the Emperor Sigismond had in all his affaires after the violation of his faith giuen to Iohn Hus Theatr. histor and Ierome of Prage at the councill of Constance whome though with direct protestations and othes he promised safe conduct returne yet he adiudged to be burned doth testifie the odiousnesse of his sinne in the sight of God But aboue all this one example is most worthy the marking of a fellow that hearing periurie condemned in a pulpit by a learned preacher and how it neuer escaped vnpunished said in a brauery I haue oft forsworne my selfe and yet my right hand is not a whit shorter then my left which words hee had scarse vttered when such an inflammation arose in that hand that he was constrained to go to the surgeon and cut it off least it should infect his whole body and so his right hand became shorter then his left in recompence of his periury which hee lightly esteemed of In the yeere of our Lord 1055 Goodwine Earle of Kent sitting at the table with king Edward of England Stow Chron. it happened that one of the cupbearers stumbled and yet fell not whereat Goodwine laughing said That if one brother had not holpen another meaning his legges all the wine had beene spilt with which words the king calling to mind his brothers death which was slaine by Goodwine answered So should my brother Alphred haue holpen me had not Goodwine beene then Goodwine fearing the kings new kindled displeasure excused himselfe with many words at last eating a morsell of bread wished it might choke him if he were not guiltlesse of Alphreds blood but he swore falsly as the iudgement of God declared for he was forthwith choaked in the presence of the king ere hee remooued one foote from that place though there be some say he recouered life againe Stow Chron Long time after this in the reigne of Queene Elizabeth there was in the city of London one Anne Aueriâ—â— widdow who forswore her selfe for a little mony that she should haue paid for six pound of tow at a shop in Woodstreet for which cause being suddenly surprized with the iustice of God shee fell downe speechlesse forthwith and cast vp at her mouth in great aboundance with horrible stinke that matter which by natures course should haue bene voided downwards and so died to the terrour of all periured and forsworne wretches There are in Histories many more examples to be found of this hurtfull and pernicious sinne exercised by one nation towards another and one man towards another in most profane and villanous sort neither shaming to be accounted forsworne nor consequently fearing to displease God and his maiestie But forasmuch as when we come to speake of murderers in the next booke we shall haue occasion to speake of them more or of such like I will referre the handling thereof vnto that place only this let euery man learne by that which hath bene spoken to be sound and fraudlesse and to keepe his faith and promise towards all men if for no other cause yet for feare of God who leaueth not this sinne vnpunished nor holdeth them guiltlesse that thus take his name in vaine CHAP. XXXI Of Blasphemers AS touching Blasphemie it is a most grieuous and enormous sinne and contrary to this third commandement when a man is so wretched and miserable as to pronounce presumptuous speeches against God whereby his name is slandered and euill spoken of which sinne can not choose but be sharpely and seuerely punished for if so be that God holdeth not him guiltlesse that doth but take his name in vaine must hee not needs abhorre him that blasphemeth his name See how meritoriously that wicked and peruerse wretch that blasphemed and murdered as it were the name of God among the people of Israel in the desert was punished hee was taken Leuit. 24. put in prison and condemned and speedily stoned to death by the whole multitude and vpon that occasion as euil manners begat euermore good lawes the Lord instituted a perpetual law and decree that euery one that should blaspheme and curse God of what estate or degree soeuer should be stoned to death in token of detestation which sentence if it might now a daies stand in force there would not raigne so many miserable blasphemers deniers of God as the world is now filled and infected with It was also ordained by a new law of Iustinian Cod. lib. 3. tit 43. that blasphemies should be seuerely punished by the Iudges magistrates of commonweales but such is the corruption and misery of this age that those men that ought to correct others for such speeches are oftentimes worst themselues there are that thinke that they can not be sufficiently feared and awed of men except by horrible bannings swearings they despite maugre God nay it is further come to that passe that in some places to sweare and ban be the marks ensignes of a Catholike they are best welcome that can blaspheme most How much then is that good king S. Lewes of France to be commended Nichol. Gil. vol. 1. Of French Chronicles who especially discharged all his subiects from swearing blaspheming within his realme insomuch that when he heating a a Lord of Ienville noble man blaspheme God most cruelly he caused him to be laid hold on his lips to be slit with an hor iron saying he must be content to endure that punishment seeing he purposed to banish othes out of his kingdome Now we call blasphemie according to the scripture phrase euery word that derogateth either from the bountie mercy iustice eternity soueraigne power of God of this sort was that blasphemous speech of one of king Iorams princes who at the time of the great famine in Samaria when it was besieged by the Sirians hearing Elizaeus the Prophet say that the next morow there should be plenty of victuals and good cheape reiected this promise of God made by his Prophet 2. King 7. saying that it was impossible as if God were either a lyar or not able to performe what he would for this cause this vnbeleeuing blasphemer receiued the same day a deserued punishment for his blasphemie for hee was troden to death in the gate of the citie vnder the feet of the multitude that went out into the Sirians camp forsaken and left desolate by them through a feare which the Lord sent among them 2. King 19. Sennacherib king of Assyria after he had obtained many victories subdued much people vnder him also laid siege to Ierusalem became so proud arrogant as by his seruants mouthes to reuile and blaspheme the liuing God speaking no otherwise of him then of some strange idoll and one that had no power to helpe and deliuer those that trusted in him for which blasphemies he soone after felt a iust vengeaÌ„ce of God vpon himselfe his people for although in mans eies he seemed
to be without the reach of danger seeing hee was not assailed but did assaile was guarded with so mighty an army that assured him to make him lord of Ierusalem in short space yet the Lord ouerthrew his power destroied of his men in one night by the hand of his Angell 185 thousand men so that he was faine to raise his siege returne into his own kingdome where finally he was slain by his own sonnes as he was worshipping on his knees in the temple of his God In the time of the Machabees those men that were in the strong hold called Gazara 2. Mach. 10. fighting against the Iews trusting to the strength of the place wherein they were vttered forth most infamous speeches against God but ere long their blasphemous mouths were encountred by a cōdigne punishmēt for the first day of the siege Machabeus put fire to the towne consumed the place with the blasphemers in it to ashes Holofernes when Achior aduanced the glory of the God of Israel Iudith 6.7 replied on this fashion Since thou hast prophesied vnto vs that Israel shall be defended by their god thou shalt prooue that there is no God but Nabuchadonosor when the sword of mine army shall passe through thy sides and thou shalt fall among their slaine but for this blasphemy the Lord cut him short and preuented his cruell purpose by sudden death and that by the hand of a woman to his further shame Nay this sinne is so odious in the sight of God that he punisheth euen them that giue occasion therof vnto others yea though they be his dearest children as it appeareth by the words of the Prophet Nathan vnto king Dauid 2. King 12. Because of this deed saith he of murdering Vriah and defiling Bathshabe thou hast made the enemies of the Lord to blaspheme the child that is borne vnto thee shall surely die In the Empire of Iulian the Apostata there were diuers great men that for the Emperors sake forsooke Christ abiured his religion Theod. llb. 3. cap. 11 12. Contempt of holy things Lib. 1. cap. 3 4. amongst whom was one Iulian vncle to the Emperor gouernor of the East another Faelix the Emperors treasurer the first of which two after he had spoiled all Christian Churches and temples pissed against the table whereon the holy sacraments were vsed to be administred in contempt and stroke Euzoius on the eare for reproouing him for it the other beholding the holy vessels that belonged to the Church said See what precious vessels Maries sonne is serued withall After which blasphemie the Lord plagued them most strangely for Iulian fell into so strange a disease that his entrails beeing rotten hee voided his excrements at his mouth because when they passed naturally hee abused them to the dishonour of God Foelix vomited blood so excessiuely night and day at his blasphemous mouth that hee died forthwith About the same time there liued a famous sophister Epicure called Libanius who beeing at Antioch Theatr. hist demaunded blasphemously of a learned godly schoolmaster what the Carpenters sonne did and how he occupied himselfe Mary quoth the schoolmaster full of the spirit of God the creator of this world whome thou disdainfully callest the carpenters sonne is making a coffin for thee to carry thee to thy graue whereat the sophister iesting departed and within few daies dying was buried in a coffin according to the prophesie of that holy man Vide lib. 1. c. 21. Heres Philip. Chron. Abb. Vrusperg The Emperour Heraclius sending Embassadours to Cosroe the king of Persia to entreat of peace returned with this answer that he would neuer cease to trouble them with warre till he had constrained them to forsake their crucified Christ and to worship the Sunne But ere long he bore the punishment of his blasphemie for what with a domesticall calamitie a forraine ouerthrow by the hand of Heraclius he came to a most wofull destruction Michael that blasphemous Rabbine that was accounted of the Iewes as their Prince and Messias Fincelius de miraculis lib. 2. as he was on a time banketting with his companions amongst other things this was chiefest sauce for their meat to blaspheme Christ his mother Mary insomuch as he boasted of a victory alreadie gotten ouer the Christians God But marke the issue as hee descended downe the staires his foot slipping hee tumbled headlong broke his neck wherin his late victory proued a discomfiture ouerthrow to his eternal shame confusion Three soldiers amongst the Tyrigetes a people of Sarmatia passing through a wood there arose a tempest of thunder and lightning which though commonly it maketh the greatest Atheists to tremble yet one of them to shew his contempt of God and his iudgements burst forth into blasphemie despitings of God But the Lord soone tamed his rebellious tongue for he caused the wind to blow vp by the root a huge tree that fell vpon him crushed him to pieces the other escaping to testifie to the world of his destruction No lesse notable is the example of a young gyrle named Denis Benifield of twelue yeres of age Acts and Monuments of the Church who going to schoole amongst other gyrles when they fell to reason among themselues after their childish discretion about God one among the rest said that he was a good old father what hee said the foresaid Denyse he is an old doting foole which being told to her mistresse shee purposed to correct her the next day for it but it chanced that the next day her mother sent her to London to the market the wench greatly entreating her mother that shee might not goe so that she escaped her mistrisses correction But the Lord in vengeance met with her for as she returned homeward sodainly she was so stricken dead all the one side of her being blacke and buried at Hackney the same night A terrible example no doubt both to old and young what it is for children to blaspheme the Lord and God and what it is for parents to suffer their yoong ones to grow vp in blindnesse without nurturing them in the feare of God and reuerence of his maiesty and therfore worthy to be remembred of all In the yeare 510 an Arrian bishop called Olimpius being at Carthage in the bathes reproched and blasphemed the holy and sacred trinitie and that openly Paul Diacon in the historie of Anastatius Sabell Aenead 8. lib. 2. Anton. Panor of the acts of Alphonsus Aeneas Siluius of the acts of Alphonsus but lightning fell downe from heauen vpon him three times and he was burnt and consumed therewith There was also in the time of Alphonsus king of Arragon and Sicily in an Isle towards Affrica a certaine Hermite called Antonius a monstrous and prophane hypocrite that had so wicked a heart to deuise and so filthy a throat to belch out vile and iniurious speeches against Christ Iesus
for the poor wretch making great shift to borrow that penny returned to her againe and desired her hee might haue the corne but as he paied her the mony the penny fell vpon the ground by the prouidence of God which as shee stretched out her hand to reach it miraculously turned into a serpent and bit her so fast that by no meanes it could bee loosened from her arme vntill it had brought her to a wofull and miserable end Fulgos lib. 2. cap 2. Sergius Galba before hee came to bee Emperour being President of Affrica vnder Claudius when as through penurie of vitailes corne and other food was verie sparingly shared out and deuided among the army punished a certaine souldiour that sold a bushell of wheat to one of his fellowes for a hundred pence in hope to obtaine a new share himselfe in this maner he commanded the Quaestor or treasurer to giue him no more sustinance since hee preferred lucre before the necessitie of his owne bodie and his friends welfare neither suffered hee any man els to sell him any so that he perished with famine and became a miserable example to all the armie of the fruits of that foule dropsie couetousnesse And thus we see how the Lord raigned down vengeance vpon all couetous Vsurers and oppressors plaguing some on this fashion and some on that and neuer passing any but either in this life some notable iudgement ouertakes them either in themselues or their ofsprings for it is notoriously knowne that Vsurers children though left rich yet the first or second generation became alwaies beggers or in the life to come they are throwne into the pit of perdition from whence there is no redemption nor deliuerance CHAP. XLI Of dicers and card plaiers and their theft IF any recreation be allowed vs as no doubt there is yet surely it is not such as whereby wee should worke the dammage and hurt of one another as when by gaming we draw away another mans money with his great losse and this is one kind of theft to vsurpe any mans goods by vnlawfull meanes wherfore no such sports ought to find any place amongst Christians especially those wherin any kind of lot or hazzard is vsed by the which the good blessings of God are contrary to their true and naturall vse exposed to chance and fortune as they tearme it for which cause Saint Augustine is of this opinion concerning them Epist 54. à Maced That the gain which ariseth to any partie in play should be bestowed vpon the poore to the end that both the gamesters aswell the winner as the looser might bee equally punished the one by not carrying the stake being woon the other by being frustrated of all his hope of winning Plaiers at dice both by the Elibertine and Constantinoplitane councell vnder Iustinian were punished with excommunication Can. 79. Can. 50. and by a new constitution of the said Emperor it was enacted that no man should vse dice play either in priuate or publicke no nor approue the same by their presence vnder paine of punishment and bishops were there appointed to be ouerseers in this behalfe to espie if any default was made Cod. li. 3. tit 43. Horace an Heathen Poet auouched the vnlawfulnes of this thing euen in his time Od. 24. lib. 3. Lndere doction scu graeco iubeas trocho seu malis vetita legibus alea. wheÌ„ he saith that dice playing was forbidden by their law Lewis the eight king of France renowned for his good conditions and rare vertues amongst all the excellent lawes which hee made this was one That all sports should bee banished the Commonwealth except shooting whether with long bow or crossebow and that no cards nor dice should either bee made or sold by any to the end that all occasion of gaming might bee taken away Surely it would bee very profitable and expedient for the weale publicke that this ordinance might stand in effect at this day and that all Merchants and Mercers whatsoeuer especially those that follow the reformation of Religion might forbeare the sale of all such paltrie wares for the fault in selling such trash is no lesse than the abuse of them in playing at them for so much as they vpon greedinesse of so small againe put as it were a sword into a mad mans hand by ministring them the instruments not onely of their sports but also of those mischiefes that ensue the same there a man may heare curses as rife as words bannings swearings and blasphmies banded vp and down there men fret themselues to death and consume whole nights in darke and deuillish pastimes some lose their horses others their cloakes a third sort all that euer they are worth to the vndoing of their houses wiues and children and some againe from braulings fal to buffitings from buffets to bloodsheding from bloudsheading to hanging and these are the fruits of those gallant sports Discipu de tempâ—r ser 12. But this you shall see more plainly by a few particular examples In a Towne of Campania a certaine Iew playing at dice with a Christian lost a great summe of money vnto him with which great losse being enraged almost beside himselfe as commonly men in that case are affected he belched out most bitter curses against Christ Iesus his mother the blessed virgin in the midst whereof the Lord depriued him of his life and sence and stroke him dead in the place as for his companion the Christian indeed he escaped sodain death howbeit he was robbed of his wit and vnderstanding Blasphemy li. â— cap. 31. suruiued not very long after to teach vs not onely what a grieuous sinne it is to blaspheame God and to accompany such wretches and not to shun or at least reproue their outrage but also what monstrous effects proceed from such kind of vngodly sports how grieuously the Lord punisheth them first by giuing them ouer to blasphemie secondly to death and thirdly and lastly to eternall and irreuocable damnation let our English gamesters consider this example and if it will not terrifie them from their sports then let them look to this that followeth which if their hearts be not as hard as adamants will mollifie and persuade them In the yeere 1553 neare to Belissan a citie in Heluetia Ioh. Fincel Andreas Muscabus in diabol blasphemiae there were three prophane wretches that plaied at dice vpon the Lords day without the wals of the citie one of which called Vlrich Schraeterus hauing lost much mony and offended God with many cursed speeches at last presaging to him selfe good lucke he burst forth into these termes Mandat 4. Breach of Saboth lib. 1. cap. 35. Mandat 3. Blasphemy lib. 1. cap. 31. If fortune deceiue me now I will thrust my dagger into the very body of God as farre as I can now fortune failed him as before wherefore forthwith he drew his dagger and taking it by the point threw it against
heauen with all his strength behold the dagger vanished away and fiue drops of blood distilled vpon the table before them and without all delay the deuill came in place and carried away that blasphemous wretch with such force and noise that the whole citie was amazed and astonished thereat the other two halfe beside themselues with feare stroue to wipe away the drops of blood out of the table but the more they wiped it the more clearely it appeared the rumour of this accident flew into the city and caused the people to flocke thicke and threefold vnto the place where they found the other two gamsters washing the boord whome by the decree of the Senat they bound with chaines and carried towards the prison but as they passed with them through a gate of the citie one of them was stroken suddenly dead in the midst of them with such a number of lice and wormes creeping out of him that it was both wonderfull and lothsome to behold the third they themselues without any further inquisition or triall to auert the indignation which seemed to hang ouer their heads put incontinently to death the table they tooke and preserued it for a monument to witnes vnto posterity both how an accursed a pastime dicing is and also what great inconueniences and mischiefes grow thereby But that wee may see yet more the vanity mischieuous working of this sport I will report one story more out of the same author though not equall to the former in strangenesse and height of sinne yet as tragicall and no lesse pitifull Iob. â—incel lib. 2. In the yeere 1550 their liued in Alsatia one AdaÌ„ Steckman one that got his liuing by trimming pruning dressing vines this man hauing receiued his wages fell to dice lost all that he had gotten insomuch that he had not wherwith to norish his family so that he fell into such a griefe of mind withall into such paines of the head that hee grew almost desperate withall one day his wife beeing busie abroad left the care of her children vnto him but he tooke such great care of them that he cut all their throats euen three of them whereof one lay in the cradle and lastly would haue hanged himselfe had not his wife come in in the meane while who beholding this pitifull tragedy gaue a great outcry and fell downe dead whereupon the neighbours running in were eie witnesses of this wofull spectacle as for him by law hee was iudged to a most seuere and cruell punishment and all these pitiful euents arose from that cursed root of dice-play Wee ought therefore to learne by all these things that haue bene already spoken to abstaine not only from this cursed pastime but also from extortion robberies deceit guile and other such naughty practises that tend to the hurt and detriment of one another and in place thereof to procure the good and welfare of each one in all kindnes and equitie following the Apostles counsel where he saith Let them that stole steale no more Ephes 4.28 but rather trauaile by labouring with his hands in that which is good that hee may haue wherewith to succour the necessitie of others for it is not enough not to do euill to our neighbour but we are tied to doe him good or at least to endeauour to doe it CHAP. XLII Of such as haue bene notorious in all kind of sinne WEe haue seene by these foreplaced examples These exaÌ„ples of this chapter may be referred to all the commaundements for the most part how heauy the iudgements of God haue beene vpon those that through the vntamednesse of their owne lusts and affections would not submit themselues vnder the holy and mighty will of God but haue countremanded his commandements and withstood his precepts some after one sort and some after another now because there haue beene some so wicked and wretched that being wholly corrupted and depraued they haue ouerflowed with all maner of sinne and iniquitie and as it were maugred God with the multitude and hainousnesse of their offences wee must therefore spend some time also in setting forth their liues and ends as of the most vile and monstrous kind of people that euer were In this ranke wee may place the ancient inhabitants of the land of Canaan an irreligious people void of all feare and dread of God and consequently giuen ouer to all abominable wickednesse as to couiurings witchcrafts and vnnameable adulteries for which causes the Lord abhorring and hating them did also bring them to a most strange destruction for first and formost Iericho the frontier citie of their country being assaulted by the Israelites for bindering their progresse into the countrey were all discomfited not so much by Iosuah his sword as by the huge stones which dropped from heauen vpon their heads and least the night ouerraking them should breake off the small and full destruction of this cursed people the day was miraculously prolonged the sunne made to rest himselfe in the midst of heauen the space of a whole day so these fiue kings hiding themselues in a caue were brought but their necks made a footstoole to the captains of Israel were hanged on fiue trees Semiramis queene of Assyria was a woman of an ambitious spirit Sabell who through her thirst of raigning counterfaited her sexe and attired her selfe like a man to get more authority and reuerence to her selfe shee was the destruction of many thousand people by the vniust warre which the stirred vp besides that shee was a notorious strumpet and withall a murderer of those that satisfied her lust for still as they came from her bed some lay priuily in watch to kill them least they should bewray her villany yea and it is reported that shee was so vile and past shame that shee sollicited her owne soone to commit incest with her who in detestation of her filthinesse raised a power against her and conquering her in one great battaile caused her to be put to death The tyrant Periander vsurped the gouernment ouer Corinth Sabell after he had slaine the principall of the city hee put to death his owne wife to the end to content and please his concubine nay and was so execrable as to lie with his owne mother he banished his naturall sonne and caused many children of his subiects to be gelded finally fearing some miserable and monstrous end and want of sepulchre in conscience of his misdeeds hee gaue in charge to two strong and hardie souldiers that they should guard a certaine appointed place and not faile to kill the first that came in their way and to bury his body being slaine now the first that met them was himselfe who offered himselfe vnto them without speaking any word and was soone dispatched and buried according to his commaundement but these two were encountred with foure other whome hee also had appointed to doe the same to them which they had done to him
In this ranke deseruably we may place the second Dionysius his sonne Sabell that for his cruelties and extortions was slaine by his owne subiects who though at the first made shew of a better and milder nature than his father was of yet after he was installed in his kingdome and growne strong his wicked nature shewed forth it selfe for first he rid out of the way his owne brethren then his nearest kindred and lastly all other that but any way displeased him vsing his sword not to the cutting downe of vice as it ought but to the cutting the throats of his innocent and guiltlesse subiects with which tyrannie the people being incensed began to mutiny from mutinies fell to open rebellion persecuting him so that he was compelled to flie and to take harbour in Greece where notwithstanding he ceased not his accustomed manners but continued still freshly committing robberies and doing all manner of iniuries and outrages in wronging men and forcing both women and maids to his filthie lust vntill hee was brought vnto so low and so base an eb of estate that of a king being become a begger and vagabond he was glad to teach children at Corinth to get his poore liuing and so died in misery Clearchus another tyrant after hee had put to death the most part of the Nobles and chiefe men of account in the citie Heraclea vsurped a tyrannous authoritie ouer the rest Sabel amongst many of whose monstrous enormities this was one that hee constrained the widdowes of those whome hee had slaine against their wils to marry those of his followers whom hee allotted them to in so much that many of them with griefe and anger slew themselues now there were two men of stouter courage than the rest who pittying the miserable condition of the whole citie vndertooke to deliuer the same out of his cruell handes comming therefore accompanied with fifty other of the same mind and resolution as though they would debate a priuat quarell before his presence assoon as conuenience serued they diuerted their swords from themselues into the tyrants bosome and hewed him in peeces in the very midst of his guard Agathocles king or rather Tyrant of Sicile Sabel from a potters sonne growing to be a man of warre tooke vpon him the gouernment of the countrie and vsurped the crowne contrarie to the consent of his people he was one giuen to all maner of filthie and vncleane pollutions in whome trecherie crueltie and generally all kind of vice raigned and therfore was worthely plagued by God first by a murder of his yongest sonne committed by his eldest sonnes sonne that aspired vnto the crown and thought that he might be an obstacle in his way for obtaining his purpose and lastly hauing sent his wife and children into Aegypt for safetie by his own miserable and languishing death which shortly after ensued Romulus the first king of Rome was as Florus Florus testifieth transported by a deuill out of this earth into some habitation of his own for the monstrous superstitions coniurings thefts rauishments and murders which during his pompe hee committed and moreouer hee saith that Plutarch Plutarch the most credible learned writer among Historiographers both Greek and Latine that euer writ auoucheth the same for true that hee was carried away one day by a spirit in a mightie tempest of thunder and lightning before the view of the whole multitude to their great astonishment insomuch that they fled at the sight thereof What shall wee say of Silla that monster in cruelty that most odious and execrable Tyrant that euer was by whom all ciuill order and humane pollicy was vtterly defaced and all vice and confusion in steed thereof set vp Did hee not procure the death of sixe thousand men at one clap Plutarch at the discomfiture of Marius and hauing promised to saue the liues of three thousand that appealed vnto his mercy did he not cause them to be assembled within a parke and there to haue their throats cut whilest hee made an oration to the Senate It was hee that filled the channels of the streets of Rome other cities in Italy with blood slaughters innumerable and that spared neither altar temple or other priuiledged place or house whatsoeuer from the pollution and destainement of innocent bloud husbands were slain in their wiues armes infants in their mothers bosomes and infinite multitudes of men murdered for their riches for if any were either rich or owners of faire houses or pleasant gardens they were sure to die besides if there were any priuate quarrell or grudge betwixt any citizen and some of his crue hee suffered his side to reuenge themselues after their owne lusts so that for priuate mislike and enmitie many hundreds lost their liues hee that saued an outlaw or proscribed person in his house of which there were too many of the best sort in his time or gaue him entertainement vnder his roofe whether hee were his brother sonne or parent whatsoeuer was himselfe for recompence of his courtesie and humanity proscribed and sold and condemned to death and hee that killed one of them that was proscribed had for reward two talēts the wages of his murder amounting in value to twelue hundred crownes whether it was a bondslaue that slew his master or a son that murdered his father comming to Prenest he began to proceed in a kind of iusticiall form amongst the citizens as it were by law and equitie to practise wrong and iniury but ere long either being wearie of such slow proceedings or not at leisure to prosecute the same any further he caused to meet together in one assembly two thousand of thē whom he committed al to the massacre without any maner of compassion as he was sitting one day in the midst of his pallace in Rome a souldior to whom he had granted the proscription of his dead brother as if he had been aliue whom he himselfe before the ciuill war had slain presented him in lieu of thāks for that great good turn the head of one Marcus Marius of the aduerse factiō before the whole city with his hāds al embrued in bloud which he also washed in the holy waterstack of Apolloes temple being neer vnto that place and all this being cōmended countenanced by Sill◠he decreed a general disanulment abrogation of all titles and rights that were passed before his time to the end to haue more libertie both to put to death whō he pleased to cōfiscat mēs goods also to vnpeople to repeople cities to sack pull down build to depose make kings at his pleasure the goods which he had thus seazed he shamed not to sell with his own handssitting in his tribunall seat giuing oftentimes a faire woman a whole country or the reuenues of a city for her beauty and to plaiers iesters iuglers minstrels and other wicked effranchised slaues great and vnnecessary rewards yea