c. Iohn .xvi. Clyme not to hye Luke .xii. Clouen tongues Acte .ii. Coles of fyre Rom .xii. Cornelius worshipped Peter Actes .x Cornelius prayers Act .x. Correct thy selfe or thou correct other Mat .xvii Correcte mennes fautes secretely Mat xviii Corner stone Lu .xx. Act .iiii. Ephe .ii. i. Pet .ii. Couetous men ydoll worshippers Ephe .v. Couetousnes is the rote of all euill i. Timo .vi. Creatures of god are good i. Tim .iiii. Cretians are lyers T it .i. Croune ▪ of righteousnes ii Timo .iiii Cup of colde water Math .x. Mar .ix. D. Dauids mynde of Christes resurrection Act .ii. Dayes of worke are sixe luc .xiii Daye of saluation ii Cor .vi. Deacons i. Timo .iii. Dedes of the lawe do not iustifie Rom .iii. Gal .ii. Dedes of the fleshe Gala .v. Dedes shall berewarded Apoca .xxi. Defraude noman in bargaining i. Thes .iiii. Denye god and he shal denye the. Mat .x. ii Ti .ii. Death and resurrection of the dead c. i. Cor .xv. Death shal flye from man Apoca .ix Diuision destroyeth kyngdomes mat .xii. mat .iii. Diuision causeth desolation Luke .xi. Difference of dayes Roma .xiiii. Diuorse for what cause Math .v. xix Marke .x. Do as ye wolde be done to Mat .vii. Lu .vi. Do as the priest byddeth you Math .xxiii Do all thinge in loue i. Cor .xvi. Do nothyng grudgyngly ii Cor .ix. Do good vnto all men Gala .vi. Do nothyng for vayne glory Phil .ii. Do all thinges in the name of Iesu Colloss .iii. Do nothyng parcially i. Timo .v. Doers of the lawe shal be iustified Roma .ii. Doers shall be saued Math .vii. Domes daye with wonderful signes Math .xxiiii Luke .xxi. ii Thes .v. ii Pet .iii. Apoca .vi Domes daye and the tyme therof is vnknowen to the aungels Math .xxiiii. mar .xiii Drawe one waye Philip .ii. Drunkardes with suche other shall not inherite heauen i. Cor .vi. E. Endure to the ende and be saued Math .x. xxiiii Marke .xiii. Apo .ii. Iaco .i. Enter in at the strayte gate Math .vii. Epheta Mark .vii. Earthly men speake of earthly thynges Iohn .iii. Eate not with fornicatours .i. Cor .v. Eate but offende not Rom .xiiii Enoch and Elias Apo .xi. Esteme not thyselfe more then nedeth Roma .xii. Esau sold his byrthright Heb .xii. Euery tree is knowen by his fruite Lu .vi. Euery man shall bere his owne burthen Gala .vi. Euery knee doth bowe to the name c. Philip .ii. Euery man shal know god Heb .viii. Euery man at gods comming shall se hym Apo .i. Euell doers hate the light Iohn .iii. Examine thy selfe or euer thou receyue .i. Cor .xi. Excommunicacion .i. Cor .v. Exercise of the body profiteth but litle .i. Ti .iiii. F False christes Mar .xiii. False prophetes .ii. Pet .ii. Fast and how men should fast Mat .vi Fasting with prayer driueth out deuils mat .xvii. Fasting and praying Act .xiii. xiiii i. Corin .vii. Fayth as a grayne of mustard seed Mat .xvii. Fayth and the power therof Math .xxi. Mar .xi. Faythful seruaunt Luke .xix. Fayth iustifieth man Roma .iii. Gala .ii. Fayth without loue is nothyng .i. Cor .xiii. Faythfull men are the children of Abraham ga .iii Faythe and the definition there of Heb .xi. Fayth without dedes Iaco .ii Fayth ouercommeth the world .i. Iohn .v Father and the son do al one thynge Iohn .v Father of all lyars Iohn .viii. Fathers must laye vp for theyr children .ii. Co. .xii. Feare him that maye hyl both body soule mat .x Feare to fall into the handes of god Heb .x. Feare hath no perfectnes .i. Iohn .iiii. Fede Christes flocke willingly .i. Pet .v. Fyre of hell Math .v. xviii mar .ix. Fyre and payne euerlasting Math .xxv. Mar .xi. Fyre shal trye mans workes .i. Cor .iii. Fylthy communicacion Ephe .iiii. Fyshers of men Marke .i Luke .v. Fygge tree Math .xxi. Fleshly men cannot please god Rom .viii. Fleshe and the sprite are contrary Gal .v. Folow Christ and how Math .xvi. mar .viii. lu ix Folishnes and weakenes of god .i. Cor .i. Folishe questions ii Timo .ii. T it .iii. Forgeue thy brother Math .xix. Forgeue one another Mat .xviii Forgeue and be forgeuen Mar .xi. Luke .vi. Forgeue hym that repenteth Luke .xvii. Fornicatours do synne agaynst theyr c .i. Cor .vi. Forsake for the loue of God Math .xix. Mar .x. Foure beastes Apo .iiii. G. Gates two a strayte and a wyde Math .viii. Gates of hell Math .xvi. Gestes and what maner of gestes c. Luke .xiiii. Generacions from Abraham to Christe Math .ii. Geue good measure Lu .vi. God of stones can rayse vp the children of Abrahā Math .iii. Luke .iii. God onely must be worshipped Math .iiii. God doth good to frende and foo Math .v. God is to be beloued aboue al thing Math .x God must be honoured with hart mouth ma .xv God shall rewarde euery man after his dedes Math .xvi. Roma .ii. Apoca .ii. God is in the middes of them that are gathered in his name Math .xviii. God is onely good Math .ix. Mat x. God is alwaye with vs. Math .xxvii. God wyl aduenge the electe Lu .xviii. God made all thynges Iohn .i. God cannot be sene Ioan .i. God geueth not his spirite by measure Iohn .iii. God muste be worshipte in spirite Iohn .iiii. God hath geuen all iudgement c. Iohn .v. God heareth no sinners Iohn .ix. God dwelleth not in temple made with c. Ac .vii. God is not perciall Act .x. God those the foolyshe and weake thinges of the worlde .i. Corin .i. God geueth increase of all thinges .i Cor .iii. God must iudge and not man .i. Cor .iiii. God suffreth not manne to be tempted aboue his strengthe .i. Cor x. God loueth a cherefull geuer .ii. Cor .ix. God worketh all thyng in man Phil .ii. God tryeth our heartes .i. Thes .ii. God hath called vs with an holy callyng .ii. Ti .i. God doth not forget our workes Heb .vi. God loueth those he chasteneth Heb .xii. Apo iii. God doth tempte no man Iaco .i. God wolde haue no man loste .ii. Pet .iii. God shal come with thousand of sainctes Iude .i God wyl come vpon man as a thefe Apoca .iii. vi Gods worde onely saueth man Math .viii. Gods worde shal not c. mat .xxiiii. mar .xiii. lv xxi Gods messenger Marke .i. Gods great loue to the worlde Iohn .iii. Gods frendes Iohn .xv. Gods workes do declare his godhead Roma .i. Gods kindenes ledeth a man to repen Roma .ii. Gods iudgementes are vnsearcheable Roma .xi. Goddes grace doth iustifye Roma .iii. Goddes liberalitie .ii. Cor .viii. Good woorkes must so be done c. math .v. Good worckes maye be done on the sabboth day Math .xii. Luc .vi. xiii Iohn .vii. Good tree good frute Math .xii. Good shepeherde Iohn .x. Good and perfect gyftes are from aboue Iaco .i. Gospell of Christ the ymage of god .ii. Cor .iiii. Glory of manne .i. Pet .i. H. Happy be they that kepe the worde of god Luc .xi. Happy seruauntes Luc .xii. Happy
swerd of Saul turned neuer backe again emptye fâ—oÌ„ the bloude of the slayne and from the fart of the myghtye warriours The .v. Chapter DAuid was thyrty yere olde when he began to raygne and he raygned forty yere In Hebron he rayngned ouer Iuda seuen yere and syxe monethes And in Ierusalem he raygned thyrtye and thre yeres ouer all Israell and Iuda The .vj. Chapter TZa put his hande to the arke of God and helde it for the oxen stombled and the lord was wroth wyth Vza and god smote hym in the same place for his faulte and there he dyed before the arke of God And Dauid sayde vnto Michol I thought to daunce before the Lorde whiche chose me rather then thy father and all his kyn and commaunded me to be ruler ouer all the people of the Lorde euen ouer Israel And theefore wyll I playe before the Lorde And will yet be more vile then so and wylbe meke in myne owne syght The .x. Chapter HAnon toke Dauids seruauntes and shaued of the halfe of euery man 's Beerde and cut of theyr garmentes in the myddle euen harde to the buttockes of them and sente them awaye The .xj. Chapter TRias answered Dauid The arke of Israel Iuda dwel in pauilioÌ„s my Lord Ioab and the seruauntes of my Lorde lye vpoÌ„ the flat earth and shal I then go into mine house to cate and drinke and lye with my wyfe By thy lyfe by the lyfe of my soule I wyll not do this thinge ¶ The .xij. Chapter ANd Dauid sayde vnto Nathan I haue synned against the lorde And Nathan sayde vnto Dauid the Lorde also hath put away thy synne thou shalte not dye How beyt bycause in doinge this dede thou hast gyuen the ennemyes of the Lordes cause to rayle the chylde that is borne vnto the shall surely dye Then sayde his seruantes vnto hym what thynge is this that thou hast done Thou diddest fall and wepe for the chylde whyle it was a lyue and assoone as it was dede thou dyddest ryse vp and eate meate he sayde whyle the chylde was yet alyue I fasted and wepte for this I thought who can tell whether god wyll haue mercye on me that the chylde may iyue But now seinge he is deed whet fore shoulde I fast can I bring him againe any more I shall go to hym rather then he shal come agayne to me The .xiiij. Chapter IN all Israell there was not so goodly a man as Absalom for he was very beautiful in somuche that from the sole of his foote to the toppe of his head there was no blemishe in hym And when he shaued his heed for at euery yeres ende he shaued it bycause the heere was heuy on hym and must neades shaue it the heere of his heed weyed two hundred sycles after the kynges weyght The .xvj. Chapter THe couÌ„sayle of Thithophel which he conÌ„sayled in those dayes was as a man had asked couÌ„sayle of god bothe with Dauid and with Absalom The .xxij. Chapter WYth the godly thou shalte be godly and with the man that is vncorrupte thou shalte be vncorrupt with the pure thou shalte be pure with the frowarde thou shalte be frowarde ¶ The .xxiii. Chapter HE that beareth rule ouer meÌ„ ought to rule iustely in the feare of god ¶ The .xxiiii. Chapter ANd Dauid said vnto Gad I am in extreme trouble me will fall nowe into the hand of the lorde for muche is his mercye and let me not fall into the hande of man ¶ The .iii. boke of the Kynges the .iii. Chapter GYue vnto thy seruant an vnderstandyng hearte to iudge the people that I maye decerne betwene good and bad Beholde I haue done accordynge to thy peticion for I haue geuen thee a wyse and an vnderstandyng hearte so that there was none lyke the before thee neither after thee shall any aryse lyke vnto thee ¶ The .iiii. Chapter UNder Iair the sonne of Manasse was the region of Argob whiche is in Basan three score greate Cyties with walles and barres of brasse And Salomons breade for one daye was thirtye quarters of manchet stoute and threscore quarters of meale ten sialled Oxen and .xx. out of the pastoures and an hundred shepe besydes hertes buckes and wylde goates and capons And Salamon had .xl. M. stalles of horses for chareties and .xii. M. horsemen The .viii. Chapter WHere as it was in thyne earte to buylde an house vnto my name thou byddest well that thou wast so mynded Salomon offered vnto the Lorde .xxii. M. oxen and an hundred and twenty thousande shepe The .x. Chapter SYluer was nothyng worth in the dayes of Salomon And he made siluer in Ierusalem as plenteous as â—iones The .xi. Chapter SAlomon had seuen C. Quenes and three hundred Concubines The .xii. Chapter MY father made your yoke greuouse and I wyll make it greuouser My father also chastised you with whippes but I wyll chastise you with Scorpions The .xiii. Chapter IEroboam stretched out his hande from the auitare sayinge holde the man of god And his hande whiche he putte forthe agaynste hym dryed vp and he coulde not pulle it in agayne The .xvii. Chapter THe Rauens brought Elias bread and fleshe in the mornynge and lykewyse breade and fleshe in the euenyng and he dranke of the brooke Cherith The .xix. Chapter ELia arose and didde care and drynke and walked in the strengthe of that meate fourtye dayes and fourty nightes euen vnto Horeb the mounte of God I haue left me .vii. M. in Israell of whiche neuer man bowed his knees vnto Baal nor kyssed hym with his mouth The .xxi. Chapter ANd it fortuned that when Ahab hearde those wordes he rent his clothes and put sackcloth aboute his fleshe and fasted and laye in sackcloth and went bare foote And the worde of the lorde came to Elia the Thesbyte saying seeste thou howe Ahab humbleth hymselte before mee because he submitteth hymselfe before me I wyl not bryng that euyll in his dayes but in his soÌ„nes dayes wyll I brynge in euill vpon his house The .xxii. Chapter ANd there came forth a certayne spirite and stoode before the Lorde and sayde I wyll perswade hym and the Lorde sayde vnto hym wherewith And he sayde I wyll go oute and be a false spirite in the mouthe of all his prophetes He sayd thou shalte perswade hym and preuaile go forthe then and do euen so Nowe therfore holde the Lorde hath put a lyinge spirite in the mouthe of all these thy prophetes ¶ The .iii. boke of the kynges the fyrst Chapter ELias was an heaty man and gyrde with a gyrdle of lether about his loynes The .ii. Chapter ELias toke his mantel and wrapte it together and smote the waters and they were deuided parte the one waye and part the other The .iii. Chapter BUt rowe bryng me a mynstrell and whan the mynstrell playde the hande of the lorde came vpon Eliseus The .iiii. Chapter O Thou man of god there is death in the pot and they coulde not eate
Chapter The daye of the lorde commeth and is harde at hande a darke daye a glomyng daye a cloudy day yea and a stormy daye Before him shal be a consumyng fyre and behynde hym a durnynge flame The earth shal quake before him yea the heauens shal be moued The sunne and the moone shall be darkened and the starres shall withdrawe theyr shyne This is that greate merueylous fearefull daye of the lord who is hable to abydeit I will shewe wonders in heauen aboue tokens in the earthe beneth bloude and fyre and the vapours of smocke the sunne shal be tourned into darknes and the moone into bloude before the greate and notable daye come of the lorde The .ii Chapter The tyme shall come that whosoeuer calleth on the name of the lorde shall be saued The .iii. Chapter I shall gether all people together brynge them in the valley of Iosaphat and there wyll I reson with them Lette the people aryse and get them to the valley of Iosaphat for there will I syt and iudge all heathen rounde about ¶ The booke of the Prophet Amos The fyft Chapter THey owe hym euel wyll that reproueth them openlye and who so telleth theÌ„ the plaine truthe they abhorre hym Seke after the thyng that is good and not euell so shall ye lyue Yea the Lorde God of hostes shal be with you accordynge to youre owne desyre Shall not the daye of the Lorde be darke and not cleare shall it not be cloudy and no shime in it The .viii. Chapter BEholde the tyme commeth sayeth the lorde god that I shall sende an hunger into the earthe not the hunger of breade nor the thyrste of water but an hunger to heare the worde of God so that they shall go from the one sea to the other yea from the North vnto the East ruÌ„ning aboute to seke the worde of the Lorde and shall not fynde it The .ix. Chapter THeyr couetousnes shall fall vpon all they re heades and theyr posteritie shal be slayne with the swearde They shall not fle awaye there shall not one of them escape nor be delyuered Though they were buried in the hell my hande shall fetche them from thence though they clime vp to heauen yet shall I caste them down though they hyde themselues vpon the toppe of Larmel yet shal I seke them oute and brynge them from thence though they crepe downe fro my sighte in to the depe of the see I shall commaunde the serpent euen there to byte them yf they go awaye before their enemies into captiuitie then shall I coÌ„maunde the swearde there to slaye them Thus wyll I set myne eyes vpon them for theyr harme and not for theyr welthe The booke of the Prophete Abdy the first Chapter THou sayest in thyne harte who shal cast me downe to the grouÌ„de But though thou wentest vp as â—ye as the Aegle madest thy nest aboue amoÌ„g the slarres yet wold I plucke the downe from thence saith the lord Lyke as thou haste done so shalte thou be delte withall Vpon the mount Sion shall the saluation be The booke of the Prophete Ionas the fyrst Chapter THey toke Ionas and cast hym into the sea and the sea lefte raging And the men feared the LORD excedingly doyng sacrifices and makyng vowes vnto the Lorde The .ii. Chapter The Lorde prepared a greate fyshe to swalowe vp Ionas So was Ionas in the belly of the fishe thre dayes and three nightes The .iii. Chapter IOnas cryed sayinge There are yet fortye dayes and then shall Niniue be ouer throweÌ„ And the people of Niniue beleued god and proclamed fasting and arayed themselues in sackeclothe as well the greate as the small of them And the tydynges came vnto the Kynge of Niniue whiche rose out of his seate and dydde his apparell of and put on sacke clothe and satte hym downe in asshes And it was cryed and commaunded in Niniue by the aucthoritie of the kyng and his Lordes saying Se that neyther manne nor beast Oxe or shepe taste oughte at all and that they neither fede nor drinke water but putte on sackeclothe bothe man and beaste and crye might lye vnto god yea so that euery manne turne from his euell waye and from the wyckednesse that he hathe in hande Who can tell god maye turne and repente and cease from his featte wrath that we perishe not And when god sawe theyr worckes howe they turned from theyr wycked wayes he repented on the euell whiche he sayde he wolde do vnto them and did it not The .iiii. Chapter I knowe well ynoughe that thou arte a merrifull god full of compassion long sufferinge and of great kyndenes and repentest when thou shuldest take punishemente The booke of the Prophete Micheas the .i. chapter Owo vnto them that ymagieâ— to do harme and deuyse vngraciousnes vpon theyr beds to perfourme it in the cleate daye for theyr power is against god when they counte to haue lande they take it be vyoience they robbe men of theyr houseâ— Thus they oppresse a man for his house and euerye man for his heritage Truthe it is my wordes are frendelye vnto them that lyue right but my people doeth the coÌ„trary therfore muste I take parte agaynste them for they take awaye bothe coate and cloke from the symple Yf I were a fleshly felowe and a preacher of lyes and tolde them that they might syt bybbinge and bollyng and be dronken O that were a prophete for this people The .iii. Chapter OHeare this ye rulers of the house of Iacob and ye iudges of the house of Israel ye that abhorte the thyng that is lawfull and wrest aside the thynge that is streight Ye that buylde vp Syon with bloude and Ierusalem with doying wrong O ye iudges ye geue sentence for gyftes O ye priestes ye teache for lucre O ye prophetes ye prophecye for moneye yet wyll they be taken as those that hold vpon god and saye Is not the lorde among vs Tushe there can no mysfortune happen vs. Therfore shall Syon for your sake he plowed lyke a field Ierusalem shal become an heape of stones and the hyll of the temple shal be turned to an hye wood The .iiii. Chapter THe lawe shall come out of Syon and the worde of god from Ierusaiem The .v. Chapter ANd thou Bethleem Ephrata arte lytle among the thousandes of Iuda out of thee shall come vnto me whiche shal be the gouernour in Israell whose outgoynge hath bene from the beginning and from euerlastyng The vi Chapter I wyll shewe the O man what is good and what the lorde requireth of the namelye to do righâ— to haue pleasure in louyng kyndenes to be lowly and to walke with thy god Shuâ—de I not be displeased for the vnrighteous good in the houses of the wicked and because the measure is minâ—shed Or should I iustifie the false balaunces and the bagge of disceptefull weyghtes among those that be full of riches vnrighteously gotten where the citesins deale with falschede
Iob .ix. Heauens are not cleane in gods sight Iob .xv. Heuinesse syrach .xxx. He that wyll not heare shall not be hearde za .vii. Hyered seruauntes muste dayelye be payde theyr wages To .iiii. Hyde not thy synnes prouer .xxviii. Honour thy mother To .iiii. Hoorders of corne prouer .xi. Honour thy father and howe syrach .iii. Howe a man shall vse hymselfe with a manne of might syrach .xiii Howe we shall fynde grace in the sight of god Syrach .xviii. Howe Elephantes maye be prouoked to fighte Macha vi Hunger of the worde of god Amos .viii. I. Iabell gene .iiii. Iacob and it significacion gen xxvii Iacob wrestleth with an aungell gene .xxxii. Iacobs dreame gene .xxviii. Iacobs dowe gen .xxviii. Iacobs loue to Rahell gene .xxix. Iacobs pollici gene .xxx. Iacobs humilitie gene .xxxii. Iacobs name is chaunged gene .xxxii. Iacob blesseth his chyldren gene .xlviii. Iacob helde Esau by the hele and what it meaneth .iiii. E. dras .vi Ose .xii. Iacob was troden vnder foote and why esa xiii Iabel slewe Sychara Iudg .iiii. I am that I am Exo iii. Ieremye was sanctifyed in his mothers wombe Ieremye .i. Ieremye prayeth for the people .ii. Mach .xv. Ieroboams hande .iii. Reg .xiii. Images grauen Deut .iiii. Innocent bloude cryeth vnto god gene .iiii. Imaginacion of man gene .viii. Innocente tongue Prouer .x. Iniquitie shall haue the vpper hande .iiii. Esd .v. Inheritaunce and to whome it shall descende for sacke of heyres nume .xxvii. Ioseph the dremer gene .xxvii. Iosephs fidelitie to his master gene .xxxix. Ioseph be mourneth his father gene .xlix. Ioseph commaunded that his father shoulde be enbaumed gene .l. Ioseph commaunded his bones to be taken out of Egipte gene l Iohn the Baptiste Esay .xl. Iosua fighteth agaynst Amalech Exo xvil Iosua as long as Moses helde vp his handes gat the victory Exo .xvii. Iosuas yeares Iosu .xxiiii. Ionathas bewe .ii. Reg .i. Ionas is caste into the sea Ionas .i. Ionas was .iii. dayes in the fishes bellye Iona .ii. Israell robbeth the Egiptians Exod .iii. Israelites neuer iourneye but at goddes commaundement nume .ix. Israell knoweth not god Esaye .i. Israel is sâ—yffe harted Ezechi .iii. Iust man lyueth be his faythe Aba .ii. Iudith fasted all he lyfe Iudith .viii. K. Keke thy mouth and keps thy lyfe prouer .xiii. Kepe thy owne counsell syra .xxxvii. Keye of the house of Dauid Esa .xxii. kyng Oâ— and his bed of yron Deut .iii. kyng Dauids reigne .ii. Reg .v. kynges shoulde be wyse and learned Psal .ii. kynges displeature prouer .xvi. kynges harte prouer .xxi. kynges shoulde drinke no wyne proue .xxxi. kyng Zedechias eyes are put out Ieremi .xxxix. kynge Nabuchodonozor Dan .iiij. kynge Antiochus .ii. Macha .v. knowledge of wysedome prouer .xxiiii. knowledge engendereth care Preach .i. L Laban and his two wyues gene .xxix. Lamech and his two wyues gene .iiii. Lawe of god shoulde be soughte at the Priestes mouthe Mala .ii. Leper must be presented to the priest leui .xiii. Leper must dwell alone leui .xiii. Leper and howe the house that is infected with the Leper must be ordered leui .xiiii. Lefte handed men maruelous slyngers iâ—dg .xx. Lende vnto the poore Deut .xv. Lende not to the mightie syrach .viii. Leuites are goddes nume .iii. Liberalitie bryngeth plenty prouer .xi. Liberalitie bryngeth a man to honoure pro .xviii. Lyers with beastes Exo .xxii. leui .xviii. xx Lye with mankinde leui .xviii. Lyfe of man is but wynde Iob .vii. Lyfe of man is full of misery Iob .xiiii. Lyfe vncorrupt wisd .vi. Lyghtes two gene .i. Lyppes of a staunderer prouer .iiii. Lyppes of a harlot prouer .iiii. Let is taken prisoner and reskued gene xiii Lot receyued aungels gene ix Lot offereth his two doughte is to the Sodomites gene .xix. Loties wyfe gene .xix. Lottes psal .xxii. Louers of moneye preacher .v. Luciâ—er and his fall Esay .xiiii. M. Man hath the dominion of all thynges gene .i. Man is shaped of dust gene .ii. Iob .x. Man gaue euery beast his name gene .ii. Manne to be ioyned to his wyfe shall leaue father and mother gene .ii. Man hath the rule of the woman gene .iii. Man shall returne into duste gene .iii. Man mare rule synne gene .iiii. Man that gatherd stickes vpon the saboth day nu xxv Man â—yueth by the worde of god Deut .ii. Man that is fearefull or betrout hed to a wyfe shall not go to battayle Deut .xx. xxiiii Man with xxiiii fyngers and toes i. Chro .xx. Man neuer continueth in one slate Iob .xiiii. Man at the later daye shall receaue his bodye agayne Iob .xix. Man in the sighte of god is vncleane Iob .xxv. Man caryeth nothynge of his ryches with hym Iob .xxvii. Man hath all thynge in subiection psall .viii. Man shall he recompenst and how psal .xviii. Man is altogether vanitie psa .xxxix. Man is conceaued in synne psalm .li. Manne fadeth awaye lyke grasse Syrach .xiiii. Esaye .xiiii. Man hath frewyll syrach .xv. Man shall be knowen be his face syrach .xix. Man cannot rule hymselfe Iere .x. Man of Inde Ieremy .xiii. Mannes meate Mannes dayes are appoynted Iob .xiiii. Mans tyme commeth sodenly prea .ix. Malice of man gene .vi. Mandragora gene .xxx. Manna his tast and lykenes Exo .xvi. Nu .xi. Manna was eaten .xl. yeares Exo .xvi. Manna ceased Iosue .v. Manasses returned agayn to IerusaleÌ„ .ii. Cro. 33 Mary thy daughter syrach .vii. Makers of vnrighteous lawes Esay .x. Meke spirited psal .xxxvii. Mane Thetell Phares Daniel .v. Melchisedech the hye priest gene .xiiii. Many be created and fewe preserued .iiii. Es viii Mercy delyuereth from death Tob .iiii. xii Mercy and faythfulnes muste be wrytten in maÌ„s heart pro .iii. Men vnmete for the warres macha .iii Mynstrell .iiii. Reg .iii. Mont syon Aba .i. Moses and why he was so called Exo .ii. Moses brake the tables Erod .xxxii. Moses prayeth for the people Exo .xxxii. Moses fasted .xl. dayes and .xl. nightes ex 34. de 9 Moses full of mekenes Nume .xii. Moses with his rod smote the rocke Nume .xx. Moses yeares Deut .xxxiiii. Murder requireth murder Exod .xxi. Musyke garuisheth the feaste Syra xxxii N. Nadab and Abihu for censynge before the Lorde were consumed with fyre Leui .x. Nahas aunswer to the menne of Iabes .i. of the kyng .xi. Nathans aunswer to Dauid .ii. of the kynges .xii. Naked we came and naked we shall departe Iob .i. Preach .v. Name of god prouer .xviii. Newe frendes syrach .ix. Names of Christe Esaye .ix. Nimrod a mightye hunter gene .x. Niniuites and theyr repentaunce Ionas .ii. Noah and his three sonnes gene .vi. Noah was a husbande man gene .ix. Noah planted wynes gene .ix. Noah was dronken gene .ix. Noah two sonnes couerd his priuities gene .ix. No man maye se god and lyue Exo .xxxiii. No man shoulde be compelde to drynke Esther .i. None good on the earthe Myche .vii. Nothyng can be hidden from god Amos .ix. Number of all those that came with Iacob into Egipte gene .xlvi. Number of the Israelites that went to the wattes
is worthy in it and there abyde tyll pego thence And when ye come in a house salute thesame and yf the house be worthye youre peace shall come vpon it but if it be not worthye yourâ— peace shall retourne to you agayne And whosoeuer shall not receiue you nor wil heare your preaching when ye departe out of that house or that citie shake of the duste of your feete Truly I saye vnto you it shal be easier for the lande of Zodoma and Gomorrain the daye of iudgement the for that citie Beholde I sende you forthe as shepe among wolues Be ye therfore wyse as serpenter and innocent as doues Beware of menne for they shal deliuer you vp to the counsels and shal scourge you in theyr Synagoges And ye shall be brought to the head rulers and kynges for my sake in witnesse to them and to the Gentiles But when they deliuer you vp take no thoughte howe or what ye shall speake for it shal be geuen you euen in the same houre what ye shall saye For it is not ye that speake but the spirite of youre father whiche speaketh in you The brother shall betraye the brother to death and the father the sonne And the children shall arise agaynste they re fathers and mothers and shall put them to death and ye shall be hated of al men for my name but he that endureth to then dâ— shal be saued When they persecute you in one Citye flie into to an other The disciple is not aboue his maister nor yet the seruaunt aboue his Lorde It is inough for the disciple to be as his maister is that the seruante he as his Lorde is if they haue called the Lorde of the house Beelzebub howe much more shall they call them of the housholde so There is nothynge so close that shall not be opened and nothing so hydde that shall not be knowen And feare ye not them which kyl the bodye and be not able to kyl the saule But rather feare hym which is able to destroy both soule and body into hell Whosoeuer shall knowelege me before men hym wil I knowlege also before my father which is in heauen But whosoeuer shall denye me before menne hym will I also denye before my father whiche is in heauen Thinke not that I am come to sende peace in to the earthe I am not come to sende peace but a swearde For I am come to set a man at variauÌ„ce againste his father and the doughter agaynst her mother and the doughter in lawe against her mother in lawe And a mannes fooes shal be they of his owne householde He that loueth his father or mother more then me is not mete for me And he that loueth his sonne or doughter more then me is not mete for me And he that taketh not his crosse and foloweth me is not mete for me He that fyndeth his lyfe shall lose it and he that loseth his lyfe for my sake shall finde it He that receaueth you receyueth me and he that receyueth me receyueth hym that sent me he that receyueth a prophet in the name of a prophete shall receaue a prophetes rewarde and he that receaueth a righteous man in the name of a righteous man shal receaue the rewarde of a righteous man And whosoeuer shall geue vnto one of these lyties ones to dryncke a cuppe of colde water onely in the name of a disciple I tell you of a trueth he shall not lose his rewarde The .xi. Chapter They that weare softe clothing are in kinges houses Verelye I saye vnto you amonge the chyldren of womenne arose there not a greater then Iohn the Baptiste Notwithstandinge he that is lesse in the kingdome of heauen is greater then he From the tyme of Iohn Baptiste hytherto the kyngdome of heauen suffreth violence and they that go to it with violence pluck it vnto them Iohn came neither eatynge nor drynkynge and they saye he hath the deuyll The sonne of manne came eatynge and drykyng and they saye beholde a glutton and dryncker of wyne and a frende vnto publicanes and â—â—â—â—ers And thou CapernaoÌ„ whiche arte lyfte vp vnto heauen shalt be brought downe to hell I praise the o father forde of heauen and earth because thou hast hyd these thinges from the wise and prudent and haste opened them vnto babes euen so father for so it pleased the. No man knoweth the sonne but the father neyther knoweth any man the father saue the sonne and he to whome the sonne wyll open him Come to me all ye that laboure and are laden and I wyll ease you Take my yoke on you and lerne of me for I am meke and lowly in herte and ye shall fynde rest vnto your soules For my yoke is easi and my burden is lyghte The .xii. Chapter I Require mercye and not sacrifice They ared him sayenge Is it lawfull is heale vpon the saboth dayes because they might accuse him And he said vnto them whiche of you wolde it be yf he had a shyppe fallen into apytte on the sabothe daye that wolde not take him and lyft him out And howe moch is a man better then a shepe Wherfore it is lefull to do good deede on the saboth dayes Euery kyngdome deuided within it selfe shall be brought to nought Neyther shall any cytie or houshold deuided against it selfe continu He that is not with me is againste me And he that gaddeteth not with me scattereth abroade Wherfore I saye vnto you all maner of synne and blasphemy shal be forgeuen vnto men but the blasphemy of the sprete shall not be forgyuen vnto menne And whosoeuer speaketh againste the holy ghost it shall not be forgeuen him nor nether in this worlde nether in the worlde to come Ether make the tree good and his frute good alsoâ—or els make the tree euyl and his frute euyl For the tree is knowen by his frute O generation of Vipers howe can ye saye well when ye youre selues are euyll For of the abundance of the hart the mouth speaketh A good man oute of the good treaasure of his harte bringeth forth good thinges And an euyll man oute of his euyll treasure bringeth forth euyll thinges But I saye vnto you that of euerye ydell worde that meâ—nâ— shall hauen spoken they shall gyue arountes at the day of iudgement For by thy wordes thou shall be iustified by thy worckes thou shalt be condemned As Ionas was thre dayes and thre nightes in the whales bellye so shall the sonne of manne be thre dayes and thre nightes in the hart of the earth One saide vnto him beholde thy mother and thy brethren stande without desirynge to speake with the he answered and saide to him that told him â–ª who is my mother or who are my brethren and be stretched forth his haÌ„de ouer his disciples and sayde beholde my mother and my brethren For whosoeuer dothe my fathers wyll whiche is in heauen the same is my brother suster and mother The .xiii. Chapter
them And the aungell sayde vnto hym feare not Zacharye for thy prayer is hearde And thy wyfe Elizabeth shall beare a sonne and thou shalt call his name Iohn and thou shalt haue ioye and glad nesse and many shall reioyce at his byrthe For he shal be greate in the sighte of the LORDE and shal neither drincke wynenor strong drincke And he shall be filled with the holye ghost euen in his mothers wombe and manye of the chyldren of Israell shall he tourne to their LORDE GOD. And he shall go before hym in the spitite and power of Helyas to turne the heartes of the fathers to the chyldren and the vnbeleuers to the wysedome of the iuste menne to make the people teady for the Lorde After those dayes his wyfe Elizabeth conceaned and hyd her selfe fyue monethes sayinge This wise hath God dealte with me in the dayes whan he loked on me to take from me the rebuke that I suffred among men And the Aungell sayde vnto her feare not Mart for thou hast founde grace with god Loe thou shalt conceaue in thy wombe and shalt beare a sonne and shalt call his name Iesus He shal be great and shall be called the sonne of the hyghest and the LORDE God shal geue vnto hym the seate of his father Dauid and he shall raygne ouer the house of Iacob for euer and of his kyngdome shal be none ende The holy Ghost shall come vnto the and the power of the hyghest shall ouershadowe thee therfore also the holy thyng whiche shal be borne shal be called the sonne of god And loe assone as the voyce of thy salutation founded in myne eares the babe sprang in my bellye for ioye His mercy is on them that feare hym thorow out all generacions He putteth downe the myghtye from theyr seates and exalteth them of lowe degree And thou childe shalte be called the prophete of the hyghest For thou shalte go before the face of the Lorde to prepare his wayes And to geue knowledge vnto his people for the remission of â—ynnes The .ii. Chapter ANd it fortuned while they were there her eyme was come that she shoulde be delyuered And she brought for the her firste begotten sonne and wrayped hym in swadlynge cloathes layde hym in a maunger because there was no â—oume for them within the ynnes Beholde I bring you tydinges of greatioye that shall come to all the people for vnto you is borne this daye in the citie of Dauid a saueoure whiche is Christe the Lorde And take this for a signe ye shall fynde the chylde swadied and layed in a maunger And when the eighte daye was come that tha chylde shulbe circumcised his name was called Iesus whiche was named of the aungell before he was conceaued in the wombe And an aunswere was geuen hym of the holy ghoste that he shoulde not se deathe before he had line the Lorde Christe Beholde this childe shal be the fall and resuttection of many in Israel and a signe whiche halbe spoken agaynst And more ouer the sweard shall pearre thy soule that the thoughtes of many hartes maye be opened And Anna hadde bene a wedowe aboute .iiii. score and .iiii. yeares whiche went neuer out of the temple but serued god with fastynge and prayer night and daye And it fortuned after three dayes that they four de hym in the temple sittinge in the middes of the Doctoures both hearing them and posyng them He wente with them and came to Nazareth and whas obedient to them The .iii. Chapter THe woorde of God came vnto Iohn the sonne of Zacharias in the wildernesse And be came in to all coastes aboute Iordane preachynge the bap time of penaunce for the remission of synnes as it is written in the booke of the sayinges of Esaias the prophete whiche sayeth The voyce of a cryer in wildernesse prepare the waye of the Lorde make his pathes strayghte Euery valleye shal be fylled and euery mountayne and hill shal be brought lowe and croked thynges shal be made streight and the rough wayes shal be made smothe and all fleshe shall se the Saueourâ— of God O generacioÌ„s of vipers who hath taught you in a maunger to flye from the wrath to come Bryng for the the due frutes of penaunce begynne not to saye in your selues we haue ArahaÌ„ to our father For I saye vnto you god is able of these stones to raise vp children vnto Abraham Nowe also is the are leyed vnto the roote of the trees so that euerye tree whiche bringeth not foorth good frute shal be hewen downe and caste into the fyre He that hathe two cootes lette him parie with hym that hath none and he that hath meate lette hym do lykewise Doo violence to no manne nether trouble any man wrongfully but be coÌ„tent with your wages I baptise you with water but a stronger then I commeth after me whose shue lachet I am not worthy to vnlouse he wyll baptise you with the holy ghost and with fyre whiche hath his fame in his hande and wyll pourge his floore and wyll goder his corne into his barne but the chaffe wyll he bourne with fyre that neuer shal be quenched The .iiii. Chapter IT is written manne shall not lyue by breade onely but of euery worde of god It is wrytten Thou shalt honoure the lorde thy god and him onely serue The spryte of the lorde vpon me because he hath annoynted me to preache the gospell to the poore he hathe sent me and to heale the broken hartes to preache delyueraunce to the captiue and syght to the blynde and frely to set at liberte them that are brused to preache the acceptable pere of the lorde No prophete is accepted in his owne countre And in the sinagogue ther was a manne whiche had asprite of an vnclene deuyll and cryed with a lowde voyce sayenge Lette me alone what haste thou to do with vs thou Iesus of Nazareth Art thou tome to destroy vs I knowe the what thou art euen the holy of god And deuyls also came oute of manye of them tryeng and sayeâ—g Thou art Christ the sonne of God And he rebuked them and suffred them not to speake for they knewe that he was Christ The .v. Chapter HE sayde vnto Peter launche oute in to the depe and lette styppe your nettes to make a draught And Simon answered and saide to him Master we haue laboured al night and haue take nothing Neuerthe latter at thy worde I will lose for the the nette And when they had so done they inclosed a greate multitude of fyshes and theyr not brake but they made signes to theyr felowes whiche were in the other shype that they shoulde come and helpe them And they came and fyllyd bothe the shâ—ppes that they soncke agayne Whan Symon Peter sawe that he fell downe at Iesus knees sayeng Lorde go from me for I am a synfull man For he was vtterly astoned and all that were with him at the draught of fyshe which they
them that are his And let euery man that calleth on the name of Christ departe frō iniquitie Notwithstanding in a great house are not onely vessels of golde and of syluer but also of wood and of earth some for honoure some to dishonoure But yf a man purge himselfe from suche felowes he shal be a vessell sanctified vnto honour mete for the lorde and prepared vn to all good workes Folyshe and vnlearned questions putte from the remembryng that they do but gendre stryfe The .iii. Chapter Ye and al that wyll lyue godly in Christ Iesu muste suffre persecutions but the euyl menne and disceauers shal waxe worse and worse whyle they deceaue and are deceaued themselues All scripture geuen by inspiration of god is profitable to teache to improue to amēd to instruct in rightwisenes that the man of god maye be perfecte and prepared vnto all good workes The .iiii. Chapter PReache the worde be feruent be it in season or out of season Improue rebuke exhorte which al longe suffering and doctrine For the tyme wyll come when they wilnot suffre holsome doctrine but after theyr owne lustes shal they whose eares itche get them an heape of teachers shall turne theyr eares from the truthe and shal be geuen vn to fables I am now ready to be offred and the tyme of my departyng is at hande I haue sought a good fight and haue fulfilled my course and haue kept the fayth From hence forthe is layde vp for me a croune of righteousnes whiche the lorde that is righteous iudge shall geue me at that daye not to me onelye but vnto all them that loue his commyng ¶ The Epistle of S. Paule to Titus the fyrst Chapter ABishop must be fautelesse as it becommeth the minister of god Not proude not angry no dronkarde no fighter not geuen to fylthye lucre but herberous one that loueth goodnes sobre mynded righteous holye tēperate such e as cleueth vnto the true word of doctrine that he may be able to exhibite with holsome learning and to improue them that saye against it The Cretians are alwayes lyars euel beastes and stowe belyes They confesse that they knowe god but with the dedes they deny him and are abhominable disobedient and to all good woorkes discommendable The .ii. Chapter ANd the elder wemen lykewise that they be in suche raymente as becommeth holynes not false accusars not geuen to muche drinkinge but teachers of honest thinges to make the yong wemen sobre mynded to loue theyr husbandes to loue theyr chyldren to be discrete chast huswifely good and obedient to theyr owne husbandes that the worde of god be not euel so oken of The grace of god that bringeth saluation vnto al men hath appered and teacheth vs that we should deme vngodlynes and worldly lustes and that we should lyue sobre mynded righteouslye godly in this present world lokyng for the blessed hope and glorious appering of the mightye God and of our saueour Iesu Christ whiche gaue hym selfe for vs to redeme vs from all vnrighteousenes and to pourge vs a peculier people vnto him selfe feruently geuen vnto good workes The .iii. Chapter WArne them that they submit themselues to rule and power to obeye the officers that they be redy to all good workes Not of the dedes of righteousnes which we wrought but of his mercy he saued vs. Folishe questions and genealogies and braulinge and strife aboute the lawe auoyde for they are vn profitable and superfluous A man that is geuen to heresie after the fyrste and the seconde admonicion auoyde remembring that he that is suche is peruerted and synneth euen damned by his owne iudgement The Epistle of S. Paule to the Hebrues the .i. Chapter GOD in time past diuersly and manye wayes spake vnto the fathers by the prophetes but in these last dayes he hath spoken vnto vs by his sonne whome he hathe made heyre of all thinges by whome also he made the worlde He maketh his aungels spirites and his ministers fiammes of fyre Are not all the aungels ministringe spirites sent to minister for theyr sakes whiche shal be heyres of saluacion The .ii. Chapter HE that sanictifieth and they whiche are sāctifed are all one He in no place taketh on hym the angels but the feede of Abrahā taketh he on hym Wherfore in al thynges it became hym to be made lyke vnto his brechren that he might be merciful and a faythful hye priell in thynges concerning god for to purge the peoples synnes For in that he himself suffered and was tempted he is able to sucker them that are tempted The iii. Chapter CHrist as a sōne hath rule ouer the house whose house are we so that we hold fast the cōfidēte and the reidysyng of that hope vnto the ende Take hede brethren that there be in none of you an euil herte in vnbeleue that he shoulde depart from the lyuing god but exhort one another dayly while it is called to daye leaste any of you ware harde harted thorowe the deceytefulnesse of synne The .iiii. Chapter THe worde of god is quicke and mightye in operacion and sharper then any two edge sweared and en treth through euen vnto diuiding a sonder of the soule and the sprite and of the taintes and the mary and iudgeth the thought is and theintentes of the hearte neither is there any creture inuisible in the sight of it For all thinges are naked and bare vnto the eyes of hym of whom we speake The .v. Chapter WE haue not an hye priest which cānot haue cōpassion on our infirmities but was in all poyntes lyke as we are but yet without synne Let vs therfore go boldly vnto the seate of grace that we may receyue mercy fynde grace to helpe in tyme of nede Euery hye priest that is taken from among men is ordeyned for men in thynges pertayninge to God to offer giftes and sacrifices for sinne which can haue compassion on the ignorant and on them that are out of the waye because that he him selfe also is compassed with infirmitie for the whyche infirmities sake he is bounde to offer for synnes as well for his owneparte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was Aaron Christ in the dayes of his fleshe dyd offer vp prayers and supplications with strong crying teares vnto him that was able to saue him frome death and was also hearde because of his obedience The .vi. Chapter IT is not possible that they which were once lygted and haue tasted of the heauenly gyft and were become partakers of the holye ghoste and haue tasted of the good worde of god and of the power of the worlde to come yf they fall shoulde be renued agayne vnto repentannce for as moche as they haue as cōcerning them selues crucified the sonne of god a freshe making a mocke of hym That erth whiche drynketh in the rayne whiche commeth ofte vpon it and bryngeth forth earbes meate for
shall serue him and they shall se his face and his name shal be in theyr foreheaddes and there shal be no mighte and they nede no candle neyther lyghte of the sunne for the Lorde god geueth them lyght and they shall raygne for euermore I am Iohn whiche sawe these thinges hearde them And when I hadde hearde and sene I fell downe to worshyppe before the fete of the angel whiche shewed me these thinges and he sayd vnto me se thou do it not for I am thy felow seruant the felow seruaunt of thy brethren the prophetes of them whiche kepe the sayenges of this boke but worshyppe god He that doeth euyll lette him de euyll styll and he whiche is fylthy lette him be fylthy styl and he that is righteous let him be more righteous and he that is holy lette him be more holy And beholde I come shortely and my rewarde with me to geue euerye manne accordynge as his dedes shal be Blessed are they that do goddes commaundementes that their power maye be in the tree of lyfe and may entre in through the gates into the cytie for without shall be dogges enchaunters and whoremongers and murderers and ydolaters and whosoeuer loueth or maketh lesynges ¶ The ende of the boke for the whiche God be praysed ¶ The Table of the newe Testament A Abstayne from bloud c. Act .v. Abstayne from fleshly Iustes .i. Pet .ii. Adam was not deceiued but Eue. i. Tim .ii. Aduoutrie in berte Math .v. Agaynst riche men Iacob .v. Agree with thine aduersary Math .v. Almes muste be done secretely Mac .vi. Alpha c Omega Apo .i. xxi All nations shal be gathered before christ mat xxv Al thinges are open to god Heb iiii Al power is geuen vnto Christ Mat .xxvii. Al thinges were comment act .ii. iiii Al thinges are pure Rom .xiiii. Al thinges are lawful but not expedient .i. cor .x. Al thinges are created by god Col .i. Ananias death act .v. Al men by one man condemned Roma .v. An euel tree Math .vii. Anna fasted and prayde Luke .ii. An aulter of the vnknowen god act .xvii. Antechrist the sonne of perdition .ii. Thes ii An Aungell appered to Ioseph Math .i. Aungels is are sent to minister for man Heb .i. Aungels offer vnto god the prayers c. Apoc .viii. A great rebuke to be barren Luk .ii. Attenians hearers and tellers of newes Act .xvii. Armour of god 1. Thes .v. A wauering mynded man Iacob .i. Auoyde them that cause diuision Rom .xvi Auoyde 〈…〉 Tit. iiii Are and haue 〈…〉 Luc .xi. i. Iohn .v. Are wisedome in fayth ◠Iaco .i. B. Battayle in heauen Apo .xii. Be content with your wages Luke .iii. Be fetuent in a good thyng Gala .iiii. Be folishe in this worlde .i. Cor .iii. Be holy in your conuersation i. Pet .i. Beleue and be saued Iohn .iii. v. vi xi Beleue my workes Iohn .x. Beleue and do greater workes c. Iohn .xiiii. Beleue not euery sprite .i. Iohn .iiii. Be rather a minister then a maister Math .xx. Better it is to be single thē to be maryed .i. co .vii Better it is not to eate then to offend .i. Cor .viii. Better it is not to know what good is then afterwardes to do euyll .ii. Pet .ii. Be perfect Math .v. Roma .iiii. Be not children in wyt but in malyce .i. Cor .xiiii. Be not wery of well doyng Gala .vi Be content with thyne estate Philip .iiii. Be swiste to heare slow to speake Iaco .i. Be riche in good workes .i. Timo .vi. Beare one anothers burthen Gala .vi. Be angry and synne not Ephe .iiii. Beware of euell doers Phil .iii. Beware of false prophetes Math .vii. Blasphemy agaynst the. c. mat .xii. mar .iii. luc .xii. Blessed are the poore with other Mat .v. Lu .vi. Blessed are the dead in god Apo .xiiii. Blynde lede the blynde Mat .v. Luke .vi. Bloude and body of Christ .i. Corin .x. Breade of god Iohn .vi Breade of lyfe Iohn .vi. Breade the Christ doth geue is his fleshe Iohn .vi. Breakyng of breade Act .ii. Braunche cannot beare fruite of it selfe Iohn .xv Boke of lyfe Apo .xx. Burnyng lake Apoc .xxi. Byrth of Christ Math .i. Bynde and lose Math .xviii. By a swearde Luke .xxii. Byshops and their qualities .i. Timo .iii. Titum .i. C. Capernaum Math .xi. Care not for the body Math .vi. Care not for rayment Math .vi. Care not for to morowe Math .vi. Cast not pearles before swine Math .vii. Cayphas prophecied Iohn .xi. Cayphas Iohn .ii. Cencurions fayth Math .viii. Luk .ix. Christ came to fulfill the lawe mat .v. Christe hath pleasure in mercy Math .ix. Christe came to call c. Math ▪ ix mar .ii. Luk .v. Christe came not to send peace c. Math .x. Christ was called a glutton Math .xi. Luke .vii. Christ the carpenters sonne Math .xiii. Mark .vi. Christ walked vpon the see Math .xiiii. Mat .vi. Christ was sent to the lost Israelites Math .xv. Christ wil not offend kynges Math .xvii. Christ payde tribute Math .xvii. Christ came not to be ministred vnto Marke .x. Christ caste out the sellers and byers Marke .xi. Luke .xix. Iohn .ii. Christ was layde in a manger Luke .ii. Christ is the resurrection and fall of many Lu .ii. Christ was founde in the temple Luke .ii. Christ came to saue men Lu .ix. Iohn .xii. i. Ti .i. Christ was obedient to his parente Luke .ii. Christ continued all night in prayer Luk .vi Christ shall come sodenly vpon man Luke .xii. Christ swette droppes of bloude Luk .xxii. Christ the light of the worlde Iohn .ix. Christ came not to iudge the worlde Iohn .xii. Christ came to bare witnes of truthe Iohn .xviii. Christ brethed vpon his disciples Iohn .xx. Christ dyed for our sinnes Roma .v. i. Peter .ii. Christ dyed and reuiued Roma .xiiii. Christ was made lyke to man and why Heb .ii. v. Christe was without synne Heb .v. i. Peter .ii. Christ by his owne bloud redeme vs. He ix i. Pet i. Apo .v. Christe maketh intercession for vs. Heb .ix. Christ made agrement for our synnes .i. Iohn .iiii Christes pouertie Math .viii. Lu .ix. Christes yoke is easies Mat .xi Christes brethren and sisters mat .xii. mar .iii lu 8 Christes spittel Mar .vii. viii Christes later comming Mar .xiii. Christes workes beare witnes for him Iohn .v. Christes minister shal be honoured Iohn .xii. Christes pouertie enriched vs. ii corin .viii. Christes priesthode is euerlasting Heb .vii. Childrens bread is not mete for whelpes mar .vii Children vpon the .viii. daye were circum c. lu .ii Children of this worlde are wyser then the children of light Luc .xvi. Children of the resurrection shal neuer die Lu xx Choppers and chaungers of the word c. i. Cor .ii. Circumcision of the herte Rom .ii. Circumcision made without handes col .ii. Commaundementes two Math .xxii. Mar .xii. Comming of the sonne of man Math .xxiiii. Confession Iacob .v. Comforter Iohn .xiiii. xvi Comforter shal iudge the worlde
are the baren Luc .xxiii. Haruest is greate but fewe labourers Math .ix. Hate father mother and folowe christ Luc .xiiii. Hate thy lyfe and kepe it Iohn .xii. Hate me and hate my father Iohn .xv. Hatred bringeth darcknes .i. Iohn .ii. Hearde of swyne Mat .viii. Marke .v. Luc .viii. Heauen must be taken by violence Math .xi. Heauenly wysdome Iaco .iii. He that hath shall haue more Math .xiii. xxv Mar .iiii. Luc .viii. xix He that is leest shal be greatest Luc .ix. He loueth god that kepeth his commaundementes Iohn .xiiii. He that say the that he is without synne Iohn .i. He that hateth his brother is a man slear .i. Io .iii. Here and then be doynge Luc .vi. Heauens reioyse at the repentaunce of a synner Luc .xv. Hyd and close thinges shal be knowen Math .x. Hyred seruauntes Iohn x. House of god is a house of prayer Math .xxi. Mar .xi. Luc .xix. Hospitalite Heb .xiii. How man shulde loue is lorde god marcke .xii Humble thy selfe and be exalted Luc .xiiii. Howe mans body shall ryse .i. Cor .xv. Husbans loue your wyues Ephe .v. Collo .iii. I Iesus the mediator of the newe testament he .ii. I am the true way Iohn .xv. Idle wordes Math .xii. Iesus a sauiour Math .i. Iesus fyrst sermon Math .iiii. Iesus was baptised of Iohn mar .i. Iesus after Iohn was taken began c. Mark .i Iesus the sonne of the hyest Luc .i. Iesus meate Iohn .iiii. Ierusalem Math .v. Iesus is our aduocate .i. Iohn .ii. Iohn the baptiste Mat .iii. xi mar .i. Luc .i. Iohn left his father to folow christ mat 4. mar .i Iohns garmentes meate and dryncke mar .i. Iohn was fylled with the holy spirite Luc .i. Iohn for ioy sprange in his mothers bely Luc .i. Iohn the prophete of the hyest Luc .i. Iohns preachyng Luc .iii. Iohn baptised with water christ with fyre luc 3. Iohn .i. Act .i. Iohn goddes messanger Luc .vii. Ionas math .xii. Ioseph a manne of perfection math .i. Ioseph fulfylleth the angels commaunde math .i. Ioseph ruler of all Egypte Actes .vii. If an angell from heauen do preache c. Gala .i. Inner man delyte in the loue of god Roma .vii. Ipocrites praye openly and to be sene Math .vi. It is not geuen to euery man to knowe the secretes of heauen Math .xiii. Lu .viii Iewes maye not company with alienes Act .x. Iudge not Math .vii. Rom .xiiii. Iudge not afte the vtter apperaunce Iohn .vii. Iudge thy selfe truly .i. Cor .xi. Iudgement mercyles Iaco .ii. Iudas hanged him selfe Actes .i. Iustemen shall shyne lyke the sonne Math .xiii. K Kyngdome of heauen is at hande math .x. Kyngdome of god Roma .xiiii. i. Cor .iiii. Kynges thre the starre with their offerynges mat .ii. Keyes of heauen math .xvi. Kynge Herode eaten with wormes Actes .xii. Keye of knowledge Luc .xi. Kepe your vessell in holynes .i. Thes .iiii. L. Laboure for the eternall meate Iohn .vi. Labourer is worthy of his rewarde lucke .x. Lambe of god Iohn .i. Laye from you that olde man Ephe .iiii. Lazarus luc .xvi. Lawe of god shall neuer perishe Luc .xvi. Leest and the greatest in the kyngdom of heauen Math .v. Lende but loke for no gayne Lucke .vi. Leper must shew him selfe to the prest mar .i. iii. v. Lette slepe your nettes Luc .v. Lette not synne raygne in your bodyes Roma .vi. Lette there be no dissention among you .i. cor .i. Letter and the sprete differ .ii. Cor .iii. Let your wordes be poudred with salt Col .iiii. Let the righteous be more righteous Apo .xxi. Leue wordly thinges possesse heauen luc .xviii. Leuytes payd tithes Hebre .vii. Lybette is where the sprete of god is .ii. Cor .iii. Lyfe eternall Iohn .xvii. Lyue after the fleshe and dye Roma .viii. Lyke pleasure lyke paine Apo .xviii. Lyght of the worlde Math .v. Lye vnto the holy ghost Actes .vi Locke not backe Luc .ix. Lorde go from me Luc .v. Lose thy lyfe and saue it Luc .xvii. Lot fyl on Mathias Actes .i. Loue youre enemyes Math .v. Luc .vi. Loue declareth christes disciples Iohn .xiii. Loue fulfylleth the lawe Roma .xiii. Loue excelleth fayth and hope .i. Cor .xiii. Loue couereth synne .i. Pet .iiii. Loue bryngeth lyght .i. Iohn .ii. Loue not the worlde .i. Iohn .ii. Loue in dede and verite .i. Iohn .iii. Loue casteth out feare .i. Iohn .iiii. Loue one another .ii. Iohn .i. M. Make frendes of the wycked mammon Luc .xvi. Magdalen wrought a good worcke vpon christe Math .xxvi. mar .xiiii. Iohn .xii. Magdalens synnes are forgeuen Luc .vii. Man liueth be the worde of god mat 4. Luc. 4. Man is knowen be his dedes mat .vii. Manne be another mans faythe maye be holpen Math .ix. Luc .v. Manne can not seperate that god hathe coupled Mar .x. Man to abyde with his wyfe shall leue all thinge Marcke .x. Manne yf he wylbe saued must be borne of water and the sprite Iohn .iii. Manne is goddes temple .i. Cor. iii. vi ii Cor .vi. Man is the womans head .i. Cor .xi. Ephe .v. Man is the glory of god .i. Cor .xi. Man ought not to couer his heade .i. Cor .xi. Manne shal be rewarded after the worckes of his bodye .ii. Cor .v. Manne was created vnto good worckes Ephe .ii Man wrestleth against the deuyll Ephe .vi. Man shall once dye Heb .ix. Man shall vanyshe awaye as the floure of grasse Iaco .i. Manna Apo .ii. Mannes angell beholdeth the face of god mat 18. Mannes conscience and though shall beare witnes with him or against him Roma .ii. Mans wyll is accepted according to that he hath .ii. Cor .viii. Mans ende shal be according to his dede .ii. cor .xi. Mans lyfe Iaco .iiii. Many and dyuers walkers Phil .iii. Mathen or leuy the customer mar .ii. Luc .v. Martha martha Luc .x. Melchisedech Hebre .vii. Membres that are noysome must be caste awaye math .v. Many are called and fewe chosen mat .xxii. Men loue darcknes more then lyght Iohn .iii. Meate doth not make manne acceptable to god .i. Cor .viii. Manye menne peruert Paules seynges to theyr owne destruction .ii. Pet .iii. Mortify your membres Col .iii. Mortifye the dedes of the body liue Rom .viii. Moses and Helias in the monte and wherof they spake Luc .ix. Moses learnyng Act .vii. Mouth doth speake of the abundance of the hart math .xii. Muche people and fewe preachers math .ix. N Name of Iesus Phi .ii. Name of Iesus the name of saluation Act .iiii. Nazareth a citie of galile marcke .i. Newe wyne in newe vessels math .ix. marcke .ii. Lucke v. No man can serue two masters Mat .vi. luc .xvi. No man without synne Iohn .vii. No manne knoweth the sonne nor yet the father Lucke x. No manne commeth to the father but by Christe Iohn .xiiii. No manne doth good Roma .iii. No manne can tame the tounge Iaco .iii. Nothing so hyd but it shal be knowen luc viii xii Nothynge can departe manne frome the loue of god Roma .viii. O. Obey the