wither and the flourish thereof to decay And yet as it were recomforting themselues thus they seeme to prophecie In a moment canst thou crush her bones and lay her pride in the dust And The earth is infected with the wickednes of the Inhabitants and crieth vnto thee for vengeance And possibly would swallow them as it did Châ—re and his company were it not for thine elect sake Reuenging fire of Sodome and Gomor might bee iustly feared And Confirme the heart of those thy labourers endue them with strength from aboue and giue successe vnto their endeuours Againe Embolden our hearts with courage to concurre with them freely in furthering thy seruice And in another place Confirme your hearts in hope for your redemption is not farre off The yeare of visitation draweth to an end and Iubilation is at hand And Ierusalem shall be built vp againe and the second glory thereof shall be greater then the first And Righteousnes shall prosper and infidelity shall be plucked vp by the rootes God will arise as from a long slumber establish againe the arke of his sanctification And The roote which hath waxen olde vnder ground man shoote vp againe as a fresh plant by the riuer side False errour shall vanish as smoake And they which sawe it shall say Where is it become Iust iudgment holy lawes shall be restored c. Againe His tabernacle he will spred againe and dwell amongst vs as in times past And Sacred songs shall break their long silence the lamp of our Lord shall be 〈◊〉 And The resemblance of heauen shall be renued the resemblance of hell shall be destroyed England shall be called a happy Realme a blessed Country a religious people Those which knewe the former glory of Religion shall lift vp their hands for ioy to see it returned againe Those that neuer saw it shall be strucken with admitation wishing that they had sooner knowne the truth condemning their fathers which forsooke it Men shall say of it one to another heere is indeede the house of God and the gate of heauen How great diuersitie is betweene truth and falsehood deuout solemnities and counterfet ceremonies From the East point to the West men shall confesse their errors They which thought themselues wisest shall say they knew nothing Gladly shall people walke in their auncient steps of truth and equitie c. The Prince of peace will breake the exactors rod. c. No longer will he dissemble the oppression of his people He is bent to reuenge their cause The daughters of Babylon shal be cast downe and in the dust lament their ruine Proud heresie shall strike her sayle and groane as a beast crushed vnder a cart wheele Againe The omnipotent hath sworne to make her stoupe and that he will abase her haughtines Againe The memorie of nouelties shall perish with a crack as a ruinous house falling to the grouÌ„d And Hee will come as a flame that bursteth out beyond the surnace His fury shall flie forth as thunder and pich on their tops that maligne him Againe A second Cyrus hath he stirred vp confirming his Scepter for the good of his people He shal likewise bring the Infants of Sion from all quarters of their banishment Ioyfully shall they returne from forraine lands And those Countries where now they harbour shall finde succour in this I le for their necessities Againe The tempestuous night being passed a perpetuall day shall be our comfort His truth his iustice his Priests his sacrifice shall be no more taken away I haue beene the larger that the reader might see obserue the Papists expectation out of their owne many words without equiuocation But Mutatis mutandis the prophecie shal be inuerted vpon themselues as is in part alreadie Magnified be the name of God therefore Now for this my methode as it were a letanie or procession and a kinde of spirituall preambulation thorough the whole England as men doe to keepe their bounds so we to see in particular and generall how much we are bound to God wee haue excellent presidents to omit Miriams song and Deborahs which both stand vpon the resolution into particulars but in Dauid himselfe more notably Dauid the sweet singer of Israel the king of singers first Psal 136. which vsed to be sung of the Leuites in the temple In which Psalme as it were by a logicall or theologicall predicament hee beginning with the great works of GOD in generall hee after diuideth his thoughts into the works of creation and administration hee goeth from the heauens to the earth hee particularizeth in the great lights the sunne and the moone In the works of administration he exemplifieth in the Lords destroying Aegipts first borne in bringing Israel out thence in cutting sea into two parts in bringing Israel thorough the midst and not at the shore and in some shallowe place In ouerthrowing Pharao and his hoast there In leading this people thorough the Desart In smiting great kings for their sakes particularly Sihon and Og in giuing his people their land in remembring not their miserie onely but in feeding all flesh The burden of all which to euery verse is The mercy of the Lord endureth for euer That is to say Gods mercy appeared not then onely and in those particulars but for euer And that these particulars were stakings downe that they had had Gods mercy from time to time and might be sure of it for euer euen as Esay the Prophet saith Heare and your soule shall liue and I will make an euerlasting couenant with you the sure mercies of Dauid What is this else but you shall be as sure of my loue as euer Dauid was And in a neerer example Psal 148. hee rangeth and marshalleth the creatures in order with redoubling the same wordes praise him all ye his Angels praise him all his armies praise him sunne and moone praise him heauen of heauens and ye waters that be aboue the heauens let them praise c. praise ye the Lord froÌ„ the earth Dragons depthes fire hayle snow vapours winds mountaines hills beasts creeping thinges and feathered fowles Kings and all nations Princes and all Iudges of the earth young men and maydes olde men and children Let them praise the name of the Lord c and why all these For the particular mercie saith Dauid in exalting the horne of his people Euen as Esay on the other side in the impenitencie of the people contesteth heauen and earth attesteth Oxe and Asse against Israels ingratitude And hence no doubt was deduced the canticle of the three children though apocrypha yet very auncient and inserted for the worthines of it into the liturgie of the Church of England Where the three great noble men and rulers of thy Prouinces themselues personally stand forth and beginning from the generall workes of God discend to specials in heauen to Angels sunne moone and passe along the cloudes in their spirits to showers windes
GREAT BRITTAINES RESVRrection Or the Parliaments passing Bell. BY VVAY OF PSALMODIE AGAINST the tryumphing of the Papists in their seuen Psalmes And in imitation of the song of the three Nobles of Israel deliuered out of the fierie Ouen of Babell By VVilliam Hubbard Chaplaine to the Kings Maiestie in his Highnes Tower of London Hos 14.10 Who is wise and he shall vnderstand these things and prudent and he shall know them for the waies of the Lord are righteous and the iust shall walk 〈◊〉 them but the wicked shall fall therein Seene and allowed AT LONDON Printed by T. C. for Arthur Iohnson and are to be sold at his shop in Pauls Churchyard at the signe of the white Horse 1606. To the right Worshipful Sir VVilliam VVaade Knight Lieutenant to his Maiestie in his Highnes Tower of London Grace and fauour with God and man be multiplied in Iesus Christ I Hâ—â—â— made bold right Worshipfull to dedicate this Hymne and generall sacrifice of compunction and thanksgiuing to your name and memorie both as a tendering of my particular office to you and yours principally and because God hath made you so generall a man for the common good being so learned religious and habitually prudent from the chiefe schoole of high wisedome in our estate the bourd of his Maiesties most honourable priuie Counsell and a most sufficient seruant of King and Country in this place whereupon I begin to conceiue strong hope that the Lord hath sent you amongst vs not onely for these deare and present times of this new generation of gun powder men in this place in which your dexterity and seruice is apparant to all but to be valued of them who are able to giue it his due weight poise without diminishing any graine of such a mineral better then gold but for establishing also the Church and gouernment here vnto posterity which hath beene the sinne of omission in many before you and now needeth some Zerubabel or Nehemia a restorer after so many exigents as it hath beene driuen vnto in the ministeries of the same being driuen out of their possessions and olde indowments in the midst of gold and siluer Iewels and Plate as Tantalus in the miast of water wanting water where rather the support should be certaine and liberall for Gods honour and the Kings for the attendance of such an one as both may informe the officers and seruants there and inhabitants besides to the number welnigh of 400. communicants aggregated thither and escaping scot and lot else where who enioy all diuine rights for themselues and their families at the Ministers hands and as though their soules were worth nothing or free of heauen honour the Lord with no part of their substance and may at times also by moderate dropping of his words vpon the Prisoners rather then at or a little before their death for their error came not in a moment nor is Christian regeneration ripened but by degrees instruct the contrarie minded with patience as the ample saith trying whether God will giue them repentance at any time to know the truth that they may come to amendment out of the snare of the diuel of whom they are held to do his wil which place of scripture I confesse I haue long time much made of In which kind my poore labours haue not beene in vaine in the Lord both to the reclaiming of diuers and to the discouerie of matter beneficiall to the estate which I think some of their honors haue not forgot glorfied be the name of him that hath his chaire in heauen and teacheth the heart In all which ripe and sweet fruites of your faith that you may increase with the mighty increases of God my harty prayer is that so you may be eminent daily in this your whole so carefull a charge and employment in this royall Castle the key of the kingdome that you make that marble which you found brick that that which was planted with wilde figs you may establish with Cedars finally so to wade thorough this whole cumbersome vncertaine sea full of many new monsters as that you may haue an Oliue branch still in your hand with an vncorrupt mind lift vp your head to the head of all with holy ouation saying I haue run my full race I haue fought a good fight I haue kept my selfe in the faith and others Clavum et clipeuÌ„ tenui Amen Your Worships in his best offices and seruices â—or the Church William Hubbard To the deuout and Christian Reader A Foundation and direction of expressing my thoughts by way of Psalme hath beene the Apostles holy canon and sanction Let the word of Christ dwelt in you plenteously in all wisedome teaching and admonishing your owne selues in Psalmes and Himnes and spirituall songs And I finde that our Lord and Maister Iesus Christ after he had kept his passeouer with his disciples and washed their feet after supper and instituted performed the sacrament in an excellent sermon or sermocination reaching from Iohn cha 13 31. thorough the whole 14.15.16 chapters with a prayer annexed containing the whole 17. chap. he thought not this heauenly feast and banquer sufficiently furnished vnlesse hee closed vp their spirituall stomack with a Psalme as some precious marmâ—letâ— For so saith the scripture When they had sung a Psalme they went out into the mount of Oliues A most Christian exercise and too much neglected among professours Others in great varietie of inuention in verse prose in Latine and English in sermon otherwise haue trauelled in this argument laudably and fruitfully some memorably euen by the voyce of a dolefull Pyramis demolished in Fraunce crauing restitution in noble great Brittaine yea the Theater and English Roscius himselfe hath pourtrayed this work of God and set it aloft tanquam in arce Phidiae as it were in the turret of the famous caruer Phidias to the view of all men But I tooke this course the rather because I obserue the friends of the Romish Pioners to haue had a secret seauenfold Psalmodie as a claudestinarie orison froÌ„ hand to hand in which they solace themselues with strange notes and tunes and ditties and hopes of newes as in an insolent Paean triumphing before hand for a Iubily golden day at hand I will set downe some of their words because the booke is not in manie hands And I by a good friend came by the most of it Of innocent King Edward thus they speake England ah vngratefull England forgat the liuing God and felt the curse of hauing a child to her King Of our late Queene of thrice blessed memory thus they seeme to say The nobility to their owne vtter extirpation shamefully forsooke their Bishops without assistance Of our noble Soueraigne they seeme thus Alas O Lord that thou hast suffered a parching winde to blow from the North Which made the boughes of thy planting to
is a spacious argument vrge that and walke in that and forbeare other impertinents See you not that the resolution of our state hateth Antichrist with a perfect hatred this 48. yeares and is therfore hated vnreconcilably as beeing in it selfe the most Euangelical monarchie in the world and a sanctuarie of refuge for all the professours in the earth vnder her shadowe let this whet your courages and set an edge on your zeale and teach you spirituall discretion to goe with one shoulder to ruinate Babel and not be diuided in your selues in your seuerall stations Cursed be he that doth the worke of the Lord negligently Let your voices and spirits declare in all the congregations that the Lord himselfe is a Champion for the house of Aaron a defender of the tribe of Leui and that he holdeth all the starres of all our Churches in his owne righthand and that his mercie to that function endureth for euer Celebrate you the Lord of the haruest so benigne and gratious vnto you and remember him that said Occupie till I come and so much the more because the enemie is so busie Let the house of Aaron then and all the tribe of Leni blesse this Lord their speciall Lord and Maister and patrone praise him and magnifie him for euer O All ye louers of the Gospell and faithfull professours of Christs holy religion in this Kingdome who next after magistracie and ministerie were most hated noted and obserued and appointed to cruel butcherie massacre your families to be singled out to pillage dishonour of whichsome of theÌ„ peraduenture they had surueyed taking notice of their number strength and to haue been sacrificed not as Isaac also but as Abraham also euen the father and children and the very seruants at the foot of the hill how would not Rome haue bragged ouer you as a Lady and Conqueresse who shall not feare the beast and worship his image or take his marke in his forehead or right hand But the Lord caused the knife to stay that was so neare the throat and made the Ramme that pushed at you to be taken in the thicket of his owne deuises and to be a ransome for the innocent Lambs of his flock be wise hereafter as serpents thinke not they haue done Beware the dogge that barketh not who said they shall not know nor see vntil we come into the midst of them and slay them doe you blesse and honour this God of your life and beliefe adorne his glorious Gospel in your selues and families so much the more praise him and magnifie him for euer O Ye wealthie fat ones of the world who haue gathered siluer as dust and gold as stones that haue grace and place fauours and honours aboue others Mannors and demeanes and children and call the lands and houses by your names that haue ships and shops and store-houses and ware-houses and wealth laide vp for many yeares Loe in one moment your soule gone whose should all these haue beene how quickly should all haue been turned returned and ouerturned in an houre therefore let thi teach you not to trust in vncertaine riches but in the liuing God to treasure vp religion not pelfe to confesse all to bee transitorie learne hence the contempt of the world and to be prouided that the day of the Lord come not as a snare vpon you make friends of vnrighteous Maâ—â—â—â— in this life that you may be receiued into better tabernacles yeeld it to be true the world passeth and the iolity thereof and all flesh is grasse and all the glory thereof is as the flower of the field onely the word of God and them that are begotten by it abide for euer doe you therefore hee reafter in all your graces and places countenance maintenance wealth and store for this so great patience towards you blesse this Lord praise him and magnifie him for euer O Yee that take pleasure in pleasure though to Gods displeasure and in your owne voluptuousnes in drinking away the health of body and soule in gaine stealth and robberie in ambition iniustice oppression or any other wickednes and all the impenitent learne a parable of the figge tree you that write or speake parables let them take one from our Parliament and state therefore if it bee so much pleasure and honour to take pleasure to bee ioyned in affection with the creature know is farre greater honour and pleasure for the creature to bee ioyned with the Creator who is blesse for euer Learne in all your pleasures and contentments to remember this Lord who speaketh suddainly of a parliament a kingdome a nation a citie a towne a family a man a woman to pluck vp to roote out to destroy as suddainly as the Potter dasheth in pieces a vessell of clay despise not counsell refuse not instruction neglect not the riches of Gods bountifulnes and long suffering which loueth not to take you tardie and at aduantage to vndoe you in the Act of your sinnes but leadeth you to repentance harden not therefore your hearts nor heape not vp wrath against the day of wrath and the declaration of the iust iudgement of God who wil reward euery one according to his works put not off from day to day for you know not how nor when nor by what meanes he commeth and when he commeth hee commeth as a whirle-winde and laugheth at the destruction of the vngodly Be sober therefore and watch blesse you the Lord praise him and magnifie him for euer O Yee desperate refractarie malecontents and irreligious Atheists that looked for a troublous time to fish in as in middle waters for a mist and smoakie time to goe vnespied as false thieues being readie and yawning to make hast to the pray Loe the pray is pluckt out of your teeth know that there is a God that iudgeth the earth and hath meanes to deliuer his from temptation in the very flames as he did Lot in Sodome that the wicked shall not haue their wills on them nor one of their bones be broken and that the stones are at league with them but vpon the vngodly he raigneth snares fire and brimstone stormes and tempests as thick as haile this shal be their portion euen hence learne to bende your selues to some lawfull calling and be content with your estate and thereby to blesse the Lord praise him and magnifie him for euer O You hard hearted Papists and indurate hypocrites whose consciences are seated with hote irons to make the commandement of God of none effect whereas hee strictly forbad murther to establish your owne traditions which you call the catholike religion you spare no blood where are your brags of â—8 of the late Queenes death of happy memorie and of this infernall tragedie where are your hallowed altars to be erected in Paules the threatnings against our bibles promising of
in our land to build their Babell with Babilon I say meant to make that worthie house as the mountaine set on fire and tumbled into the sea like an Aeâ—â—a spit-fire flaming gobbets of fire vpon her owne friends and children to make it as a pot as Ezechiel speaketh hauing cut you as flesh to the pot to seeth euery good morsell therein to make that reuerend place a very shambles hauing got as Herod all the nobles of Iurie into one Amphetheater to runne and streame with the finest purest blood to make it as a melting house as the same Prophet threatneth to new found our Church and Common-wealth to make our Princes and noble-men of Sion who weare fine gold to be esteemed as earthen potshards the founder and mettal men of Rome esteemed you all no better then lead yron brasse and put you all in one furnace ye the Lord himselfe seemed to haue barrelled vp wrath against you as they had barrelled pouder as though hee had directed them to begin at no place but there first as he said once begin at my sanctuarie and at my auncient men which were before the house so heere begin at my parliament as though the Lord meant to make that graue place like Kibrah-Hattanah the graues of lust that whilst the word was yet in your mouthes the wrath of God to come vpon them to slay the strongest of them to smite downe the chosen men in Israel as though the Lord had appointed a sacrifice in the place and a great slaughter as in Bozra of olde the earth to be drunken with blood and the dust to be made fat euen a sacrifice vpon the mountaines of Israel with many dishes of the blood of the valiant and blood of the great ones like the Lords great supper in the Reuelation for all the birds to come vnto it but the Lord hath spared his owne people and poured out the blood of our enemies and lifted vp their carcasses for euery bird to peck on and behold you all are as a brand not touched by the fire He threatned to take vp huge and mighty stones but would not let one of them be cast at you he laid fewell but would not let it kindle He filled the pot but would not let it seethe nor any morsell be diuided to put within it He brought the sacrifice to the hornes of the altar but would not slay it but gaue your enemies into your hand And in the same place diuided their heads and quarters where they meant to haue rend in pieces yours GOD hath scattered the bones of them that besieged thee he hath slaine Orob and Zeb in their owne rocke and wine presse and heerein is the Scripture fulfilled I will make thy enemies come to worship before thee and they shall knowe that I loue thee take full warning at such a caueat as one body why the Lord seemed to come to your pauilion and why hee knocked at your doore And in particular let euery soule among you looke to the reckoning that GOD hath with you cast about as Dauid with Nathan concerning the temple And at another time in the imperiall assembly for reducing the Arke when something had beene forgotten before followe on and proceede with the Lord that they may be Prophets against themselues God and man by your concurrence to punish the wickednes of this time and what wickednes hath any age or chronicle obserued greater that they may receiue a blow in parliament in deed and yet no stirring afore hand on our part and that they may see none hurt them but themselues Consider that these are noÌ„t olde outworne and ouergrowne Papists but bred in our time vnder our improuidence God impute it not vnto vs take full order that Iesabel be permitted to teach and seduce no more deale faithfully betweene GOD and his people least a worse thing come vnto vs behold God prouoketh you on paine of your liues the Countrie reposeth trust in you the Churches depend on you and the eyes of all the world are vpon you to see the fruite of your wisedom in thorough orders for your owne safeties Gods glory else we shall be as a reproach among all nations and as a ship of fooles in a calme sea and sound barke and no enemie to boord vs to miscarie in the hauen by not prouiding for a tempest aforehand with this inscription ouer vs Thy destruction is of thy selfe O England Be this spoken to no dishonour of so graue a Senate that hath made so worthie proceedings alreadie but to stirre vp all to pray that God may enspire effectually that neither friend may misse any comfort nor enemie haue hope or cause to ioy Surely GOD that offered to make a great nation of one Moses is able to raise vp parliament men of stones and indeed did not the beames and timber and stones of the parliament threaten wrath Seeke therefore the Lord with a perfect hart set vp a Pyramis to thy God and a pillar of memorie as Abraham did That God hath been seene on your mount erect a new monument where they would haue destroyed all the olde monuments as Nebuchadnezar make and publish generall decrees make the signes knowne abroade that the high God hath done vnto thee that there is no other God that can deliuer ye as our God as the dedication of a speciall holy day for this purpose declareth already haue warre with Amalech for euer remember the Lords charge forget not forget not And as another scripture directeth Reward Babylon double into her bosome remember him that saith Take vs the little Foxes And againe Blessed shall hee be that taketh the children of Babylon and dasheth them against the stones take order that all flesh in all our dominions by the preaching of his word may see the saluation of this God that children vnborne may seeke the God of their Fathers and all of vs in your behalfes for so wise zealous and prouident Counsell as the oracle of God may blesse the Lord God praise him and magnifie him for euer O Thou whole Kingdome of England thou carelesse daughter that liuedst at ease and dwelt in securitie as Laish nowe this eight and forty yeares when thou saidest within thy selfe Peace peace strength strength amitie amitie vnitie vnity lenity lenity Loe a snare as suddaine as the trauell of a woman the Lord came against thee the true God stole vpon thee as a thiefe losse of children and widowhood should haue come vpon thee in one day the portioÌ„ of Babel in her perfection the morning thereof thou shouldest not haue knowne thou wast as neere to hauock as thy sister of France on the other side of the water vpon whom came an inundation of blood as it were to the horses bridles to destroy an hundreth thousand at one time the walls and roofe
and destroyer of the world She keepeth her latitat in her laterane liuing a shadowed life and setteth others to that worke to which shee putteth not her finger wherefore stir vp your heroicall spirits prepare your selues to fulfill the rest of Gods mysterie prophecied before that ten Kings should ioyne in one consent against this whore of Babel who committeth states together to kill one another for her Proclaime a sacred warre against her to shew your holy hatred of her that Sion may rise Babylon may fall and her smoake may rise vp more and more do you begin to blesse this Lord who hath shewed by this example to all the world that he specially loueth the liues of Kings Princes and Counsailers of estate and therefore do you your vttermost and what cannot Kings do to set forth the lawes of this King of Kings in all your Realmes shew your selues to be Kings and free men not in bondage to any but restorers of the world according to your great power can you haue a better time and occasion see the stirring and readie affections of many Kings Potentates and States to concurre with you blesse this Lord GOD of whom you hold your crownes praise him and magnifie him for euer O Ye holy Angels and celestiall creatures that excell in strength whereas we are weake you that fulfill his commaundements and hearken perfectly vnto the voyce of his words whereas we vpon earth are all short you that pitched your tents about the parliament house and all our tabernacles that looked so faithfully and louingly to your charge so that no foote did stumble at any stone blesse you this Lord forvs and with vs in all your heauenly queers praise him and magnifie him for euer O All you people of the word Iewes and Christians Turks and Infidels ciuill and Barbarians Indians and Cannibals friends and enemies whatsoeuer consider I pray you in all your Countries generations whether any like horrible vnnaturall and execrable thing euer were where neither the dread of the God of life nor duty to a sacred King nor the tendernes of a gracious Queene nor the sweetnes and golden hope of a young Prince nor authority of Counsailers of estate nor reuerence of prelates nor honour of nobility nor grauity of Iudges nor respect of the flower of their owne Countrie nor consideration of the face of the aged nor any hope of the young ones nor pittie of the innocent nor compassion to the harmlesse multitude nor loue to their owne affectionate in the same religion nor bowels of nature to their owne Country nor rule of scripture to thinke of heauens Country nor relenting of conscience in themselues in so many moneths of leisure to worke any remorse but the more hardening nor pietie to the memories of the dead nor awe to any liuing what opinion the world should haue of such incendiaries nor feare of any to reuenge it nor care of posterity to confound mens estates and rights by destroying their deeds writings in the fire nor thought of iustice to let men haue a lawfull triall nor abhorring of cruelty in the multitudes of the slaine nor barbarousnes in the manner of death or rather in so many manners of death burning drowning stoning beheading quartering pressing nor touch to the rufull scriching and howling of the maymed bruised wounded not slaine outright nor charity to send men to hell as they thought without time to aske mercy nor fore-cast of perill to them and theirs if they should be discouered nor any thing in heauen earth or hell this world or the world to come could moue them some being of great birth and wealth some of zeale and professed religion some of the priesthood of the Romane faith and all naturally of this Countrie and nation but that they complotted contriued put in practise to their vttermost power the most diuellish murder butchery and massacre that euer Sathan hatched from the beginning of the world froÌ„ the shedding of the blood of Abel the righteous at which we that scaped admire and adore him that saued vs they that heare it are amazed astonished and can scarcely beleeue that any such thing was but that it is apparant as the sunne in the firmaments which all nations doe now ring of and is readie for euery Chronicle as the new manuell of the world both in attempt and deliuerance to shewe the odiousnes of bloudie and woluish Rome and the soueraignty and fatherly loue of God to mankinde and especially to the English nation protestant Churches there Doe you therefore O all you people tribes kindreds and nations of the world and all ye works of the Lord in all places of his dominion doe you I say speake good of the name of the Lord let euery one that hath faith let euery one that hath breath and common feeling and sence of humanitie and loueth the liues of men in the common affection to mankinde glorifie GOD that loueth to saue many people aliue and hence learne to abhor the Abadon the Apollyon and Romish destroyer and to honour this God of our life who holdeth all their soules in life let them blesse this Lord in their Countries and Regions praise him and magnifie him for euer O All you people that heare me this day or shall reade any part of this sacrifice of thanksgiuing be stirred vp heereby the more to lift vp your hearts vnto God to extoll his name exalt his glory and found out his praise in all places and vpon all óccasions especially to celebrate him for the riches of his mercie in the defence of the Gospell in our protestant Churches O my soule and all that is within me and all that belongeth vnto me blesse thou not only in word and writing but in deed and truth this holy name of the great defeÌ„der of our precious faith praise him magnifie him not now alone but continually and for euer euer Amen Amen Alleluiah FINIS Tower ministerie Zach 4.7.10 Noh 13.4.7.8 Pro. 3.9 Ezech 21.2 Conference with prisoners 2. Tim. 2.24.25.26 In veni lateritiam reliqui marmoream 2. Tim. 4.7.8 Col. 3 1â— Why this treatise by way of Psalme Ioh 13.2 Math. 26.30 Math 26.2 Select sentences out of the Popish newe Psalter In their 4. Psalm In their second Psalme Exod. 15. â—ud 5. 1. Chro. 16.41 Odê Epaeâ—â—ticos ê antistrophos Why repetition Presidentes of particular recapitulation and a burdeÌ„ of words in songs of thanksgiuing See also Psalm 118. in the beginning Esay 55. A â— president Esay 1.2 The song of the three children O all ye works of the Lord c. O'Aâ—aria Azaria Mâ—â—ael doe you praise the 〈…〉 the Lord. Dan. 1.17 2.17.18 Gen. 2 19.20 7.14 Ionas 1 16. To the Parliaments passing Bell. Psal 41.5 Great Brittaines Resurrection Heb. 11.19 Parliament holy day Rom. 10.19 1. Sam. 5.4 Vt ingulent homines sargunt de nocte latrones vt temet serues non