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A06698
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A Christmas bankette garnyshed with many pleasaunt and deynty disshes, newely prepared by Theodore Basille
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Becon, Thomas, 1512-1567.
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1542
(1542)
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STC 1715; ESTC S101287
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37,712
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114
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them w t gredy stomakes maye haue the more luste desyre to retourne to theÌ„ shortlye I praye you syt downe euery maÌ„ in a chayre Nowe wyll I serue you w t your fyrst dysshe coÌ„tayned in y e fyrstboke of Moses Fayle not you therfore to whette your stomakes gredely to deuour whatsoeuer I bring forth vnto you ¶ The fyrst dysshe CUrsed is y e erth in theyr worke It shall brynge forth vnto the thornes braÌ„bles THEO This is a disshe lytle pleasuÌ„t for the begynnynge of our bancket PHIL. Content youre selues it is necessary that this dysshe hath y â— fyrste place y t the other that follow may sauour y â— more deliciously to your mouthes The acrimony and tartenes oâ— this dysshe shall so pearce youre stomackes that it shall minister to you an appetyte lust to deuour y â— other y â— more gredely For I do not iÌ„ this behalfe followe the maner of SataÌ„ which promised fyrste to Eue swete delectable thynges afterwarde payed her w t thynges moost sower displeasaunt but rather of the Prophet Esay of IohnÌ„ Baptist which fyrst of all greuously rebuked y â— wicked in theyr sermons afterwarde coÌ„forted theÌ„ agayne moost swetelye Neyther differed Christ and his Apostles from this maner of preaching Takâ— therfore thys dysshe in good worth heare me now paciently Whan thorowe y â— suggestion of the olde wyly serpeÌ„t AdaÌ„ Eue had traÌ„gressed Gods coÌ„mauÌ„dement God accordynge to theyr desertes eâ—pulsed them out of Paradyse sente them into this vale of misery sayeng vnto Adam amonge all other thynges this aforesayd text Cursed is y e erth in thy worke It shall brynge for the vnto thornes brymbles Here do we learne y t for the synne of AdaÌ„ all the earth that is to say all the creatures are cursed made subiecte to vanite They nowe brynge forth no more goodly pleasauÌ„t fruytes but thornes breÌ„bles that is synne wickednes vice all other abhominacâ—on This one synne of our fyrst father AdaÌ„ hath condeÌ„ned vs all that euer haue ben borne syns or shall be here after EVSE Me thynketh that thoughe he offended yet his offence should not turne to our daÌ„nacion seynge we were not then borne PHIL. Yies in good fayth brother Eusebius For his synne was oure synne His daÌ„nacion was our damnacion His death was our deth I wyl read vnto you the mynde of the famous Doctour Origen concernyng this matter If Leuy sayeth he whiche was borne the fourth generacion after Abraham was than counted to be in the loynes of Abraham muche more all men that are borne or haue ben borne in this world were in the loynes of Adâ—m when he was yet in Paradise And all men w t hym in him were expulsed out of Paradise when he was put out from theÌ„ce by him death which came vnto him by the enterpretacion came also consequeÌ„tly vpon theÌ„ whom he had in his loynes PHIL. I praye you lette vs heare what the holye scriptures say in this behalfe THEO We reade in the fourth boke of Esâ—ras y â— third chap. on this wyse The fyrst Adam bearyng a wicked herte dyd synne was ouercome not onely be but al that were borne of hym Also Ose the Prophete sayeth They euen as Adam haue traÌ„sgressed the couenaÌ„t therin haue they synned agaynste me that is sayth S. Ierome vpon this texte in Paradyse all haue synned agaynste me eueÌ„ lyke vnto the synne of AdaÌ„ For it is no meruayle sayeth he yf that which went before in the father be also condemned in y â— chyldren But I wyl reherse to you more scriptures Of a woman came the begynnynge of synne sayeth the wyse man by her all wâ— dy Christ also sayeth y â— whych is borne of flesh is â—leshe Agayne how can ye speake good thynges â—hen ye youre selues are euell Also in an other place euery one that doth synne is y e seruauÌ„t of synne S. Paule also sayeth By one maÌ„ synne entred iÌ„to this world by synne death so went deth tho rowe all men in as muche as all we haue synned Agayne in AdaÌ„ all are dead In another place also he sayth all haue synned want the glory oâ— God Therfore Dauid coÌ„fesseth that he was begotteÌ„ in synne borne in synne And saynte Paule affyrmeth playnelye y t we are borne by nature the chyldren of wrath What saye ye nowe my frendes do ye not now at the laste perceyue that the synne of AdaÌ„ hath condemned vs all so y â— his synne is oure synne CHRI We perceyue it well beleue it also PHIL. I wyll reherse vnto you a sayeng of S. Bernarde In the faull of y e fyrst man sayeth he dyd we all faull We fell vpon an heape of stones in the myer so that we are not only inquinated spotted and defyled but also wouÌ„ded greuously shaken brused broken Agayne he sayeth Verely we are begotten in synful pleasure therfore although it be agaynst our wyll yet do we fele certayne vnlawfull beastlyke mocioÌ„s of concupiscences in our selues Hereto agreeth S. Austen sayenge marke brothers behold that mankynde came forthe from the fyrst death of the fyrst maÌ„ For sinne from the fyrst man entred into the worlde by synne death so went death thorowe all men Marke this word went thorow CoÌ„sither that ye haue herde loke what this is went thorowe It went thorow Hereby is y e yong chylde gilty Syn he hath not done but drawne For y t syn dyd not remayne in y e fouÌ„taine but went thorow not hiÌ„ or hiÌ„ but went thorow al meÌ„ The fyrst siner y t fyrst preuaricatour begat synners bonde to death Thus se you y t both the holy scriptures also y â— auÌ„cient Doctours do conclude that all we are daÌ„ned righteouslye for AdaÌ„s offence So that euery maÌ„ naturally as S. Iohn Chrisostome sayth is not only a synner but also euery whytte synne as the Apostle sayeth we were by nature y e soÌ„nes of wrath And this is it that God the father sayde to AdaÌ„ Cursed is the earth in thy worke as I rehersed to you before THEO Than haue we learned here that all we are cursed daÌ„ned in Adams worke that is for y e synne which he he coÌ„mytted in breakynge Gods moost holy coÌ„mauÌ„dementes PHIL. Ye saye trueth EVSE This is a thynge necessary to be knowen PHIL. Withoute y â— knowledge of our selues we caÌ„ neuer truly know god nor vnderstand his holy scriptures Therfore wyl I go foâ—th to minister vnto you the residue of youre fyrste dysshe It followeth It shall brynge forth vnto the thornes braÌ„bles I praye you what other thynge dothe your corrupte nature brynge forth vnto vs than thornes brambles y t is to saye synne wickednes vngodlynes all that euer is contrary to the wyll of God