archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g ãâ¦ã xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌde The tyme is come that he must go hym selue ãâ¦ã  f saynt Loye bysshoppe i ãâã g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d ãâ¦ã vj vij e octaues of saynt andrewe vij  f ãâ¦ã viij ãâã g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ ãâ¦ã xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ ãâ¦ã xvâ xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e ãâ¦ã xxi  f xxx martyrs xxij xi g vyctory virgyâ xxiij xix Uigyll xxiiij  b ãâ¦ã xxv viij c ãâ¦ã xxvj  d ãâ¦ã xxvij xvi e ãâ¦ã xxviij v f ãâ¦ã xxix  g âranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi âNotâ the golden nombre that is writen after the sayntes on the ryght hande in the moneth of ãâ¦ã and ãâ¦ã And the sonday nexte after the goldeÌ noÌbre for the yeare shall be ãâ¦ã ¶ ãâ¦ã ¶ ãâ¦ã I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâe gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ ãâ¦ã Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ ãâ¦ã I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where âo serue our lorde with good intent As of duety we are bounde here ¶ ãâ¦ã wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ ãâ¦ã I am the meâyest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is âlayne And then washed theyr fete mekely And went to Olyuet mountayne ¶ ãâ¦ã Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ ãâ¦ã Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of ãâ¦ã gyuen by Moyses and expounded by ãâ¦ã to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ ãâ¦ã I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌdage ãâ¦ã Thou shalte haue none other goddes iÌ my syght ãâ¦ã Thou shalte make the no graueÌ Ymage neyther any similitude that is iÌ heueÌ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ the chyldreÌ vnto the thyrde and fourth generacyoÌ of them that hate me and yet shewe mercye to thousandes amoÌge theÌ that loue me and kepe my commaundementes ãâ¦ã Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ ãâ¦ã âHou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne ãâ¦ã âYe haue herde howe it was sayde to theÌ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde âsay vnto you sweare not at all neyther by heueÌ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ ãâ¦ã âEmembre the Sabbath daye that thou sanctify it ãâ¦ã Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it ãâ¦ã It is lefull to do a good dede on the Sabbath day For the sone of maÌ is lorde euen of the Sabbath day The Lorde sayth by his prophet ãâ¦ã That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ ãâ¦ã âOnoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. âonour
thy father and thy mother ãâ¦ã Honour father and mother this is the fyrste commaundement that hath any promyse that thou mayst be in good estate and lyue longe on the earthe By this commaundement Chryste teacheth vs not onely to haue our father and mother in reuerence and to obey them as he hym selfe was subiecte vnto his Mother the virgyn Mary but also to minyster vnto theyr necessytes ¶ ãâ¦ã âHou shalt not kyll Matth. v. Ye haue herde how it was sayde vnto them of the olde tyme. Thou shalt not kyll who soeuer kyilleth shal be in daunger of iudgement But I say to you who soeuer is angry with his brother shal be in daunger of iudgement who soeuer sayth to his brother Racha shal be in daunger of a counsell But who soeuer sayth thou fole shal be in daunger of hell fyer ãâ¦ã Ye haue herde howe it is sayd Thou shalte loue thy neyghbour and hathe thyn enemye But I say vnto you loue your enemyes blysse them that curse you do good to them that hathe you pray for them that do you wronge and persecute you that ye may be the chyldreÌ of your father whiche is in heuen For he maketh the sonne to aryse on the euyll and on the good and sendeth his rayne on the iuste and on the vniuste ¶ ãâ¦ã âHou shalt not breake wedlocke Math. v Ye haue herde how it was sayd to them of olde tyme thou shalte not commyt aduoutry But I say to you that who soeuer loketh on a wyfe luslynge after her hath coÌmytted aduoutry with her all redy in his herte ãâ¦ã Let wedlocke be had in pryce in all poyntes and let thy chambre be vndefyled for hoore kepers and aduouterers God wyll iudge ¶ âHou shalt not steale ãâ¦ã Steale not defraude no man Yf any man wyll sue the at the lawe and take thy coâe from the let hym haue thy cloke also gyue to hym that asketh and from hym that wolde borowe turne not awaye ãâ¦ã Now is there vtteâlye a faute amonge you because ye go to lawe one with another Why rather suffre ye not wroÌge why rather suffre ye not your selues to be robbed yea euen youre selues do wronge and robbe and that the brethrene Ephesi iiij Let hym that dyd steale steale no more but let him rather labour with his handes some good thynge that he maye haue to gyue vnto hym that nedeth ¶ âHou shalte beare no false wytnesse agaynst thy neyghbour ãâ¦ã Beare no false wytnesse I say to you that of euery ydle worde whiche men shal haue spoken they shal gyue aecomptes at the daye of iudgement ãâ¦ã Wherfore put away lyng and speake euery man trueth to his neyghboure for as moche as we are membres one of another Let not fylth communycacyon procede out of your mouthes but that whiche is good to edifye with al when nede is that it may haue âauâur with the hearers Ephe. v. Let al bytternesse fearsnesse and wrath rorynge and cursed speakyng be put away from you Let no fylthynesse folysshe talkyng nor iestynge whiche are not comly be ones named amonge you but rather gyuyng of thankes ¶ âHou shalt not coueyt thy neyghboures house Neyther shalt thou coueyt thy neyghbours wyfe his man seruaunt his mayde his oxe his asse or ought that is his ãâ¦ã What soeuer ye wolde that men shulde do to you euen so doo ye to them To loue a mannes neyghbour as hym selfe is a greater thynge then all burnte offerynges and sacryfyces Be not ouercomme with luste for the care of this worlde and the disceytfulnesse of ryches choke te worlde ãâ¦ã Let your conuersacyon âet without couetousnes and be content with that that ye haue al redy Godlynes is great ryches yf a man be content with that he hath For we brought nothynge in to the worlde and it is a playne case that we cary nothyng out When we haue fode and rayment let vs ther with be content They that wyll be ryche fall in to temptacyon and snares and in to many folysshe and noysom lustes whiche drowne men in perdicyon and destruccion For couetousnes is the rote of all euyl whiche whyle some lusted after they erred from the fayth and tangled theÌ selues with many sorowes âhese wordes which I coÌmaunde the this day shall be in thyne herte and thou shalt whette them on thy chyldren and shalt talke of them when thou arte at home in thy house and as thou walkest by the way and when thou lyest downe and when thou rysest vp and thou shalte bynde them for a sygne vpon thy hande And they shall be papers of remembraunce bytwene thyne eyes and thou shalte wryte them vpon the postes of thy house and vpon thy gates ââ¦ake hede and heare al these wodes which I commaunde the that it may go wel with the and with thy chyldren after the for euer when thou doest that whiche is good and ryght in the syght of the lorde thy god ãâ¦ã Se thou do that whiche is ryght in the syght of the lord that thou mayst prosper ãâ¦ã Ye shall do after nothynge that we do here this day euery man what semeth hym good in his owne eyes But what soeuer I commaunde you that take hede ye do and put nothynge therto nor take ââ¦ght therfrom ãâ¦ã Cursed be he that contynueth not in all the wordes of this lawe to do them ãâ¦ã Yf ye loue me kepe my commaundemeÌtes ãâ¦ã Happy are they that heare the worde of god and kepe it ãâ¦ã who soeuer shall kepe the hole lawe and yet fayle in one poynt he is gylty in al. For he that sayd Thou shalt not commyt aduoutry sayd also thou shalt noc kyll ãâ¦ã They that feare the lorde kepe his commaundementes The symbole of Athanasius ¶ ãâ¦ã âhich fayth but yf euery man wyl kepe hole and inuyolate without douth he shall eternaly perisshe âhis truly is the verye Catholyke faythe that we worshyp one god in trinyte and the trinyte in vnyte âeyther coÌfoundyng the persones neyther seperatynge the substance âhe persone of the Father is one the person of the Sone an other the person of the holye Ghoste an other âut of the Father of the Sone and of the holy Ghost there is one dyuinyte equal glory coeternall maiesty e. âuche as is the Father suche is the Sonne suche is the holy Ghoste âhe Father is vncreate the Sone vncreat the holy Ghost is vncreat âhe father is without measure the Son with out measure the holy ghost without measure âhe Father is euerlastynge the Sone euerlastyng the holy Ghost euerlasting ând not withstandyng there be not iij. euerlastyng the holy Ghost euerlastyng âuyn as there be not thre vncreat nor itj. vnmesurate but one vncreat et one vnmesurate âykewyse the Father is almyghty the Son almyghty and the holy Ghoste almyghty ând yet they bet not thre Almyghtyes but one god almyghty âo the Father is God the Sonne God the holy ghost is God ând yet they be not iij goddes but one god âo the
your body and soule Thynke how yll ye haue be stowed the tyme that he hath gyuen you to doâânaunte Thynke how many tymes he hath forgyueÌ you inshryft et how many tymes ye haue falleÌ to synne agayn Thynke in what payne ye had beÌnow et euer yf god had taken you out of this worlde whan ye were in deedly synne Thynke how derely he bought you froÌ the daunger of the deuyll suffryng coÌtynuall paynes in this worlde about the space of xxxn. yeres goynge barefote iÌ colde heate suffryng hoÌgre thyrst many shamefull ââuryes how derely he redemed you gyuyng his pÌââous body his blod his soule at this point coÌsydre all the paynes of his wofull passyon as god wyll gyue you grace Thynke also what payne his dere gloryous mother suffred all y t whyle Consydre his sharpe iugement at the houre of dethe And touchyng this dethe thynke osten the ron and that ye can not escape it nor knoweth whan nor how in what estate nor what place nor tyme day nor houre Thynke thaÌ what shall become of the worldly goodes that ye haue gadred spared with grete labour how lothe ye shall be to leaue theÌ and all your frendes kynsfolke An y t more is whaÌ your soule iÌ grete payne shall leaue your body to rotte in the erthe Consydre thaÌ what shall become of your strenght be aute you the helthe other welthe of the body Thynke what the poore soule shall do whan it goothalone without company where it was neuer Thynke what it shall do whaÌ it seeth the horryble enemyes that wolde drawe it to êdicyon yf ye deye in deedly synne Thynke how wofull a iourney it shall he whan ye must yelde a generall rekenyng of all your werkes wordes thoughtes without excepcyoÌ of ony thyng Thynke how god shall hyue you grace Thynke on y e horryble paynes of hell on the cruell ê¯pany of deuylles where without ende ye shall neuer haue releas yf ye deye in deedly synne And thynke on the ine stimable ioye of the sayntes iÌ heueÌ y e w iche out lorde hath promised you yf ye lyue out of deedly synne et loue hym aboue all thyng And haue ye a êfyte hope yf yelyue wel ye shall come to that glory AmeÌ Â¶ And yt by ony other reasonable besynesse ye may not be so long in the chyrche at is it sayd he re afore yelde thankes to god of his goodnesse And thyne on the resydew in your how 's ones in the day or in the nyght yf ye may WhaÌ ye are coÌe fro y e chyrch take hede to your housholde or occupacyoÌ tyll dyner tyme. And in so doyng thynke soÌ tyme that y e payne y t ye suffre in this worlde is nothyng to the regarde of y e in fynite glory y t ye shall haue yf ye take it mekely ThaÌ take your refeccioÌ or mele reasonably w tout excesse or ouer moche for beryng of your meate for there is as moche daunger iÌ to lytell as in to moche yf ye fast ones in a weke it is ynought besyde vigilles ymbre dayes out of lenten And yf ye tynhe y e fastyng be not good nor êuffytable do by counsell Rest you after dyner an houre or half an houre as ye thynke best prayeng god that in that rest he wyll accept your helthe to y e ende y â after it ye may serue hym y e more deuoutly The resydew of y e day bestowe iÌ your besinnesse to the pleasure of god As touchyn your seruyce say vn to tiers a fore dyner and make an ende of all be fore souper And whan ye may say dyryge and coÌmendacyons for all chrysted soules at the leest way on the holy dayes and yf ye haue leaser say them on other dayes at the leest with thre lessoÌs Shryue you euery weke to your curate except ye haue grete lette and beware ye passe not a fourtenyght excepte veray grete lette Yf ye be of power refuse not your almesse to the fyrst poore body that axeth it of you that day Yf ye thynke it nedefull Take payne to here kepe the worde of god CoÌfesse you euery day to god without fayle of suche synnes as ye knowe that ye haue done that day CoÌsydre ofteÌ eyther by day or nyght whan ye do a wake what our lorde dyde at that houre the day of his blyssed passyon where he was at that houre Seke a god sayth full freÌ de of god coÌuersacyoÌ to whome ye may dyscouer your mynde secretes EnqÌre proue hym well or ye trust iÌ hym And whaÌ ye haue well êued hym do all by is counsell Day lytell folowe ââuous coÌpany Eschew y e felaw shyppe of them y t ye wol de not be lyke After all werke prayse taÌke god loue hi aboue all thynges serue hym his glorious moder diligeÌtely do to nouer ther but that ye wolde were done to you loue the welth of another as your ownâ And in goyng to your bedde haue soÌe good tought eyther of the passyoÌ of our lord or of you sines or of y e paynes y â soules haue purgatory or soÌe other good spirituall toughtes And than I hope your lyuyng shall be acceptable and pleasyng to god Thre verytees ¶ ãâ¦ã GOd our souerain lorde knowlegyng the grete fragilite inclinacyoÌ of out synne is alway red of his infynyte ây te and goodnesse to do vs mercy and forgyuenesse so that truly without faynyng with a good hert and contrite thought we offre and say the thre verytees folowyng ¶ ây god I knowlege and confesse to haue often ded synned agaynst thy goodnesse brekyng thy commaundementes in suche maner and suche Of the which synnes I am sory and repeÌt me for the honour of the that arte all good onely worthy to be serued obeyed honoured worshypped ¶ âood lorde I haue good purpose by your helpe to kepe me from hens forwarde to offende you without brekyng your commaundementes and to fle esheue to my power all occasyoÌs of synne ¶ ãâ¦ã âord god I haue good and stedfast wyl to be coÌfessed clerely of all my synnes in tyme and place after the commaundement of you and our mother holy chyrche or at suche a feest or suche after your ordinaunce and commaundemeÌt of our mother holy chyrche and to make satisfaction to you and to my neyghbour To the relikes in the chirche ¶ ãâ¦ã âorpora sanctorum in pace sepulta sunt et viuent nomina eorum in eternum ãâã Letamini in domino et exultate iusti ãâã Et gloriamini omnes recticorde Dremus ãâã âopiciare nobis domine famulis tuis per sanctorum tuorum quorum reliquie in presenti requiescunt ecclesia merita gloriosa vt eorum pia intercessione ab omnibus semper protegamut aduersis Per dominum Dratio ãâã Ancte dei genitricis marie semper virginis gloriose et beatarum omnium
thyne handes the Moone and the starres whiche thou hast set in ordre âhat thynge is man that thou art so mynde full of hym or what is the sone of âdaÌ that thou so regardest hym âhou haste made hym not moche inferyor to auÌgelles thou hast crowned him with glory and honour and hast made hym lorde vpon the workes of thyne handes âhou hast cast all thynges vnder his feet al maner of shepe and oxen yea moreouer the catell of the felde âoules of the ayre and fysshes of the see which swymme in the waters of the see âlorde whiche arte our lorde how marueylous is thy name ouer all the earth âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it âeli enarrant âHe heuyns declare the glory of god and the firmament manyfesteth the workes of his handes âaye vnto daye vttereth out speache nyght vnto nyght openeth knowlege âhere be neyther speaches nor wordes but that the voyces of them ben herde âheyr souÌde hathe gone throughe all the worlde and theyr wordes through the coostes of the rounde earthe âe hath pyght his pauilion in the sonne he is lyke a brydegrome procedynge out of his chaÌbre âe hath sterte vp lyke a gyaunt for to take his course his progresse is from the hygh heuen ând his recourse is vnto the farthest parte therof neyther is there any that can hyde hym from his heate âhe lawe of the lorde is pure conuertynge soules the testymony of the lorde is faythfull gyuyn ge wysdome to the ygnoraunt âhe commaundementes of the lorde be ryghtfull confortynge the herte the lordes precept is cleare gyuynge lyght to the eyes âhe feare of the lorde is euermore coÌtynuynge the iudgementes of the lorde are true iustyfyed in them selues âhey are to be desyred aboue golde precyous stones more sweter the hony the hony combe âerely thy seruauÌt obserueth them in kepynge of them is great rewarde âho doth consyder his faultes pourge me froÌ those that be secrete and frome other spare thy seruaunt âf they haue not the maystry of me then shal I be cleane shal be purged froÌ the greatest synne ând the wordes of my mouth shal be pleasant and the meditacyon of myne herte acceptable in thy syght alway âlorde thou arte my helper and my redemer âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and and euer shall be So be it âommi est terra âHe earth is the lordes and the habundaunce therof the rounde worlde all that inhabyte in it âor he hathe pyght it vpon the sees and hathe buylded vpon the flodes âho shal ascende in to the hyll of the lorde or who shall stande in his holy place ân innocent in handes and of pure herte whiche hath not taken his soule in vayne nor hath not sworne to deceyue his neyghbour âe shall receyue blessynge of the lorde and mercy of god his sauyoure âhis is the generacyon of theÌ that seke hym of them that seke the face of the god of Iacob âe prynces heaue vp your gates and ye eternall gates open youre selues and a kynge of glory shall entre in âho is this same kynge of glory a stroÌge lorde and a myghty a lorde myghty in batayl âe prynces heaue vp your gates and ye eternall gates opeÌ your selues and a kynge of glory shall entre in âvho is this same kynge of glorye the lorde of powers he is the kynge of glory âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âlessed be thou amonge all women and blessed be the fruyte of thy wombe ãâ¦ã âoly mother of god and virgyn perpetuall ãâ¦ã Pray for vs to the lorde celestyall ¶ ãâ¦ã âUr father whiche arte in heuyn sanctifyed be thy name Let thy kyngdome come âhy wyl be fulfylled in erth as it is iÌ heuyn Our dayly breade gyue to vs this daye And forgyue vs our offences euyn as we forgyne theÌ that offende vs. And leade vs not in to teÌptacyon But delyuer vs from al euyl So be it ¶ ãâ¦ã âAyle Mary full of grace our lorde is with the. Blessed be thou amonge women and blessed be the fruyt of thy wombe Iesus Chryst So be it And ledde vs not lorde in to temptacyon But delyuer vs from euyl âorde we besech the of thy blessynge âoly virgyn of virgyns praye for vs vnto the lorde ¶ ãâ¦ã âOly Mary moost pure of virgyns all Mother doughter of the kynge celestial So conforte vs in our desolacyon That by thy prayer and specyall meditacyon Uve enioy the rewarde of the heuynly raygne And with goddes electe there for to remayne Thou lorde haue mercy on vs. âHoly and vndetyled virgynyte I wot not with what praysynge I may exalte the. For hym that the heuyns coulde not conteyn thou barest in thy wombe ââ¦lessed be thou amoÌg al women blessed be the truyt of thy woÌbe For hym that the heuyns coulde not coÌtayn thou ba rest in thy wombe ãâ¦ã Lorde we beseche the of thy blessynge ââ¦raye for vs deuoutly o virgyn Mary ¶ ãâ¦ã âOly Mary of all godly the godlyest Pray for vs of all holy the holyest That he our prayers may accept in good wyse Uvhiche of the was borne and raygneth aboue the skyes By whose charyte and mercyfull grace Our greuous synnes may take no place Thou lorde haue mercy on vs. Thanke we god ââ¦lessed arte thou virgyn Mary thou barest our lorde Thou hast borne hym that made the and yet remaynest a virgyn euermore ââ¦ayle Mary full of grace our lorde is with the. Thou hast borne hym that made the and yet remaynest a vyrgyn euermore ââ¦orde we beseche the of thy blessynge ââ¦oddes holy mother be helpynge to vs. ¶ ãâ¦ã âOly mother of god whiche hym haste conceyued That of all the worlde coulde not worthely be receyued Thy sone beseche with huÌble intercessyoÌ Us for to purge of our transgressyon That so beynge redemed we may the place ascende Uhere thou dwellest with hym worlde without ende Thou lorde haue mercy on vs. ââ¦urely happy arte thou blyssed virgyn Marye worthy to haue all maner of praysyng For of the is ryseÌ the sone of ryghtwysnes Chryst our god ãâ¦ã Pray for the people entreat for the elergye make i Ìt ercessyon for the deuoute womaÌ kynde let all fele thyne helpe that worthely solempnysed thy memoryall For of the is rysen the sone of ryghtwysenes Chryste our god Glorye be to the father to the sone and to the holy ghost Chryst our god ¶ ãâ¦ã UE prayse the O god we knowledge the to be the lorde âll the earth doth worshyp the which arte the father euerlastynge âo the crye forth all aungelles the heuyns and all powers therin âo the thus cryeth Cherubyn and Seraphin coÌtynually âoly
parttaker of all that feare the of them that kepe thy commaundementes âlorde the earth is full of thy mercye teache me thy iustifycacyons âHou hast delt gentilly with thy seruaunt good lorde accordynge to thy worde âeache me goodnes lernynge and knowledge for I haue beleued thy commaundementes âhaue synned before I was humble therfore I haue kepte thy worde âhou arte good and in thy goodnes teache me thy iustyfycacyons âhe iniquite of proude men is multyplied vpon me but I with all my hole herte shall searche out thy commaundementes ây hert is congyled lyke mylke I truly haue thought vpon thy commaundementes ât was good to me that thou dydest brynge me lowe that I myght lerne thy iustifycacyons âhe lawe of thy mouthe is good to me a boue a myllyon of golde or syluer âHy haÌdes haue made me and fourmed me gyue me vnderstandynge that I may lernethy commaundementes âhey that feare the shall se me shall be glad for I haue trusted moche in thy wordes âhaue knowen lorde that thy iudgementes are equite and iÌ thy trueth thou haste humiliate me âet thy mercy be shewed that it may coÌfort me accordyng to thy promyse which am thy seruauÌt âet thy mercyes come to me I shal lyue for thy lawe is my meditacyon âet the proude whiche wrongfully haue done wyckednes vnto me be coÌfounded and I truely shall be exercised in thy commaundementes âet them be conuerted to me whiche feare the and they that knowe thy testymonies âet my herte be imaculate in thy instifycacyoÌs that I be not confounded âY soule hath faynted in thy health and I haue trusted moche in thy worde âyne eyes haue faynted in thy promyse sayeÌge when wylte thou conforte me âor I am made lyke a bottell iÌ the smoke I haue not forgoten thy commaundementes âow many be the dayes of thy seruaunt when thou wylt gyne iudgement of them that persecute me âyked men haue shewed to me fables but not as thy lawe âll thy commaundementes is trueth wycked men haue persecuted me helpe me âlmost they had consumed in the earth but I truly haue not forsaken thy commaundementes âuycken me accordynge to thy mercy I shall kepe the testymonies of thy mouthe âLorde thy worde doth remayne iÌ heuyn euer lastyngly âhy trueth froÌ generacyon to generacyon thou hast set the earth and it shall abyde ây thyne ordinaunce the dayes coÌtynue for all thynges obey vnto the âxcepte thy lawe hadde ben my meditacyon peraduenture I had perysshed in my humylite âsh all neuer forget thy iustifycacyons for iÌ theÌ thou hast quyckened me âam thyne make me safe for I haue sought out thy iustifycacyons âynners haue awayted me to destroye me I haue vnderstande thy testymonies âhaue sene the consumacyon of euery ende thy commaundemente is very large âLorde how moche haue I loued thy lawe it is my meditacion all the day longe âhou hast made me wyse ouer myn enemyes throughe thy coÌmaundement for it is to me euer lastynge âhaue perceyued more then all that taught me for thy testymonies were my meditacyon âhaue perceyued more then auncyent men bycause I haue searched thy commaundementes âhaue kepte my feete froÌ euery euyll way that I myght kepe thy wordes âhaue not declyned from thy iudgementes for bycause thou hast set a lawe to me âowe swete be thy wordes to my iawes and to my mouthe sweter then hony âhaue taken vnderstaÌdynge of thy coÌmauÌdemeÌtes therfore haue I hated euery waye of iiquite âHy worde is a laÌterne vnto my feete and a lyght vnto my patthes âhaue sworne and decreed to ⪠kepe the iudgementes of thy iustyce âlorde I am brought lowe on euery syde quycked me accordynge to thy worde âhe voluntary thynges of my mouthe o lorde make them acceptable to the and teache me thy iudgementes ây soule is euer in my handes and I haue not forgoten thy lawe âinners haue set a snare for me and I haue not erred from thy commaundementes âhaue goten thy testymonies by inherytaunce for euer forbycause they be the ioy of my herte ânelyne my hert to do thy iustifycacyoÌs for euer for rewarde âHaue hated the wycked and haue loued thy lawe âhou arte my helper and my defeÌder and I haue trusted moche in thy worde âye wycked declyne ye froÌ me and I shall serthe the coÌmaundementes of god âeceyue me accordynge to thy promyse and I shall lyue nor thou shalte not confounde me otherwyse then I loked for âelpe me I shall be safe and shal be ocupyed in thy iustyfycacyons euer âhou hast despysed al that go from thy iudgementes for theyr thoughtes were vniust âhaue reputed all synners of the earthe for offeÌders therfore I haue loued thy testymonyes âhaue afflycted my flesshe for feare of the for I am aferde of thy iudgementes âHaue done iustyce and ryghtwysnesse thou shalte not delyuer me to them that caluÌpniate me âeceyue thy seruauÌt ito goodnes let not proude men calumpniate me âyne eyes haue fayled in thy healt the worde of thy iustyce âo to thy seruauÌt accordynge to thy mercy and teache me thy iustyfycacyons âam thy seruaunt gyue me vnderstaÌdynge that I may knowe thy testymonies ât is tyme to do good lorde for they haue scattered abrode thy lawe âherfore I haue loued thy commaundementes aboue golde and topase ând therofore I was let to all thy coÌmaundementes I haue hated euery wycked way âLorde meruaylous be thy testymonyes therfore my soule hath serched them âhe declaracyon of thy wordes doth illumyne and gyueth vnderstandynge to the lytleons âhaue opened my mouthe and haue draweÌ my breath for bycanse I desyred thy coÌmauÌdemeÌtes ââ¦oke vpon me and haue mercy vpon me accordynge to the iudgemeÌt of theÌ that loue thy name âyrect my goynges accordynge to thy worde let no iniquite reygne ouer me âedeme me froÌ the calumniacyon of meÌ that I may kepe thy coÌmaundementes âllyghten thy face vpon thy seruaunt and teache me thy iustifycacyons âyn eyes haue brought forth streames of water bycause they haue not kepte thy lawe âYghtuous arte thou lord and iuste are thy iudgementes âhou hast coÌmauÌded iustyce in thy testymonies and trueth moost chyefly âhe loue of the caused me consume bycause myne enemyes forgat thy wordes âhy worde is excedyngly fyred and thy seruauÌt loued it ãâã am yonge and set at nought yet haue I not forgoten thy coÌmaundementes âhy iustyce is euerlastynge thy law is truth ââ¦rouble and heuines haue intaÌgled me thy coÌmaundementes are my studye âhy testymonies be gyuen in euerlastyng equite gyue me vnderstandynge and I shall lyue ãâã Haue called vpoÌ the with all my herte heare me lorde for I shal serch thy lawes I haue cryed vnto the saue me so that I may obserue thy coÌmaundementes I haue preuented the tyme and haue cryed for I haue greatly trusted in thy coÌmaundementes âyn eyes haue preuented the daunyng of the day for to study thy worde âorde heare my voyce accordynge to thy mercy and quycken me accordynge to thy
lawe âet my mouthe be fulfylled with prayse that I may synge thy glory all the daye longe and thy magnifycence âast me not away in the tyme of my age when my strength shall fayle me forsake not me âgod kepe not thy selfe afarre from me o my god loke to my helpe âtruely shall hope in the and I shall euer adde aboue all thy laude ââlyuer not to bestes the soules of theÌ that confesse the and the soules of thy poore men do not forget at length âoke vpon thy testament for they be fulfylled whiche haue endarked the earth with the houses of iniquite âelpe vs o god our sauyour and for the glory of thy name o lorde delyuer vs and be mercyfull to our synnes for thy names sake ââyse vp thy power and come that thou mayste make vs saufe âlorde god of vertues coÌuert vs and shew thy face and we shall be saufe âonuerte vs o god our sauyour turne away thy wrathe from vs. âvylt thou be wrath with vs for euer or wylt thou exteÌde thyne ire froÌ generacyoÌ and êgeny âgod thou beynge turned shalt quyckeÌ vs and thy people shall ioye in the. âlorde shewe vs thy mercy and gyue vs thy health âlorde iÌclyne thyn eare and heare me for I am nedy and poore âepe my soule for I am a synner o my god make hole thy seruaunt that trusteth in the. âaue mercy on me good lord for I haue cryed to y â all y â day englade y â soule of thy seruauÌt forbycause o lorde I haue lyfted vp my soule vnto the. ând thou lorde god arte a minyster of mercy and arte mercyfull pytifull pacyent and of moche mercy and also true âoke vpoÌ me and haue mercy on me gyue thyne Empere to thy chylde and make safe the seruaunt of thyne hande mayde âake me a sygne in goodnes that they that haue hated me may se me be coÌfounded for thou good lorde haste holpeÌ me and hast coÌforted me âlorde god of my health I haue cryed to the in the daye and in the nyght before the. âet my prayer entre in to thy syght inclyne thyne eare vnto my prayer âlorde where be thyne olde mercyes lyke as y â hast sworne to Dauyd in the trueth âlorde haue in mynde the obbrobry of thy seruaunt whiche I haue conteyned in my bosom of many people âurne agayne lorde yet hytherto and vouchsafe that thy seruaunt myght pray to the. ând let the glory of the lorde our god be vpon vs vpon the workes of our handes directe vs and directe the workes of our handes âlorde heare my prayer and let my crye come vnto the. âourne not away thy face from me in what daye soeuer I am troubled inclyne thyne eare vnto me ân what daye soeuer I shall calle vpoÌ the here me with spede ând leade me not forth in the myddest of my dayes from generacyon in to the generacyon of âhy yeare ând thou lorde do good vnto me for thy names sake for thy mercy is swete âlorde delyuer me for I am nedy and poore my herte is troubled within me âam vanysshed away lyke a shadow when it declyneth I am crushed togyther lyke a locust ââlpe me o god my god and saue me for thy mercye âewarde thy seruaunt quycken me and obserue thy wordes âpen myne eyes and I shal consydre the meruayles of thy lawe âam but a straunger in the earth hyde not thy commaundementes from me ây soule hath alwayes desyred to knowe thy ryghtuousnes âhou hast blamed the proude they be cursed that declyne from thy commaundementes âake away from me rebuke and conteÌpte for I haue sought after thy lawes âor prynces haue sytteÌ spoken agaynst me âhe way of uÌquite remoue from me and of thy lawe haue mercy on me âhaue chosen the way of trouth I haue not for gotten thy iudgementes âcade me in to the patthe of thy commaundementes for that is that I wolde ânclyne myne herte in to thy lawes and not to couetyse âurne awaye myne eyes that they se not vanyte and quycken me in thy way âake sure thy seruaunt in thy worde in the feare of the. âeache me goodnes lernynge and scyence for I haue beleued thy commaundementes âhou arte good and in thy goodnes teache me thy iustyfycacyons âet thy mercye be that it may exorte me accordynge to thy promyse to thy seruaunt âet thy mercyes come to me I shal lyue for thy lawe is my meditacyon âet my herte be iÌmaculate in thy iustyfycacyoÌs that I be not confounded âlorde I am brought lowe on al partes quycken me accordynge to thy worde âlorde lette the voluÌtarye thynges of thy mou the be acceptable vnto the teache me thy iudgementes ây soule is euer in my handes and I haue not forgotten thy lawe âake me accordydge to thy promyse I shall lyue and thou shalte not confounde me otherwyse then I loked for âelpe me and I shall be safe and I shall be occupyed in thy meditacyons âo to thy seruaunt accordynge to the mercy teache me thy iustyfycacyons âam thy seruaunt gyue me vnderstandynge that I may knowe thy wyll âoke vpon me haue mercy vpoÌ me accordyng to the iudgementes of them that loue thy name âyrecte my steppes accordynge to thy promyse and no iniquite shall ouercome me âlysse me from the inââryes of meÌ that I may kepe my commaundementes âyghten thy face vpon thy seruaunt teache me thy iustyfycacyons âeholde my humilyte and delyuer me for I haue not forgotten thy lawe âudge my iudgement and redeme me quycken me for thy promyse âlorde lette my prayer approche nere in thy syght delyuer me accordynge to thy promyse âet my prayer entre in to thy syght delyuer me accordynge to thy promyse ây lyppes shal powre forth thy prayse when y u hast taught me thy iustyfycacyons ây tongue shall shewe forth thy worde for iÌ all thy commaundementes is equite âet thy haÌde be redy to helpe me forbycause I haue chosyn thy commaundementes âlorde I haue desyred thy healthe thy lawe is my meditacyon ây soule shall lyue and shall prayse the and thy iudgementes shall helpe me âhaue wandered lyke a slepe that was loste o lorde seke out thy seruaunt for I haue not forgotten thy commaundementes âaue mercy on me lorde haue mercy on me for we be replete full of contempte âood lorde do well to theÌ that be good and of ryght mynde âlorde turne away our captyuyte as a ryuer in the southe wynde âhaue cryed to the from the hyest places o lorde hear my prayer âet thyne eares be entendynge to the voyce of my prayer ân what day soeuer I shall call vpoÌ the heare y u me thou shalte encrease strengthe in my soule âlorde set a keper ouer my mouth and a doreouer my lyppes âeclyne not myne herte in to wordes of malyce to make excuses in synne ântende to my prayer for I am humbled very moche âelyuer me from theÌ that êsecute me for they haue preuayled