Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	day_n	mean_v	sabbath_n	3,442	5	10.6221	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43972	Behemoth, or, An epitome of the civil wars of England, from 1640 to 1660 by Thomas Hobs ...	Hobbes, Thomas, 1588-1679.	1679 (1679)	Wing H2213; ESTC R9336	139,001	246

Not Guilty He has divided the Duty of Man into three great Branches His Duty to God to Himself and to his Neighbour In his Duty to God he puts the acknowledgment of him in his Essence and his Attributes and in believing of his Word his Attributes are Omnipotence Omniscience Infiniteness Justice Truth Mercy and all the rest that are found in Scripture Which of these did not those Seditious Preachers acknowledge equally with the best of Christians The Word of God are the Books of holy Scripture received for Can nical in England B. They receive the World of God but 't is according to their own interpretation A. According to whose interpretation was it received by the Bishops and the rest of the Loyal Party but their own He puts for another Duty Obedience and Submission to God's Will Did any of them nay did any man living do any thing at any time against God's Will B. By God's Will I suppose he means there his revealed Will that is to say his Commandments which I am sure they did most horribly break both by their Preaching and otherwise A. As for their Actions there is no doubt but all men are guilty enough if God deal severely with them to be damned and for their Preaching they will say they thought it agreeable to God's revealed Will in the Scriptures if they thought if so it was not disobedience but error and how can any man prove they thought otherwise B. Hypocrisie hath this great prerogative above other sins that it cannot be accused A. Another Duty he sets down is to honour him in his House that is the Church in his Possessions in his Day in his Word and Sacraments B. They perform this Duty I think as well as any other Ministers I mean the Loyal Party and the Presbyterians have always had an equal care to have God's House free from prophanation to have Tithes duly paid to have the Sabbath day kept holy the Word preached and the Lord's Supper and Baptism duly administred But it is not the keeping of the Feasts and of the Fasts one of those Duties that belong to the Honour of God if it be the Presbyterians fail in that A. Why so they kept some Holidays and they had Feasts among themselves though not upon the same Days that the Church ordains but when they thought fit as when it pleased God to give the King any notable Victory and they govern'd themselves in this point by the holy Scriptures as they pretend to be and can prove they did not believe so B. Let us pass over all other Duties and come to that Duty which we owe to the King and consider whether the Doctrine taught by these Divines which adhered to the King be such in that point as may justifie the Presbyterians that incited the People to Rebellion for that 's the thing you call in question A. Concerning our Duty to our Rulers he hath these words An obedience we must pay either Active or Passive the Active in the case of all Lawful Commands that is when ever the Magistrate commands something which is not contrary to some command of God we are then bound to act according to that command of the Magistrate to do the thing he requires but when he enjoyns any thing contrary to what God hath commanded we are not then to pay him this Active obedience we may nay we must refuse thus to act yet here we must be very well assur'd that the thing is so contrary and not pretend Conscience for a cloak of stubbornness we are in that case to obey God rather than men But even this is a season for the Passive obedience we must patiently suffer what he inflicts on us for such refusal and not to secure our selves rise up against him B. What is there in this to give colour to the late Rebellion A. They will say they did it in obedience to God inasmuch as they did believe it was according to the Scripture out of which they will bring perhaps examples of David and his Adherents that resisted King Saul and of the Prophets afterwards that vehemently from time to time preached against the Idolatrous Kings of Israel and Judah Saul was their Lawful King and yet they paid him neither Active nor Passive obedience for they did put themselves into a posture of defence against him though David himself spared his person and so did the Presbyterians put into their Commission to their General that they should spare the King's Person Besides you cannot doubt but that they who in the Pulpit did animate the People to take Arms in defence of the then Parliament alledged Scripture that is the Word of God for it If it be lawful then for Subjects to resist the King when he commands any thing against the Scripture that is contrary to the command of God and to be Judge of the meaning of the Scripture it is impossible that the life of any King or the peace of any Christian Kingdom can be long secure It is this Doctrine that Divides a Kingdom within it self whatsoever the men be Loyal or Rebels that Write or Preach it publickly And thus you see that if those seditious Ministers be tried by this Doctrine they will come off well enough B. I see it and wonder at People that having never spoken with God Almighty nor knowing one more than another what he hath said when the Laws and the Preacher disagree should so keenly follow the Minister for the most part an ignorant though a ready tongu'd Scholar rather than the Laws that were made by the King with the consent of the Peers and the Commons of the Land A. Let us examine his words a little nearer first concerning Passive obedience When a Thief hath broken the Laws and according to the Law is therefore executed can any man understand that this suffering of his is an obedience to the Law Every Law is a Command to do or to forbear neither of these is fulfilled by suffering If any suffering can be called obedience it must be such as is voluntary for no voluntary action can be counted a submission to the Law He that means that his suffering should be taken for obedience must not onely not resist but also flie nor hide himself to avoid his punishment And who is there among them that discourses of Passive obedience when his life is in extreme danger that will voluntarily present himself to the Officers of Justice Do not we see that all men when they are led to Execution are both bound and guarded and would break loose if they could and get away such is their Passive obedience Christ saith The Scribes and Pharisees sate in Moses's chair all therefore whatsoever they bid you observe that observe and do Matth. 23.3 which is a doing an an Active obedience and yet the Scribes and Pharisees appear not by the Scriptures to have been such godly men as never to command any thing against the revealed will of God