fled to a Church of purer Religion and there was entertained into the Church by baptisme Socrates in his Ecclesiasticall History reporteth the like accident to have happened to a Iew who had beene oftentimes baptised and came to Paulus a Novatian Bishop to receive the Sacrament againe but the water as before vanished and his villany being detected he was banished the Church Vrbanus Formensis and Foelix Iducensis two Donatists by profession rushing into Thipasa a city of Mauritania commanded the Eucharist to be throwne among the dogs but the dogs growing mad thereby set upon their owne Masters and rent them with their teeth as being guilty of despising the body of Christ. Certainly a notable judgement to condemne the wicked behaviour of those miscreants who were so prophane as not only to refuse the Sacrament themselves but also to cast it to their dogs as if it were the vilest and contemptiblest thing in the world Theopompus a Phylosopher being about to insert certaine things out of the writings of Moses into his prophane works and so to abuse the sacred Word of God was stricken with a frenzy and being warned of the cause thereof in a dreame by prayers made unto God recovered his sences againe This story is recorded by Iosephus As also another of Theodectes a Poet that mingled his Tragedies with the holy Scripture and was therfore stricken with blindnesse untill he had recanted his impiety In a towne of Germany called Itzsith there dwelt a certaine husbandman that was a monstrous despiser and prophaner of the Word of God and his Sacraments he upon a time amidst his cups railed with most bitter termes upon a Minister of Gods Word after which going presently into the fields to overlooke his sheepe he never returned alive but was found there dead with his body all scortched and burnt as blacke as a cole the Lord having given him over into the hands of the Divell to be thus used for his vile prophanenesse and abusing his holy things This D. Iustus Ionus in Luthers Conferences reporteth to be most true In the yeare of our Lord 1553 a certain Coblers servant being brought up among the professors of the reformed Religion and having received the Sacrament in both kinds after living under Popery received it after their fashion in one kinde but when he returned to his old Master and was admonished by him to go againe to the Communion as he was wont then his sleepy conscience awaked and he fell into most horrible dispaire crying that he was the Divels bondslave and therewithall threw himselfe headlong out of the window so that with the fall his bowels gushed out of his mouth and he died most miserably When the great persecution of the Christians was in Persia under king Sapor in the yeare of our Lord 347 there was one Miles an holy Bishop and constant Martyr who preaching exhorting and suffering all manner of torments for the truth of the Gospel could not convert one soule of the whole city whereof he was Bishop to the faith wherefore in hatred and detestation of it he forewent it cleane but after his departure the Lord made them worthily â—ue their contempt of his Word for he sent the spirit of division betwixt King Sapor and them so that he came with an army of men and three hundred Elephants against it and quickly subverted it that the very apparance and memoriall of a city was quile defaced and rooted out For certainly this is a sure position where Gods word is generally despised and not regarded nor profited by there some notable destruction approcheth In a certaine place there was acted a tragedy of the death and passion of Christ in shew but in deed of themselves for he that played Christs part hanging upon the Crosse was wounded to death by him that should have thrust his sword into a bladder full of bloud tyed to his side who with his fall slew another that played one of the womens part that lamented under the Crosse his brother that was first slaine seeing this slew the murtherer and was himselfe by order of justice hanged therefore so that this tragedy was concluded with foure true not counterfeit deaths and that by the divine providence of God who can endure nothing lesse than such prophane and rediculous handling of so serious and heavenly matters In the Vniversity of Oxford the history of Christ was also played and cruelly punished and that not many yeares since for he that bore the person of Christ the Lord struck him with such a giddinesse of spirit and brain that he became mad forthwith crying when he was in his best humour That God had laid this judgment upon him for playing Christ. Three other Actors in the same play were hanged for robbing as by credible report is affirmed Most lamentable was the judgement of God upon Iohn Apowel sometimes a Serving-man for mocking and jeasting at the Word of God This Iohn Apowel hearing one William Malden reading certaine English prayers mocked him after every word with contrary gaudes and flouting termes insomuch that at last hee was terribly afraid so that his haire stood upright on his head and the next day was found besides his wits crying night and day without ceasing The Divell the Divell O the Divell of Hell now the Devill of hell there he goeth for it seemed to him as the other read Lord have mercy upon us at the end of the prayer that the Devill appeared unto him and by the permission of God depilved him of his understanding This is a terrible example for all those that be mockers at the Word of God to warne them if they doe not repent lest the vengeance of God fall upon them in like manner Thus we see how severely the Lord punisheth all despisers and prophaâ—â—rs of his holy things and thereby ought to learne to carry a most dutifull regard and reverence to them as also to note them for none of Gods flocke whosoever they be that deride or contemne any part of Religion or the Ministers of the same CHAP. XXXV Of those that prophane the Sabbath day IN the fourth and last Commandement of the first Table it is said Remember to keepe holy the Sabbath day By which words it is ordained and enjoyned us to separate one day of seven from all bodily and servile labour not to idlenesse and loosenesse but to the worship of God which is spirituall and wholesome Which holy ordinance when one of the children of Israel in contempt broke as they were in the wildernes by gathering sticks upon the Sabbath he was brought before Moses and Aaron and the whole congregation by them put in prison untill such time as they knew the Lords determination concerning him knowing well That he was guilty of a most grievous crime And at length by the Lords owne sentence to his servant Moses condemned to be stoned to death without the host as was
and an extreme infection putrifying his lower parts and beginning to feele in this life both in body and soule the rigour of eternall fire prepared for the devill and his angels Iohn Martin Trombant of Briqueras in Piemont vaunting himselfe every foot in the hinderance of the Gospell cut off a Ministers nose of Angrogne in his bravery but immediately after was himselfe assayled by a mad Woolse that gnawed off his nose as hee had done the Ministers and caused him like a mad man to end his life Which strange judgement was notoriously knowne to all the countrey thereabout and beside it was never heard that this Woolfe had ever harmed any man before Caspard of Renialme one of the Magistrates of the City of Anvers that adjudged to death certaine poore faithfull soules received in the same place ere hee removed a terrible sentence of Gods judgement against himselfe for he fell desperate immediately and was faine to be led into his house halfe beside himselfe where crying that he had condemned the innocent bloud he forthwith died CHAP. XIII Other examples of the same subject ABout the same time there happened a very strange judgement upon an ancient Lawyer of Bourges one Iohn Cranequin a man of ripe wit naturall and a great practitioner in his profession but very ignorant in the law of God and all good literature and so enviously bent against all those that knew more than himselfe and that abstained from the filthy pollutions of Popery that he served instead of a Promotor to inform Ory the Inquisitor for them but for his labour the arme of God stroke him with a marvellous strange phrensie that whatsoever his eyes beheld seemed in his judgement to be crawling serpents in such sort that after he had in vaine experienced all kinde of medicines yea and used the help of wicked sorcery conjuration yet at length his senses were quite benummed and deprived him and in that wretched and miserable estate he ended his life Iohn Morin a mighty enemy to the professors of Gods truth one that laboured continually at Paris in the apprehending and accusing the faithfull insomuch that he sent daily multitudes that appealed from him to the high Court of the Palace died himselfe in most grievous and horrible torment The Chancellour of Prat he that in the Parliaments of France put up the first bill against the faithfull and gave out the first commissions to put them to death dyed swearing and blaspheming the name of God his stomacke being most strangely gnawne in pieces and consumed with wormes The Chancellour Oliver being restored to his former estate having first against his conscience renounced his religion so also now the same conscience of his checking and reclaming he spared not to shed much innocent bloud by condemning them to death But such a fearefull judgement was denounced against him by the very mouths of the guiltlesse condemned soules that stroke him into such a feare and terrour that presently he fell sick surprised with so extreme a melancholy that sobbing forth sighes without intermission and murmurings against God he so afflicted his halfe-dead body like a man robbed and dispossest of reason that with his vehement fits hee would so shake the bed as if a young man in the prime of his yeares with all his strength had assayed to doe it And when a certaine Cardinall came to visit him in this extremity he could not abide his sight his pains increasing thereby but cried out as soone as he perceived him departed That it was the Cardinall that brought them all to damnation When he had been thus a long time tormented at last in extreme angish and feare he died Sir Thomas more L. Chancellour of England a sworne enemy to the Gospell and a profest persecutor by fire and sword of all the faithfull as if thereby he would grow famous and get renowne caused to be erected a sumptuous Sepulchre and thereby to eternize the memory of his prophane cruelty to be engraven the commendation of his worthy deeds amongst which the principall was that hee had persecuted with all his might the Lutherans that is the faithfull but it fell out contrary to his hope for being accused convicted and condemned of high Treason his head was taken from him and his body found no other sepulchre to lie in but the gibbet Cardinall Crâ—sâ—entius the Popes Embassadour to the Councel of Trent in the yeare of our Lord 1552 being very busie in writing to his Master the Pope and having laboured all one night about his letters behold as he raised himselfe in his chaire to stir up his wit and memory over-dulled with watching a huge blacke dog with great flaming eyes and long eares dangling to the ground appeared unto him which comming into his chamber and making right towards him even under the table where hee sate vanished out of his sight whereat he amazed and a while sencelesse recovering himselfe called for a candle and when he saw the dog could not be found he fell presently sicke with a strong conceit which never left him till his death ever crying that they would drive away the black dog which seemed to climbe up on his bed and in that humour he died Albertus Pightus a great enemy of the Truth also insomuch that Paulus Iovius calleth him the Lutherans scourge being at Boloigne at the coronation of the Emperor upon a scaffold to behold the pompe and glory of the solemnization the scaffold bursting with the weight of the multitude he tumbled headlong amongst the guard that stood below upon the points of their Halbards piercing his body cleane through the rest of his company escaping without any great hurt for though the number of them which fell with the scaffold was great yet very few found themselves hurt therby save onely this honourable Pighius that found his deaths wound and lost his hearts bloud as hath been shewed Poncher Archbishop of Tours pursuing the execution of the burning chamber was himselfe surprised with a fire from God which beginning at his heele could never be quenched till member after member being cut off he died miserably An Augustine Frier named Lambert Doctor and Prior in the City of Liege one of the troop of cruell inquisitors for Religion whilest he was preaching one day with an open mouth against the Faithfull was cut short of a sudden in the midst of his sermon being bereaved of sense and speech insomuch that he was faine to be carried out of the pulpit to his cloister in a chaire and a few dayes after was drowned in a ditch In the yeare of our Lord 1527 there was one George Hala a Saxon Minister of the Word and Sacraments and a stout professor of the reformed Religion who being for that cause sent for to appeare before the Archbishop of Mentz at Aschaffenburge was handled on this fashion they took away his owne horse and set him upon the Archbishops fooles horse and so sent
them back homewards conducted by one appointed for the purpose who not suffering him to ride the common and beaten way but leading him a new course through uncoth paths brought him into an ambush of theeves placed there by the Bishops appointment who set upon him and murthered him at once but it is notoriously knowne that not one of that wicked rabble came to a good end but were consumed one after another In a City of Scotland called Fanum Ianius the chiefe mart Towne of that countrey soure of the chiefest citizens were accused by a Monke before the Cardinall for interrupting him in a Sermon and by him condemned to be hanged like heretickes when no other crime could bee laid to their charge save that they desired the Monke to tie himselfe to his text and not to rove up and down as he did without any certain scope or application of matter Now as they went to execution their wives fell downe at the Cardinals feet beseeching and intreating pardon for their husbands lives which he was so farre from granting that hee accused them also of heresie and especially one of them whose name was Helene for hee caused her young infant to be pulled out of her armes and her to be put to death with her husband for speaking certaine words against the Virgin Mary which by no testimonies could be proved against her Which doome the godly woman taking cheerfully and desiring to hang by her husbands side they would not doe him the least favour but drowned her in a River running by that it might be truly said that no jot of mercy or compassion remained in them But ere long the cruell Cardinall found as little favour at another Butchers hands that slewe him in his Chamber when hee dreamed of nothing lesse and in his Cardinalls robes hanged him over the wall to the view of men And thus God revenged the death of those innocents whose blouds never ceased crying for vengeance against their murtherer untill he had justly punished him in the same kinde and after the same fashion which hee had dealt with them Of this Cardinall called David Beton Buchananus reporteth many strange acts of Cruelty both in the Common-wealth of Scotland in matters of State as also in the Church in questions of Religion how he suborned a false testament in the dead Kings name whereby hee would have created himselfe chiefe Governour of the whole kingdom had not his knavery bin soon detected and how he set many together by the eares of the chiefest sort not caring which of them soonest perished so that they perished glutting himselfe thus with bloud But amongst all his cruelties the least was not extended towards the professors of the Gospell whom hee endeavoured by all means possible not to suppresse only but even utterly to extinguish Many he put to death with fire divers he forced to revolt with extreame torments and many he punished with banishment among whom was George Buchanan the reporter of this history who being taken and imprisoned escaped through a window whilest his keepers slept out of this Lions jaws Amongst the rest there was one George Sephocard a most learned and sincere Preacher of the word of God in whom his savage cruelty was most eminent This man abiding at one Iohn Cockburns house a man of no small reckoning account about 7 miles from Edenborough was first sent for by the Cardinall after being not delivered he together with the Vicegerent beset all the passages that he might not escape so that Cockburn was constrained to deliver him into their hands upon the assurance of Earl Bothuel who promised to protect him from all injuries How be it notwithstanding the Earles promise and the countermand of the Vicegerent refused to meddle with that innocent man yea and gave command That no proceedings should be made against him yet the bloudy tyrant condemned him tobe put to death also caused the condemnation to be executed and that which doth more aggravate his cruelty he caused a place to be prepared for him and his company hung with tapestry and silke very sumptuously that he might be a joyfull spectatour and eye-witnesse of his torments But marke how the just vengeancee of God shewed it selfe even in that place for as it is in the former story not long after this vile butcher was murthered in his owne house by the conspiracy of Normanus Leslius son to the Earle of Rothusia who early in a morning surprised his porters and all his servants in their sleepe and murthered him in his bed that had murthered so many Christians and to stop the rage and fury of his friends hung out his body for a spectacle unto them in the same place where a little before he had with such triumph beheld the tortures of that guiltlesse Martyr Insomuch that almost all did not only acknowledge the just view of Gods judgement herein but also remembred the last words of that constant Saint who being ready to give up the ghost urtered this speech in effect He that sitteth and beholdeth us so proudly in that high place shall within few dayes as reproachfully lye as now arrogantly he sitteth A story not much unlike in manner of punishment happened in the raign of King Henry the eighth to one Sir Ralph Ellerker Knight marshall in the towne of Calice when as Adam Damlip otherwise called George Bucker a sincere Preacher of the word of God was condemned to be executed as a traytour in pretence though indeed for nothing but defending the truth against the dregs of Popery would not suffer the innocent and godly man to declare either his faith or the cause he dyed for but said to the Executioner Dispatch the knave have done not permitting him to speake a word in his owne defence to cleere himselfe from the treason that was objected not proved against him but this cruell Tyrant swore he would not away before he saw the trayterous heart out Now this said Sir Ralph in a skirmish or road betweene the French and us at Bulloine was amongst others slaine whose only death sufficed not the enemies but after that they had stripped him starke naked they cut off his privy members and pulled the heart out of his body so lefthim a terrible example to all bloudy and mercilesse men for no cause was knowne why they should use him so rather than the rest but that it is written Faciens justitias Dominus judicia omnibus injuria pressis Thomas Bâ—aver one of the Privy Councellors of the King of Scots was a sore persecutor of the faithfull in that land for which cause lying on his death bead he fell into despaire and said he was damned and a cast-away and when the Monkes came about him to comfort him he cryed out upon them saying That their Masses and other trash would do him no good for he never beleeved them but all that he did was for love of lucre and not of Religion
made therein the Bathes addicted himselfe so much to the Devillish art of Necromancy that hee wrought wonders thereby insomuch that he made himselfe wings and attempted to flee like Dedalus but the Devill as ever like a false knave forsooke him in his journey so that hee fell downe and brake his necke In the yeare of our Lord 1578 one â—â—mon Penbrooke dwelling in Saint Georges parish in London being a figure setter â—nd vehemently suspected to be a Conjurer by the commandement of the Iudge appeared in the parish Church of Saint Saviour at Court holden there where whilest he was busie in eutertaining a Proctor and leaned his head upon a pew a good space the Proctor began to lift up his head to see what he ayled and found him departing out of this life and straightwayes he fell downe ratling in the throat without speaking any one word This strange judgement happened before many witnesses who searching him found about him five devillish books of conjuration and most abhominable practises with a picture in tin of a man having three dice in his hand with this writing Chance dice fortunately and much other trash so that every one consessed it to be a just judgement against Sorcery and a great example to cause others to feare the just judgement of God Now let every one learne by these examples to feare God and to stand firme and stedfast to his holy Word without turning from it on any side so shall he be safe from such like miserable ends as these wicked varlets come unto CHAP XXII Of those that through pride and vaine-glory strove to usurpe the honour due unto God AForgetfull and unthankfull minde for the benefits which God bestoweth upon us is a branch of this first Commandement as well as those which went before And this is when we ascribe not unto God the glory of his benefits to give him thanks for them but through a foolish pride extoll our selves higher than we ought presuming above measure and reason in our owne power desire to place our selves in a higher degree than is meet With this sond and foolish affection I know not how our first fathers were tickled and tainted from the beginning to think to impaire the glory of God and they also were puffed up with the blast of ambition that I know not with what fond foolish rash and proud conceit went about after the floud to build a city and tower of exceeding height by that means to win same and reputation amongst men In stead whereof they ought rather to have praysed God by remembring his gracious goodnesse in their miraculous deliverance in their fathers persons from that generall deluge and shipwracke of the world but forasmuch as with a proud and high stomacke they lifted up themselves against God to whom all glory onely appertaineth therefore God also set himselfe against them and against their over bold practises interrupting all their determined presumptuous purposes by such a confusion and alteration of tongues which he sent among them that one could not understand another so that with shame they were constrained to leave their begun worke And besides in stead of that strong and sure habitation which they dreamed on to maintain and defend themselves by against all enemies and 〈◊〉 fortresse and castle wherby they went about to keep other in subjeâ—â—â—on to them they were forced to forsake the place by the just judgement of God who scattered and dispersed them hither and thither that he might bring them to that estate and condition which they most of all feared and strove to shun And thus God resisteth the proud and favoureth the humble loe here the punishment wherewith God punished their sin remaining still upon them this day for a chastisement of their proud spirits With the staine of this sinne most commonly the mightiest Potentates of this world are defiled who although both by word and writing avouch and confesse their power to be by the grace of God yet for the most part they are very unthankfull for the same and so proud and high minded that they shew themselves most obstinate and ungratefull of all men for oftentimes they rob him of the honour and glory which is peculiar unto himselfe and attribute it to themselves in setting forth their brave and sumptuous shewes and triumphs this is the sinne whereof Nabuchadnezzar King of Babell was reproved for God having bestowed upon him a kingdome with such pompe and renowne that he made whole nations to tremble before his face and putting many people in subjection under him he in stead of giving thanks for these great benefits exalted himselfe suffering his heart to swell and his understanding to waxe hard with pride not regarding the Lord who extolled him so high and yet notwithstanding he was constrained to confesse and acknowledge him for the true God to have an everlasting Kingdome and an infinite power as well by the forewarning of dreames which Daniel interpreted as by the miraculous deliverance of three young men out of the burning furnace therefore as he walked one day in his royall palace at Babylon and vaunted of his greatnesse and magnificence saying to himselfe Is not this great Babell which I have built for the house of the Kingdome by the might of my power and for the honour of my Majesty Now whilest the word was yet in his mouth a voyce was heard from heaven saying O King to thee it is spoken Thy Kingdome shall depart from thee and according to the tenour of the voyce hee was immediately deposed from his royall seat spoiled of all his glory driven from the society of men deprived of sense and made a companion for the bruit beasts and wilde asses eating grasse like oxen even so long untill his haire was growne stiffe like Eagles feathers and his nailes like the clawes of birds In which estate he continued the space of seven yeares even he that a little before was so proud and arrogant and he that had conquered so many kingdomes and nations that triumphed over Ierusalem with the Kings thereof This is a most excellent looking glasse for Kings to behold the ficklenesse and instability of all their power and pomp when it pleaseth God to humble and bring them under there is neither Scepter Crowne stay or strength of man that is able to hinder and turne aside the hand of the Almighty the King of Kings from abasing and weakning the most high and strong of this world let them be never so brave and jolly and bringing them into a low contemptible and brutish estate Besides this which we have already touched there is another kinde of pride and presumption most damnable and detestable of all and it is when a man doth so much forget himselfe as to seise and take upon him that honour which onely appertaineth to God ascribing to himselfe a certaine deity One would hardly thinke that there were any such in the world so proud as to commit this
name and title of Caesar and to oppugne the Emperor Henry by armes even by foure unjust battels in the last of which Rodolph being overcome lost his right hand and was sore wounded otherwise wherefore being ready to die when one brought unto him his hand that was cut off in the battell he in detestation of the Popes villanie burst forth into these termes many Bishops standing by Behold here the hand wherewith I swore fealtie to the Emperor this will be an argument of my breach of faith before God and of your traiterous impulsion thereunto And thus he deceased justly punished even by his owne confession for his perjurie Howbeit for all this manifest example the Pope and Bishops continued to persecute the poore Emperor yea and to stir up his owne sonnes Conrade and Henry to fight against him so hardned are their hearts against all Gods judgments Narcissus Bishop of Ierusalem a man famous for his vertues and sharpe in reproving and correcting vice was accused by three wicked wretches of unchastity and that falsly and maliciously for to prove their accusation true they bound it with oaths and curses on this wise the first said If I ly I pray God I may perish by fire The second If I speake aught but truth I pray God I may be consumed by some filthie and cruell disease The third If I accuse him falsely I pray God I may be deprived of my sight and become blinde Thus although the honesty and chastity of Narcissus was so well knowne to all the faithfull that they beleeved none of their oaths yet the good Bishop partly mooved with griefe of this false accusation and partly with desire of quietnesse from worldly affaires forsooke his bishopricke and lived in a desart for many yeares But his forsworne accusers by their death witnessed his innocencie which by their words they impugned for the first his house being set on fire extraordinarily perished in flame with all his family and progenie The second languished away with an irkesome disease that bespread his bodie all over The third seeing the wofull ends of his companions confessed all their villanie and lamenting his case and crime persisted so long weeping till both his eyes were out Thus God in his just judgement sent upon each of them their wishes and thereby cleered his servant from shame and opprobry Burghard Archbishop of Magdeburg though in regard of his place and profession he ought to have given good example of honestie in himselfe and punish perjurie in others yet he thrice broke his promise and oath with his owne Citisens the Senat and people of Magdeburg for first hee besieged them with a power of men and though they redeemed their liberty with a summe of money he swearing not to besiege them any more yet without respect of truth and credit he returned afresh to the siege but his persidie was soone tamed for they tooke him prisoner at that assault howbeit he so asswaged their angrie mindes with his humble and lowlie entreaties and counterfe it oathes never to trouble them any more but to continue their stedfast friend that they not onely freed him from imprisonment but restored him to all his dignities with solemnitie neverthelesse the traiterous Archbishop returning to his old vomit got dispensation for his oath from Pope Iohn the xxiij and began afresh to vex molest and murther them whom he had sworne to maintaine but it was the will of God that he should be once againe caught and being enclosed in prison whilest his friends sought meanes to redeeme him the gaoler beat him to death with a dore barre or as some say with an yron rod taken out of a window and so at last though long his perjurie found its desert The small successe that the Emperor Sigismund had in all his affaires after the violation of his faith given to Iohn Hus and Hierome of Prague at the Councell of Constance whom though with direct protestations and oathes he promised safe conduct and returne yet he adjudged to be burned doth testifie the odiousnesse of his sin in the sight of God But above all this one example is most worthie the marking of a fellow that hearing perjury condemned in a pulpit by a learned preacher and how it never escaped unpunished said in a braverie I have oft forsworne my selfe and yet my right hand is not a whit shorter than my left Which words he had scarce uttered when such an inflamation arose in that hand that he was constrained to go to the Chirurgion and cut it off lest it should infect his whole bodie and so his right hand became shorter than his left in recompence of his perjurie which he lightly esteemed of About the yeare of our Lord 925 when King Ethelstane otherwise called Adelstane raigned here in England there was one Elfrede a Nobleman who with a faction of seditious persons conspired against the King presently after the death of his Father and at Winchester went about to put out his eyes but the King by the good providence of God escaped that danger and Elfrede being accused thereof fled to Rome to the end to purge himself of the crime by oath before the Pope who beeing brought to the Church of Saint Peter and there swearing or rather forswearing himself to be cleere when indeed he was guilty behold the Lords hand on him suddenly as soon as his oath was pronounced he fell down in a strange sicknesse and from thence being brought to the English house in Rome within three daies after departed this life The Pope sent word hereof to King Ethelstane with demand Whither he would have him buried among Christians or no Who through the perswasions of his friends and kinsfolke granted that though he neither lived nor died like a Christian yet he should have Christian buriall In the towne of Rutlinquen a certaine passenger came into an Inne and gave a budget to his hoast to be kept in the which there was a great sum of money but when he demanded it againe at his departure the host denied it and gave him injurious words with many mocks and taunts Whereupon the passenger calleth him in question before the Iudge and because he wanted witnesses desireth to have him sworne who without all scruple offered to sweare and protest That he never received or concealed any such budget of money from him giving himselfe to the Devill if he swore falsely The passenger seeing his forwardnesse to damne himself demanded respit to consider of the matter and going out hee meets with two men who enquire the cause of his comming thither and being informed by him offer their help unto him in his cause thereupon they returne before the Iudge and these two unknowne persons justifie that the budget was delivered unto the host and that hee had hidden it in such a place whereat the host being astonished by his countenance and gesture discovered his guiltinesse the Iudge thereupon resolved to send
and til the land Now what was the cause of this lamentable destruction of this holy City of the Temple and Sanctuary of the Lord and of his owne people it is set downe by the holy-Ghost in expresse word 2 Chro. 36. 15 16. That When the Lord sent unto them by his Messengers rising early and sending because he had compassion on them and on his habitation they mocked the Messengers of God despised his words and misused his Prophets and therefore the wrath of the Lord arose against his people and there was no remedy Behold here the grievous judgement of the Lord upon such as contemned his Word and despised his Prophets Thus was the first city and temple destroyed and did the second fare any better no verily but far worse for as their sinne was greater in that the former Iews contemned only the Word spoken by the Prophets which were but servants these despised the Word spoken by the Sonne himself which is the Lord of life so their punishment was also the greater for as the Apostle saith If they which despised Moses Law died without mercy how much sorer punishment are they worthy of which tread under foot the Sonne of God and count the bloud of the Testament as an unholy thing and neglect so great salvation which first began to be preached by the Lord himselfe and afterward was confirmed by them which heard him Therefore the destruction of the second city and temple by Titus and Vespasian Emperours of Rome was far more lamentable than that of the former yea so terrible and fearefull was the judgement of God upon that nation at this time that never the like calamitie and misery was heard or read of there at the siege of Ierusalem the famin was so great within the walls and the sword so terrible without that within they were constrained to eat not only leather and old shoo 's but horse-dung yea their owne excrements and some to devour their owne children and as many as issued out were crucified by the Romans as they had crucified the Saviour of the world till they had no more wood to naile them on So that it was most true which our Saviour foreprophesied That such should be the tribulation of that time as was not from the beginning of the world nor should be againe to the end At this destruction perished eleven hundred thousand Iewes as Historians report besides them which Vespasian slew in subduing the country of Galilee over and besides them also which were sould and sent into Aegypt and other provinces to vile slavery to the number of seventeene thousand two thousand were brought with Titus in triumph of which part he gave to be devoured of wilde beasts and part otherwise most cruelly were slaine By whose case all nations may take example what it is to reject the visitation of Gods verity being sent unto them and much more to persecute them which be sent of God for their salvation And here is diligently to be observed the great equity of this judgment they refused Christ to be their King and chose rather to be subject unto Caesar now they are by the said their owne Caesar destroyed when as Christs subjects the same time escaped the danger The like example of Gods wrathfull punishment is to be noted no lesse in the Romans also themselves for despising Christ and his Gospel for when Tiberius Nero the Emperor having received by letters from Pontius Pilat a true report of the doings of Christ Iesus of his miracles resurrection and ascention into heaven and how he was received as God of many good men was himselfe mooved with beleefe of the same and did confer thereof with the whole Senat of Rome to have Christ adored as God But they not agreeing thereunto refused him because that contrary to the law of the Romans he was consecrated said they for a God before the Senat of Rome had decreed and approved him Thus the vaine Senat which were contented with the Emperor to raign over them were not contented with the meeke King of glory the Sonne of God to be their King yea they contemned also the preaching of the two blessed Apostles Peter and Paul who were also most cruelly put to death in the later end of Domitius Nero his raigne and the yeare of Christ 69 for the testimony and saith of Christ. And therefore after much like sort to the Iews were they scourged and entrapped by the same way which they did prefer for as they preferred the Emperour and rejected Christ so did God stirre up their owne Emperours against them in such sort that both the Senators themselves were all devoured and the whole city most horribly afflicted the space almost of three hundred yeares together Neither were they only thus scourged by their Emperors but also by civill wars whereof three were sought in two yeares at Rome after Nero's death as likewise by other casualties for in Suetonius is testified five thousand were hurt and slaine by fall of a Theatre How heavy and searefull the judgement of God hath beene towards those seven famous Churches of Asia to the which the holy Ghost writeth his seven Epistles Revel 2 and 3. histories sufficiently testifie and experience sheweth for whereas in the Apostles time and long after in the dayes of persecution no Churches in the world more flourished after when they began to make light account of the word of God and to fall away from the truth to errors from godlinesse to impieties the Lord also made light account of them and removed his Candlesticke that is the ministery of his Gospell from amongst them and made them a prey unto their enemies and so they which before were subjects to Christ are now slaves to Mahomet and there where the true God was worshipped is now a filthy Idol adored and instead of the Gospel of Christ is the Turks Alcoran in stead of the seven stars and seven candlesticks are seven thousand priests of Mahomet and worshippers of him and thus for the contempt of the Gospel of Christ is the Chrurch of Christians made a cage of Divels Venerable Bede in his Ecclesticall history of England reporteth That about the yeare of our Lord 420 after that the Brittons had been long afflicted by the Irish Picts and Scots and that the Lord had given them rest from all their enemies and had blessed them with such great plenty of corn and fruits of the earth as had not been before heard of they fell into all manner of sins and vices and in stead of shewing themselves thankfull to the Lord for his great mercies provoked his indignation more fiercely against them for as he saith together with plenty grew ryot and this was accompanied with a train of many other foule enormities especially the hatred of the truth contempt of the Word and that not only in the Laity and ignorant people but even also in the Clergy and Sheepheards of the
people for which cause the Lord first sent among them such a contagious plague that the living were scarce sufficient to bury the dead and when by this punishment they were not reclaimed then by their owne counsels and procurement the Lord brought upon them a fierce and mighty nation even the Saxons of Germany who albeit they came at first as helpers and succorers of them against their enemies yet ere long proved their sorest foes themselves and after much bloudshed drave them almost quite out of their Kingdome confining them into a haven nooke and corner of the same where they remaine till this day and all this came upon them saith that reverend Authour for their ingratitude for Gods mercies and contempt of the Word of God Againe we reade a little before this how that God stirred up Gildas a godly learned man to preach to the old Brittons and to exhort them to repentance and amendment of life and to forewarne them of plagues to come if they repented not but what availed it Gildas was laughed to scorne and taken for a false Prophet the Brittons with whorish faces and unrepentant hearts went forward in their sins and what followed God to punish their contempt of his Word and Ministers sent in their enemies on every side and destroying them gave their land to other nations Againe not many yeares past Almighty God seeing idolatry superstition hypocrisie and wicked living used in this land raised up that godly learned man Iohn Wickliffe to preach unto our fathers repentance and to exhort them to forsake their idolatry and superstition but his exhortations were not regarded he with his sermons was despised his bookes and himselfe after his death were burnt What ensued A most grievous and heavy vengeance they slew their lawfull King and set up three other on a row under whom all the noble bloud was slaine up and halfe the Commons destroyed what by warre in France and civile discord among themselves the cities and towns were decayed and the land brought half to a wildernesse O extrem plagues of Gods just vengeance But these examples be generall over whole nations now let us descend to particular judgments upon private persons for contemning scorning or despising the Word of God the holy Sacraments and the Ministers of the same Hemingius a learned Divine in his exposition upon the first chapter of S. Iohns Gospell reporteth That about the yere 1550 there was a certain lewd companion in Denmark who had long made profession to mocke at all Religion and at devout persons This fellow entering into a Church where there was a sermon made by the Minister of the place began contrary to all those that were present to behave himselfe most prophanely and to shew by lewd countenances and gestures his dislike and contempt of that holy exercise to whom the preacher being instant upon his businesse in hand spake not a word but only sighing praied unto God that this mocker might be suppressed who seeing that the Preacher would noâ— contest against him but contemned his unworthy behaviour goeth out of the Church but yet not out of the reach of Gods vengeance for presently as he passed out a tyle fell from the house upon his head and slew him upon the place a just judgement upon so prophane a wretch From whence all scorners and deriders of godly sermons and the preachers of the same may take example for their amendment if they have any grace in them Christopher Turke a Counsellor of Estate to a great Nobleman in Germany going one day to horse and mocking at a certaine godly Nobleman who was then prisoner in his enemies hands uttered these or such like speeches See what is become of these gallants that sung so much one with anotheâ— When any one doth wrong us God is our succor and defence but he had scarce ended his words when as a sudden griefe tooke him so that he was forced to alight from his horse and to be carried to bed where in stead of singing he dyed in dispaire drawing forth his tongue as blacke as a cole and hanging out of his mouth This happened the ninth of Iune 1547. The contempt of the Sacrament of baptisme was most notably punished in a certaine Curate of Misnia in Thuring whose custome was whensoever hee had baptised any women children in contempt of the foeminine sex and without any regard to the holy Sacrament to say That they should not carry them backe to the house but cast them into the River This prophane Curate looking one day over the bridge of Elbe which is a large and a deepe River how the boats did passe no man touching him nor his braine any way altered but by a secret judgement of God fell over the bridge into the water and was presently drowned that he which so impiously wished drowning to other and that at the Sacrament of Baptisme was drowned himselfe This happened in the yeare 1505. The contemptuous and irreverent handling of the Word of God in the pulpit together with open hatred of the Gospel was most famously revenged in one Nightingale the Parson of Gondal besides Canterbury in the raigne of Queen Mary Anno 1555. This wretched Parson upon Shrove Sunday which was the third day of the moneth of March making a Sermon to his parishioners entred beside his text into an impertinent discourse of the Articles lately set forth by the Popes authority in commendation thereof and to the disgrace of the Gospell saying more over thus unto the people My masters and neighbours rejoice and be merry for the prodigall sonne is come home for I know that the most part of you are as I am I know your hearts well enough and I shall tell you what happened to me this weeke past I was before my Lord Cardinall and he hath made me as cleane from sinne as I was at the Font-stone and he hath also appointed me to notifie unto you the Bull of the Popes pardon and so reading the same unto them he thanked God that ever he lived to see that day adding moreover that he beleeved that by the vertue of that Bull he was as cleane from sinne as that night that he was borne which words he had no sooner uttered but the Lord to shew that he lyed stroke him with sudden death and so he fel down out of the pulpit never stirring hand nor foot not speaking word but there lay an amazement and astonishment to all the people Denterius an Arrian Bishop being at Bizantium as he was about to baptise one Barbas after his blasphemous manner saying I baptise thee in the name of the Father through the Sonne in the holy Ghost which forme of words is contrary to the prescript rule of Christ that bad his disciples to baptise all nations In the Name of the Father the Sonne and the holy Ghost the water suddenly vanished so that he could not then be baptised wherefore Barbas all amased
speedily executed Wherein the Lord made knowne unto them both how unpleasant and odious the prophanation of his Sabbath was in his sight and how seriously and carefully every one ought to observe and keepe the same Now albeit that this strict observation of the Sabbath was partly ceremoniall under the Law and that in Christ Iesus we have an accomplishment as of all other so also of this ceremony He being the true Sabbath and assured repose of our soules yet seeing we still stand in need of some time for the instruction and exercise of our Faith it is necessary that we should have at least one day in a weeke to occupy our selves in and about those holy and godly exercises which are required at our hands and what day fitter for that purpose than Sunday which was also ordained in the Apostles time for the same end and called by them Dies Dominicus that is the day of our Lord because upon that day he rose from the dead to wiâ— the morrow after the Iewes Sabbath being the first day of the weeke to which Sabbath it by common consent of the Church succeeded to the end that a difference might be put betwixt Christians and Iewes Therefore it ought now religiously to be observed as it is also commanded in the civill law with expresse prohibition not to abuse this day of holy rest in unholy sports and pastimes of evill example Neverthelesse in stead hereof we use the evill imployance abuse and disorder of it for the most part for beside the false worship and plentifull superstitions which reigne in so many places all manner of disorder and dissolutenesse is in request and beareth sway in these dayes this is the day for tipling houses and tavernes to be fullest fraught with ruffians and ribalds and for villanous and dishonest speech with lecherous and baudy songs to be most riâ—e this is the day when dicing dauncing whoring and such noysome and dishonest demeanors muster their bands and keep ranke together from whence foame out envies hatreds displeasures quarrels debates bloud sheddings and murthers as daily experience testifieth All which things are evident signes of Gods heavy displeasure upon the people where these abuses are permitted and no difference made of that day wherein God would be served but is contrarily mostdishonored by the overflow of wicked examples And that it is a thing odious and condemned of God these examples following will declare Gregory Turonensis reporteth That a husbandman who upon the Lords day went to plough his field as he cleansed his plow-share with an yron the yron stucke so fast into his hand that for two yeares hee could not be delivered from it but carried it about continually to his exceeding great paine and shame Another prophane fellow without any regard of God or his service made no conscience to convey his corne out of the field on the Lords day in Sermon time but hee was well rewarded for his godlesse covetousnesse for the same corne which with so much care he gathered together was consumed with fire from heaven with the barne and all the graine that was in it A certaine Nobleman used every Lords day to goe a hunting in the Sermon while which impiety the Lord punished with this judgement he caused his wife to bring forth a childe with a head like a dog that seeing he preferred his dogs before the service of God hee might have one of his owne getting to make much of At Kimstaâ— a towne in France there lived in the yere of our Lord 1559 a certain covetous woman who was so eager upon the world and greedy of gaine that she would neither frequent the Church to heare the word of God her selfe nor suffer any of her family to doe it but continually abode labouring and toyling about drying and pilling flax and doing other domesticall businesses neither would she be reclaimed by her neighbours who admonished and dehorted her from such untimely works One Sabbath day as they were thus busily occupied fire seemed to issue among the flax without doing any hurt the next Sabbath day it tooke fire indeed but was quickly extinct for all this she continued obstinate in her prophanenesse even the third Sabbath when the flax againe taking fire could not be quenched till it had burnt her and two of her children to death for though they were recovered out of the fire alive yet the next day they all three died And that which was most to be wondred at a young infant in the cradle was taken out of the midst of the flame without any hurt Thus God useth to exercise his judgements upon the contemners of his commandements The Centuriators of Magdeburge intreating of the manners of Christians made report out of another history that a certaine husbandman in Parochia Gemilacensi grinding corne upon the Lords day the meale began to burne Anno Dom. 1126 which though it might seeme to be a thing meere casuall yet they set it downe as a judgement of God upon him for breaking the Sabbath As also of that which they speake in the same place of one of the Kings of Denmarke who when as hee contrary to the admonition of the Priests who desired him to deferre it would needs upon the day of Pentecost make warre with his enemy died in the battell But that may be better knowne to us all which is written in the second booke of Macchabees of Nicanor the Iewes enemy who would needs set upon them on the Sabbath from which when other the Iewes that were compelled to be with him could no way disswade him he was slaine in the battell and most miserably but deservedly handled even the parts of his body shamefully dismembred as in that History you may read more at large Therefore in the Councell at Paris every one labouring to perswade unto a more religious keeping of the Sabbath day when they had justly complained that as many other things so also the observation of the Sabbath was greatly decayed through the abuse of Christian liberty in that men too much followed the delights of the world and their owne worldly pleasures both wicked and dangerous They further adde Multi nánque nostrum visu multi etiam quorundam relatu dedicimus c. For many of us have been eye-witnesses many have intelligence of it by the relation of others that some men upon this day being about their husbandry have been strucken with thunder some have been maimed and made lame some have had their bodies even bones and all burnt in a moment with visible fire and have consumed to ashes and many other judgements of God have been and are daily Whereby it is declared that God is offended with the dishonour of so high a day And our time hath not wanted examples in this kind whosoever hath observed them when sometimes in the faires upon this day the Wares have swumme in the streetes sometimes the scaffolds at Playes have falne downe
and unjust taxes exacting of them a tribute even for their meat if there were any money controversies to be decided the fourth part of the same was his share which way soever the matter enclined the eight penny of every Porters gaine throughout the citie which with travell they earned hee tooke into his purse yea and that which is more filthy and dishonest the very whores and common strumpets payed him a yearely revenue for their bauderies which act though most villanous and slandrous yet is made a samplar to some of our holy Popes to imitate and indeed hath of many beene put in practise but to our purpose whereas before his prodigality was so great as to scatter money like seed amidst the people now his niggardlinesse grew on the other side so miserable that hee would have the people upon the first day of the yeare every one to give him a new-yeares-gift he himselfe standing at the doore of his house like a beggar receiving the peoples almes Moreover of all that ever gave their lusts the bridle to abuse other mens wives hee was most impudent and notorious for divers times he used to feast many faire Ladies and their husbands and after his good cheare ended to overview them severally a part as Merchants doe their wares and to take her that pleased his fancie best into some secret place to abuse at his pleasure neither after the deed done to be ashamed to glory and vaunt himselfe in his wicked and filthy act He committed incest with his owne sisters forcing them to his lust and by one of them had a daughter borne whom saith Eutropius his abhominable concupiscence abused also in most filthy and preposterous manner At length many conspired his destruction but especially one of the Tribunes which office we may after the custome of our French nation rightly terme the Marshalship and the officer one of our foure Marshals as Budeus saith who shewed himselfe more eagerly affected in the cause than the rest pursued this enterprise in more speedy and desperate manner for as the Tyrant returned from the Theater by a by-way to his Pallace the third day of the feast which he celebrated in honour of Iulius Caesar the Tribune presented himselfe as if in regard of his office to import some matter of importance unto him and having received a currish word or two at his hands as his custome was he gave him such a stroke betweene the head and the shoulders that what with it and the blowes of his complices that going for the same intent rushed upon him he was â—laine amongst them no man stirring a foot to deliver him out of their hands though many looked on and might have aided him if they would he was no sooner slaine but his wife incontinently was sent after and his daughter also that was crushed to death against a wall and thus came his wretched selfe with his filthie progenie to a wretched and miserable end Nero shewed himselfe not onely an enemy to God in persecuting his Church but also a perverter and disturber of humane nature in embruing his hands in the bloud of his owne mother and grandmother whom he caused to be put to death and in killing his owne wife and sister and infinite numbers of all kinde of people beside in adulteries he was so monstrous that it is better to conceale them from modest eares than to stirre up the puddle of so stinking and noysome a dunghill for which his villanies the Senate condemned him to a shamefull and most ignominious death and his armies and forces forsooke him which when hee understood he betooke him to flight and hid himselfe in an out way amongst thornes and bushes which with great paine having past through being weary of his life hee threw himselfe downe into a pit foure foot deepe and when he could get none of his men to lay their hands upon him he desperately and miserably slew himselfe Vitellius for the murders and other outragious misdeeds which he committed was taken in his shirt and drawne through the streets with a halter about his necke and his hands bound behinde him and the point of a dagger under his chin the people casting durt and dung upon him in detestation and calling him make-bate and seditious villain with other opprobrious reproches and at last being massacred with many blowes was drawne with a hooke into Tyber like a carrion Domitian was a cruell enemy of the Christians hee rejected his owne wife to take a new and being covertly reproved by Helvidius for the same in a Play of the divorce of Paris and Enon which he presented unto him he put him to death for his labour Many worthy Senatours and chiefe men and such as had borne the office of the Consull without just cause given of reprehension were murdered by him hee spared not his owne bloud and nearest allies no nor his owne brother Titus but what with poyson and sword destroyed them all to confusion But in the end when hee saw that the world hated him for his outragious cruelties he consulted with the Astrologians and Conjurers what death did waite for him one of the which amongst the rest told him that hee should be slaine and that very shortly wherewithall being sore troubled hee first caused him that had prognosticated this evill unto him to be slaine then he compassed himselfe with a strong guard and to the end to see them that should come neare hee made his gallery walls where hee walked of such a kinde of glistring and shining stone that he might see in them all about him both behinde and before When the day and houre which was fore-calculated for his death was come one of the Conspirators came in with his left arme in a scarfe as if he had beene sore hurt feigning that he would bewray the whole treason which hee so much feared and being entred his Chamber he presented him with a long discourse in writing touching the matter and manner of the Conspiracie and when in reading the same he saw him most astonished then he tooke occasion to strike him suddenly into the belly with his dagger his owne servants making up the murther when they saw him goe about to resist And thus by all his wisedome and providence he could not rid himselfe from being surprised nor hinder the execution of Gods just fore-appointed judgement And these were the ends of those wicked Emperours who in regard of their vile lives were rather monsters than men and not onely they whom we have named but many moe also as Antonius Caracalla Heliogabalus and other like may bee worthily placed in this ranke But of all Heliogabalus is most famous of whom is recorded in histories that hee was so prodigious in all gluttonie filthinesse and ribauldrie that the like I thinke was never heard of except those monsters that went before and yet I suppose he surpassed them too Such was the exceeding and luxurious pompe of this beast-like
and sweare the more and goe he would But he was encountred by the way with an army of infernall souldiers which beset the nobleman on all sides and threw him from his horse Now there was in his company a vertuous and valiant gentleman who set him againe upon his horse and held him on one side whom when the spirits durst not attempt by reason of his innocency they vanished out of sight and they conveyed the nobleman into a monasterie that was hard by where he lay three dayes and died such is the end of horrible and fearefull blasphemers A Vintner that accustomed himselfe to blaspheming swearing and drunkennesse and delighting to entertaine such that were like himselfe to swallow downe his wine upon the Lords day standing at the dore with a pot in his hand to call in more guests there came suddenly a violent whirlew inde and carried him up into the aire in the sight of all men and he was never seene more CHAP. VI. Of Conjucers Magitians and Witches IOhn Faustus a filthie beast and a sinke of many devils led about with him an evill spirit in the likenesse of a dog being at Wittenberg when as by the Edict of the Prince he should have beene taken he escaped by his magicall delusions and after at Noremberg being by an extraordinary sweat that came upon him as he was at dinner certified that hee was beset payed his host suddenly his shot and went away and being scarce escaped out of the walls of the Citie the Sergeants and other officers came to apprehend him But Gods vengeance following him as he came into a Village of the Dukedome of Wittenberg he sat there in his Inne very sad the host required of him what was the cause of his sadnesse he answered that he would not have him terrified if he heard a great noise and shaking of the house that night which happened according to his presage for in the morning hee was found dead with his necke wrung behinde him the Devill whom he served having carried his soule into hell This story is set downe by many in other termes but Philip Lonicerus expresseth it in this manner in his Theatre of Histories Anno 1553. two Witches were taken which went about by tempest haile and frost to destroy all the corne in the countrey these women stole away a little infant of one of their neighbours and cutting it in pieces put it into a Cauldron to be boyled but by Gods providence the mother of the childe came in the meane while and found the members of her childe thus cut in pieces and boyled Whereupon the two Witches were taken and being examined answered That if the boyling had beene finished such a tempest of â—aine and haile would have followed that all the fruits of the earth in that countrey should have been destroyed but God prevented them by his just judgement in causing them to be put to death Anno 1558. in a Village neare to Ihaena in Germany a certaine Magitian being instructed by the Devill in the composition of divers hearbs restored many unto their healths He had daily commerce with that evill spirit and used his counsell in the curing of diseases but it happened that there fell a quarrell betwixt him and a neighbour of his a carpenter who so exasperated him with his taunting words that in few dayes after he caused the Carpenter by his magicall art to fall into a grievous disease The poore Carpenter sent for this Magitian and entreated him to helpe him in his need The Magitian feigning an appeased minde but desiring to revenge the injuries done unto him gave unto him a potion confected of such venomous hearbs and roots that being taken the poore man presently died Whereupon the Carpenters wife accused the Magitian of murther the cause is brought to the Senate of Ihaena who examining the matter caused him by torments to confesse the murther and many other wickednesses for which he was fastened to a stake and burnt to death CHAP. VII Of the prophanation of the Sabbath A Certaine nobleman prophaning the Sabbath usually in hunting had a childe by his wife with a head like a dog and with eares and chaps crying like a hound Stratford upon Sluon was twice on the same day twelve-month being the Lords day almost consumed with fire chiefly for prophaning the Lords day and contemning his Word in the mouth of his faithfull Minister Feverton in Devonshire whose remembrance makes my heart bleed was oftentimes admonished by her godly Preachers that God would bring some heavie judgement on the Towne for their horrible prophanation of the Lords day occasioned chiefly by their Market on the day following Not long after his death on the third of Aprill Anno Dom. 1598. God in lesse than halfe an houre consumed with a sudden and fearfull fire the whole Towne except onely the Church the Court-house and the Almes-houses or a few poore peoples dwellings where a man might have seene foure hundred dwelling houses all at once on fire and above fiftie persons consumed with the flame And now againe since the former Edition of this booke on the fifth of August last 1612 fourteene yeares since the former fire the whole Towne was againe fired and consumed except some thirty houses of poore people with the School-house and Almes-houses they are blinde which see not in this the finger of God God grant them grace when it is next built to change their Market-day and to remove all occasions of prophaning the Lords day Let other Townes remember the Tower of Siloe Luke 13. 4. and take warning by their neighbours chastisements Feare Gods threatnings Ieremie 17. 27. and beleeve Gods Prophets if they will prospet 1 Chron. 20. 20. CHAP. VIII Of Drunkennesse AN Ale-wise in Kesgrave neare to Ipswich who would needs force three Serving-men that had been drinking in her house and were taking their leaves to stay and drinke the three ou ts first that is Wit out of the head Money out of the purse Ale out of the barrell as shee was comming towards them with the pot in her hand was suddenly taken speechlesse and sickher tongue swolne in her head she never recovered speech but the third day after died This Sir Anthony Felton the next Gentleman and Justice with divers others eye-witnesses of her in sicknesse related to me whereupon I went to the house with two or three witnesses and enquired the truth of it Two servants of a Brewer in Ipswich drinking for a rumpe of a Turkey strugling in their drinke for it fell into a scalding Caldron backwards whereof the one died presently the other lingringly and painfully since my comming to Ipswich A man comming home drunk would needs goe and swimme in the mill pond his wife and servants knowing he could not swimme dissuaded him once by intreaty got him out of the water but in he would needs goe again and there was drowned I was at the house to enquire of this and found it to be
the King if they had uttered a humane voyce but the author thereof was the first that endured the torment thereof and after the Tyrant Phalaris himselfe was constrained to endure the same miserable end In a famous Citie of Germany at a nuptiall festivitie a certaine virgin was brought by a young man a Shoomaker that made love unto her to the solemne and usuall dancing when the maide should returne home the young man by chance was absent so that she was conducted home by another which when the Shoomaker knew supposing himselfe to be wronged hee went presently to her fathers house and calling out the young student which guided her home he slew him assoone as he came out of the doores His father hearing the death of his onely sonne died within three dayes with griefe and was buried in the same grave with his sonne the Shoomakers mother died also with griefe and the murtherer himselfe falling into desperation threw himselfe headlong into a running river and was drowned Anno 156 a certaine Nobleman abounding with wealth not farre from Augusta of the Vindiletians brought up in his house a young Blackamore which villaine when his Master was from home rose up in the night and slew not onely his Lady but the whole family excepting one little daughter of the Noblemans The Nobleman returning home after two dayes and finding his gate shut rode nearer to the walls of the house wondring Where the Blackamore upon the top of the house with a fearfull countenance spake unto him these words O thou cruell man thou rememberest how unworthily thou beatest me not long since for no fault the memory whereof I still retained in my minde and have revenged this wrong upon thine behold here part of the carkasse of thy wife whom I have slaine with thy whole family except this little child which I have reserved and will restore it if thou wilt promise me my life The father being wonderfully disturbed promised that which he desired but the devillish Moore answered I know thou wilt not keepe promise with me therefore take thy childe unto thee and threw her out of the window where she was quashed in pieces and then threw himselfe downe headlong from the top of the house that hee might avoid the vengeance of his Master This story was related unto Philip Count Nassau by the Secretarie of the Count of Hanault CHAP. XI Of Adulterie ANobleman in Burgundie having taken in war a captive a Gentleman that was his prisoner the Gentlemans wife came to this Nobleman to redeeme her husband he promised that hee should be set free if that he might have the use of her bodie the woman returned to her husband and told him upon what tearmes he stood The Gentleman said that she could not shew her love better unto him than in yeelding to his desire which being accomplished the trayterous adulterous Nobleman next day cut off the prisoners head and gave his body to his wife which horrible fact being complained of by her to the Duke of Burgundie he presently sent for the Nobleman and first constrained him to marry her but before night he cut off his head and gave her all his possessions A like example is reported by the same Author of a Spanish Captaine who kept in prison a certaine man that had violated the lawes This man having a beautifull wife sent her to the Captaine to desire his favour and freedome which he promised upon condition that she should yeeld to his lust wherewith her husband being acquainted advised her to yeeld for the saving of his life the Spaniard after he had satisfied his lust upon her commandeth over and above two hundred Duckets to be paid unto him which being received she conceiving a certaine hope of her husbands liberty the perfidious Spaniard brought him forth out of prison unto her and presently remanded him back againe into prison and there commanded his head to be cut off Which horrible fact when the poore lamentable woman complained of to the Duke of Ferara called Gonsaga he presently sent for this Captaine and finding the accusation true first commanded him to pay back againe the two hundred Duckats with an addition of seaven hundred crownes more next hee sent for a Priest and married the woman to the Captaine which being done when as he hoped to enjoy his new married wife Gonsaga sent him presently to the gallows and there he ended his miserable dayes The wife of a certaine Duke being a lascivious woman wrote two letters one to the Duke her husband and another to her Lover but it happened by chance that her letter written to her Lover was delivered to her Husband the Duke who thereby knowing her wickednesse came no sooner home but slew her with his owne hand Anno 1056 a certaine Doctor of the Law an advocate in Constance extreamely lusted after the wise of the Kings Procurator which Procurator finding the Doctor and his wife together in a bath playing and sporting and afterward in an old womans house hard by he got unto him a sharpe curry-combe and leaving three at the doore to watch that no man should come in he so curryed the Doctor that he pulled out his eyes out of his head and rent his whole body and members that he died within three dayes the like he had done to his wife but that she was with childe In the yeare 1488 a certaine Priest did so long assault the chastitie of a Citizens wife that she was constrained to declare the same unto her husband who forbad him his house threatning that if ever he came there he would geld him but this bold Priest came againe when hee imagined an opportunity the husband fell upon him and bound him hand and foot and performed what he had threatened so that he went home in a miserable case In Voitland foure murthers were committed upon the cause of one Adulterie For when the adulterous woman was banquetting with her lovers her husband came of a sudden into the Chamber and slew first him that sate next his wife the other two amazed ran downe the staires and brake both their shoulders and died within a short space Then hee slew his adulterous wife This storie Wolsiâ—s Schrencke reported to Martin Luther as he himselfe confesseth In a certaine Citie of Germany a Gentleman of good note did solicite and seduce to his lust a Citizens wife which her husband comming to the knowledge of watcht them so narrowly that he found them in bed together and rushing into the chamber first slew the adulterer himselfe and then his wife being crept under a bed and imploring his mercy till she could confesse her selfe to a Priest her husband asked her Whether shee were sorry for what she had done Who answered that she was grieved for it which words were no sooner pronounced but he thrust her through the heart with his sword and was for the same adjudged by the Citie to have done justly This story is
in many witnesseth they are intolerable in that kinde for which cause they have borâ—â— the markes of Gods Justice for their rigorous and barbarous handling of the poor West Indians whom they have brought to that extremity by putting them to such excessive travels in digging their mines of Gold as namely in the island Hispagnola that the most part by sighes and teares wish by death to end their miseries many first killing their children have desperately hung themselves on high trees some have throwne themselves headlong from steep mountaines and others cast themselves into the sea to be rid of their troubles but the Tyrans have never escaped scot-free but came alwayes to some miserable end or other for some of them were destroyed by the inhabitants others slew one another with their owne hands provoked by insatiable avarice some have been drowned in the sea and others starved in the Desart in fine few escaped unpunished Bombadilla one of the Governours of Hispagnola after he had swayed there a while and enriched himselfe by the sweat and charge of the inhabitants was called home again into Spain whitherward according to the commandment received as he imbarqued himselfe shipping with him so much treasure as in value mounted to more than an hundred and fifty thousand duckats beside many pieces and graines of Gold which he carried to the Spanish Queen for a Present whereof one weighed three thousand duckats there arose such a horrible and outragious tempest in the broad sea and beat so violently against his ships that four and twenty vessels were shivered in pieces and drowned at that blow there perished Bombadilla himselfe with most of his Captaines and more than five hundred Spaniards that thought to returne full rich into the Country and became with all their treasures a prey unto the fishes In the year of our Lord 1541. The eight day of September there chanced in the City Guatimala which lyeth in the way from Nicaragna Westward a strange and admirable judgement After the death of Alvarado who subdued this province and founded the City and was but a little before slain in fight it rained so strangely and vehemently all this whole day and night that of a sudden so huge a deluge and floud of waters overflowed the earth streaming from the bottom of the mountains into the lower grounds with such violence that stones of incredible bignesse were carried with it which tumbling strongly downewards bruised and burst in pieces whatsoever was in their way In the mean while there was heard in the air fearfull cries and voices and a blacke Cow was seen running up and downe in the midst of the water that did much hurt The first house that was Overthrowne by this tempest was dead Alvarado's wherein his widow a very proud woman that held the Government of the whole Province in her hand and had before despited God for her husbands death was slain with all her houshold and in a moment the Citie was either drowned or subverted there perished in this tempest of men and women sixscore persons but they that at the beginning of the floud â—ted saved their lives The morrow after the waters were surceased one might see the poor Spaniards lie along the fields some maimed in their bodies other with broken armes or legs or otherwise miserably wounded And thus did God revenge the monstrous Spanish cruelties exercised upon those poor people whom instead of inâ—icing by fair and gentle meanes to the knowledge of the true God and his Son Christ they terrified by extraordinary tyranny for such is the Spanish nature making them thinke that Christians were the cruellest and most wicked men of the earth In the year of our Lord 1514. happened the horrible sedition and butchery of the Croysadoes in Hungary the story is this There was a generall discontent amongst the people against the King and chiefest of the Realme because they went not about to conquer those places again from the Turke which he held in Hungary Thereupon the Popes Legate published Pardons for all those that would crosse themselves to go to war against the Turke Whereupon suddenly there gathered together a wonderfull company of thieves and robbers from every corner of Hungary who together with great multitudes of the common people that were oppressed by the insolency of the Nobility creating themselves a Generall committed a most horrible spoil almost over all Hungary murdering all the Gentlemen and Bishops they could meet withall the richest and those which were noblest descended they empailed alive This cruell rage continuing at last the King raised Forces against them and ere long they were defeated in a set battle by Iohn the son of Vayvod Stephen who having cut the most of them in pieces took their Leaders and put them to death by such strange torments as I have horrour to remember for the Generall of this seditious troop called George he caused to be stript naked and a Crowne of hot burning iron to be set upon his head then some of his veines to be opened and made Lucatius his brother to drinke the bloud which issued out of them After that the chiefest of the Peasants who had been kept three dayes without meat were brought forth and forced to fall up on the body of George yet breathing with their teeth and every one to tear away and eat a piece of it Thus he being torne in pieces his bowels were pulled out and cut into morsels whereof some being boyled and the rest roasted the Prisoners were constrained to feed on them which done all that remained were put to most horrible and languishing deaths An example of greater cruelty can hardly be found since the world was a world and therefore no marvell if the Lord hath punished the King and Realme of Hungary for such strange cruelties by suffering the cruell Turkes to make spoil of them Cruell chastisements are prepared for them that be cruell and inhumane During the Peasants war in Germany in the year 1525. a certain Gentleman not content to have massacred a great number even of those which had humbly craved pardon of him used in all company to glory of his exploits and to tell what murders and thefts he had committed But some moneths after he fell sicke and languished many dayes of an extreme pain in the reines of his back through the torment whereof he fell into despair and ceased not to curse and deny his Creatour who is blessed for ever untill that both speech and life failed him Neither did the severity of Gods justice here stay but shewed it selfe on his posterity also for his eldest son seeking to exalt the prowesse and valour of his father vaunted much of his fathers exploits in an open assembly at a banquet wherewithall a countriman being moved stabbed him to the heart with his dagger and some few dayes after the Plague fals among the residue of his Family and consumeth all that remaineth CHAP. XX. Of Adulteries IT
followeth by the order of our subject now to touch the transgression of the third Commandement of the second Table which is Thou shalt not commit Adultery in which words as also in many other Texts of Scripture Adultery is forbidden and grievous threatnings denounced against all those that defile their bodies with filthy and impure actions estrange themselves from God and conjoyne themselves to whores and ribauds This sin did the Israelites commit with the woman of Madian by means whereof they were to follow strange gods and to fall into Gods heavie displeasure who by a cruell Plague destroyed 24000. of them for the same sin And forasmuch as the Madianites through the wicked and pernicious counsell of Balaam did lay this snare for them and were so villanous and shamelesse as to prostitute and be Bauds to their owne wives therefore they were by the expresse Commandement of God discomfited their Kings and false prophets with all their men and women except onely their unpolluted virgins that had knowne no man slain and all their Cities and dwellings burned and consumed to ashes As every one ought to have regard and care to their honesty so maides especially whose whole credit and reputation hangeth thereupon for they that make no account thereof but suffer themselves to be polluted with any filthinesse draw upon them not onely most vile infamy but also many great miseries as is proved by the daughter of Hippomenes Prince of Athens who being a whore her father shut up in a stable with a wilde horse giving him no provender nor other meat to eat that the horse naturally furious enough but more enraged by famine might tear her in pieces and with her carkase refresh his hunger as he did Pontus Aufidian understanding that his daughter had been betrayed and sold into a lechers hands by a slave of his that was her schoolmaster put them both to death In like manner served Pub. Atilius Falisque his daughter that fell into the same infamy Vives reporteth that in our fathers dayes two brothers of Arragon perceiving their sister whom they ever esteemed for honest to be with childe hiding their displeasure untill her delivery was past came in suddenly and stabbed her into the belly with their daggers till they killed her in the presence of a sage matron that was witnesse to their deed The same Authour saith That when he was a young man there were three in the same Countrey that conspired the death of a companion of theirs that went about to commit this villany and as they conspired so they performed it strangling him to death with a napkin as he was going to his filthinesse As for Adulterers examples are infinite both of their wicked lives and miserable ends In which number many of them may be scored that making profession of a single life and undertaking the vow of chastity shew themselves monstrous knaves and ribauds as many of the Popes themselves have done As we reade of Iohn the Eleventh bastard son to Lando his predecessour who by meanes of his Adulteries with Theodora then Governesse of Rome came by degrees to the Papacy so he passed the blessed time of his holy Popeship with this vertuous Dame to whom he served instead of a common Horse to satisfie her insatiable and disordinate lust but the good and holy father was at last taken and castin prison and there smothered to death with a pillow Benedict the Eleventh diâ—ing on a time with an Abbesse his familiar was poysoned with certain figs that he eat Clement the Fifth was reported to be a common Bawd and a protectour of whores he went apart into Avignion and there stayed of purpose to do nothing but whore-hunt he died in great torment of the bloudy flux plurisie and grief of the stomacke In our English Chronicles we reade of Sir Roger Mortimer Earl of March in the time of Edward the Third who having secret familiarity with Isabel Edward the Seconds wife was not onely the cause to stir her up to make war against her husband but also when he was vanquished by her and deposed from his Crowne his young son being installed in his Throne caused him most cruelly to be put to death by thrusting a hot spit into his body at his fundament He also procured the Earle of Kent the Kings uncle to be arraigned and beheaded at Winchester for that he withstood the Queenes and his dealings and would not suffer them to do what they listed All these mischiefes sprung out from the filthy root of Adultery But the just judgement of God not permitting such odious crimes to be unpunished nor undetected it so fell forth at the length that Isabel the old Queen was discovered to be with childe by the said Mortimer whereof complaint being made to the King as also of the killing of King Edward his father and conspiring and procuring the death of the Earle of Kent the Kings uncle he was arreigned and indicted and by verdict found guilty and suffered death accordingly like a Traitor his head being exalted upon London-bridge for a spectacle for all murderers and adulterers to behold that they might see and fear the heavy vengeance of God CHAP. XXI Of Rapes NOw if Adultery which with liking and consent of parties is committed be condemned how much more grievous and hainous is the offence and more guilty the offendour when with violence the chastity of any iâ— assailed and enforced This was the sin wherewith Sichem the son of Hemor the Levite is marked in holy Scripture for he ravished Dina Iacobs daughter for which cause Simeon and Levi revenged the injury done unto their sister upon the head of not onely him and his father but all the Males that were in the City by putting them to the sword It was a custome amongst the Spartans and Messenians during the time of peace betwixt them to send yearly to one another certain of their daughters to celebrate certain feasts and sacrifices that were amongst them now in continuance of time it chanced that fifty of the Lacedemonian virgins being come to those solemne feasts were pursued by the Messenian gallants to have their pleasures of them but they joyntly making resistance and fighting for their honesties strove so long not one yeelding themselves a prey into their hands till they all died whereupon arose so long and miserable a war that all the Countrey of Messena was destroyed thereby Aristoclides a Tyran of Orchomenus a City of Arcadia fell enamored with a maid of Stymphalis who seeing her father by him slain because he seemed to stand in his purposes light fled to the Temple of Diana to take Sanctuary neither could once be plucked from the image of the goddesse untill her life was taken from her but her death so incensed the Arcadians that they fell to Armes and sharpely revenged her cruell injury Appius a Roman a man of power and authority in the City inflamed with the love of a virgine