his bloud Antichriste for the mainteinaunce of his idle Cleargie that thei might liue of the laboure and sweate of other mennes hands and browes hath deuised an other Purgatorie after this life wherein the soules of them that haue not doen due satisfaction for their sinnes in this worlde muste bee moste miserably tormented vntill either thei by sufferyng moste greeuous paines haue satisfied the iustice of God or els thei bee deliuered by the Sacrifice of the Masse offered for theim or by some other charitable deedes of mercie Is not this to counte the bloud of the Testamente as an vnholie thyng and to doe dishonour to the Spirite of grace 13 Christe teacheth that the Churche whiche is the felowship of Sainctes and companie of faithfull people is built vppon hym self whiche is the true rocke is gouerned by his Spirite heareth his voice and is ruled by the same Antichrist saieth that the Churche is not builte on Christe alone but also on Peter and his successours againe that it is not onely gouerned by the woorde of GOD but also by the Decrees of the Churche of Rome 14 Christe saieth that thei whiche are his Shepe and belong vnto his Shepefold that is vnto his holy congregation heare not the voice of straungers but flee frō them giuyng eare onely to the voice of their owne Shepehearde Antichrist saieth that thei whiche are of the Churche maie not onely heare the voice of Christe but also the woordes of the Bishop of Rome whiche is Christes Uicare and knowledge hym to bee the vniuersall Bishoppe whose voice to heare and whose decrees to obey we are bound vnder paine of euerlastyng damnation 15 Christe ordained in his Churche to sette forthe the Gospell of our saluation and to gouerne his flocke Apostles Prophetes Euangelistes Pastoures teachers c. Antichrist appointed in his Churche Monkes Friers Chanons Nonnes Ankers Ankresses Recluses Priestes Sacrificers Soulecariers Purgatorie rakers Pardonners Proctours Somners Apparitours Commissaries Officialles c. 16 Christe in his holie Lawe freely per mitteth all spirituall Ministers Bishops Deacons c. to marrie Antichriste in his Deuilishe decrees forbiddeth and condemneth the mariage of spirituall Ministers 17 Christe by his holie Apostle calleth Mariage honourable and the bedde vndefiled yea that emongest all men none excepted Antichrist shameth not to call the mariage of the Spirituall Ministers an vncleane filthie and fleshly kinde of liuyng 18 Christe gaue equall power to all the Ministers of his Churche Antichriste denieth that and saieth that the Bishoppe hath more aucthoritie then the Prieste and the Archebishoppe more then Bishoppe and the Pope more then thei all 19 Christe in his blessed Newe Testamente appointeth Deacons to be Ministers vnto the poore and to see that thei lacke no good thyng And the Bishoppes or Spirituall Ouersears he ordained them to preach the worde to enstruct the people to minister the Sacramentes c. Antichrist ordaineth Deacons to saie mattens of the daie to reade the Gospell at Masse to stande on the Priestes right hand to helpe hym in all thinges to haue a shauen crowne to liue vnmaried c. Archdeacons he hath also appointed certaine tymes in the yere to visite the churches to see if the church and churchyarde be in good state if the Uestmentes Alter clothes Copes Banner clothes Crosse clothes Curteines Towels Boxes Pyxes Chrismatories Fontes holy water bucket holy bread basket Bels Candelstickes Sensers Crosses Cruettes and suche like ornamentes of the Churche be well and sufficiently repared againe if the Hosts be well kept of the Curate that they be not moulde fustie euill sauoured cankered worme eaten c. As for prouision makyng for poore and needie people there is no mention That ought to bee collected of the Archdeacons among the mercifull Christians for the ayde and reliefe of the poore members of Christe in their visitation is nowe vnfrutefully deuoured spent and consumed of the Archdeacons themselues and of their Officers so that the office of an Archedeacon at this time in the kingdome of the Pope is now come altogether vnprofitable and to muche chargeable to the Churche of God. 20 Christ appointed his Apostles to bee the ministers and seruauntes of his holy Churche Antichrist ordaineth his Priestes and Prelates to be Lordes and Masters ouer Gods people yea he maketh them to be of greater authoritie and power thā Emperours Kinges Princes c. of higher dignitie than all the Angelles in heauen or than the blessed Uirgin Mary Moreouer he doeth so greatlie aduaunce the dignitie of his smered shauelynges that he calleth them the maker of their maker And to set forthe their royall and kingly priesthode he maketh
them euer to weare a shauen crowne 21 Christ instituted in his holy testament two Misteries or Sacramentes that is to say Baptisme and the Lords Supper whiche he added to his worde as Signes and Seales of his good wil vnto vs that thei might be the same to the eye that the worde is to the eare and so ioyned together thorowe the operation of the holy ghoste bryng saluation too the faithfull beleuers Antichrist not content with so small a number hath added fiue moe so that now they be seuen in number which are more openly knowen than they neede here to be rehearsed 22 Christe as concernyng the outward Ministerie ordained the Sacramente of Baptisme to consiste of the worlde and of the water Antichriste not content with so slender furniture hath added many thinges as the Exorcismes or Coniurations of the deuill out of the childe salte spittle crossing halowyng of the Fonte candleburnyng with diuerse other toyes 23 Christ at the institution of the sacrament of his bodie and bloud vsed only the worde bread and wine Antichrist mingleth Wine and water together in his ministration and miserably handleth the words of the institution 24 Christe appointed his holie Supper to bee a Sacrament that is to saie an holie signe of his bodie and bloud Antichriste saieth plainely that the Lordes Supper is not onely a Sacramente and holie signe of Christes bodie and bloud but it is also the thyng it self that is Christes naturall body and bloud with as good reason as though a manne should saie that the Iuiebushe whiche hangeth before the Tauerne is not onely a signe that there is Wine to sell but also that it is the Wine it self Notwithstandyng whosoeuer denieth thys hys Doctrine muste needes bee counted an Heretike and iudged to bee burned at a stake 25 Christe makyng the breade and wine Sacramentes and holie signes of his bodie and bloud altered not the substaunces of that holie breade and holie wine but thei remained in their olde nature substaunce and propertie as tofore Antichriste teacheth in his dotyng and Deuilishe Decree that after the woordes of consecration This is my bodie This is my blood there remaineth no substaunce of breade and wine but the substaunce of breade is tourned miraculously by the vertue of coÌ„secratyng wordes into the substaunce of Christes naturall bodie and the substaunce of the wine into the substaunce of Christes naturall bloud the accidentes of breade and wine onely remainyng without their proper substaunces O prodigious and monsterous doctrine 26 Christ ordained his holy Supper to be a remembraunce of the sacrifice which he offred on the alter of the Crosse for the redemption of the worlde that when wee behold the Sacramental bread and wine broken and shed we should call to remembraunce that Christes body was broken and his bloud shead for the remission of our sinnes as he hymselfe saieth Dooe this in remembraunce of mee Item the Apostle So ofte as ye shall eate of thys Bread or drinke of this Cup ye shall remembre the Lordes death till he come Antichrist teacheth that it is not only a remembraunce of the Sacrifice but also the Sacrifice it self of the same dignity might and power 27 Christ ordained that all that bee partakers of his holy Supper shoulde not onely eate of the Mistery of his body but also drinke of the mistery of his bloud Antichrist taketh away fâ—om the Communion of the Laity yea and of the Spiritualty also except they Masse it themselues and make Gods body the Cup of the mistery of Christes bloud contrary to the commaundement of Christe and contrarie too the practise of the Primatiue Churhe 28 Christe bicause he would take awaie his naturall bodye from the yearth and place it vntill the day of iudgement in the glorious kingdome of his heauenly Father ordained the Sacrament of thankesgiuyng to be a memoriall of the same Antichrist teacheth plainly that whersoeuer the consecrate hoaste is though it be in infinite places there is also the body of Christe euen the â—â—ry same body of Christe that was borne of Mary the Uirgin hanged on the altare of the Crosse. He saieth moreouer that the sacred hoast beyng whole is but the body of Christe and the same hoaste beyng broken in an hundred peeces euery parcell thereof although neuer so little is but the body of Christe euen as he hanged on the Crosse. O doctrine more than twise monstrous 29 Christe in his holy woorde teacheth that the Sacramentall Bread and wine should bee eaten and dronken in the remembraunce of his body breakyng and bloudshedyng Antichrist commaundeth that the Sacrament should be heaued and lifted vp aboue the priestes head that it may be worshipped of the people hanged vp in the Pixe caried about in solemne Procession in pompes and vayne pastymes 30 Christ teacheth that the next waye to heauen is to repent vs of our former life and to beleue the Gospell Antichrist saieth that the rediest waie vnto saluation is to bye his Pardons to put on a Grayfryers Coule to purchase certaine Masses of Scala celi to truste in the praiers and intercessions of sainctes to bye the Suffrages of the Churche to prouide to bee partaker of the Monkes praiers watchinges fastinges vowes deuotions c. 31 Christ declareth in his heauenly doctrine that there is no satisfaction too God the father for our synnes but onely his helthfull and most precious death Antichrist saieth that the woorkes of penaunce do satisfy the diuine iustice and appeace his wrath kindled against vs for synne 32 Christ declareth in his doctrine that when we haue offended our heauenly Father and gone astraye from the pathes of his holy commaundementes we shoulde conuert and tourne vnto hym and make our huÌ„ble confession vnto hym and craue forgiuenesse of our synnes at his hande for his sonne Christ Iesus sake Antichrist sendeth vs vnto his Priestes commaunding vs to publish and confesse our synnes vnto hym and take penaunce and absolution at his hande with this faithe that so doyng we are forgiuen and deliuered from all synne 33 Christ saith that whosoeuer beleueth on hym although he were dead yet shall hee liue ascribyng oure iustification and righteous makyng to faithe alone Antichrist teacheth that not by faithe alone but by faith hope charity and workes together we are iustified when notwithstandyng the Apostle saieth that we are iustified by faithe without the workes of the lawe And the greatest parte of the auncient writers ascribe iustification to faith alone without workes 34 Christ by the Apostle saith that faith worketh by loue signifiyng here by that faith is the mother of charitie and that charitie issueth and floweth out of faithe as the small riuers out of the great and mayne fountaines Antichrist saith that faith is wrought by Charitie and