Selected quad for the lemma: word_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
word_n death_n sin_n sin_v 3,442 5 9.4313 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A50394 Love to the life, or, Some meditations upon loving, and washing in the blood of Christ together, with a tast of gospel-promises, as the churches stock, or, believers patrimony. By R.M. the Benjamin of his Fathers house. Mayhew, R. (Richard) 1674 (1674) Wing M1440; ESTC R217769 43,513 159

There are 2 snippets containing the selected quad. | View lemmatised text

to God for Man so the● is a sanctification wrought by God in Man If the Blood o● Bulls and of Goats and th● ashes of an Heffer sprincklin● the unclean sanctified to th● purifying of the flesh Heb. 9.13 14. Ho● much more shall the blood 〈◊〉 Christ who through the etern● Spirit offered himself without spot to God purge your conscience from dead works to serve the living God Here 's purging and purifying here 's sanctifying and spiriting unto Service but how through blood That is through an Application of Christs blood and this application is through Faith For the Apostle wordeth it Rom. 3.25 Whom speaking of Christ God hath set forth or so ordained to be a propitiation or mercy-seat but how through Faith in the Blood So that all arrive at a Satisfaction with respect to Justification and Sanctification concerning this Blood Christ was satisfied in shedding his Blood God was satisfied in Christs shedding his Blood And Man is satisfied because interessed in this Blood that was shed being delivered not from a Conscience of Sin only but from a Conversation of Sin also And washed us from our Sins in his own Blood Why Christ washeth from Sin in his own Blood Christ washeth from Sin in a two fold Respect in respect of the Necessity of it an● in respect of the commodity by it Reasons In respect of the Necessity of it It is expedient that one should dye for the People and that the whole Nation perish not There 's a Necessity of Christs Blood and that for these two Reasons among others Because Man had sinned Man is defiled and therefore Man must be washed Every man in a state of Nature is a Bartimeus the Son of the unclean as the word signifieth Oh Soul here 's thy pedigree though an Emperor was thy Father yet Adam was thy Grand-Father To this purpose the Apostle speaks Wherefore Rom 5.12 as by one Man sin entred into the World and Death by Sin and so death passed upon all Men for that all have sinned Or in whom all have sinned so the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Every Man and Woman living in the Region of depraved Nature is a Nero a Sinner as the word signifie Man is defiled and that from Head A Capitead Calcew to Foot that as the Philosopher saith concerning the Soul it is in every part where there is Life there is the Soul Tota in toto ●ota in qualibet parte for the Soul is the Life so what ever is in us and commeth from us and is acted by us receive a defilement from us Sin is like a Leprosie over the whole man like a Gangrene spreading over the whole Soul There is therefore a necessity of Christs Blood in order to Pardon and in order to Purity Because God would be satisfied God is infinite in his Attributes as well as in his Essence Justice is one of Gods Attributes and God will not loose one of his Attributes If Man sin God will avenge this sin upon the Person or upon the Passover As Man had sinned so God would be satisfied yea satisfied the same way he was offended 1 Cor. 15.21 By Man came Death by man came also the Resurrection of the dead In respect of the Commodity by it The Blood of Christ is advantagious in a manisold respect At this Door of Christs Blood enters Redemption Is not Redemption a great thing to be rescued out of the hands of the roaring Lyon is not this a great Mercy This is through Christs Blood Eph. 1.7 In whom we have Redemption but how through his Blood At this Door of Christs Blood enters Remission Is not Remission a great thing Pardon of Sin is not only a singular but also a plural Mercy Heb. 9.22 this Remission is through Christs blood Without shedding of blood no Remission At this Door of Christs Blood enters Access to God Is not Access to God a great thing Access to a mortal Monarch is eyed as a great thing but what is Access to an immortal God then Sin had set God and Man at an infinite distance Christs Blood bring these together The Apostle speaking of Christs preaching Peace to them which were asar off and to them which were nigh subjoins joins this Eph. 2.17 18. For through him we both have an Access by one Spirit unto the Father At this Door of Christs Blood enters Acceptance with God There 's an Acceptation through Christ and his Blood as to Person and as to Performance There is through Christs Blood an Acceptation as to Person Man was indebted and the Blood of Christ went to pay the Reckoning Eph. 1.6 Ye are bought with a price Christs Blood went for pay To the praise of the glory of his grace wherein he hath made us accepted in the beloved There is through Christs Blood an Acceptation as to Performance As God hath respect to the Person of an Abel so to the Oblation of an Abel but respect to both through Christ Christ is a merciful and faithful high Priest Heb. 2.17 in things partaining to God to make riconciliation for the Sin of the People At this Door of Christs Blood enters Salvation Is not Salvation a great thing Is not this worth the hearing worth the having Is not Damnation a bitter Pil a bitter Potion This Salvation is through Christs 〈◊〉 from Wrath and from 〈◊〉 〈…〉 If the wrath of a King be as the Messenger of death 〈◊〉 what 's the wrath of a God then the wrath of the God of Gods then Christ by his blood saveth from wrath Rom. 4.25 Who was delivered for our offences and raised again for our Justification From Sin As the Blood of Christ saveth from the Guilt of Sin so from the Filth of Sin He shall save the People from their Sins Mat. 1.21 As Christ is a Saviour for Sin so from Sin What Vse may be made of this Lastly that Christ wash●th from Sin in his own Blood Here are three uses USE Caution Comfort Counsel Now this Use hath a double Aspect By way of Caution and looks unto the washed and unwashed Now if so there must be a distinct discussion in a way of Caution Art loved To the washed and washed be cautioned then against sinning for Christs Blood must go for washing Beloved what all the water in the Sea cannot do the Blood of Christ can do If thou beest washed from Sin 't is by Christs Blood What Man in his wits will be lavish of his blood Oh what Soul in love with Christ being loved of Christ will be lavish of Christs Blood Soul if there be sinning by Thee and Mee his Blood must go for washing Hath not Christ bled enough already when he hath bled to death to an accursed death but must he bleed again That as he was pierced again must he bleed again Jo. 20.27 Come Thomas reach hither thy hand and thrust it into
from God 2 Cor. 3.2 3. Ye are our Epistle written in our hearts known and read read of all Men For as much as ye are manifestly declared to be the Epistle of Christ ministred by us written not with Ink but with the Spirit of the living God not in tables of stone but in fleshly tables of the heart Are there not some of you here that remember the very first promise wherein Christ and your Souls met and you cannot forget that and other promises also Then a promise is given from God when it sutes the Souls condition For instance Art tempted Oh say the Soul my Temptations are wanton and wicked horrid and sordid brutish and blasphemous Blessed is the Man Jam. 1.12 that endureth Temptation for when he is tryed he shall receive the Crown of life which God hath promised to them that love him Now this suit is the Souls condition Art afflicted Oh say the Soul I can look no way but I may say Gad a Troop commeth My afflictions come like waves no sooner is one affliction over but another commeth Isa 63.9 In all their affliction he was afflicted He was affected with their affliction and they had his Affection under their Affliction This word sutes the present Condition Art persecuted Oh say the Soul 2 Cor. 4.9 Saul hunts after my Soul to take it Persecuted but not forsaken Though persecuted of Man yet not forsaken by God This falls in with the Souls condition and so looks like a word given from God Art disserted Oh say the Soul the Sun of Righteousness is gone down upon me and there 's a Cloud interposing between my Soul and my Saviour Isa 54.7 For a small moment have I forsaken thee but with great mercies will I gather thee Doth not this sute the Condition of the Soul Art reproached Oh say the Soul they lay to my charge things that I know not Mat. 5.11 Blessed are ye when men shall revile you and speak all manner of evil against you falsly for my sake Is not this word sutable Art impoverished Oh say the Soul my Barrel is empty and my Cruse empty Ps 34.10 The young Lyons do lack and suffer hunger but they that seek the Lord shall not want any good thing They shall not want any thing that is good that is for their good Is not this promise sutable and seasonale Art Unbelieving Oh say the Soul my Faith is at a low Ebb and I cannot make conclusion of Light in Darkness of Life in Death which is the true Logick of Faith 2 Tim 2.12 If we believe not yet he abideth faithful he cannot deny himself If not this a sutable word Art mourning Oh say the Soul mine Eye is like a Limbeck continually dropping I Isa 51.12 even I am he that comforteth thee Not I and another not I or another but I even I am he that comforteth thee This falls in with the present state Dost want Pardon Oh say the Soul I want a sight and a Sense of Pardon There 's no Salvation without Remission and yet I want a Sight and a Sense of that Isa 43.25 I even I am he that blotteth out thy Transgressions for mine own sake and will not remember thy Sins Is not this proper Hast back-sliden Oh say the Soul I have a sliding foot and a back-sliding Heart Hos 15.4 I will heal their back-sliding I will love them freely Is not this a proper promise Dost fear Oh say the Soul Lastly I fear I shall fall by the strength of this Temptation or this Corruption 2 Cor. 12.9 My Grace is sufficient for Thee for my power is made perfect in weakness A promise thus coming sutes the Souls condition and seems to me to be a promise given from God Art a Believer Triumph then thy Salvation is under Promise Soul By way of Triumph though Salvation be a great thing though it be a Soul-Salvation a Spiritual Salvation an eternal Salvation yet this Salvation is under promise and is entailed upon believing 1 Pet. 1 9. Receiving the End of your Faith the Salvation of your Souls As Faith shall have an End so there is the end of Faith and that 's Salvation receiving the end of your Faith even the Salvation of your Souls There must be believing till Faith come to an end if at the End you would receive the End of your Faith even the Salvation of your Souls When Faith shall have an End then shall the Soul have the End of Faith and that 's Salvation Receiving the end of your Faith even the Salvation of your Souls Soul take a Drop into thy Bucket pluck a Cluster from this Vine Gospel-Promises they are as it were the Veins of Christ whereby his Bloud is carried into all his body the Church Gospel-promises they are the Treasures of Comforts they are the Churches Stock they are the Believers Patrimony To Abraham and his Seed were ●he Promises made Heb. 6.17 It is the Priviledge and Dignity of true Believers to be called heirs of the Promise Oh Question but a Cloud seems to be impending Is not Sin reeling still Is not Satan raging still What course shall I now steer for the bitterness of Death is not yet past Solution Make Judgment of Gods Faithfulness not according to his Providences but according to his Promises God hath promised to keep his People and he will keep his Promise Providences may work counter but Promises are the same and are sure Whatever is uncertain the promise is sure An Estate may be lost Relations may dye and go to the Grave of Silence but the Promise is sure and the same Therefore it is of Faith Rom. 4.16 that 〈◊〉 might be by Grace why to the end the promise might be sure t● all the Seed To all the Seed but what Seed is this not 〈◊〉 that onely which is of the Law but to that also which is of th● Faith of Abraham who is th● Father of us all Now that th● Soul may be filled like th● water pots of Galilee up t● the very Brim with Joy and Peace through believing su●fer me to tell thee that th● promises are sure and the same For They are hid in the Scripture That the Gentiles should be fe●low heirs Eph. 3.6 and of the same body and partakers of his promise but how through the Gospel They are hid in the Heart With the heart man believeth unto Righteousuess Rom. 10.12 and with the mouth ●onfession is made unto Salvation They are hid in Christ All ●●e Promises of God 2 Cor. 1.20 in Him that is in Christ are YEA ●nd in him AMEN unto the ●lory of God by us But to end as I did begin Divine Promises they are hid ●n the Scripture but should that be made a Sacrifice then they are hid in the Heart Gospel-Promises they are hid in the Heart but should that be made a Sacrifice then they are ●id in Christ and are they not sure enough there Oh Soul ● am sure there they are sure Now Gospel-Believers have 〈◊〉 Gospel-Right to Gospel-Promises Art a Believer of ●he right Stamp these Promises then are thine and wilt thou go away with a Count●nance sad Oh Soul ope● thy mouth wide that it ma● be filled with Grace and Peace For To Abraham and his Sec● were the Promises made 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Luke 2.14 FINIS ADVERTISEMENT Books to be Sold by Beniamin Harris at the Sign of the Stationers Arms in Swithins Alley in Corn-hill near the Royal Exchange WAr with the Devil or The Young Mans Conflict with the Powers of Darkness By B. K. 8. p. bound is A Parable of the Kingdom of Heaven Or An Exposition of the first 13 ver of the 25th Chap. of St. Matthew By Mr. Knowllis 8. Price bound 1 s. Loving and Washing Or some Meditations upon Loving Washing in the Blood of Christ by Richard Mayhew Price bound 10. d.