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B07540 Milke for babes. Or, a north-countrie catechisme. Made plaine and easy, to the capacitie of the countrie people. / By William Crashavv, Batchellor in Diuinity and preacher of the Word... Crashaw, William, 1572-1626. 1618 (1618) STC 6020; ESTC S91563 20,542 85

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callings generall as wee are Christians and members of thy Church and personall as wee are members of this common-wealth In our personall callings Lord enable vs to loue our Neighbour as our selues and to doe to euery one as wee would haue them doe to vs and giue vs a conscionable care of such duties as belong vnto vs make vs faithfull laborious and diligent in the discharge of them yet suffer vs not so farre to be carried away with the cares of the world and the labour of our callings as that we should neglect the duties of Pietie and godlinesse commaunded vnto vs in our generall calling but teach vs gracious GOD to ioyne the practice of these both together and neuer to separate them whilst wee liue in the world but that in the one wee may labour faithfully to serue our brethren and in the other zealously to serue and glorifie thée our God That thus wee may with cheereful hearts and good consciences spend our dayes and waite for our consummation in Heauen when our dayes on earth shall be accomplished And when these dayes and nights which now eat vp our liues shall haue an end wee may then escape the euerlasting night and enioy the blessed fruition of that bright and ouer-shining Day in thy Kingdome where all our cares and cumbers our toyles and troubles our wrongs and oppressions shall haue an end where all teares shall bee wiped from our eyes and where with thee the blessed God the Father the Sonne the Holy-Ghost and with Iesus Christ in our owne flesh and with all the Holy Angels and the Saints gone before vs wee shall receiue the reward of our labours the issue of our hope the end of our faith and saluation of our soules through the blessed and glorious merits of our onely Lord and Sauiour Iesus Christ in whose most holy Name we recommend to thy mercy thy whole Church and these especially whereof thou hast made vs members and beséech thée for thy speciall blessing vpon our gratious Soueraigne the King the Queene the Prince the Prince and Princes Palatine This whole State and all whom thou hast set ouer vs in Church or common-wealth vpon the Ministery with our Vniuersities the Magistracie with the Iudges and Innes of Court vpon our brethren in Virginia and Sommers Islands and all that helpe to beare thy name vnto the Gentiles whose conuersion Lord we beséech thée hasten as also the restoration of the Iewes thy ancient and beloued people As for the Turke and Pope and all the known enemies of thy Grace and Glorie conuert them Lord if they belong to thee else remooue them out of the way and let them goe to their owne place Remember all thy Children afflicted in minde or distressed in bodie and all those whom we ought peculiarly to pray for Lord blesse them and vs and heare vs for them and them for vs and Christ Iesus our glorious Mediatour for vs all In whose Name we offer to thy Maiestie our soules and bodies and this our poore Morning sacrifice in that most holy and perfect prayer that hee hath left vs. OVr Father which art in Heauen hallowed bee thy Name Thy Kingdome come Thy will be done in earth as it is in Heauen Giue vs this day our dayly Bread And forgiue vs our trespasses as we forgiue them that trespasse against vs And leade vs not into temptation But deliuer vs from euill For thine is the Kingdome the Power and the Glory for euer and euer AMEN THe grace of our Lord Iesus Christ the loue of GOD our Father and the comfortable fellowship of God the Holy-Ghost c. A houshold Prayer for the Euening MOst Mighty Lord GOD and mercifull Father the day is thine and the night is thine thou hast created the Light and the Sunne and cals for darkenesse at thy pleasure blessed for euer be thou who giues vs the rest of the night and comforts of the day And now wee confesse to thy glory O Lord that euen for the sinnes of this day if thou shouldest call vs to account we were not able to abide it for wee haue sinned against thée this day both in Omission of good and in doing of euill both towards thée and towards our brethren we haue not dealt with others as we would haue them deale with vs we haue taken vnlawfull libertie to our selues in thoughts words and déeds we haue abused thy good creatures to gluttony drunkennesse wantonnesse or excesse we haue delt either negligently or vnfaithfully in our callings and all this O Lord and much more because wee haue not set thée before our eyes nor nourished thy feare in our hearts To vs therefore in iustice belongs nothing but shame and confusion For thou art a righteous and a powerful God and we confesse there is good cause that thy iustice should condemne vs and thy power confound vs Haue mercie therefore vpon vs O mercifull Father euen for thy Sonne our Lord Iesus Christs sake forgiue vs all that is past and remember that hee came into the world to saue sinners we haue sinned O Lord and haue need of thy mercy O Lord shew thy mercie vpon vs and grant vs thy saluation And séeing thy promises are effectuall to none but them that beléeue O LORD increase our Faith in thée and in all the sweete promises of thy Word let vs take hold of them beleeue them and rest vpon them in life and death And forasmuch as pardon is not giuen but to the penitent O LORD worke in vs true repentance for all our sinnes past Let vs sorrow more for sinning against thee then for all the wants and miseries crosses and losses of this world And Lord make vs new creatures worke in vs reformation and amendemnt of life and euery day wee liue let vs grow in grace and spirituall strength that as wee are daylie elder so wee may be better and the nearer wee draw to our ends grant Lord wee may draw the neerer to thee and to euerlasting happinesse with thee in Christ Iesus And now being reconciled to thee our God giue vs leaue to call for a blessing vpon vs and our labours in our callings this day for without thee O Lord all is in vaine though wee rise earely and goe late to bed and eate the bread of carefulnesse Blesse vs therefore most blessed God and all the workes of our hands Lord reward what is well done and pardon what is amisse giue vs also good Lord hearts humbled vnder thy Iudgements thankefull for thy mercies and contented in our places with the portion thy prouidence assignes vnto vs and teach vs to waite on thee and on thy good prouidence in all our needes and necessities of soule and body And let nothing of this world trouble our hearts O Lord our God but let vs haue grace to beleeue that thou who hast giuen Iesus Christ to saue vs canst deny vs nothing thus good Lord let vs liue the life of Faith whilst we are héere that after this life ended we may receiue the end of our Faith the saluation of our soules through Iesus Christ our Lord. In whose Name and mediation wee recommend to thy mercie thy whole Church and all whom we any way ought to pray for as well as if wee had named them particularly for thou knowest them all O Lord better then wee and what they néede for soule and body Lord bee mercifull to them and blesse them as our selues make vs partakers of their prayers and them of ours and let thy protection be ouer them and vs and al ours this night following giuing vs the rest and sléepe thou knowest néedfull for these poore and vile bodies and thereby enabling vs to the duties and burdens which the day following shall bring vpon vs. Heare vs for our selues good Lord and for all thine and for euery one of vs in this family from the highest to the lowest for with thée is no respect of persons and answere vs in these and all other good blessings which thou knowest good for vs and make vs truely thankefull for thy many good blessings this day and all our dayes bestowed on vs euen for the merites and blood-shedding of Iesus Christ To whom blessed Father with thee and the Holy Spirit of Grace our onely and Eternall God bee praise and glory now and euermore Amen THe Grace of our Lord Iesus Christ the loue of God our Father and the comfortable fellowship of God the Holy-Ghost bee with all Gods children and vs in this family in our soules and bodies this night and euermore Amen FINIS
Almighty who made maintaines all things d Acts 17. 24 Q. What is to bee beleeued touching the second person Ans Two things one that he wrought out our saluation the other the he wil giue vs possession of it Quest How did Christ worke out our saluation A. By this order these degrées 1. He was incarnate for vs (1) Ioh. 1 14 Rom. 1 3. 2. He suffred died and was buried (2) 1 Cor. 15 3 3. He rose againe from death (3.) Rom. 4 25 1 Cor. 15 4. 4. He ascended into heauen (4) 1 Pet. 3 22. Acts 2 9 5. He sits at Gods right hand and makes intercession for vs (5) Heb 11 12 9 2 3. and 7 25. Q. And when will he giue vs possession of glory and saluation Ans When he comes againe to Iudgement (6) Acts 10 42 Q. What is to bee beleeued touching the Holy-Ghost Ans That he is true God and the sanctifier of all holy men (7) Acts 28 29 with Esay 6 9. 1 Ioh. 5 7 Rom. 1 4. Q. What is to be beleeued touching the Church of God A. That it is holy (8) 1 Cor. 1 2. Ephes 5 27 and Catholicke (9) Mat. 28 19 Rom. 3 29. that it is vniuersall ouer all the world and that great priuiledges belong to it Q. What be these priuiledges A. These foure First Communion of Saints (10) Heb. 10 25 Secondly Forgiuenesse of sinnes (11) Act. 26 16 Thirdly Resurrection of our bodies (12) Acts 26 8. Rom. 6 8. and 8 11 1 Cor. 15. Fourthly Life euerlasting (13) Math. 25 46 CHAP. 19. Of particular and sauing faith and how it is wrought Q. IS this faith sufficient for saluation Ans No but we must apply all this to our selues a Gal. 2 20 Q. How may we doe that Ans By a speciall sauing and iustifying faith b Rom. 5 2. Q. What is that Faith more then the former Ans A speciall grace of God in the soule by which a man beléeues his owne reconciliation with God and saluation by Christ c Iob 19 25. 2 Tim. 1 12 Q. How doth God worke this Faith in men Ans By preaching the Word and by his holy Sacraments which are his owne Ordinances d Rom. 10 14 Acts 13 46. Q. How differ these two A. Thus the Word containes the couenant of God and the Sacraments are seales confirming the couenant e Rom. 5 11 Quest Who are to preach the Word and to administer the Sacrament A. Our Pastors and Teachers who are therefore called Gods Ministers and ours f 2 Cor. 5 18 19 Q. And what must wee doe our selues Ans First diligently frequent the Congregations Secondly pray for a blessing on Gods Ordinances g Acts 13 44. Rom. 15 30 Ephes 6 18 19 Thes 5 25 CHAP. 20. Of the Sacraments and of Baptisme Q. VVHat be the Sacraments A. Outward visible signes euidences and assurances of inward and inuisible blessings a Rom. 4 11. Q. Who ordained the Sacraments A. Onely God for they be parts of his worship and seales of his Couenants b Gen. 17 Exod. 11. Q. How many Sacraments bee there in the New Testament Ans Two Baptisme and the Lords Supper which succéed Circumcision and the Passeouer in the Old Testament c Math. 28. 1 Cor. 12. Q. What are the essentiall parts of euery Sacrament Ans Two the one outward and visible the other inward and inuisible represented thereby d 1 Pet. 3 21 Q. What is the Sacrament of Baptisme Ans The Sacrament of our admission entrance into the Church and houshold of God e Gen. 27. Acts 2 38. Q. What is the outward thing in it A. Water and the washing of the body in water f Math. 3 16 Q. And what is the inward and spirituall blessing A. The washing of the soule in the blood of Iesus Christ g 1 Pet. 3 21 Ioh. 1 33. Q. Who are capable of this Sacrament A. Beleeuers and the children of beleeuers h Acts 8 36 37. Q. Is this Sacrament necessarie to saluation A. Yes to all that can aske and take it i Iohn 1 5 CHAP. 21. Of the Sacrament of the Lords Supper Q. VVHat is the Sacrament of the Lords Supper A. The Sacrament of our communion and fellowship with Christ and with God by Christ a 1 Cor. 10 16. 1 Iohn 1 3 Q. Why is it called the Lords Supper A. Because Christ ordained it at his last Supper b Math. 26 26. Q. Why is this Sacrament often administred and Baptisme but once A. Because it sufficeth to bee once borne but we must often bee fed c Ioh. 1 3 Ioh. 6 36 Iohn 4 15 Q. When is one old enough to receiue A. When they haue knowledge and deuotion d 1 Cor. 11 28 Q. What is the outward thing in this Sacrament A. To eate and drink Bread and Wine set apart for that vse e 1 Cor. 11 23 Q. What is the inward and spirituall A. To féed on Christ by Faith and Loue f 1 Cor. 11 24 Iohn 6 35 36 c. Q. What must we doe before we receiue A. Bee reconciled to God by repentance and to our neighbours by charity g 1 Cor. 11 28 Q. What gesture is fittest to receiue in A. That which is most humble because then wee shew the Lords death h 1 Cor. 11 26 Math. 5 23. Q. What must we doe when we haue receiued A. Not drinke and play but as at all times so that day espetially we ought to practise holinesse and sanctification i Leuit. 11 44 Exod. 12 8 13 6 7. 1 Pet. 1 14 15. Q. What needs that seeing wee are iustified by Christ Ans Wée cannot be saued vnlesse we bee sanctified as well as iustified k 2 Cor. 7 1. 1 Ioh. 3 3. 1 Cor. 6 11. CHAP. 22. Of the worke of sanctification Q. WHat is the worke of sanctification Answ A worke of the Holy Ghost by which such as are redéemed are made new creatures and enabled to doe good and Holy workes a 1 Thess 4 3. Q. How doth the Holy Ghost sanctifie vs Ans By his owne worke and blessing on the word of God and Sacraments b Ioh. 15 3. Psal 119 9. Q. What be the parts of sanctification A. Two Mortification and Vinification c Rom. 6 11 Question What is Mortification Ans The killing of our corruption and weakening of sinne in vs d Rom. 6 6 Question And what is Vinification A. The quickening vp of grace and holinesse in our soules e Rom. 6 4. Psal 119 37. Quest How are these wrought in vs Ans By the vertue of Christ his death and resurrection applyed vnto vs in the Word and Sacraments f Rom. 6 4 5. Psal 119 50. CHAP. 23. Of Repentance and good workes the fruites of Sanctification Q. VVHat be the