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A10295 [The perfect pathway to salvation] R., James (James Rowbotham), attributed name. aut 1590 (1590) STC 20579.5; ESTC S112957 50,554 348

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say vnto you Sweare not at all neither by heauen for it is Gods seate nor yet by the earth for it is his footestoole neither by Ierusalem for it is the ciite of the great King neither shalt thou sweare by thy head because thou caust not make one white hayre or a blacke But let your communication be yea yea and nay nay for whatsoeuer is more then that commeth of euill Eccl. 24. The man that vseth much swearing shall be filled with iniquitie and the plague shall not be out of his house Zachar. 5. The Prophet saith that the curse of God shall rest in the house of fhim that sweareth falsty and consume it with the Timber and stones thereof iiij Remember that thou keepe holy the Sabbath day sixe dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God in it thou shalt doe no maner of worke thou thy sonne and thy daughter thy man seruant and thy mayd seruant thy cattell and the straunger that is within thy gates for in sixe daies the Lord made heauen and earth the Sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and hallowed it Christ Matth. 12. It is lawfull to doe a good déede on the Sabboth day Matth. 2. For the sonne of man is Lord euen of the Sabboth day The Lord saith by his Prophet Esay Esay 26.58 hebrewes 4. That his Sabboth is hallowed and kept when we rest and cease to doe our owne wayes when we in word thought and déede fulfill his wil and not ours and when we suffer him to do his workes in vs. That at the last wee may come to that Sabboth and true rest euen eternall life which Christ the Lord of the Sabbath hath obtained for vs by his blood The second Table v. Honour thy Father and thy Mother that thy daies may be long in the land which the Lord thy God giueth thee Christ Matth. 15. Honor thy Father and Mother that is the first Commandement that hath any promise that thou maiest be in good estate and liue long on the Earth By this Commandement Christ teacheth vs not only to haue our Father and Mother in reuerence and to obey them as he himselfe was so subiect vnto his mother he Virgine Mary But also to minister vnto their necessities Match 15. Marke 7. Eccles 3. He that feareth the Lord honoureth his Father and Mother and doth them seruice as it were vnto the Lord himselfe Honor thy Father in deede and word and in all patience that thou mayst haue Gods blessing and his blessing shall abyde with thee at the last The blessing of the Father buyldeth vp the houses of the children But the mothers curse rooteth the foundation c. vj. Thou shalt doe no murther Christ Math. 5. Ye haue heard how it was said vnto them of the old time Thou shalt not kill Whosoeuer killeth shall be in daunger of iudgement But I say vnto you whosoeuer is angrie with his Brother shall be in dauger of iudgement Whosoeuer sayth to his brother Racha shall bee in daunger of a Counsell But whosoeuer sayth thou foole shall bee daunger of hell fire Item yee haue heard how it is sayd thou shalt loue thy neighbours and hate thyne enemies But I say vnto you loue yor enemies blesse them that curse you doe good to them that hate you pray for them that doe you wrong and persecute you that ye may be the children of your Father which is in Heauen For he maketh the Sonne arise on the euill and on the good and sendeth his rame on the iust and on the vniust vij Thou shalt not commit adulterie Christ Matth. 5. Ye haue heard how it was said to them of the olde time Thou shalt not commit adulterie But I say vnto you that whosoeuer looketh on a wife lusting after her hath committed adultlerie with her alreadie in his heart 1. Cor. 6. knowe yee not that your bodies are the members of Christ Shall I now take the members of Christ and make them the members of an Harlot God forbid Doe you not know that he which coupleth himselfe with an Harlot is become one body For they saith he shall be two in one flesh But he that is ioyned vnto the Lord is one spirit Flee fornication Euery sinne that a man doth is without the bodie but he that is a fornicatour sinneth against his owne bodie Either knowe ye not how that your bodies are the tempses of the holy Ghost which dwelleth in you whom you haue of God and how that you are not your owne For ye are dearely bought therefore glorifie God in your bodies and in your Spirites which are Gods Hebr. 13. Let wedlocke be had in price in all poynts and let the Chamber be vndefileld for whoremongers and adulterers God will iudge viij Thou shalt not steale Christ Matth. 10. Steale not Detraude no man Matth. 5. If any man wil sue thee at the law and take thy coate from thee let him haue thy cloake also Giue to him that asketh and from him that would borrow turne not away 1. Corin. 6. Now is there vtterly a faulte among you because ye goe to lawe one with another Why rather suffer ye not wrong Why rather suffer yee not your selues to be robbed Nay yee your selues doe wrong and robbe and that the brethren Ephes 4. Let him that did steale steale no more but let him rather labour with his hands same good thing that he may haue to giue him that needeth jx Thou shalt not beare false witnesse against thy neighbour Christ Mark 10. Beare no false witnesse Matth. 13. I say vnto you that of euery idle worde which men shall haue spoken they shall giue accounts at the day of Iudgment Ephes 4. Wherefore put away lying and speake euery man the truth to his neighbour for as much as we are members one of another Let no filthie communication proceede out of your mouthes but that which is good to edifie with all when neede is that it may haue fauour with the hearerse Let al bitternesse fiercenesse and wrath roaring and cursed speaking be put away from you Ephe. 5. Let not frithinesse foolish talking nor iesting which are not comely be once named among you but rather giuing of thanks x. Thou shalt nor desire thy neighbours house thou shalt not desire thy neighbours wife nor his mayde nor his Oxe nor his Asse nor any thing that is thy neighbours Christ Math. 7. Whatsoeuer ye would men should do to you euen so do ye to them Marke 7. To loue a mans neighbour as himselfe is a greater thing then all burnt Offerings and Sacrifices Matth. 14. Be not ouercome with iust for the care of this world and the deceitfulnesse of riches choke the word Hebrewes 13. Let your conuersation be without couetousnesse and bee content with that ye haue alreadie 1. Tim. 6. Godlinesse is great
riches so a man be content with that he hath For we brought nothing into the world and it is a plaine case that we carrie nothing out When we haue food and raiment let vs therewith be content They that will be rich fall into temptations and suares and into many foolish and noyseme lustes which drowne men in perdition and destrucion For Couetousnisse is the roote of all euil which while some lusted after they erred form the faith and tangled themselues with many sorrowes Deut. 6. These words which I commaunde thee this day shall be in thyne heart and thou shalt whet them in thy Children and shalt talke of them when thou art at home in thine house and as thou walkest by the way and whē thou liest downe and when thou risest vp and thou shalt binde them for a signe vpon thine head And they shall be papers of remembraunce betweene thine eyes and thou shalt write them vpon the posses of thy house and vpon thy gaies Deut. 3. Take heede and heare all these words which I commaund thee that it may go wel with thee and with thy Children after thee for euer when thou doest that which is good and right in the sight of the Lord thy God Deut. 6. See thou do that which is right and in the sight of the Lord that thou mayst prosper Deut. 12. He shal not de after al these things that we do here this day euery man what see moth him good in his owne eyes but whatsoeuer I commaund you take hée●●e do and put nought thereto nor take ought thereirō Deuter. 27. Curied bee he that maintaynech not all the words of the law to do them Galat. 3. Christ hath deliuered vs from the curse of the law in as much as he was made accursed for vs for it is written Cursed is euery one that hangeth on trée that the blessings of Abraham might come on the Gentiles through Iesus Christ that we might receiue the promise of the Spirit through faith Ierem. 31. This is the Testament that that I wil make with the house of Israel After those dayes say the Lord I will put my Lawes in their minds and in their hearts I wil write them and their sinnes and iniquities I wil no more remember And I will be with my people The svveete and louing promises of almightie God in such as keepe his Commaundements Deut. xxviij IF thou hearken diligently vnto the voyce of the Lord thy God to obserue and doe all his Commaundements Blessed shalt thou be in the towne and blessed in the fields Blessed shall be the fruite of thy bodie the fruite of the ground and the fruite of thy Cattell the fruite of thyne Oxen and the flockes of sheepe Blessed shall thy Barnes be and thy siore blessed shalt thou be both when thou goest out and blessed when thou commest in The Oration of Iob in his most grieuous aduersitie and losse of goodes Iob. 1. NAked came I out of my mothers wombe and naked shall I turne againe and the Lord hath taken away as it hath pleased the Lord so is it done now blessed be the name of the Lord. A Prayer in prosperitie I Giue thee thankes O God Aloughtie which not onty hast indued me with the giftes of nature as reason power and strength but also hast plentifully giuen me the substance of this world I acknowledge O Lord that these are thy gifts and confesse with holy Saint Iames that there is no perfect nor good gift but it commeth from thee O Father of light which giuest freely castest no man in the teeth I acknowledge with the Prophet Agge that gold is thine and Siluer is thine and to whome it pleaseth thee thou giuest it to the godly that they may be the disposers and distributers thereof and to the vngodly to heape vp their damnation with all Wherefore my most mercifull God I humbly beseech and desire thee to frame in me with the holy Spirit a faithfull heart and readie hand to distribuce these thy good gifts accoding to thy will and pleasure that I treasure not vp heere where theeues may rob and moths corrupt but to treasure vp thy heauenly kingdome where neither Theefe may steale nor moth defile to myne owne comfort whom of thy mercie thou hast promised to reward therfore to the good example of the humble and meeke of the Congregation and to the glorie of thy name To whome with thy Sonne and holy Ghost be al honor and praise world without end Amen A godly prayer to be sayd in thy aduersitie and trouble O Lord GOD without whose will and pleasure a Sparrowe doth not fall on the ground saeing it is thy will and permission that I should be in this miserie and aduersitie and séeing also thou doest punish mee with aduersitie and trouble not to destroye mée and cast me away but to call me to repentaunce and saue mee for whom thou doest loue him doest thou chasten Furthermore seeing afflictions and aduersitie worketh patience and who so patiently beareth tribulation is made like vnto our Sauiour Christ the head Finally seeing that in all tribulation and aduersity I am in assurance of comfort at thy gracious hands for thou commaundest me to call vpo thee in time of tribulation and hast promised to heare and succour me grant me therefore O almightie God and mercifull Father in all trouble and aduersitie to be quiet without impatience and mururing without discouraging and desperation to praise and magnifie thee to put my whole trust and confidence in thee for thou neuer forsakest them that trust in thee but workest all for the best to them that loue thee and seeke the glorie of thy name Tot hee he glocie for euer So be it A prayer to be sayd before the receiuing of the Communion O Father of mercie and God of all consolation seeing all creatures doe knowledge and confesse thee to be their gouernour and Lord it becommeth vs the workemanship of thine owne handes at all times to reuerence and magnifie thy godly Maiesti e First for that thou hast created vs to thine owne Image and similitude but chiefly because thou hast deliuered vs from that euerlasting death and damnation into the which Sathan drewe mankinde by the meanes of sinne from the bondage whereof neither man nor Angell was able to make vs free but thou O Lord rich in mercie and infinite in goodnesse hast prouided our redemption to stand in thine onely and welbeloued sonne whom of very loue thou diddest giue to be made man like vnto vs in all things sine xcepted that in his bodie he might receiue the punishment of transgression by his death to make satisfaction to thy iustice and by his resurrection to destroy him that was the author of death so to bring againe life to the world from which the whole spring of Adam was most iustly exiled O Lord we acknowledge that no creature was ble to comprehend the length and the breadth the deepenesse and
Lord. Amen A prayer for the Queenes Maiestie O Lord our heauenly Father high and mightie King of Kings Lorde of Lords the onely ruler of Princes which doest from thy throne behold all the dwellers vpon earth most hartily we beseech thee with thy fauour to beholde our most gracious Soueraigne Ladie Queene Elizabeth and so replenish her with the grace of thy holy Spirite that she may alway incline to thy will and walke in thy way indue her plentifullie with heauenly gifts graunt her in health and wealth long to liue strength her that she may vanquish and ouercome all her enemins Adn finally after this life she may attaine euerlasting ioy and felicitie through Iesus Christ our Lorde Amen A prayer for Pastors and Ministers of the Church ALmightie and euerlasting God which onely workest great meruailes send downe vpon our Bishops and Curates and all Congregations committed to their charge the healthfull spirit of thy grace and that they may truely pleas thee powre vpon them the continuall dewe of thy blessing Graunt this O Lord for the honour of our Aduocate and meditatour Iesus Christ Amen A prayer of Chrysostome ALmightie God which hast giuen vs grace at this time with one accorde to make our common supplication vnto thee and dost promise that when two or three be gatheren together in thy name thou wilt grant their requestes fulfill now O Lord the desires and petitions of thy seruants as may be most expedient for them graunting vs in this worlde knowledge of thy trueth and in the worlde to come life euerlasting Amen A prayer necessarie for all persons O Mercifull GOD I a wretched sinner reknowledge my selfe bound to keepe thy holy commaundements but yet vnable to performe them and to be accepted for iust without the righteousnesse of Iesu Christ thy onely Sonne who hath perfectly fulfilled the Lawe to iustifie all them that beleeue and trust in him Therefore graunt me grace I beseech thee to be occupied in doing of good workes which thou commaundest in holy Scripture all the dayes of my life to thy glorie and yet to trust onely in thy mercie and in Christs merites to be purged from my sinnes and not in my good workes be they neuer so many Giue mee grace to loue thy holy word feruently to search the scriptures diligentlie to reade them humbly to vnderstand them truly to liue after them effectuallie Order my life so O Lord that it be alway acceptable vnto thee Giue me grace not to reioyce in any thing that displeaseth thee but euermore to delight in those things that please thee be they neuer so contrarie to my desires Teach me so to pray that my petitions may be graciouslie heard of thee Keepe me vpright among diuersitie of opinions and iudgements in the worlde that I neuer swarue from thy truth taught in holy Scripture In prosperitie O Lorde saue me that I waxe not proude In aduersitie helpe mee that I neither dispaire nor blaspheme thy boly Name but taking it patiently to giue thee thanks and trust to be deliuered after thy pleasure When I happen to fall into sinne through frailtie I beseech thee to worke true repentance in my heart that I may be sory without desperation trust in thy mercie without presumption that I may amend my life and become truly religious without hypocrisie lowly in hart without fayning faithfull and trustie without deceite merie without lightnesse sad without mistrust sober without slothfulnesse content with mine owne without couetousnesse to tell my neighbour his faultes charitably without dissimulation to instruct my householde in thy Lawes truely to obey our Queene and all gouernours vnder her vnfainedlie to receiue all lawes and common ordinances which disagree not from thy holy word obedientlie to pay euery man that which I owe vnto him truely to backebite no man nor slaunder my neitghbour secretly and to abhorre all vice louing all goodnesse earn●s●ly O Lord graunt me thus to to doe for the glory of thy holy Name Amen GOd preserue our Quéene Elizabeth God destroy all her enemies God preserue her most honourable Counsellors God ayde te Clergie in fetting forth of his trueth God preserue the Nobilitie of this Realme and all the Commons of the same God defend the fauourers of the Gospell God chaunge the hearts of our enemies and send them a better mind The power ●f God destroye Autichrist with all his wicked kingdome God send the Gospell a ioyfull and free passage through the whole world God send vnto all degrees such grace that they may walke worthilie in their vocation and calling Amen FINIS