and so kneeling down and praying unto Christ the executioner with his bloudy hand finished her hope Basil in one of his Orations relates a story of one Jullitta from whom one of the Emperours officers tooke all her goods lands and servants contrary to all equity whereupon she complained to the Judges and a day of hearing was appointed where the spoiled woman lamentably declared her cause But the wicked villain that had robbed her said that her Action was of no force for she was an outlaw for not observing the Emperours gods and that she was a Christian His allegation was allowed incense was prepared for her to offer to the gods which if she refused she should neither have protection nor benefit of the Emperours Laws nor continue her life She hearing this in the mighty strength of God said Farewell riches welcome pouerty farewell life welcome death All that I have were it a thousand times more would I lose rather then speak one wicked word against God my Creator I yield thee most hearty thanks O my God for this gift of grace that I can contemn and despise this frail and transitory world esteeming the profession of Christ above all treasures And thenceforth when any question was proposed to her her answer was I am the servant of Jesus Christ. Her kindred and friends earnestly sollicited her to change her minde but she constantly refused with detestation of their Idolatry Then did the cruel Judge condemn her to be burnt which sentence she embraced joyfully as a thing most sweet and delectable and so she addressed her self to the flames in countenance gesture and words declaring the joy of her heart coupled with singular constancy and so embracing the fire she sweetly slept in the Lotd Barbara a noble woman in Thuscia after miserable imprisonment sharp cords and burning flames put to her sides was as last beheaded together with many others Here place the fourth Figure CHAP. XVII The Persecution of the Christians in Persia under Sapores about the same time THE Idolatrous Magicians in Persia taking counsell together against the Christians accused them to Sapores for keeping correspondence with and favoring the Roman Emperour which was Constantine the Great The King being much moved herewith took occasion to oppress them with taxes and tributes to their utter undoing and killed there Ministers with the sword Then he called before him Simeon their Bishop who remaining constant and valiant he commanded him to be led forth to torment yet did he neither shrink for fear nor make any humble suit for pardon which the King being offended at required him either to worship him after the countrey manner or else he would destroy him and all other Christians in his land But Simeon neither allured with promises nor terrified with threatnings could be induced to the Idolatrous worship for which cause he was sent away to prison and as he was going there was sitting at the Court-gate an Eunuch an old Tutor of the Kings named Usthazares once a Christian but now fallen from his profession who seeing Simeon led by rose up and did him reverence Simeon on the contrary rebuked him crying out against him for revolting from his profession Whereupon the Eunuch burst forth into tears layd aside his costly apparell and put on black mourning weeds and sitting at the Court-gate weeping he said to himself Wo is me with what face hereafter shall I look upon God seeing Simeon disdaineth with one gentle word to salute me This being carried to the Kings ears he was exceeding angry and sending for him he first with gentle words and large promises spake him fair and asked him why he mourned Whether there was any thing in his house that was denied him c. Whereunto Usthazares answered that there was nothing in that earthly house that was detained from him Yea said he O King would God any other grief or calamity in the world had happened to me rather then this for which I justly sorrow For this is my grief that I am alive this day who should have died long since and that I see this sun which dissemblingly to pleasure you I have seemed to worship for which I have deserved a double death First for dissembling with you secondly for that thereby I have denied Christ withall vowing that he would never hereafter forsake the Creator to worship the creature c. Sapores was much astonished hereat and doubted whether to use him gently or with rigour but at last in his mood he commanded him to be beheaded But as he was going to execution he requested an Eunuch that attended on the King to desire him for all the old and faithfull service that he had done to his father and him that he would cause it to be proclaimed openly at his death that he was beheaded not for any treachery against the King or Realm but for that he was a Christian and would not deny his God this the King yielded to and so it was performed and this he desired because by his former Apostacy he dad discouraged many Christians and therefore he sought by his profession and example to encourage them to the like sufferings Simeon in prison hearing of his death much rejoyced and praised God for it and the very next day he with above an hundred more Christians were beheaded likewise There was present at their Martyrdom one Pusices an officer to the King who beholding an aged Minister to tremble when he saw the others beheaded before him said unto him O father shut thine eys for a little moment and be strong and shortly thou shallt see God in glory Hereupon Pusices was apprehended and carried before the King in whose presence he made a bold confession of his faith for which cause they made a hole in his neck and pulled out his tongue backward and so he was put to death together with one of his daughters that was a virgin The year after when the Christians were met together to celebrate the memoriall of Christs passion Sapores sent forth a cruel Edict that all they should be put to death that professed the Name of Christ and this he did at the instigation of the wiâ—ked Magicians whereupon an innumerable company of Christians both in Cities and Towns were slain by the sword some being sought for others offering themselves willingly least they should seem to deny Christ In this Persecution many of the Kings own Court and houshold-servants suffered Martyrdom amongst whom was Azades an Eunuch whom the King entirely loved insomuch as hearing that he was slain he was so offended and grieved that he commanded that thenceforth no more Christians should be slain but only the Doctors and Teachers of the Church About this time the Queen fell very sick upon which occasion the wicked Jews and Magicians accused two of Simeons sisters which were godly virgins that by charms and
of Tholouse sent some Deputies to Earl Simon to profer him the keyes of their City whom he received honourably and presently wrote to Lewis son of King Philip that the City of Tholouse was offered to him but his desire was that he should come and have the honour of taking it The Prince went thither immediately and had Tholouse delivered to him Yet the Legate resolved that the pillage of it should be given to his Pilgrims and the City dismantled which was presently executed though contrary to the promise made to the Citizens that no wrong should be done to the City Then came there a new Legate of the Popes called Bonaventure with those that had taken on them the Crosse. Viz. the Earle of Saint Paul the Earle of Savoy the Earle of Alenzon the vicount of Melun Mathew de Montmorency and other great Lords The Legate seeing so many Pilgrims feared least Prince Lewis should take upon him to dispose of divers places held by the Albingenses to the prejudice of the Church Whereupon he presently sent to all those places Absolution and protection so that when the Prince came against them they shewed that they were under the protection of the Church Yea the Legate told the Prince that since he had taken upon him the Crosse he was to be subject to his commands because he presented the person of the Pope whose Pardons saith he you come to obtaine by obeying the Church and not by commanding as the son of a King The Prince dissembled his displeasure at this audaciousnesse and the poore Albingenses were so oppressed by new Armies of Pilgrims that they sunk under the burthen of it The Prince when his fourty daies service were expired retired himself being much discontented to see so much tyranny exercised against the Albingenses Then did Earl Simon besieg the Castle of Foix but having lain ten dayes before it he found to his cost that the place was not to be won by him For where as Earl Simons brother quartered at varilles the Earl of Foix dislodged him and slew him with his launce putting to flight all his men News hereof being brought to Earl Simon he swore that he would drive the Earl of Foix behinde the Pyrenaean Mountaines but presently he had intelligence that a great Army of the Arrogonois and Catalunians were come into the Earldom of Beziers threatning to be revenged on him for the death of their good King where upon he levied his siege in hast and marched thitherwards But the Earle of Foix who knew the passages better then he lay in ambush for him in a place fit for his turne and suddenly setting upon his Pilgrims slew a great number of them only Earl Simon with a few others escaped and went to Carcasson but before he came thither the Arrogonois were gone else might they easily have discomfited him yet shortly after they returned again and Earle Simon was foundly beaten by them so that he was forced to shut himself up in Carcasson till he had a new supply of Pilgrims Shortly after came Remund the son of Earl Remund out of England where he had been bred under his uncle King John with an Army and quickly made himself Master of the City of Beaucaire and almost famished them that held the Castle so that they yeelded it up to depart with their baggage There Earl Simon lost a hundred Gentlemen that he had laid in ambush neer unto the City whom young Remund in a sally cut in pieces Anno 1214. The Legate called a Councel at Montpelier for renuing of the Army of the Church and to confirm the authority of Earle Simon where they declared him to be Prince of all the Countries conquered from the Albingenses which title was confirmed to him by the Pope also Who stiled him the active and dexterous soldier of Jesus Christ and the invincible defender of the Catholick Faith But whilest Earl Simon was in the Council receiving this his new honour a great rumour was heard in the City and a messenger brought word that the people hearing that Earl Simon was there betook themselves to their Arms purposing to kill him whereupon he stole away by the walls of the City on foot without any company and so escaped so that in one houre he saw himself honoured as a God and flying disguised hiding himself like a base scoundrell for feare of the rascall multitude Anno Christi 1215. Their was a Councill held by the Pope at Lateran where they gave the Inquisitors such power against the Gospellers that poor people were every where horribly tortured that were but suspected for Heresie and as Tritemius saith Frier Conradus of Marpurg the Popes Inquisitor if he but suspected any as guilty of Heresie vsed to trie them by the judgment of red hot irons and such as were burned by the irons he delivered as Hereticks to the secular power to be burned in the flames whereupon most of those that were accused were by him condemned to be burnt few escaping the hot irons In so much as Noble Ignoble Clerks Monks Nuns Burgesses Citizens and countrymen were under the name of Heresie by too headlong a sentence of the Inquisitor on the same day where on they were accused cast into the cruell flames no refuge of appeale or defence doing them any good By the same Lateran Councill Earle Simon had the forementioned lands of the Albingenses confirmed to him and thereupon he hastened to the King of France to receive investiture and as he went saith the Monk of Sernay in every City and towne the Popish Clergy and people met him crying Blessed is he that commeth to us in the name of the Lord and every man thought himself happy that could but touch the hem of his garment When he had recived his Investiture from the King of France being attended with an hundred Bishops that had preached the Crosse in their Diocess and with an exceding great Army of Pilgrims he hasted to make himself Lord of all those countries which the Pope had given him So that all men trembled at his reproach and with this great Army of Pilgrims he took in divers places using great cruelty putting men women and children to the sword Then was he marching to Tholouse purposing to pillage and raze it to the ground But by the way his wife sent him word that he must speedily come to her relief being besieged in the Castle of Narbonnes by the Earl of Tholouse but by this time many of his Pilgrims were returned into France Yet Earl Simon hasted to the relief of his wife and being come before Tholouse the people by their frequent sallies made that place too hot for his abode The Legate perceiving that he was much astonished at it said unto him Fear nothing we shall quickly recover the City and then we will destroy all the inhabitants and if any of our Pilgrims are in the fight they
condemned and saith he We glory on the behalf of our sufferings that they had such a dedicator as he but this great Persecution like a blast did spread the Religion that it blew and having continued four years from the first rising is expired in two most shining blazes viz. in the Martyrdom of the two great Apostles Peter and Paul Peter was crucified with his head down-wards which manner of death himself made choice of and whilst he thus hung upon the Cross he saw his wife going to her Martyrdom whereupon he much rejoyced and calling her by her name he bad her remember the Lord Jesus Christ. At the same time also Paul before Nero made a confession of his faith and of the Doctrine which he taught whereupon he was condemned to be beheaded and the Emperor sent two of his Esquires Ferega and Parthemius to bring him word of his death they coming to Paul heard him instruct the people and thereupon desired him to pray for them that they might believe who told them that shortly after they should believe and be baptized then the souldiers led him out of the City to the place of execution where he prayed and then gave his neck to the sword and so was beheaded This was done in the fourteenth which was the last year of Nero. Collected out of the life of Nero Caesar Eusebius and the Book of Martyrs CHAP. VIII The second Primitive Persecution which began Anno 96. AFter the death of Nero there succeeded first Vespasian and then his son Titus in the Empire under both whom the Church had rest but Titus associating to himself his brother Flavius Domitian in the Government of the Empire This wicked Monster first slew his brother and then raised the second persecution against the Church of Christ. His pride was so great that he commanded himself to be worshiped as God and that Imaâ—es of gold and silver should be set up for his honour in the Capitoll His cruelty was unmeasurable The chiefest Nobles of the Roman Senators either upon envy or for their goods he caused to be put to death Having also heard some rumors of Christs Kingdom he was afraid as Herod had been before him and thereupon commanded all of the linage of David to be sought out and slain At last two poor Christians that came of Judas the brother of Christ according to the flesh were brought before Domitian and accused to be of the Tribe of Juda and of the line of David Then did the Emperour demand of them what stock of money and possessions they had To whom they answered that they two had not above thirty nine Acres of land out of which they payed Tribute and relieved themselves by their labour and industry withal shewing him their hard and brawny hands by reason of their labour Then did he ask them of Christ and of his Kingdom to whom they answered that Christs Kingdom was not of this world but spiritual and celestial and that he would come at the last day to judge the quick and the dead Hereupon he despised them as simple and contemptible persons and so dismissed them He punished an infinite company of Christians that were famous in the Church with exile and loss of their substance Under this persecution it was that St. John the beloved Disciple was first put into a vessel of boiling oyl and coming safe without hurt out of the same he was then banished into the Isle of Patmos Anno 97. where he continued till after the death of Domitian but was released under Pertinax At which time he returned to Ephesus where he lived till he was a hundred and twenty years old During his abode there he was requested to repaire to some place not farre off to order their Ecclesiasticall affairs and being in a certain City he beheld in the Congregation a young man mighty of body of a beautifull countenance and fervent minde whereupon calling the chief Bishop unto him he said I commend this man unto thee with great diligence in the witness here of Christ and of the Church The Bishop having received this charge and promised his faithfull diligence therein John spake the like words to him the second time also after which he returned unto Ephesus The Bishop having received this young man thus committed to his charge brought him home kept nourished instructed and Baptized him and the young man so profited under him that at last he was made the Pastor of a Congregation But having by this means more liberty then before some of his old companions began to resort unto him who first drew him forth to sumptuous and riotous banquets then inticed him to go abroad with them in the nights to rob and steal and to much other wickedness And he being of a good wit and stout courage ran like an unbridled horse to all manner of disorders and outrage And associating to himself many loose and dissolute companions he became their Head and Captain in committing all kindes of murther and felonies Not long after upon some urgent occasions St John was again sent for into those parts where having decided those controversies and dispatched those businesses for which he came meeting with the afore-mentioned Bishop he required of him the pledge which before Christ and the Congregation he had committed to his custody The Bishop herewith amazed supposing that he meant it of some money committed to him which yet he had not received not daring to contradict the Apostle he thereupon stood mute Then John perceiving that he was not understood said The young man and the soul of our brother committed to your custody I do require Whereupon the Bishop with many tears said He is dead To whom John replyed How and by what death The Bishop answered He is dead to God for he is become a wicked and vicious man and a thief and now he doth frequent these mountains with a company of thieves and villains like himself c. The Apostle rending his garments with a great lamentation said I left a good keeper of my brothers soul get me an horse and guide presently which being done he went strait to the mountains and was no sooner come thither but he was taken by the thieves that watched for their prey to whom he said I came hither for this cause Lead me to your Captain and so being brought before him the Captain all armed looked fiercely upon him and soon coming to the knowledge of him he was striken with such shame and confusion that he began to flie but the old man followed him as fast as he could crying My son why dost thou flie from thy father an armed man from one naked a young man from an old man Have pity upon me my son and feare not there is yet hope of salvation I will answer for thee to Christ I will die for thee if need be as Christ died for us I will give my life for thee Believe me Christ hath
in the Cities but far more in the villages most part of the husband-men dying of famine and the pestilence Divers brought out their best treasure and gave it for any kind of sustenance though never so little Others having sold their possessions for food fell into extream misery Some did eat grass others fed upon unwholsom herbs whereby they hurt and poisoned their bodies Many women were driven to leave the Cities and beg up and down through the countrey some through faintness fell down in the streets and holding up their hands cryed miserably for some scraps or fragments of bread being ready to give up the Ghost and being able to say no more they cryed Hungry hungry Some of the richer sort being tired with serving such multitudes of beggers began to grow hard-hearted fearing lest themselves should fall into the like misery By reason whereof the Market-places streets and lanes lay full of dead corpses and naked bodies were cast out unburied many of which were devoured by dogs whereupon they which lived fell to killing of the dogs lest running mad they should fall upon them and kill them The pestilence also scattering through all houses killed very many especially those of the richer sort which escaped the famine whereby innumerable Magistrates Princes and Presidents were quickly dispatched so that all places were filled with mourning and nothing was seen or heard but weeping and wailing every where Death so reigned in every family that two or three dead bodies were carried out of one house together But notwithstanding that these miscreants had been so cruel to them yet the Christians were very diligent and charitable to them in all their extremities travelling every day some in curing the sick some in burying of their dead others called the multitude together which were ready to famish and distributed bread unto them whereby they occasioned them to glorifie the God of the Christians and conâ—essed them to be the true worshippers of God as appeared by their works and hereby the Lord wrought wonderfully for the peace of his Church for after he had corrected them he again shewed thâ—m mercy Constantine succeeding his father overcame Maxentius the Tyrant in Rome and he together with Licinius set forth Edicts in favour of the Christians See Constantines life in my second part of lives Yet Maximinus continued his persecution in the East whereupon Constantine and Licinius wrote to him to favour the Christians and he finding that he was too weak to encounter with them sent forth his Edicts to stop the persecution yet afterwards he picked new quarrels with them and began to persecute them again whereupon Licinius went against him and overthrew him in a battell Then did Maximinus kill many of his enchanters and conjurers that had encouraged him and promised him victory Shortly after the Lord striking him with a grievous disease he glorified the God of the Christians and made a Law for the safety and preservation of them yet not long after by the vehemency of his disease he ended his life Licinius that for a long time had pretended to the Christian religion and lived in great familiarity with Constantine who had given him his sister Constantia to be his wife began afterwards to discover his hypocrisie and the wickednesse of his nature secretly conspiring the death of Constantine but the Lord discovering and preventing his conspiracies he then fell out with him and manifested his hatred of the Christian religion being puffed up with the victory that he had got against Maximinus He quarrelled with the Christians because as he said they praied not for him but for Constantine and thereupon he first banished them all from his Court then he deprived all the Knights of their honourable order except they would sacrifice to devils then he commanded that the Bishops should have no meetings to consult about their Ecclesiastical affairs nor that any Christians should come to the Churches or hold any assemblies then that men and women should not meet together to pray that women should not hear the Bishops but chuse out women to instruct them then that none should help or succour those that were in prison nor should bestow any alms upon them though they should die for hunger and that they which shewed any compassion to those which were condemned to death should suffer the like punishment themselves then he persecuted the Bishops and slew those which were the most eminent of them the flattering officers also which were about him thinking to please him thereby slew many Bishops without any cause yea many of their bodies they cut into gobbets and threw them in to the sea to feed fishes Some were banished others had their goods confiscated many noblemen and gentlemen were privily made away and Licinius gave their unmarried daughters to wicked varlets to be defloured himself also violated many women both wives and maidens This cruelty made many godly persons voluntarily to forsake their houses and to live in woods mountains and desarts He caused Theodorus to be hanged upon a crosse to have nails thrust into his arm-pits and afterwards to be beheaded Divers other Bishops had their hands cut off with a fearing iron In Sebastia fourty Christian souldiers in the vehement cold winter were cast into an Horse-pond where they ended their lives the wives of these fourty men were carried to Heraclea where together with a Deacon of that place after they had suffered innumerable torments they were slain with the sword Constantine being informed of all this wickednesse raised an Army went against him overcame him twice and at last caused him to be put to death as you may see in Constantines life in my second part whereby the Church obtained a generall peace Yet in this tenth Persecution many other eminent Christians suffered Martryrdom besides those before-named Galerius in his time invaded Antioch intending to force all Christians to renounce Christ at what time they were assembled together whereupon one Romanus ran to them declaring that the wolves were at hand which would devour them yet he exhorted them not to fear by reason of the perill and through Gods grace the Christians were greatly encouraged by him so that old men and matrons fathers mothers young men and maidens were all of one minde being willing to shed their bloud in defence of their profession A band of armed men were sent against them which were not able to wrest the staff of faith out of their hands hereupon they sent word to their Captain that they could not inforce the Christians to deny their faith by reason of Romanus who did so mightily encourage them then did the Captain command that he should be brought before him which was done accordingly What saith the Captain art thou the author of this sedition art thou the cause that so many lose there lives By the Gods I swear thou shalt answer for them all and shalt suffer those torments that thou encouragest
Praelates might be admitted into the City swearing with a great oath that he had continued the sieg so long only that he might seek the salvation of their souls The Citizens giving credit to his promise not suspecting his treachery after mutuall Oaths given on either side admitted him with the Praelates and their followers into the City but contrary to their oaths the Frenchmen followed violently rushing into the City when the Gates were open and seizing upon the Citizens they bound them plundered their houses and slew many and having thus by treachery made themselves Masters of the City they brake downe the walls and the strong towers of that noble City During this sieg their perished more then 22000. of the Pilgrims by famine sword pestilence and other waies and so the rest returned to their owne homes Anno Christi 1228. The Pope now Gregory being implacably bent to rout out the Albingenses stirred up the young King of France against them who sent a great Army into Provence vtterly to destroy them which Army hearing that the Earle of Tholouse was in the castle called Saracen they purposed to besieg him as being there shut up But the Earl having notice of their intent with strong troopes he lay in ambush in a wood through which they were to passe when they were come to the place he gallantly assaulted them after a bloudy fight slew many took two hundred Knights about two thousand men at Arms The Knights he imprisoned but of the other he caused some of their eyes to be pulled out others to have their noses cut off and so dismissed them That summer the King of France sent three Armies against them all which were either put to flight or taken and imprisoned by the said Earl Mathew Paris Yet the same yeare Imbert of Beavim went against them with a great Army of Crossed souldiers amongst whom were three Arch-bishops every one with the Pilgrimes of his Jurisdiction And the Earl of Tholouse being as it sâ—emes unprovided was faigne to shut up himselfe within the wals of Tholouse where he was strongly besieged by the Pilgrimes who also wasted and spoiled his country and harvest far and nere on every side And the siege continuing the Citizens suffered great Famine and when they were brought to this extremity the Abbat of Grandsylue went from the Popes Legate to offer peace to Earl Remund and the Tholousians Some of the Earls Captains disswaded him from it knowing the perfidiousnesse of the Papists but the cries of the hunger starved multitude prevailed so that a Truce was agreed upon for certaine daies and Earl Remund upon the day appointed went to the place where the peace should be concluded But when he came thither the Abbat perswaded him that it was necessary that the agreement should be perfected in the presence of the Queen Mothers who was regent of France and pawned his faith to him that if he would go to her she should go and returne in safety The Earl overcome by these promises assented and Meaux was the place chosen by the Queen for their meeting But as soone as Earl Remund came thither contrary to all oaths and engagements he was made a prisoner and had a guard set upon him that he might not start aside and instead of a treaty he must submit to whatsoever should be enjoyned It was a lamentable thing saith the Historiographer of Languedock to see so brave a man that for so long a time was able to resist the whole power of France to come in his shirt and linnen breeches barefoot and bare-leged to the Altar in the presence of the Cardinals and their to accept of such hard and unreasonable conditions as they were pleased to impose upon him Amongst which these were some that he should abjure the Heresie which hitherto he had defended That for the future he should be subject to the Church of Rome That he should cast all the Hereticks out of his dominions That he should give his only daughter Joane in marriage to one of the King of France his brethren That he should pay a yearly stipend to six Popish Professors of the liberall Arts and to two Grammarians at Tholouse That he should take upon him the Crosse and for five years wage warre against the Saracens and other enemies of the Faith and Church And lastly that he should levell with the ground the walls of the City of Tholouse and the walls of 30. other Cities and Castles at the appointment of the Legate and fill up their ditches and so remaine a prisoner in the Louver at Paris till his daughter Joane was discovered to the Kings messengers at Carcasson Anno Christi 1229. diverse Councils were held against the Albingenses One at Tholouse the Acts whereof were proclaimed in that City by Romanus the Popes Legate another at Narbonne where more and more cruell decrees were made against them A third at Beziers exceeding in rigour both the former and amongst the rest an oath of abjuration whereby all persons Males at fourteen yeares old Females at twelve yeares old were to abjure all Heresie as they called it and to swear that they would keep the Faith and defend the Catholike Church and persecute all the opposers of the same and that all that took not this oath within fifteen daeis should be held suspected of Heresie and proceeded against accordingly also another Article was in these words Item we forbid the use of the Old and New Testament to the Lay people Forbidding expressely that they have not the said books turned into the vulgar tongue Also the same yeare on Munday Thursday Pope Gregory proclaimed Ecclesastical censures against them and sent the prime Inquisitors of Dominicks order into France to put the same in execution he wrote also to Lewis King of France to cast all those Hereticks out of France and to cause the Earl of Tholouse to do the like in his Dominions and to place new counsellors about him that might instruct him in the Catholike Faith and Manners and to cast all such from about him as might corrupt him And whereas the Kingdom of Arragon was infected with Heresie Pope Gregory gave the Arch-Bishop thereof and his Suffragans power to erect an inquisition against them Anno Christi 1232. Died Fulco Arch-Bishop of Tholouse who had labored twenty six years in extinguishing the Gospellers whom Remund of Fulgaerio succeeded and so manfully behaved himself that in his first year he caused nineteen of the Albingenses to be apprehended and put to cruell deaths within his Diocess Anno Christi 1233. Queen Blanch and the Popes Legate so over awed the Earl of Tholouse that they caused him to make cruell edicts against his owne subjects of the Albingensian Religion That they should be persecuted searched out and taken That whosoever could apprehend any one of them should have a Mark for each of them so taken that all that were
condemned to be burnt but he told his Judges that his time was not yet come and so it fell out for shortly after he was removed to Ferrara where he continued in prison two years Then was he again condemned by the Popes Inquisitors and yet his time being not come he remained a good while after in prison in which time many godly people came to visit him which caused the Pope to commâ—â—d him to be kept more strictly Then was he kept close Prisoner for eighteen moneths wherein he endured many and great torments After this he was brought into another prison where were many Nobles great Lords and Captains for stirring up sedition who when they first heard him speak set him at naught and derided him and some of the gravest of them supposing it to be but a melancholy humour exhorted him to leave his opinion c. Faninus gave them thanks for their friendly good will but withal modestly and plainly he declared to them that the doctrine which he professed was no humour nor opinion of mans braine but the pure truth of God held forth in his Word which truth he was fully resolved never to deny c. With which instructions they were through the mercy of God clean altered in their carriage and judgement highly admiring and honouring him now whom a little before they derided and contemned Then did he proceed still to impart the Word of grace to them declaring that though he knew himself to be a miserable sinner yet through faith in Jesus Christ and his grace he was fully perswaded that his sins were forgiven assuring them likewise that if they did repent and believe on our Lord Jesus Christ they also should have their sinnes remitted unto them There were in that prison also some that having formerly lived very delicately could not now endure the hardship of prison to whom he administred much comfort in this their distresse insomuch as they rejoyced in â—hese their sufferings by which they had learned a better kind of liberty than ever they had before His Kinsfolk hearing of his imprisonment his wife and sister came to him pitifully weeping and intreating him to consider and remember his poor family c. To whom he answered that his Lord and Master had commanded him not to deny his truth for his families sake and that it was too much that once for their sakes he had fallen into that Cowardise which they knew of Therefore he desired them to leave him and not to solicit him any further in that kind for he knew that his end now drew near and so he commended them to the Lord. Presently after the Pope sent a command that Faninus should be executed whereof when an officer brought him word he much rejoyced at it thanking the Messenger Then did he begin to make a long exhortation to his fellow-prisoners about the felicity of the life to come He had life proffered him if he would recant and he was put in mind what a sad condition he would leave his wife and children in whereupon he answered that he had committed them to an Overseer that would sufficiently care for them and being asked who that was he answered Even the Lord Jesus Christ a faithful Keeper of all that are committed to him the next day he was removed into the common Prison and delivered to the secular Magistrate In all his words gestures and countenance he shewed such modesty constancy and tranquillity of mind that they which before extreamly hated him and thought that he had a devil began now favourably to hearken to him and to commend him yea with such grace and sweetnesse he spake of the Word of God that many of the Magistrates wives which heard him could not abstain from weeping yea the Executioner himself wept As he was going to execution one that saw him so merry and chearful asked him what was the reason of it whereas Christ before his death sweat blood and water To whom he answered that Christ sustained all the sorrows and conflicts with hell and death that were due to us that by his sufferings we might be freed from the sorrow and fear of them all At the place of execution after he had made his most earnest prayers to the Lord he meekly and patiently went to the stake where he was first strangled and afterwards burned And during the time of his burning there came a most fragrant and oderiferous smell to the Spectators the sweetnesse whereof did so delight and refresh their senses as his words would have done if they had heard him speak There was also one Dominicus sometimes a souldier under Charles the fifth in Germany where he received the first taste of the Gospel of Jesus Christ after which by his confâ—rence with learned men he much increased in knowledge insomuch as he was able to instruct others whereupon he returned into Italy and in the City of Naples he taught the Word of God to many Anno 1550. From thence he went to Placentia where he instructed the People also in many of the fundamentals of Religion promising that he would next speak to them of Antichrist whom he would paint out in his colours but when he came the next day he was apprehended by the Magistrate whom he readily obeyed saying that he wondered the devil had let him alone so long and being asked whether he would renounce his doctrine he answered that he maintained no doctrine of his own but the doctrine of Christ which also he was ready to seal with his blood giving hearty thanks to God for accounting him worthy to suffer for his name Then was he committed to a filthy and stinking prison where he remained some moneths and was often solicited to revoke his opinions or else he must suffer death but through Gods mercy nothing could remove him from his constancy being therefore condemned to death he was brought forth into the market-place where he most heartily prayed for his enemies instructed the People and then was hanged resting in peace in the Lord. In Saint Angelo there was an house of Augustine Friars to whom there often resorted a Friar from the City of Pavia who was a man very expert in the Scriptures and of godly conversation by whose labours not only divers of the Friars but other Townsmen were brought to the knowledge and love of Gods Word and amongst the rest one Galeacius Trecius a Gentleman of good quality very wealthy and bountiful to the poor was wrought upon to embrace the truth and was afterward much confirmed and strengthened by Caelius Secundus who being persecuted from Pavia came to this place After some time Galeacius having much profited in knowledge was inflamed with a godly zeal to promote and propagate the knowledge of the truth unto others But a light shining in such darknesse could not be long hid Insomuch as Anno 1551. he was apprehended and carried before the Bishop
not altogether alone seeing the God of Abraham Isaac and Jacob is with me he is my exceeding great reward and will not fail to reward me so soon as I shall have laid down this earthly tabernacle Pray unto God that he will strengthen me to the end for every hour I expect the dissolution of this house of clay When he was brought forth before the Judges and examined of his faith he answered freely and proved what he said by the holy Scriptures and being asked whether he was resolved to die for the faith which he professed he answered I will not only venture to give my body but my soul also for the confirmation of it and so being condemned he was shortly after burned dying with much comfort The persecution growing hot in Flanders one Giles Annik and John his sonne removed to Emden but by reason of their sudden departure they could not take their wives with them whereupon in the year 1568. they returned back to fetch their wives who were at Renay yet in regard of the danger they durst not go into the town openly but took up their lodging in the evening at an honest mans house called Lewis Meulin Now it so fell out that that very night the enemies had appointed to make a secret search after such as professed the Gospel and so passing by this house and seeing the light of a candle in it expecting their prey they forced open the door and took these two together with their Host prisoners God having appointed them to bear witnesse to his truth After they had been in prison awhile they were all three condemned for Hereticks and presently after Giles the father was burned John the son being fetched to execution when he saw the man that first apprehended him he called him to him saying I forgive thee my death and so he with Lewis Meulin were both beheaded About the same time there was also a godly widow apprehended and cast into prison her crime was for that about two years before she had suffered a Minister to preach in an out-house on the backside of her dwelling She was very charitable in relieving the poor and every way shewed forth the fruits of a true saving faith After seven moneths imprisonment she was condemned to die and a Priest coming to her to hear Confession she spake to him with such a divine grace and with a spirit so replenished with zeal that he went from her with teares trickling down his cheeks saying I came to comfort you but I have more need to be comforted of you when she was carried forth to execution she went with much boldnesse and joy of heart and having her head cut off she sweetly slept in the Lord. There was also one Christopher Gauderin that at first was brought up under the Abbat of Hename but the Abbat dying he betook himself to the weaving of linnen and quickly grew expert in his trade But having been trained up in a bad schoole when the Sabbath came he spent riotously what he had gotten all the week by his labour Now through Gods mercy it so fell out that a godly man working with him would often tell him of the danger of his present condition exhorting him rather to distribute his gettings to the poor assuring him that if he spent his money so wastfully God would call him to an account for it These with the like exhortations so wrought upon him through the grace of God that he began to change his course and in stead of frequenting Taverns he became a diligent hearer of Sermons and gave himself much to reading of the holy Scriptures so that not long after he was called by the Church to the office of a Deacon which he discharged carefully and faithfully Shortly after having occasion to go to a place called Audenard to distribute some almes to the poor there he was apprehended and the Bailiffe that had formerly seene him in the Abbats house asked him how he came to turn Heretick Nay said he I am no Heretick but a right believing Christian and what I learned of him I am now ashamed to remember In prison he had many disputes about his faith which he so maintained and defended by the Word of God that he silenced all his adversaries Some told him that he would cast away himsef in his youth being but thirty years old to whom he answered That mans life consisted but of two dayes viz. The day of his birth and the day of his death and therefore he must needs die once And for my part said he I am now willing by death to passe into eternal life When news was brought him in the evening that he must die the next day he retired himself and poured out his soul in prayer unto God till ten a clock and after his rest the like he did the next morning Having ended his Prayer he put on a clean shirt and washed himself saying to his fellow-prisoners Brethren I am now going to be married I hope ere noon to drink of the wine of the Kingdome of heaven When he came down he found three other prisoners that were to suffer with him These four exhorted and encouraged one another to suffer patiently and constantly Then came a Friar saying that he came to convert them To whom Christopher said Away from us thou seducer of souls for we have nothing to do with thee The Hangman coming to put gagges into their mouths one of them said What shall we not have liberty at this our last hour to praise God with our tongues Christopher answered Let not this discourage us the more wrong our enemies do to us the more assistance we shall finde from God and so ceased not to comfort them till himself was gagged also Their sentence was that they should be hanged for hearing Sermons and so with admirable constancy they yielded up their souls to God One of them being a woman was condemned to be beheaded because she had sung Psalms and exhorted her neighbours out of the Word of God at a womans upsitting Her body was grown very feeble so that she was caused to sit on a stool where she received three blows with a sword overthwart her teeth yet did she constantly sit still till she received the Crown of Martyrdom Anno 1568. About the same time there was in a town a mile distant from Gand a Minister whom it pleased the Lord to illuminate with the saving knowledge of his Gospel whereupon he became a diligent and faithful Preacher of it both in his life and doctrine yea he went from house to house exhorting and comforting every one as he had occasion out of the Word of God and above all labouring with them to beware of the abominable superstitions of the Papacy The Popish Clergy of Gand having intelligence hereof fearing lest by this means their doctrine and authority
a mark burned in his forehead as a note of infamy his mother a good woman when she saw her son so pitiously scourged branded encouraged him crying with a loud voice Blessed be Christ and welcome be these marks for his sake Afterwards he removed from thence and went to Metz in Lorrain where for a time he followed his calling of a Woolcarder But the people of the City used once a year all of them to go forth into the Suburbs to worship some Idols there whereupon John Clark inflamed with an holy zeal went the night before and brake down all those images The next morning when all the Clergy and people came to the place to worship them they found all their Idols broken upon the ground This set all in a tumult and great searching there was after the Author of this deed and quickly was John Clark suspected and apprehended he presently confessed the fact and told them the reasons why he did it The people hereupon cried out against him in a great rage Before the Judges he professed the pure doctrine of the Sonne of God and thereupon was condemned to a cruel death which he sustained with admirable patience and constancy First his right hand was cut off then was his nose with sharp pincers pulled violently from his face then were his armes and breasts pulled off with the same instrument yet he through Gods grace endured all with great quietnesse pronouncing the while that of Psalm 115. Their Idols are silver and gold the works of mens hands Lastly he was cast into the fire and there consumed Not long after Master John Castellane Doctor in Divinity borne at Tourney being through Gods mercy called to the knowledge of the truth became a zealous fervent and faithful Preacher of it in divers places and at last he was taken Prisoner by the Cardinal of Lorrains servants by whom he was carried to the Castle of Nommenie where he endured much cruel usage yet still he persevered in confessing the true doctrine of the Sonne of God then was he carried to the Castle of Vik and after a time was condemned degraded and delivered over to the secular power with this hypocritical speech My Lord Judge we pray you as heartily as we can for the love of God and the contemplation of tender pity and mercy and for respect to our Prayers that you will not in any point do any thing that shall be hurtful to this miserable man or tending to his death or the maiming of his body Then was he burnt alive which death he underwent with much patience and comfort At Paris one James Panane a Schoolmaster was burnt for the truth Also at Melda Dennis de Reux was burned for saying that the Masse was a plain denial of the death and passion of Christ He used often to meditate of and to repeat those words of Christ He that denies me before men him will I deny also before my Father he was burnt in a slow fire and so abode much torment John de Cadurco preaching to his Countrymen of Limosine was apprehended and degraded The Friar that was to preace at his degradation took that text 1 Tim. 4. The spirit speaks expresly that in the latter dayes men shall depart from the faith giving heed to lying spirits and doctrines of errors Then did John call to him to read on but the Friar stood dumb and could not speak a word more Then did John read on Teaching false doctrine in hypocrisie having their consciences seared with an hot iron forbidding to marry and to eat meats created by God to be received with thanksgiving c. Presently after he was burned About the same time five men for scattering about certain papers against the Masse and other popish superstitions were apprehended and burnt at Paris One of them for speaking freely had his tongue burned through and with a wire tied fast to one of his cheeks Alexander Canus a godly Minister for preaching and confessing the truth of Christ was burned at Paris with a small fire whereby he endured great paine Also John Pointer a Chirurgeon had his tongue first cut out and then was burnt about the same time Peter Gaudet living at Geneva was by a popish Uncle trained into France apprehended condemned and after many and long torments sustained in prison was burned Divers others were apprehended condemned and burned at Arras A godly Virgin was burned at Fountains Anno 1534. As also one John Cornon an husbandman but one endowed with such wisdome by God that all his Judges were amazed at it yet was he condemned and burned Martin Gonin was cast into the river and drowned Anno 1540. One Claudius endeavouring to convert his friends and kinsfolk in Paris was by them betrayed adjudged to have his tongue cut out and then burned Stephen Brune at Rutiers being for the constant Profession of his faith condemned to be burned when the fire was kindled a great winde so drave away the flame from him that he stood for ean hours space exhorting and instructing the people Then did they bring oile vessels and more fagots yet still was the flame driven from him Whereupon the hangman took a staffe and struck him on the head to whom he said I am condemned to be burned and do you strike me with staves like a dog with that the hangman with a pike thrust him through the belly and threw him down into the fire and afterwards scattered his ashes in the wind At Roan four Christians were condemned to be burned and being carried to the stake in a dung-cart they said Blessed be God we are here reputed as the excrements of this world but yet our death is a sweet savour unto God John de Beck a godly Minister being condemned for the doctrine of the Gospel constantly endured the torment of the fire at Troyes Aymond de Lavoy a godly Minister preaching the truths of God faithfully was complained of by the Popish Clergy to the Magistrates of Bourdeaux who sent to apprehend him hereupon some of his friends perswaded him to flie but he refused saying that thereby he might cause the People to think that he had fed them with dreames and fables and not with the pure Word of God whereas he feared not to yield up both soul and body in the quarrel of the truth which he had taught saying That with Paul he was ready not onely to be bound for the testimony of Christ in the City of Bourdeaux but to die also After the Sumner came he stayed three dayes and preached three Sermons and whereas the people would have rescued him out of the Sumners hand he desired them not to stop his Martyrdome for said he Since it is the Will of God that I shall suffer for him I will not resist his will At Bourdeaux many witnesses came in
that were in prison to execution and procured a Commission from the King to certain Judges to hasten their trial But it fell out by Gods Providence that at this time the Protestant Princes of Germany were met at a Colloquy at Wormes to whom divers learned men resorted from Geneva requesting them to send their Ambassadors to the French King in the behalf of these poor Christians thus imprisoned by whose mediation and the Kings other business who was now in war with the King of Spain many of them were delivered yet some of them were executed before the coming of the Ambassodors Amongst them were Nicholas Clivet and one Granvelle both of them elders of the Congregation who stoutly defended the truth against the Sorbone Doctors and afterwards patiently resigned up their soules to God in the cruel flames Also a young Gentlewoman of about twenty three years old which came from Gascoigne to joyn her self to the Church at Paris was brought forth with the former and endured many conflicts with the Judges and Sorbonists who when she was urged to recant said That she had learned her faith from the Word of God and therefore therein she would live and die Her neighbours testified against her that there was much singing of Psalms in her house and that sometimes they had seen abundance of people come out of it and that at the death of her husband no Priest was called for c. But presently after two of these witnesses fell out and one slew the other with a knife The Cardinal of Sens much hastened this Gentlewomans death that he might have her estate When she was condemned she had her tongue cut as the two former also were served Going to execution she dressed her self like a Bride being that day to be married to her Spouse Jesus Christ she went to the fire without ever changing countenance and so quietly yielded up her spirit to God Divers others of this Congregation suffered in the like sort the rest at the mediation of the Prince Elector Palatine and the Protestant Switzers were released In other parts of France also sundry faithful Christians were imprisoned cruelly racked had their tongues cut out and finally were burned concerning whom because I find nothing extraordinary I have forborn to mention them Anno 1559. The King of France Henry the second coming into the the Parliament in Paris there was one Anne Du Bourg a noble Counsellour a man of singular understanding and knowledge bred and nursed up in the bosome of the Church of Christ who made a bold speech before him wherein he rendred thanks to Almighty God for moving the Kings heart to be present at the decision of so weighty a cause as that of Religion was humbly intreating him to consider well thereof being the cause of Christ himself which of good right ought to be maintained by Princes c. But the King instead of hearkening to his good advice was so far incensed against him that he caused him to be apprehended by the County of Montgomery Constable of France and to be carried to prison protesting to him in these words These eyes of mine shall see thee burnt and presently after he sent a Commission to the Judges to make his processe During his imprisonment there was a godly woman who was Prisoner also in a Chamber just over against his who at her window sometimes by words other sometimes by signes did much encourage him to persevere constantly in the truth whereby he was so comforted that when some of his friends perswaded him to recant he said God forbid for a woman hath taught me my lesson how I ought to carry my self in this business He was often examined about sundry points of Religion and being once asked whether he had conferred with any one about them he answered that he had conferred with his books especially with the holy Scriptures Having drawn up a confession of his Faith he intended to present it to the Parliament but some Advocates that belonged to that Court who pretended great love to him laboured to draw him to make another confession not contrary to the truth but in such ambiguous terms as might satisfie his Judges who would not stand strictly to examine it Du Bourg long resisted but at last was prevailed with to draw up such a confession supposing it sufficient that himself knew his own meaning So soon as this his confession came into the hands of his Judges great hopes were conceived of his enlargement but when the Christian Congregation had gotten a copy of it they were much grieved whereupon they ordered Master Augustine Marlorate a learned and godly Minister to write a large discourse concerning the duty of such as were called to bear witnesse to the truth of God before Magistrates wherein he set down Gods threatnings and judgements against such as either directy or indirecty deny the truth exhorting him more highly to prize the glory of God then his own liberty the truth of his Gospel then a short and transitory life shewing that he ought not now to give over having made so happy a beginning and progresse in his Christian course That the same of his constancy was spread not only through France but all Christendom over that he had been a means to confirm many weak ones and caused others to enquire after the means of salvation that all mens eyes were fixed on him to enquire by what means he gat out of prison so that if through fear and faint-heartedness he should enterprize ought that should contradict his first Profession he would give much scandal and offence and therefore he exhorted him to give glory to God to edifie his Church telling him that then he might assure himself that God would neither leave nor forsake him These Letters brought Du Bourg to a sight of his sin for which asking pardon of God without any further delay he wrote to the Judges retracting his last and protesting to stand to his first confession so that shortly after he was condemned In the mean time great feasts were preparing in the Court for joy of the marriages that should be of the Kings daughter and sister The day whereof being come the King imployed all the morning in examining the President and other Counsellors of the Parliament against Du Bourg and other his companions that were charged with the same doctrine intending to glut his eys in seeing their execution and then went to dinner After dinner the King being one of the Defendants at the Tilting which was near the prison where Du Bourg and his fellows lay entred the lists and behaved himself valiantly breaking many spears against Count Montgomery and others whereupon he was highly commended of the Spectators and all thinking that he had done enough desired him to give over with praise But he being puffed up with their commendations would needs run another course with Montgomery who kneeling
I was oppressed Now I defie death do with me what you please I praise God I am ready Then did they raile upon him and Jerome who also said unto them This is your hour and power of darkness Now sit ye as Judges and we stand wrongfully accused and more wrongfully to be condemned But the day will come when our innocency will appear and ye shall see your own blindnesse to your everlasting confusion Go forward and fulfil the measure of your iniquity Shortly after they were condemned to die and as they went to execution Jerome comforted Kennedy saying to him Brother fear not greater is he that is in us than he that is in the world the pain that we are to suffer is short and shall be light but our joy and consolation shall never have an end Let us therefore strive to enter into our Master and Saviours joy by the same straight way which he hath taken before us Death cannot hurt us for it is already destroyed by him for whose sake we now suffer And thus passing chearfully on they constantly triumphed over death and Satan in the midst of the flaming fire where they gave up their spirits to God Anno 1543. Cardinal Beton coming to Edenburgh caused many godly persons to be called before him and when he could prove nothing else against them he caused four men to be hanged upon suspition that they had eaten a Goose upon a Friday and a woman with her child sucking on her breast to be drowned for refusing to pray to the Virgin Mary Many others he caused to be banished others to be imprisoned at Saint Johnstons amongst whom was one John Rogers a godly and learned man that had fruitfully preached Christ Jesus to the comfort of many in Angus and Meannes whom he caused to be murthered in prison and then thrown over the walls giving it out that by attempting to escape he had broken his neck CHAP. XXXIX The Life of Master George Wiseheart or Wischard who died Anno Christi 1546. GEorge Wiseheart was born in Scotland and brought up first at School from whence he went to the University after which he travelled into several Countries and at last came to Cambridge where he was admitted into Bennet Colledge He was tall of stature and of a melancholy constitution He had black haire a long beard comely of personage and well-spoken courteous lowly lovely willing to teach desirous to learn for his habit he wore a Frize gowne a black fuftian doublet plaine hose course Canvas for his shirts falling bands c. all which apparel he gave to the poor some weekly some monethly some quarterly saving a French Cap that he wore which he kept a twelvemoneth He was modest temperate fearing God hating covetousnesse His charity was extraordinary he forbore his food one meale in three one day in foure that he might the better relieve the poor His lodging was upon stravv and he had course nevv Canvas sheets vvhich vvhen once foule he gave avvay He had by his bed-side a tub of vvater in vvhich in the dark night he bathed himself He taught vvith great modesty and gravity so that some about him thought him severe and vvould have slain him but the Lord vvas his deliverer and he after due correction for their malice by good exhortation amended them His learning vvas no lesse sufficient than his desire of it he vvas alvvayes ready to do good to his ability both in his private Chamber and publick Schools he read divers Authors yea he alvvayes studied hovv to do good to all Anno 1544. Some of the Nobility of Scotland coming to treat with King Henry the eighth about the marriage between his sonne Prince Edward and their young Queen Mary at their return Master Wischard went with them into Scotland being a man of admirable graces and singularly learned both in Divine and humane sciences He first preached in Rosse and then in Dundee where with great admiration of all that heard him he went over the Epistlle to the Romans till at the instigation of the Cardinal one Robert Misle a principal man there and formerly a Professor of Religion inhibited him from preaching requiring him that he should trouble their Town no more for he would not suffer it and this was spoken to him in the publick place whereupon he mused a space with his eyes bent unto heaven and afterwards looking sorrowfully upon the speaker and people he said God is witnesse that I never minded your trouble but your comfort yea your trouble is more dolorous to me then it is to your selves But I am assured that to refuse Gods Word and to chase from you his Messenger shall not preserve you from trouble but shall bring you into it for God shall send you Ministers that shall neither feare burning nor banishment I have offered you the word of salvation with the hazard of my life I have remained amongst you Now ye your selves refuse me and I must leave my innocency to be declared by my God If it be long prosperous with you I am not led by the spirit of truth But if unlookt for trouble come upon you acknowledge the cause and turn to God who is gracious and mercifull but if you turn not at the first warning he will visit you with fire and sword and so he came down from the Pulpit Some Noble men being present would have perswaded him to stay or to have gone with them into the Countrey but by no means would he stay till he had past the River Tay. Then went he into the West-countrey where he made offers of Gods Word which was gladly received by many till the Bishop of Glasgow by the instigation of the Cardinal came with his Traine to the town of Ayre to resist Wischard The Earl of Glencarne and some other Gentlemen hearing of it came thither also with their retinue and when they were all come together the Bishop would needs have the Church himself to preach in Some opposed but Wischard said Let him alone his Sermon will not do much hurt let us go to the Market-Crosse and so they did where he made so notable a Sermon that his very enemies themselves were confounded Wischard remained with the Gentlemen in Kyle preaching sometime in one place sometimes in another but coming to Machlene he was perforce kept out of the Church Some would have broken in but he said to one of them Brother Jesus Christ is as mighty in the fields as in the Church and himself often preached in the Desert at the Sea-side and other places It s the Word of Peace God sends by me the blood of none shall be shed this day for the preaching of it and so going into the fields he stood upon a bank were he continued in preaching to the people above three houres and God wought so wonderfully by that Sermon that one of the wickedst men in all the Country