moritur corpore non moritur morte aeterna quando moritur morte corporis Summum hominis bonum bonus ex hac vita exitus Nasci mori commune est Regi populo diviti paupero fortunato misero Fleres si scires unum tua tempora mensem Rides quum non sit forsitan una dies Ante senectutem curavi 〈◊〉 bene viverem in senectute ut bene moriar In mundo spes nulla boni spes nulla salutis Una salus servire Deo sunt caetera fraudes Pulvis umbra sumus pulvis nihil est nisi fumus Sed nihil est fumus nos nihil ergo sumus Dic homo quid speres qui mundo totus adhaeres Tecum nulla feres licet omnia solus haberes Heu fugiunt fraeno non remorante dies Mors tua mors Christi fraus mundi gloria coeli Et dolor inferni sint meditanda tibi II. A Prayer in health preparing for death Qui orat peccat non orat sed deludit O Most gracious Lord the God of the spirits of all flesh thou which hast the keyes of death and of Hell thou which hast prepared and rulest them both at thy good pleasure I humbly beseech thee be merciful to thy poor creature and preserve me from the terrors which are ready to seize upon me O Lord when I do seriously consider how I dwell in a house of clay the foundation being in the dust and how I must ere long make my bed in the dark my spirit doth seem to fail and my heart to faint especially being told out of thy blessed Word That the sting of death is sin and so mine own sin O raise me up from sad and unquiet thoughts teach me how to overcome all discouragements and help me to call to minde those truths As that the nature of death is to thy servants quite altered that the sting is plucked out and it self swallowed up in victory O help me to consider how by death thy poor servant shall be freed from sickness of body and anguish of minde from sinning against thy heavenly Majesty and from the society of the wicked Teach me truly to confess and humbly to bewail my manifold offences and then effectually to apply thy gracious promises to my everlasting comfort that so all fainting fears proceeding from the sence of my sins may turn to holy rejoycing with a cheerful expecting and even to an earnest longing for the time of my dissolution And yet that I may not beguile mine own soul in laying claim to that spiritual refreshing which belongs not to me make me to labour diligently for those assured evidences and undeceiving fore-runners of a happy departure I have been taught O Lord that if I live here without conscience I shall assuredly die without comfort that holiness here is the safe and certain way to happiness hereafter that I must seek to glorifie thee if I mean to be glorified with thee that I must fight the good fight of faith both against Satan against the world and against mine own corruptions that I must faithfully finish my course and conscionably perform the service to which thou hast appointed me that I must know thy Law and keep the faith in soundness and sincerity to the end otherwise it will be in vain to expect a crown of righteousness that I must come to the first resurrection that is from sin or else I shall never escape the second death O Lord grant me therefore of thy heavenly grace that henceforth I may more carefully serve thee in holiness and righteousness all the dayes of my life endeavouring alwayes and in all things to have and to keep a clear conscience towards thee and towards all men Lord kill my corruptions in me that I may be even dead to sin but alive to thee in Jesus Christ affect my soul with a sence and an assurance of those heavenly joyes which may work in my heart both fear and love also to thee the God of all consolation And because if I live after the flesh taking though for it to fulfil it I shall die therefore I beseech thee to mortifie in me the deeds of the body by thy Spirit that so I may have my fruit in holiness and that my end may be everlasting life Teach me and enable me to be alwayes numbring my dayes and to consider the uncertain certainty of my latter end that I may be dying every day still looking and still preparing for my change and making account that each day by one means or other may be the day of my dissolution Strengthen also good Lord my weak and fainting faith make me strong in thee and in the power of thy might seal me with the holy spirit of promise as with the earnest of my heavenly inheritance that so no tribulation in this world may disquiet me no anguish in sickness discourage me no assault of Satan over come me but that come life so long as thou pleasest or come death when or how it shall seem good unto thee I may cheerfully and through Christ commit my soul to thee as to a faithful Creator Grant me O Lord these fatherly blessings and what else thou in thine infinite wisdom knowest better what is needful for me and that for his sake who died to free me from death even Jesus Christ the righteous to whom with thee and the holy Spirit be given all honour praise and glory now and ever Amen III. Meditations of Gods mercies AMong all the infinite treasures wherewith the largeness of the Godhead aboundeth there is nothing that refresheth relieveth us miserable sinners worms of the earth that lye low at his footstool but the consideration of Gods mercy His Majesty astonisheth us his glory beateth us down his greatness striketh us dead we adore his omnipotence admire his wisdom stand in aw of his justice flie from his vengeance In mercy in mercy alone it is that we taste how gracious and how amiable the Lord is of all Gods attributes none is more eminent then his mercy Blessed be her womb that bare us and her paps that gave us suck we live and move and have our being by her she grew up with us from our youth and forsaketh us not when we be grey-headed she giveth us our daily bread and hourly breath she continueth us in life comforteth us in death and crowneth us with salvation O mercy the Lady and Empress of all the attributes of God! what shall we say of thee Heaven and earth are full of thy glory The glorious company of the Prophets praise thee the goodly fellowship of the Apostles praise thee the noble army of the Martyrs praise thee the holy Church throughout the world doth knowledge thee Thy mercy O Lord doth shine upon us every way There is 1. Thy preventing mercy from whence I may say that unless the Lord had preserved me by his grace and power my soul had launched out into the foulest sins 2.
THE King of Terrors SILENCED BY Meditations Examples OF HOLY LIVING AND HEAVENLY DYING As the same was Recollected and Recommended By Sir John Thorowgood of Kensington Knight To be distributed among his Kindred and his Friends at his Funeral Contra vim mortis Non est medicamen in hortis LONDON Printed in the Year MDCLXV To such Friends as shall be invited to accompany my CORPSE to the Earth THere be many useful Treatises set forth upon this subject the Lord be blessed concerning Mans mortality and for the Preparation and the Consolation of all such as do minde their frail condition and their souls salvation This that I do here offer to you as it hath been for many years in my thoughts and for the most part prepared so now upon daily expectation of leaving this evil world do I intend it only for the use of some particular Friends who I presume will prize it before the best Marchpane and prefer it before those frequent entertainments by Gloves or Rings or Ribbons In our Health we have profitable Sermons and godly Ministers and Christian Company and holy mens Books to repair unto for soul-refreshment but in a retired languishing painful sickness we may perhaps be deprived of most of these For this cause I have here gathered into as small a Volume as may be much of it from other mens heavenly Meditations that which takes in the four several seasons of decaying man relating 1. To the time of his present health 2. To his first sickning 3. To the keeping his Chamber 4. To certain signes of approaching Death 5. To these is added for the welcoming of it some remarkable Examples of holy mens cheerful deportment in their Christianly departing out of this mortal Life To hold you too long in an Epistle is not proper for such an occasion as this and therefore I shall draw to a conclusion and only recommend it and all you my good Friends to the great Lord and Master of us all the Lord Jesus Christ who is the Propitiation for our sins and by whom we are reconciled to the Father in humble assurance whereof I remain Your supported Friend JOHN THOROWGOOD Kensington May 1. 1664. A Friendly CAUTION TO you my Friends that I shall leave behinde Do I bequeath this Gift where you may finde Some helps to use when you most helpless are So to make it hath been my earnest care Peruse it then in Health that so ye may Be ready and preparing every day To welcome him that 's call'd the King of Fears That with him endless pain or comfort bears Then take it in good part and read and pray That it may profit till your dying day Take heed betimes of customary sin If ever ye intend Heavens joys to win Let not your bosome-sin have any rest Let it not lodge one night within your brest Take heed I say no evil do prevail If 't do be sure that it you do bewail With sighs and tears with sorrow and with care Of thoughts and words and actions to beware Here pray again with faith and godly fear That God your suit most graciously will hear That you may conquer self and live and die And fix the safety of your soul on high Thus do I pray thus will I pray so long So long as I have breath or life or tongue Now farewel Friends good Lord I come to thee Who ever wert a Saviour unto me Receive me to thy self and let me bring A soul full ser Halleluja's to sing In that blest Quire and with that heavenly Host Glory to Father Son and holy Ghost Amen Your revived Friend J. T. The CONTENTS PART I. Meditations in time of Health I. SHort Sentences to minde us of our Mortality Page 1 II. A Prayer in Health preparing for Death Page 2 III. Meditations of Gods mercies Page 5 IV. Of the danger and evil of Sin Page 8 V. Health the fittest time for Repentance Page 11 VI. Holy resolutions in time of Health Page 14 VII Meditations concerning Sickness Page 16 VIII Remedies against Sin Page 20 IX Meditations of Death Page 21 X. Resolutions against the vexations and the vanities of the World Page 25 PART II. Meditations at first Sickning I. A Prayer in time of Sickness Page 28 II. Concerning Prayer Page 33 III. Meditations at first sickning Page 36 IV. Directions and consolations in time of Sickness and Death Page 39 V. A Prayer before taking of Physick Page 42 VI. A Prayer before Physick is working Page 44 VII Six Meditations to cure the fear of Death Page 45 VIII Rules to make our Calling and Election sure Page 50 IX Against doubtings of Gods mercy Page 52 X. Reading of Chapters or portions of Scripture Page 55 PART III. Meditations at growing Weak I. A Prayer upon danger of Death Page 56 II. Consolations concerning death Page 60 III. Against impatience in Sickness Page 63 IV. Consolations in the Lord Christ c. Page 67 V. Reading of Scripture or part of Chap. Page 69 VI. A Prayer where friends are to joyn ibid. VII Meditations upon the dayes of Death and of Doom Page 72 VIII Short Prayers upon any release of pain Page 75 IX Consolations against pain and fear of dying Page 77 X. Ejaculations to Father Son and holy Ghost Page 79 PART IV. Meditations upon certain signes of Death I. SHort Prayers upon any intermission of Pain Page 81 II. A Prayer to be used by Friends Page 82 III. Questions with Answers upon any signe of Dying Page 85 IV. Portions of Scripture to be read Page 87 V. More Questions and Answers ibid. VI. Short Prayers upon any abating of pain Page 90 VII Friends to help with short Ejaculations Page 91 VIII More of these short Ejaculations Page 92 IX A Prayer by Friends at leaving this Life Page 93 X. Another by Friends at yielding up the Ghost Page 95 PART V. Being ten blessed Examples of holy Persons relating to a happy passage out of this Life to a better I. THe Sickness and Death of the Earle of Hanaw Page 97 II. The last words of Mr. John Meautys Page 113 III. Mrs. Juxons Life and Death Page 114 IV. Archbishop of Armagh's Life and Death Page 118 V. Mr. Rhodes his Life and Death Page 123 VI. Mrs. Rhodes her Life and Death Page 128 VII Dr. Harris his Life and Death Page 133 VIII Mrs. Scot's Life and Death Page 141 IX Monsieur du Moulins Life and Death Page 149 X. Mr. Crook's Life and Death Page 156 PART I. Meditations in time of Health I. Short sentences to minde us of our Mortality NUllum momentum sine motu ad mortem Quotidie morimur quotidie enim demitur pars vitae tunc quoque cum crescimus vita decrescit Mille modis morimur mortales nascimur uno Sunt hominum morbi mille sed una salus Non est malum in morte nisi post mortem Ossa arida sepulchra sunt praeceprores nostri Qui moritur vitiis antequam
There is thy forbearing mercy whereby thou dost wait for the conversion of foul offenders 3. There is thy altering mercy which from vanity and vice doth settle us in wayes of holiness 4. There is thy imbracing mercy whereby thou assurest us being now converted of thy favour in Christ Jesus 5. There is thy confirming mercy which strengthens us in the course of godliness 6. There is thy comforting mercy which sets us in the hope and expectation of future glory 7. There is thy crowning mercy which gives us assurance and full possession of eternal happiness in the Kingdom of Heaven Yea Lord thy boundless mercies do every where and every way and every day most graciously inlarge themselves towards us both in giving us all good things and in forgiving us all our offendings but yet it must be our care that we take heed never to presume upon this mercy but to have this sentence alwayes in our mindes and memories The Lord is merciful that he may be feared Amen So be it IV. Of the danger and evil of Sin 1. WHo would be so hardy as to commit any one sin if he did at all consider the examples of Gods judgements for sin and that first Upon the whole world which he had made 2. Upon his Church the quintessence of the world when they sinned in the wilderness 3. Upon his Saints the quintessence of his Church as David his beloved 4. On the Angels in Heaven offending 5. On his dear Son himself when he took our sins upon him and so felt the bitterness of Gods justice upon which one sayes well Magna taâ—â—â—â— amaritudo peccati quae tantam amaritudinem peperit Great was the sowrness in our sinning that produced so great sharpness in 〈◊〉 suffering 2. Alas what avails it for an impenitent sinner to seek for outward relief when our Executioner is within us If we could shift from our selves we might have some hope of ease but what if we could run from our selves Alas that 's nothing Our souls may flie from our bodies but our conscience will not flie from our souls nor our sins from our conscience Some indeed in the sharpness of these pangs of sins have leapt out of this private hell that is in themselves into that common pit of hell chusing rather to adventure on the future pains that they have feared then to endure the present horrors that they have felt gaining hereby nothing but to that hell which was within them a second hell to be without them The conscience leaves not where the fiends begin but both together joyn in torturing 3. What can we think of sin let the pleasure or the profit or the pretence thereof be what it may be yet before the execution of the least sin let us consider That either we must repent that sin and that with a sorrow equal to the pleasure that we had in it or else we shall for that one sin be condemned to everlasting torments Let this then O let this only one consideration sink deep and dwell upon our hearts and then it will prove a help to us during our life 4. Some obdurate foreheads there be that would seem to laugh their sins out of countenance but certainly their hearts must needs bleed when their faces do countenance a smile they do wear out many waking hours when they think they rest yea as their thoughts afford them no sleep no more does their sleep afford them rest but while their sences are tyed up their sin is let loose frighting them with horrible dreams Therefore sin no more lest a worse thing come unto you 5. See the tongue of a sinner begins first to dissemble next to lye next to swear next to blaspheme and the next thing that the sinner takes in hand is the practise of evil actions And here as in other cases the devil useth his old method he first teaches the man the art of fraud and cosening after that the practise of extortion and oppression then the trade of open theft and violence so as by this time the man is grown a perfect artist and proficient being shewn the way to swallow any bait and to scruple at nothing at all V. Health the fittest time for Repentance 1. LEt us not delay our Repentance from day to day but even in our youth begin so necessary so profitable a work Can we think it fit to undertake by the serious exercises of Repentance which is the work of works to turn our sinful souls towards God when sickness has seized upon us and when we are not able to turn our tyred limbs upon our softest bed If we finde it so hard a matter to turn to heavenward now we shall finde it far harder then for our sin will wax stronger every day but our strength for resistance will become weaker our conscience will frighten us pain will distract us fear of death will amaze us visiting of friends will disturb us so as if we be not before-hand furnished with a competency of faith and patience and holy consolation we shall not on our sick beds be able to meditate our selves nor to observe the words of counsel or of comfort from others we shall not be able to pray alone nor to joyn with others that would pray with us therefore let us beware and begin Repentance betimes He shall be sure to forget God at his death that did not daily remember him in his life let us then prepare our selves betimes for sickness and death let us pull out the sting of death by early bewailing of sins past by timely cleaving to God for the future with purposing and practising sincerity of life and conversation 2. We are the Israel of God our sins are the Egyptians that keep us in bondage let us pray that these Egyptians may be drowned in that red Sea and washed away by that precious blood of Jesus Christ 3. In our health let us take heed of all sins for sins are the only enemies to Christ they be those souldiers that apprehended him those tormentors that scourged him those thorns that gored his head those nails that pierced his feet that spear that spilt his blood that Cross that took away his life 4. Take heed for he that doth not repent to day hath a day more to repent of and yet a day less to repent in It was the saying of a holy man when he heard a clock to strike Hark here is one hour more that I have to answer for 5. Defer not repentance till sickness come it may presently be violent and then if our reason continue which is oftentimes otherwise it will be most necessary to imploy that reason and our best thoughts on the highest concernments on the world that we are going to and not on the world that we are about to leave let terrene things always give place to celestial things that so we may be in Heaven here VI. Holy resolutions in time of Health 1. I Will alwayes remember
which is evil as wanton discourse wandring thoughts and wicked company and indeed all the vanities of the world 6. We must be frequent in humble faithful and devout prayer for none is overcome by a temptation till he give over holy constant and zealous praying 7. From the bottom of our hearts let us resolve constantly to embrace and to observe whatsoever is found to be the will of God yea though all the world should repine and persecute us for it so shall our duties and our services be regulated by precept and winged by promises 8. A soveraign remedy it will prove to be meditating at all hours on the hour of death Observe carefully and do what hath been said diligently Et in aeternum non peccabis IX Meditations of death THe highest delights and the greatest confidence that is in man cannot shift off the importunate and the violent troubles of this adversary That example in Dan. 5. may serve for all That Chaldean Tyrant was carousing with his Concubines singing triumphant Carols to the praise of his carved gods yet how was his courage abated when death writ him a letter of summons Now no musick no pleasant moving jest could remove his deep-struck melancholy O death how imperious art thou to carnal mindes Some do fear not so much to be dead as to die and some do fear not so much to die as to be dead whereas the true Christian armed only with humble confidence and holy believing in his future happiness can comfortably encounter him and in triumph can sing as 1 Cor. 15.55 O death where is thy sting c. Looking chearfully towards Heaven he can unfeignedly say I desire to be dissolved and to be with Christ That dissolution is happy which parting the soul from the body doth unite both body and soul to God He that sees the glory of the end cannot but contemn the hardness of the way Of all sleeps death may be said to be the sweetest children begin it to us strong men seek it and Kings themselves fall to this centre The pace of death may be soft but iâ— is sure and every man live he never so long is a dying man till he be dead We should labour to get a particular knowledge and assurance both of our happiness in death and of our salvation after death And here remember that it is of excellent use and comfort to be frequent in receiving of the blessed Sacrament of the Lords Supper On purpose and in mercy hath the Lord left both our last day and the last day uncertain to us that we might alwayes meditate on them and be every day preparing for them It is the negligent forgetfulness of death that makes our life sinful and our death terrible He that lives holily cannot die unhappily He is most certainly blessed that dyeth in the Lord what kind of death soever it be He only is fearless of death that can say upon good ground Whether I live or die I am the Lords He that is the true child of God will never repine or murmur at his rod though it be accompanied with death We may well fear a storm is coming when the father doth call his children so hastily home Let us then say with Jobs heart Job 14.14 All the days of my appointed time will I wait till my change come So be it X. Resolutions against the vexations and vanities of the world THe danger of this world is seen in the paucity of such as do pass well thorow it and also in the multitude of them that perish in it All things therein are but extream vanity purchasing to the owner nothing but anguish and vexation of spirit therefore will I bid this vain world adieu and that I may loath it and love God the better I will be continually meditating on what he hath prepared for me in Heaven and especially on the means of attaining it which is 1. The mercy of God who giveth it 2. The merit of Christ that bought it 3. The holy Gospel that offereth it 4. On faith that receiveth it 5. On the blessed Spirit that sealeth it to my poor soul I will with Christ and by his gracious assistance resolve to endure all for him all the contempts and persecutions of the world all the troubles of the body all the tortures of death all the torments of Satan so as I may enjoy my Lord Jesus Christ and his Kingdom I will renounce and contemn all sorts of vanities here below that I may enjoy the presence of the Lamb and with him be singing Hallelujahs everlastingly in the highest Heavens I am weak but this do I resolve in the strength of him who is the Almighty Lord God I will be neither a fool nor a rebel not ignorant from whence my crosses come neither will I be impatient in them knowing that they come from my most gracious God that he hath stinted all my miseries he hath weighed out every dram of my sorrows so as all the powers of hell shall not be able to cast in one scruple more then God hath allotted for me We know that even savage creatures will endure to be smitten by their Masters and yet be ready to tear strangers in pieces shall I then struggle with him that made me and framed and moderated the whole world when he is pleased to smite me No we should learn and remember that our extremities in misery are Gods best oportunities to shew mercy I will have no plot but against hells policy I will have no designe but against sins stratagems I will learn how I am to act in this life to my God fidelity to my Prince loyalty to my friends amity to my self humility so shall I be kept from future falls and also be guarded from present fears for this we are assured of that God hath either the Castle of a providence or the Ark of a promise or the faithfulness of his power or the all-sufficiency of his own grace for a retirement to his people in times of greatest storms and tempests PART II. Meditations at the first Sickning I. A Prayer in time of Sickness In their affliction saith the Lord Hos 54 6. they will seek me early So Egypt's burden made Israel cry to God so David's troubles made him to pray so Hezekiah's sickness caused him to weep so misery drove the Prodigal home and so let me in this my trouble sincerely and believingly hasten to my God in humble supplication OH most righteous Judge and yet in Jesus Christ my gracious Father I a poor wretched sinner do here return unto thee with the Prodigal that was annoyed with want and hunger and do humbly acknowledge that this pain and sickness is none other then the just stroke of thine own hand but though my sins have been many and great yet in wrath thou dost remember mercy for thy corrections have been easie and few I have deserved to be smitten with some fearful death so as to have perished in
my sins but thou O Lord besides the dictates of thy heavenly Word and boly Spirit dost now visit me in mercy giving me by this sickness not only warning to consider and time to repent me of all my manifold transgressions but also opportunity to sue to the throne of grace for pardon so as I do not apprehend this visitation as a sign of thy heavy displeasure against me but rather as an assured pledge and token of thy fatherly kindness by this temporal chastisement to draw me to the judging of my self to be humbled for all my offendings to abhor my self in dust and ashes so as not to be condemned with the world for thy holy Word hath taught us That thou scourgest every son that thou receivest and that if I do patiently and believingly endure thy chastising hand thou dost offer thy self as a tender father to relieve me O Lord how full of mercy and compassion is thy nature that hast dealt so graciously with me in affording to me a long time of health and prosperity such as few have received more I do confess O Lord that thou most justly dost afflict my body with sickness for my soul before was sick of long prosperity and even surfeited with health ease peace and plenty and fulness of bread A wretched sinner I have been void of all goodness by nature and full of evil works by custom but seeing thy mercy is above all I beseech thee heavenly father in Jesus Christ for his sake and for his meritorious suffering and according to the multitude of thy mercies cast me not out of thy gracious presence neither reward me after my iniquities As thou art the helper of the helpless and the God of all consolation to such as trust in thee as thou art pleased to lay this sickness upon me so let it work that good effect which thou in thy great mercy dost intend And good Lord send thy holy Spirit into my heart by which this and all other thy dispensations may be sanctified to me that I may use the same as a lesson in thy School whereby to be taught both the greatness of my misery and wants and also the fulness of thy riches and mercy in the Lord Christ to be so humbled at the one as not to despair of the other Grant that I may renounce all confidence in my self and in every other creature or means so as only to put the whole trust of my preservation and salvation in thy boundless mercy And for as much O Lord as thou knowest how weak a vessel I am full of frailty impotence and imperfection and how by nature I am froward and impatient under the least cross and under the lightest affliction Do thou O Lord who art the giver of all good gifts indue me with heavenly grace with holy patience and with godly fortitude so as quietly to resign up my self even body and soul to what thou shalt appoint for me And of thy tender mercy lay no more upon me then thou shalt please to enable me comfortably to bear Strengthen me by thy healy grace that during this sickness and in all other times of affliction I may behave my self in all humility and meekness and faith and quiet repose in the sight and presence of those friends or assistants that shall come or be about me and also that I may both thankfully receive and readily improve all such seasonable counsel and heavenly consolation and holy direction as shall proceed from them And likewise that I may shew such Christianly example of childe-like patience and withal may give forth such godly lessons of heavenly comfort as may be both apparent arguments and sure testimonies of my holy profession and also of use and instruction to them how they are to behave themselves in the day of their visitation I do confess O Lord that in regard of my great provocations I have deserved both sickness and death it self and I do now desire no longer to live then to reform my evil life and in some better measure to set forth thy glory but if thou hast according to thy eternal decree appointed by this sickness to call for me out of this transitory life Lord help me willingly to resign my self into thy hands saying Thy blessed will be done only I do most humbly beseech thee even for Jesus Christ his sake who is the Son of thy love to pardon all my sins and in him to be reconciled to me and so to prepare my poor soul that by a lively faith and unfeigned repentance she may be ready to yield up her self when thou shalt be pleased to call for her O holy Father thou art the hearer of prayers hear thou in heaven these my weak supplications and in this my sickness which is like to increase upon me be pleased to shew thy Almighty power and goodness Teach my heart in holy believing to say Whether I live or whether I die I am Christs and Christ is mine and he shall be advantage to me both here and hereafter and for ever To him with the Father and the holy Ghost be ascribed all honour and glory and power and dominion for ever and ever Amen The Lord will be a refuge Psa 9.9 in time of trouble Hear me O Lord my God Psal 13.3 5. that I sleep not in death for my trust is in thy mercy and my heart is joyful in thy salvation II. Concerning Prayer CHrist and God and all is laid out for the good of the godly they may go to God with holy boldness and tell him wherein they are troubled pained afflicted oppressed If we ask great things from God he is well pleased with it but if we ask riches and honour and worldly preferment these are the low things of the footstool and they are often in mercy denyed let us therefore of God ask peace of conscience pardon of sin let us crave power to overcome our lusts strength to withstand temptations joy in the holy Ghost and grace to glorifie our dear Redeemer both in doing and in suffering God hath most assuredly all good things lying ready by him only he looks that Prayer should fetch them from him Now observe When our great Master Christ would give us a perfect pattern of Prayer both for matter and for manner he there windes up and wraps up all with a conclusion which consists of certain reasons to perswade our heavenly Father to hear our prayers or at least to assure our souls that he doth and that he will hear them and these reasons have a certain influence into all and every one of the petitions Thine is the Kingdom for this reason we do expect that as a good King thou wilt receive us and answer our petitions It is thy concernment as a King to have thine honour advanced for this reason Hallow thine own Name glorifie it in the Church advance thy Will in it sustain us thy Subjects pardon our Offences keep and defend us from
Assurance We should be diligent to get assurance both of Gods favour and of our own calling and election for hereby will an entrance be given into the heavenly Kingdom Simeon could willingly die when his eyes had seen his salvation the full assurance of faith doth wonderfully establish the heart and guard it from the fear of death and also doth breed a longing desire to come to Christ St. Paul can be confident when he is able to say I know whom I have believed and I am assured that he is able to keep that which I have committed to him 4. The fourth Medicine is setting our house in Order A great part of the fear and trouble of mens mindes on their sick beds is over when with good deliberation and advice they have settled their Estates and disposed of their worldly affairs This is a matter not to be put off to a time of languishing sickness when the trouble of it breeds disquiet to their mindes when their memory and understanding is disabled when this necessary duty of preparing for death is thereby hindered if not wholly neglected 5. The fifth Medicine is 1. A frequent meditation of Death We must learn to die daily for this will lessen yea it will remove the fear of dying Oh this remembrance of our latter end and learning to number our days is an admirable rule for to practise 2. We should begin this exercise betimes In this lay the commendation of those wise Virgins and so of Job who resolved to be alwayes waiting till his change should come 6. The sixth Medicine against the fear of death is holy and hearty Prayer Because our natures are extreamly deceitful there is a necessity of frequent and faithful prayer to be used which will never fail us in whatsoever is fit for us It is that which God will not deny to those that ask it in sincerity in the Name of the Lord Jesus and that because it is a thing which Christ our blessed Saviour did especially aim at in his own death namely to deliver us from the power yea from the fear of death VIII Rules to make our Calling and Election sure 1. WE must be diligent hearers of Gods holy Word for faith cometh by hearing what is the reason that so many do waver and wander out of the way that is called Holy Is it not because they are idle hearers is it not because they will not be at the pains to hear so carefully as to finde what their case and condition is and what it doth require 2. Rule We must frequently receive the Lords Supper even every experienced Christian is able to tell us That this holy Ordinance hath by the mercy and blessing of God a very notable confirming and establishing power in it 3. Rule If we would have our Calling and our Election to be made sure then must we sue to God as the Apostles did that the Lord would increase our faith for unless Gods Spirit do testifie together with our spirit we can never come to any assurance of faith nor to any certainty of salvation Paul may plant and Apollo may water but it is God alone that must give the increase 4. Rule If we desire to make our Calling and Election sure we must be frequent in meditating of Gods promises as they are set forth in his holy Word and accordingly we must try our estate by the particular marks which are peculiar to Gods elect 5. Rule If we would make our Calling and Election sure we must be plentiful in good works for who are they which lay up for themselves a good foundation against the time to come and so laying hold upon eternal life but such as are rich in good works We are not only to repent and to turn to God but to do works meet for repentance 6. Rule That we may make our Calling and our Election sure Let us always be making our desires known to the Lord in our humble supplications that he will establish us in the most holy faith that believing in him we may remain immoveable neither in prosperity to forget him or in adversity to despair of him And thus we see the way to a comfortable departure out of this life The Lord give us grace to chufe this way that so by our death we may both glorifie God bring comfort and good example to our friends and everlasting benefit to our own souls Amen IX Against doubtings of Gods mercy 1. LEt us confess even all our sins to God 2. Let us be careful to make satisfaction to whomsoever in this life we have wronged be it in goods or in good name without which there can be no true repentance and so no salvation 3. Call upon God for mercy and pardon in the Lord Jesus and labour for faith in him and then in the midst of pain and doubting remember that the way to Heaven is by the gates of Hell 4. Get a lively faith in Christ Jesus and so tarry the Lords leisure be strong and he shall comfort our hearts 5. In the sence of our greatest sins let us remember that Gods mercies do shine more in pardoning great offenders then small transgressors for where sin aboundeth there doth grace rejoyce to abound much more 6. God did never forsake any till they did first forsake him 7. God calleth all even sinners that are heavy laden to be refreshed the least drop of Christs blood is of more merit to procure Gods mercy for our salvation then all our sins whatsoever can be of force to procure his wrath to our condemnation 8. Let our sins be of never so long continuance or of never so heavy a weight let us but repent and believe and then the blood of Jesus Christ will cleanse us from all sins 9. Though our vows and promises of new obedience have not been exactly performed yet upon our tears of true repentance through faith in the Lord Jesus we shall be recovered as oft as we are wounded to death by sin for our salvation is grounded not upon the constancy of our obedience but upon the firmness of Gods gracious Covenant with us in Christ Jesus 10. No sin though never so great ought to drive any Christian into despair seeing if he believe and repent he hath the pardon of all his sins confirmed to him and that 1. By the Word of God At what time soever a sinner repenteth and turneth to the Lord he will blot out all his offences c. 2. By the Oath of God As I live saith he I desire not the death of the wicked No sin doth debar a man from God but only incredulity and impenitency Believe it O thou drooping soul our unfeigned desire to repent is as pleasing and as acceptable to God as our perfectest repentance can be X. Reading of Chapters or portions of Scripture REad carefully and considerately these Chapters following or part of them Mat. 26 27 and 28 Chapters being he History of our Saviours Passion
caused some of his little Prayer-books to be brought to his bed and appointed to every one of his children one writing therein their several names and adding thereunto his Christianly and Fatherly admonition For his eldest Son Philippus Mauritius upon his German Bible he did write thus MY Son Philippus Mauritius Count of Hanaw Fear God and keep his holy Commandments I have been this night sore troubled and in great anguish I have thought on many things which I wish my Childe that you could know yet thus much I tell you Keep thy self even all thy life-time close unto thy God his gracious help and his blessed assistance will be evermore most necessary for thee I would to God that I could write the great riches of his infinite mercy goodness and faithfulness that have been experimented by me this long time I bless the Lord I have already the foretaste of everlasting glory Therefore will I sing unto the Lord as long as I live Psa 104.33 I will sing praise to my God while I have my being my Meditation of him shall be sweet I will be glad in the Lord. The Lord help thee unto me in due time Amen In these pangs of death I do desire to be delivered and to be with my Lord Jesus Christ O Lord Jesus Christ thou faithful Saviour how do I love thee Thy promises are true thy love is great thy heart is faithful towards me I do commend my spirit into thy hands thou dear and faithful God Thou hast most graciously delivered and sanctified me Lord I do wait on thy salvation Thy faithful Father Philippus Lodovicus The second Son Willielmus Reynhart received his Book with these words viz. MY dear Son serve thy God with thy whole heart in Sprit and in Truth I have destinated thee thereunto esteem it not to be any shame unto thee to serve God and his Church for God is the greatest God he is thy Creator keep in honour the true service of God Obey and serve thy dear Mother under whose heart thou hast lain honour and serve thy eldest Brother as thy Lord for such is the Ordinance and my will also bear with him if thou be in the right for thou art then more happy then he but if thou dost not walk uprightly in thy words then art not thou happy Love thy Brothers and Sisters from the heart love thy House do good to the Poor according to thy ability then shall the Lord bless thee Beware of drunkenness of dissoluteness and all unclean speeches as thou wouldst do of fire Honour thy State be industrious in all things read and practise and that continually the 119 Psalm let thine Astrologians be the 28 of Deuteronomy So I commit thee to God Thy faithful Father unto death Philippus Lodovicus The eldest Daughter Lady Charlette Loisa received her Book with these words viz. FEar honour and love thy God from thy heart have his Commandments continually before thine eyes take thy whole delight therein Honour with all filial obedience thy loving Mother keep thy mouth close with a lock esteem honesty and modesty above all the goods and treasures of this present world God bless thee my loving Childe Thy loving Father unto death Philippus Lodovicus The second Daughter Lady Emilia Elizabetha received her Book from him with these words viz. HAve God always before thine eyes Honour thy Mother with obedience and with love keep honesty and modesty for these will be thy best riches and thy chiefest jewel Thy faithful Father unto death Philippus Lodovicus The youngest Daughter Lady Catherina Juliana received her Book with these words viz. DEar Childe be vertuous Have thy Creator alwayes before thine eyes fear thy God even all the days of thy life love and honour thy blessed Saviour who did shed his most precious blood for thee break off from thine evil will betimes be humble and obedient Humility honesty and silence do more adorn a Lady then either pearls or other costly jewels Thy faithful Father unto death Philippus Lodovicus These Prayer-books being thus delivered his Excellency caused also the late-born Lord to be brought before the bed sighed sadly over him touched him with his hand and prayed that the Lord would also bless that tender Infant with his grace Lying down again his bed being new made he stretching out both his arms said to one of his Counsellors Ecce divinum miraculum hominem jam mortuum viribus tamen adhuc integrum That is Loe a divine miracle a man already dead and yet having his full strength After this his understanding remaining very good he caused divers things to be read out of a little Song-book and then took it to him and writ in it This Song have I used many years and then commanded it to be laid upon his heart as soon as he should be departed A while after he called before him all the Ministers both of the old and of the new City and also some of the Country-Ministers with whom he did discourse of the true saving faith and of a Christianly departure out of this life telling them That he would not willingly in this his weakness be without a Preacher by him He did often sigh and pray from his heart for a mitigation of his pains and for shortning the pangs of death and also so for an understanding end and did use many comfortable speeches to the joy and admiration of such as were his assistants 7. Aug. Friday his Excellency feeling the time of death approaching his heart was full of godly comfort and of heavenly consolation speaking with singular zeal of the misery of this life of the death of a Christian of eternal salvation Then saying Ah Sirs loving Sirs I have seen the glory of God what do I care for this world I have kissed the hem of the garment of my Lord Jesus Christ I am now climbing on the ladder of Jacob up to heaven toward my God and Saviour And while he was full of these expressions and cast his arms from him he said All things here below do now stink before me Tell this to my children chiefly to my Steward that he nor they seek too much after worldly things but to put their whole trust in God Ah my dear people said he how much trouble have you with me miserable creature Then he called Open all the doors let all my people come in that they may see how joyfully I do die and so be comforted by my example His Physicians warning him not to speak too much Ah said he Should not I speak of my loving and most gracious God He hath given me and he continueth to me a tongue to that end Again when the Physicians spake against opening the windows What said he should not I behold the fair Heavens whither I shall come anon He did oftentimes lift up his hands and his eyes to heaven using these words Oh thou great and strong God thou Almighty God thou holy God thou good and true
God To which he addeth the short Prayers which Dr. Luther used to call Stossgebete He did many times repeat these short sentences Psa 50.15 91.15 27.14 23.1 3.8 l and yet it did appear that soul and body flesh spirit were in conflict After several groanings he did keep himself quiet a while saying One combate is now passed Aug. 8. very early he sent for his Lady and the Lady Emilia from whom they heard many comfortable expressions and then with abundance of tears and sad complaints they took their leaves of him Though he complained much of pain he never was without comfort but was often times heard to say Mors mihi gloriosa erit In the night he was in a very great conflict and turning from the Minister said He could not receive his consolations he could not hold them fast whereupon the Minister went presently to the bed and fell about his neck and spake to him out of that place Psal 23.2 which had been his delight so he turned to the Minister again and put his hands into the Ministers hands then offering to sleep the Minister said these words In the Name of the Lord Jesus Christ I do lay my hand upon your head beseeching him to strengthen and refresh you So he slept and when he did awake he called for him again to do the like which he did and also prayed so he did sleep again Aug. 9. Sunday the Sermon-bell in the old City ringing he said Never did that Bell sound so sweet in my ears as now it doth Then he said Let us sing and laying down his head he began to sing the Song of the Angels out of Luke 2.14 the company joyning with him after that a part of the 118 Psal and then the first part of the 116 Psal After a while the Minister and he prepared for receiving of the blessed Sacrament but first he made his confession as he was able and being long it was not all at the same instant The Sacrament being over and the Minister and company preparing for Prayer he observed it and bad them kneel down and pray and he did zealously repeat every word especially the Lords Prayer and the Articles of the Christian Faith and as some good Christians did use any choice and holy sentence to comfort him he repeated the same after them so long as his tongue could do it The Minister concluded with the words before-mentioned of John 3.16 while his Excellency yielded up his spirit quietly and blessedly In the mean time the Minister cryed often aloud by him O Lord Jesus Christ I do commit my spirit into thy hands Thou hast delivered me O thou most true and faithful God The words of our Saviour John 3.16 wherewith the Minister as hath been said did comfort his Excellency at the last hour those words were by himself written as were many other particular remarkable sentences in his Germane Bible It is observable that his Excellency did depart this Life after the ending of the Sermon in the old Church and of the Prayer which was there conceived and used for the benefit of his soul Thus did this pious Protestant Prince end his dayes in much honour and peace Aug. 9. 1612. II. John Meautis Esq Secretary to the Lord-Keeper Finch departed this Life Dec. 22. 1635. whos 's sayings on his Death-bed were such as follow I Am going to Heaven and I will come no more to you as well as I love you which was very much for there were present his dear wife some of his children his beloved sister and others Again Come my glory Come come come Oh he is come he is come Again In your patience possess your souls Again Make your Election sure Being asked by his sister What comfort he found in his soul he said I have abundance of comfort and of assurance too in the sweet and tender mercies of my God After this the Minister demanding of him How he stood in charity towards his neighbour he cheerfully did answer I am at peace with all men I have done wrong to no man so neer as I could I â—â—ar no man any grudge nor any ill will at all And so he departed indeed in peace blessed be the Lord. III. Mrs. Elizabeth the Wife of Mr. John Juxon a Citizen of London BEfore her Conversion which was about the 22 year of her age and five years before her death she sometimes said She did wonder what people meant to run dagling to hear Sermons but afterwards if she were in London she was at nine or ten Sermons in a week besides catechising and so that the Word and the Spirit did work mightily upon her even voluntarily to confess to her Minister how vain her former life had been Then she never missed reading the Bible morning and evening so as she read it thorow oftentimes In her health she used to set down in writing much of her spiritual life which at her death was found lodged with those things that she esteemed of most value She made conscience of words as well as of deeds of the lust of the eye as well as of the act of uncleanness of thoughts as well as of deeds She was exact in keeping her times of Prayer in private wherein she complained of hardness of heart bewailed her failings and bemoaned the distractions that she oftentimes found in her self and hereupon she did many times perswade with her Husband not to encumber himself with too much worldly imployment She feared both the company and also the doctrine of such Ministers as seemed to afford her over-much liberty in her course of life In the time of her long sickness she was very sensible of the want of hearing Gods Word preached and resolved if God should give her so much strength to go to Church though carried in a chair In her health she did often wish to be dissolved and that she might not live to have her confidence weakned and rejoyced often that the Lord had freed her from hellish fears and that she found much peace in him and yet not so fully but that sometimes she pitifully groaned under the sence of unbelief though some Ministers did tell her that they did never believe aright that did never doubt She oftentimes gave good rewards in gold for preaching upon subjects that were chosen by her one was Of the cursed estate of man by nature and of the uttermost terrors of the Law against sin to break her stony heart She loved poor godly Christians yea and many times preferred them before her rich kindred It was thought by those that knew her well that she did affect holiness far above salvation and hath sometimes been so ravished with it as heartily to desire if it were the will of God never to go into the world again but to spend her dayes in fellowship with God Though she were subject to passion yet she was contented to sit down under any wrong that was done her as being perswaded that
to the Sacrament That is well said she but I cannot go Childe be sure to go in the strength of Christ and do all your duties in his strength and the Lord go with you She would often say That she did never put on her best attire but she had thoughts of cloathing her self with the rich robe of Christs righteousness and decking her self with the jewels of his heavenly graces When her Steward came to ask her any domestick question she would say Oh do not trouble me with these things on the Sabbath day Such was her happy mistake she thought all the time of her sickness was a Sabbath and indeed so it was the Law of the Sabbath was written upon her heart every day was more and more a Sabbath with her as she drew neerer her end as she drew neerer to that rest which remains for ever into which she expired and in which she now triumpheth with him whom her soul loved and with the spirits of just men made perfect and with the Angels of God to all eternity Dec. 1658. Thanks be to God for his mercy The Preacher at her Funeral from Prov. 31.29 speaking of her unparalleld goodness did number up 10 several excellencies that did shine in her 1. Was her knowledge as being eminently verst in the methods of grace and in the mysteries of godliness 2. Was her wisdom by which she brought down all her heavenly principles into practice 3. Was her humility her knowledge did not puff her up her head was not so high but her heart lay as low 4. Was her meekness she would not provoke any nor easily be provoked by any she was most fearful to give offence most free to forgive it 5. Was her mercy the love of Christ to her had melted her all into compassion compassion to the bodies of poor creatures and compassion to the souls of all 6. Was her conscientious attending on the Ordinances the Word the Sacraments Fasts Prayer c. 7. Was her stability in judgement being a well-bottomed Christian 8. She was not a censorious Christian 9. She was of a sweet and cheerful spirit among crosses and tryals 10. She was very good in her relations never Mother had a better childe never child had a better Mother never servants had a better governour never friends a better friend she did fill all her relations with wisdom and fidelity So with gladness and rejoycing was she carried to enter into the Kings Palace into the joy of her Lord where there is fulness of that joy and pleasures for evermore Amen IX Monsieur du Moulins Life and Death HE was Minister of Gods Word and Professor of Divinity at Sedan in France and being 90 years old died there March 10. 1658. During his whole life he was much given to devotion but about 3 years and an half since he had a fall from a horse after which he had no health and yet performed his charge constantly in the Church and in the Schools or else privately in Meditation or in Prayer Feb. 26. 1658. he awaked in the morning very ill but being helped into the Pulpit he from Psal 16.9 preached as it were his own Funeral Sermon and giving an account to his Hearers of his faith and hope he took his leave of them as if he knew that to be the last time as it was that he should preach to them 28. It being also a Sermon-day he desired his Colleagues to remember him in the Prayers of the Church After the Sermon much company came to him to bid him farewel and to receive his blessing some had encouragement from him and some had admonition Taking his leave of his Colleagues for he was thought to be near his end he said Fare ye well my Masters I do not doubt but ye will carefully look to the conduct of the Flock that is committed to you One of them said The Lord grant that we may imitate you you have done good service and your labours will live when you are gone He replied Ah Sir you know not how much you grieve me by saying so I am conscious to my self that I have neglected my duty in many things that I have many wayes offended my God yet I must say that I have loved his holy truth and do hope in his mercy he is my Father and my God and Jesus Christ is my Saviour whosoever believes on him shall not perish Then he added Thou hast led me and taught me from my youth O Lord forsake me not in the last period of my life have mercy upon me O God O my Father have mercy upon me O Lord hear me help me and save me O my God He said I have been grieved for the afflictions of the Church O Lord purge and purifie her from all kinde of scandal let her be blessed and let not the adversaries of the truth triumph over her for ever Once coming out of a strong and sore fit being a burning Feaver he said O my God how weary how tyred am I When shall I rest in thy bosome in thy everlasting arms when shall I be filled with thy hid treasures when shall I drink of the rivers of thy pleasures I am unworthy of it I confess O Lord but thou art glorified by doing good to the unworthy It is not for them that are whole but for them that are sick that thy beloved Son the great Physician of souls was sent into the world whosoever believe in him are passed from death to life Being asked by one of the many friends that were about him Whether he did not perfectly hope in the grace of God that was presented to him he said I do hope not perfectly yet as much as I am able The first four dayes of his sickness he was both day and night with little intermission either in good discourse or in praying but the six last dayes he was much in a deep slumber though he did strive earnestly against it and sometimes would say Stir me prick me for I should now watch it is not a time now to sleep but to die O great God abandon me not to my infirmities but so preserve and keep up my spirit that I may glorifie thee even when I am dying For a whole day he was ever and anon saying The Word was made flesh Being well awake a friend asked if he did lift up his heart to God O yes said he I do it incessantly and God is gracious to me Sometimes he feeling of his pulse would say O what a grief is this I cannot die O good God have mercy upon me set my soul free shorten the dayes of my combat if it be thy blessed will The two last dayes did add to his burning Feaver and to his deadly slumber contracting of the sinews and convulsions every hour was thought to be his last but about midnight he opened his eyes saying I shall soon be eased I am going to my Father and to my God he hath heard me
indeed And a while after I go to him with confidence for he hath arrayed me with his robe Being raised to a rapture not to be expressed he said I see him and with an acclamation of joy Oh how beautiful he is And then putting some by with his hand I renounce all worldly all earthly affections I will no more love any thing but thee O God who dost alone possess me In this rapture his eyes were clear and sparkling his mouth open and panting after the living God his arms were stretched out toward Heaven and his body striving wonderfully to rise as it were to meet and embrace that beautiful object of his love so as all his friends did wish and pray that God would receive him in that happy instant but his time was not yet come The next day toward evening the assistants perceiving certain signes of approaching death did double their endeavours to comfort and strengthen him he understood every thing that was said to him and shewed most holy elevations in his prayers and in these words did give them thanks that prayed with him The Lord hear you the Lord bless you for all your labour of love to my poor soul When he did hear the glory at hand extolled in some emphatical sentences of Scripture he returned into his former raptures and once more pronounced those words of the Psalmist Psal 17. l. I shall be satisfied when I awake with thy likeness And twice or thrice had these words Come Lord Jesus come And as the last time that Text which he loved so much Joh. 3.16 God so loved the world c. and then concluded thus Lord Jesu receive my spirit To him that comforted him with these words Sir you shall soon see your Redeemer with those eyes of yours he said with an effort laying his hand over his heart I do stedfastly believe it This was the last intelligible saying that he did pronounce yet did he make several offers and great indeavours to be understood and was a quarter of an hour with much fervent affection speaking but the flegme that filled his throat and palate hindred him His friends making their last prayer with him he did perpetually lift up his eyes and his hands towards Heaven though he was not able to utter a word Some moments after he did quietly give up the Ghost dying with peace and joy and comfort which was very visible in his face And this was half an hour after midnight even Sunday morning when he was going to keep an everlasting Sabbath in the highest Heavens So all did bless the Name of the Lord. X. Mr. Crook's Life and Death HE was born at Waldingfield in Suff. in the year 1574. son to Dr. Thomas Crook sometimes Preacher at Grays-Inn in London and dyed in 1649. From Merchant-Taylors School in London he went to Cambridge being in Pembrook-Hall a while he was admitted Fellow in Emanuel-Colledge and grew to be well skilled in the Greek Hebrew and Arabick tongues as also in Italian French and Spanish He gave several Books to the University-Library as also to the Libraries of Pembrook-Hall and Emanuel-Colledge He did usually preach three times a week and though by his profound judgement and faithful memory he could dexterously dispatch that with little labour which cost others much yet he often professed with rejoycing that he never durst serve God with that which cost him but little He did practise what he preached and his Motto was Impendam Expendam I will spend and be spent for the glory of God accordingly he never gave over studying and preaching till all his strength of body failed him And expecting death he oftentimes did Preach as it were his own Funeral-Sermon It was his care to discover to his People the divine authority the purity and the sufficiency of the Scriptures the Decalogue the Articles of Faith the Lord's Prayer the Sacraments God in Trinity his Decrees the Creation and Providence the Fall Sin Christ the New-Covenant the Mediator Gospel-faith Vocation Regeneration Justification Adoption Sanctification and Glorification the Church the last Judgement the Christian warfare c. When his Preaching-day Jan. 17. happened being his birth-day he alwayes noted his years with this penitential close God be merciful to me a sinner His divine spirit of Prayer seemed to excel all other his excellencies therein he was full of penitent unbowelling confessions of earnest deprecations petitions pantings and sighings after God and his grace of mighty Arguments by which he used to set all home of feeling thanksgivings and divine raptures carrying up his soul to Heaven If any Christians came to him for resolutions in cases of conscience for counsel in straits for comfort in spiritual desertions for healing of a wounded spirit he wisely and compassionately administred to their several occasions so as they went from him both satisfied and comforted He was never weary of his Lords work his behaviour was pious he was grave without austerity pleasant without levity courteous without dissembling he did love useful discourses but abhorred froth and babling he was a great Master of his own passions and affections a great admirer of learning and piety in others though far beneath himself he conversed more with heaven then with earth Sickness at last seized upon him and it was full of biting pains which he bare with much patience his only grief was that God had taken him off from his labour which was his life and his joy if he were weary in work yet was he never weary of work his spirit was still willing though the flesh was weak And now when he saw no more ability for labour he did account it superfluous to live so did not only cheerfully yield but patiently desire to die After that he had in himself received the sentence of approaching death he desired his friends not to pray for life but for faith for patience for repentance and for joy in the holy Ghost His godly friends continuing with him and blessing God for him he would often say Alas I am nothing but a voice as being troubled at the increasing decayes of nature whereby he was disabled to do any more work for his Lord and Master Some of his last words were these Lord cast me down as low as Hell in repentance but then by a lively faith raise me up to the highest Heavens in an humble holy confidence of thy salvation This day seven night said he will be the day on which we have remembred Christs nativity I shall scarce live to see it but for me also was that Childe born unto me also was that Son given who is Wonderful Counsellor the mighty God the everlasting Father the Prince of Peace He is now come to the end of his labours and to the beginning of his rest his work was with God his reward shall be from his God And thus did set this bright occidental Star upon the day of the Lords Nativity being the 75 year of his age He had been a Preacher 47 years even to above 7000 Sermons As he was full of dayes so was he full of grace and full of peace and full of assurance yea he was full of the truest honour for his worth and works sake in the hearts of all that feared God His memory shall be blessed and his name shall be a sweet perfume to posterity So let us leave this happy Brother of ours in the bed of Honour until the joyful morning of the blessed Resurrection of the just Blessed be the Name of the Lord. FINIS This was finished about the first of May which was the day of my Nativity and now the seventieth year of my age and of our Redemption 1664.